{"id":922,"date":"2018-03-07T17:56:35","date_gmt":"2018-03-07T16:56:35","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=922"},"modified":"2022-03-07T17:56:59","modified_gmt":"2022-03-07T16:56:59","slug":"tydny-velkeho-pustu","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2018\/03\/07\/tydny-velkeho-pustu\/","title":{"rendered":"T\u00fddny velk\u00e9ho p\u016fstu"},"content":{"rendered":"\n

Velk\u00fd p\u016fst je dobou obrovsk\u00e9ho duchovn\u00edho nam\u00e1h\u00e1n\u00ed. Sedm t\u00fddn\u016f pravoslavn\u00ed k\u0159es\u0165an\u00e9 vylu\u010duj\u00ed ze sv\u00e9ho j\u00eddeln\u00ed\u010dku potraviny \u017eivo\u010di\u0161n\u00e9ho p\u016fvodu \u2013 maso, vejce, ml\u00e9\u010dn\u00e9 v\u00fdrobky, ne\u00fa\u010dastn\u00ed se z\u00e1bav, v\u011bnuj\u00ed v\u00edc \u010dasu modlitb\u011b a dobr\u00fdm skutk\u016fm. Ale skute\u010dn\u00fdm c\u00edlem p\u016fstu je setk\u00e1n\u00ed se vzk\u0159\u00ed\u0161en\u00fdm Kristem. K\u0159es\u0165an\u00e9 se p\u0159ipravuj\u00ed na toto setk\u00e1n\u00ed pok\u00e1n\u00edm a o\u010di\u0161t\u011bn\u00edm sv\u00e9ho srdce. Velk\u00fd p\u016fst je obdob\u00edm, kdy podle slov apo\u0161tola Pavla svl\u00e9k\u00e1me ze sebe star\u00e9ho \u010dlov\u011bka s jeho skutky a obl\u00e9k\u00e1me nov\u00e9ho. Tato cesta ke Kristu je rozd\u011blena na sedm velmi d\u016fle\u017eit\u00fdch etap \u2013 t\u00fddn\u016f. Ka\u017ed\u00fd t\u00fdden kon\u010d\u00ed ned\u011bl\u00ed v\u011bnovanou ur\u010dit\u00e9 ud\u00e1losti nebo osob\u011b z d\u011bjin na\u0161\u00ed c\u00edrkve.<\/p>\n\n\n\n

1. ned\u011ble \u2013 V\u00edt\u011bzstv\u00ed pravoslav\u00ed<\/strong><\/p>\n\n\n\n

Tento sv\u00e1tek je vzpom\u00ednkou na v\u00edt\u011bzstv\u00ed pravoslavn\u00e9 c\u00edrkve nad herez\u00ed ikonoborectv\u00ed. V r. 730 byzantsk\u00fd c\u00edsa\u0159 Lev III. zak\u00e1zal uct\u00edv\u00e1n\u00ed ikon. V\u00fdsledkem jeho rozhodnut\u00ed se stalo ni\u010den\u00ed tis\u00edc\u016f ikon, mozaik a fresek po cel\u00e9m imp\u00e9riu. Jeho syn Konstantin V. Kopronymos v r. 754 svolal ikonoboreck\u00fd sn\u011bm, kter\u00fd uct\u00edv\u00e1n\u00ed ikon ofici\u00e1ln\u011b odsoudil. Ukrutn\u00e9mu pron\u00e1sledov\u00e1n\u00ed podlehli nejhorliv\u011bj\u0161\u00ed obr\u00e1nci ikon \u2013 mni\u0161i. Ikonoboreck\u00e9 pron\u00e1sledov\u00e1n\u00ed pravoslavn\u00fdch je porovnateln\u00e9 s pron\u00e1sledov\u00e1n\u00edm za vl\u00e1dy pohansk\u00e9ho c\u00edsa\u0159e Diokleci\u00e1na. Tento boj trval v\u00edc ne\u017e sto let. V roce 843 c\u00edsa\u0159ovna Theodora svolala v Konstantinopoli sn\u011bm, kter\u00fd obnovil uct\u00edv\u00e1n\u00ed ikon a odsoudil ikonoborectv\u00ed. Den, kdy pravoslav\u00ed definitivn\u011b zv\u00edt\u011bzilo nad herez\u00ed, p\u0159ipadl na prvn\u00ed ned\u011bli velk\u00e9ho p\u016fstu. Na pam\u00e1tku t\u00e9to ud\u00e1losti pravoslavn\u00e1 c\u00edrkev ka\u017edoro\u010dn\u011b slav\u00ed sv\u00e1tek, kter\u00e9mu se \u0159\u00edk\u00e1 Triumf Orthodoxie<\/em> \u010dili V\u00edt\u011bzstv\u00ed pravoslav\u00ed.<\/em><\/p>\n\n\n\n

2. ned\u011ble \u2013 svat\u00e9ho \u0158eho\u0159e Palamy<\/strong><\/p>\n\n\n\n

Svat\u00fd \u0158eho\u0159 Palama byl arcibiskupem solu\u0148sk\u00fdm v XIV. stolet\u00ed. Je uct\u00edv\u00e1n c\u00edrkv\u00ed jako \u00fa\u010dastn\u00edk a v\u00edt\u011bz jednoho ze slo\u017eit\u011bj\u0161\u00edch a d\u016fle\u017eit\u011bj\u0161\u00edch teologick\u00fdch spor\u016f v d\u011bjin\u00e1ch k\u0159es\u0165anstv\u00ed. J\u00e1drem sporu byla ot\u00e1zka, jak\u00fdm zp\u016fsobem je Bohem stvo\u0159en\u00fd sv\u011bt spojen se sv\u00fdm Stvo\u0159itelem a do jak\u00e9 m\u00edry m\u016f\u017ee stvo\u0159en\u00ed pozn\u00e1vat Stvo\u0159itele a participovat na n\u011bm. Pro vy\u0159e\u0161en\u00ed t\u00e9to ot\u00e1zky sv. \u0158eho\u0159 rozli\u0161oval mezi Bo\u017e\u00ed podstatou a bo\u017esk\u00fdmi energiemi. Bo\u017e\u00ed podstata znamen\u00e1 Boha, jak\u00fd je s\u00e1m v sob\u011b, a je pro stvo\u0159en\u00e9ho \u010dlov\u011bka nep\u0159\u00edstupna. Ale \u010dlov\u011bk m\u016f\u017ee m\u00edt \u00fa\u010dast na bo\u017esk\u00fdch energi\u00edch, tzn. na Bohu v jeho p\u016fsoben\u00ed a zjeven\u00ed ve sv\u011bt\u011b. Toto u\u010den\u00ed nebylo nov\u00e9, setk\u00e1v\u00e1me se s n\u00edm t\u0159eba u sv. Basila Velik\u00e9ho, sv. \u0158eho\u0159e z Nyssy, sv. Maxima Vyznava\u010de, sv. Simeona Nov\u00e9ho Theologa. Z\u00e1sluhou sv. \u0158eho\u0159e Palamy je jasn\u00e1 a spr\u00e1vn\u00e1 formulace pravoslavn\u00e9ho u\u010den\u00ed. <\/p>\n\n\n\n

Sv. \u0158eho\u0159 trval na tom, \u017ee \u010dlov\u011bk m\u016f\u017ee spat\u0159it bo\u017esk\u00e9 energie je\u0161t\u011b ve sv\u00e9m pozemsk\u00e9m \u017eivot\u011b. Mezi takov\u00e9 energie sv\u011btec \u0159adil nestvo\u0159en\u00e9 T\u00e1borsk\u00e9 sv\u011btlo, kter\u00e9 vid\u011bli apo\u0161tolov\u00e9 v okam\u017eik Prom\u011bn\u011bn\u00ed P\u00e1na Je\u017e\u00ed\u0161e na ho\u0159e T\u00e1bor a tak\u00e9 n\u011bkte\u0159\u00ed k\u0159es\u0165an\u0161t\u00ed svat\u00ed, ji\u017e o\u010distili sv\u00e9 srdce dlouhou askez\u00ed. D\u00edky sv. \u0158eho\u0159ovi byl zformulov\u00e1n hlavn\u00ed c\u00edl k\u0159es\u0165ansk\u00e9ho \u017eivota \u2013 zbo\u017e\u0161t\u011bn\u00ed \u2013 stav, ve kter\u00e9m se \u010dlov\u011bk Bo\u017e\u00ed milost\u00ed a p\u016fsoben\u00edm nestvo\u0159en\u00fdch bo\u017esk\u00fdch energi\u00ed sjednocuje s Bohem.<\/p>\n\n\n\n

3. ned\u011ble \u2013 Uct\u00edv\u00e1n\u00ed svat\u00e9ho K\u0159\u00ed\u017ee<\/strong><\/p>\n\n\n\n

Tato ned\u011ble je st\u0159edem velk\u00e9ho p\u016fstu. Z\u00a0olt\u00e1\u0159e se vyn\u00e1\u0161\u00ed k\u0159\u00ed\u017e ozdoben\u00fd kv\u011btinami a z\u016fst\u00e1v\u00e1 uprost\u0159ed chr\u00e1mu do p\u00e1tku 4. t\u00fddne p\u016fstu. Uct\u00edv\u00e1n\u00ed svat\u00e9ho K\u0159\u00ed\u017ee je pro pravoslavn\u00e9 k\u0159es\u0165any uct\u00edv\u00e1n\u00edm Kristova utrpen\u00ed, kter\u00e9 dobrovoln\u011b podstoupil pro na\u0161e spasen\u00ed. V\u00a0tuto ned\u011bli vzpom\u00edn\u00e1me Kristovu ob\u011b\u0165, v\u00fdkupn\u00e9, o kter\u00e9m p\u00ed\u0161e apo\u0161tol Pavel v\u00a01. listu Korintsk\u00fdm: \u201eBylo za v\u00e1s zaplaceno v\u00fdkupn\u00e9, nebu\u010fte otroky lid\u00ed!\u201c Syn Bo\u017e\u00ed sestoupil z\u00a0nebe, vt\u011blil se, p\u0159ijal utrpen\u00ed a smrt, abychom my byli spaseni z\u00a0okov\u016f h\u0159\u00edchu a smrti. K\u0159\u00ed\u017e je nejenom symbolem Kristovy smrti, ale tak\u00e9 symbolem jeho zmrtv\u00fdchvst\u00e1n\u00ed.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

4. ned\u011ble \u2013 ctihodn\u00e9ho Jana Sinajsk\u00e9ho<\/strong><\/p>\n\n\n\n

Jan Sinajsk\u00fd \u010dili Jan Klimakos je p\u0159\u00edkladem prav\u00e9 k\u0159es\u0165ansk\u00e9 askeze, co\u017e je v postn\u00edm obdob\u00ed zvl\u00e1\u0161t\u011b aktu\u00e1ln\u00ed. Sv. Jan byl igumenem monast\u00fdru na ho\u0159e Sinaj. Je zn\u00e1m hlavn\u011b d\u00edky sv\u00e9mu d\u00edlu \u017deb\u0159\u00edk<\/em>, ve kter\u00e9m rozd\u011blil duchovn\u00ed vzestup na t\u0159icet stup\u0148\u016f mystick\u00e9ho \u017eeb\u0159e, jeho\u017e p\u0159edobrazem byl biblick\u00fd \u017eeb\u0159\u00edk J\u00e1kob\u016fv.<\/p>\n\n\n\n

Ve sv\u00e9m mni\u0161sk\u00e9m \u017eivot\u011b se sv. Jan vyh\u00fdbal krajnostem. Jedl v\u0161echno, co mu dovolovala mni\u0161sk\u00e1 pravidla, ale omezoval mno\u017estv\u00ed j\u00eddla. Netr\u00e1vil noci v modlitb\u011b, aby neust\u00e1l\u00fdm bd\u011bn\u00edm neu\u0161kodil s\u00e1m sob\u011b, ale spal jenom tolik, kolik pot\u0159eboval pro udr\u017eov\u00e1n\u00ed norm\u00e1ln\u00edho stavu. P\u0159ed sp\u00e1nkem se dlouho modlil, v\u011bnoval hodn\u011b \u010dasu \u010dten\u00ed knih prosp\u011b\u0161n\u00fdch pro duchovn\u00ed \u017eivot. P\u0159\u00edklad sv. Jana mus\u00ed p\u0159ipom\u00ednat k\u0159es\u0165an\u016fm, \u017ee obrovskou roli v duchovn\u00edm \u017eivot\u011b hraje st\u0159\u00edzlivost, opatrnost a um\u00edrn\u011bnost. <\/p>\n\n\n\n

Ov\u0161em ve sv\u00e9m vnit\u0159n\u00edm duchovn\u00edm \u017eivot\u011b byl sv. Jan velmi horliv\u00fd a neust\u00e1le \u010dinil pok\u00e1n\u00ed. V \u017deb\u0159\u00edku<\/em> p\u00ed\u0161e o pok\u00e1n\u00ed: \u201ePok\u00e1n\u00ed je obnova k\u0159tu. Sm\u00ed\u0159en\u00ed s Bohem skrze dobr\u00e9 skutky. O\u010di\u0161t\u011bn\u00ed sv\u011bdom\u00ed. Dobrovoln\u00e9 sn\u00e1\u0161en\u00ed v\u0161ech probl\u00e9m\u016f. I kdybys ka\u017ed\u00e9ho dne padl, neopou\u0161t\u011bj cesty Bo\u017e\u00ed a jist\u011b tv\u016fj and\u011bl ochr\u00e1nce odm\u011bn\u00ed tvou trp\u011blivost. Znakem opravdov\u00e9ho pok\u00e1n\u00ed je, kdy\u017e se \u010dlov\u011bk pova\u017euje za hodn\u00e9ho v\u0161ech obt\u00ed\u017e\u00ed\u201c.<\/p>\n\n\n\n

5. ned\u011ble \u2013 ctihodn\u00e9 Marie Egyptsk\u00e9<\/strong><\/p>\n\n\n\n

P\u0159\u00edb\u011bh ctihodn\u00e9 Marie Egyptsk\u00e9 je p\u0159\u00edkladem toho, jak se \u010dlov\u011bk s Bo\u017e\u00ed pomoc\u00ed m\u016f\u017ee vyhrabat z beznad\u011bjn\u00e9 situace skrze pok\u00e1n\u00ed a p\u016fst. Marie se narodila v 5. stolet\u00ed v Egypt\u011b. Kdy\u017e ji bylo pouh\u00fdch 12 let, utekla do Alexandrie, kde za\u010dala v\u00e9st nemravn\u00fd \u017eivot. Prostituce nebyla pro ni jen zp\u016fsobem, jak vyd\u011blat pen\u00edze, n\u00fdbr\u017e v\u00e1\u0161n\u00ed, kter\u00e1 \u00fapln\u011b pohltila mladou \u017eenu.<\/p>\n\n\n\n

Jednou se Marie dostala na lo\u010f s poutn\u00edky do Jeruzal\u00e9ma. Jej\u00edm c\u00edlem ale byli mlad\u00ed n\u00e1mo\u0159n\u00edci, se kter\u00fdmi tr\u00e1vila dlouhou cestu. V Jeruzal\u00e9m\u011b \u017eena pokra\u010dovala ve sv\u00e9m ne\u0159estn\u00e9m chov\u00e1n\u00ed. V den sv\u00e1tku Pov\u00fd\u0161en\u00ed svat\u00e9ho K\u0159\u00ed\u017ee se Marie ze zv\u011bdavosti pokusila vej\u00edt do chr\u00e1mu a byla p\u0159ekvapena a pak i naprosto vyd\u011b\u0161ena t\u00edm, \u017ee ji n\u011bjak\u00e1 neviditeln\u00e1 s\u00edla odhazovala od dve\u0159\u00ed chr\u00e1mu.<\/p>\n\n\n\n

\u017dena uvid\u011bla ikonu p\u0159esvat\u00e9 Bohorodice, za\u010dala se k n\u00ed modlit a sl\u00edbila, \u017ee zm\u011bn\u00ed sv\u016fj \u017eivot. Jen kdy\u017e slo\u017eila tento slib, mohla vstoupit do chr\u00e1mu. P\u0159\u00ed\u0161t\u00edho dne Marie p\u0159ekro\u010dila \u0159eku Jord\u00e1n a ode\u0161la na pou\u0161\u0165, kde str\u00e1vila 47 let. H\u0159\u00ed\u0161n\u00e9 touhy je\u0161t\u011b dlouho tr\u00fdznily jej\u00ed srdce. Ale po 17 letech tvrd\u00e9 askeze a neust\u00e1l\u00e9 modlitby B\u016fh uzdravil jej\u00ed du\u0161i. <\/p>\n\n\n\n

Kr\u00e1tce p\u0159ed svou smrt\u00ed Marie potkala na pou\u0161ti putuj\u00edc\u00edho mnicha Zosimu, kter\u00e9mu pov\u011bd\u011bla sv\u016fj \u017eivotn\u00ed p\u0159\u00edb\u011bh. V\u00a0t\u00e9 dob\u011b ji\u017e dos\u00e1hla svatosti. Starec Zosima byl sv\u011bdkem, jak se Marie b\u011bhem modlitby vzn\u00e1\u0161ela od zem\u011b a kr\u00e1\u010dela po vod\u00e1ch Jord\u00e1nu.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

6. ned\u011ble \u2013 Kv\u011btn\u00e1, Vjezd P\u00e1na do Jeruzal\u00e9ma<\/strong><\/p>\n\n\n\n

Vjezd P\u00e1na do Jeruzal\u00e9ma je z\u00e1rove\u0148 radostn\u00fdm a smutn\u00fdm sv\u00e1tkem. Radost napl\u0148uje na\u0161e srdce, proto\u017ee se v ten den Je\u017e\u00ed\u0161 zjevil jako Mesi\u00e1\u0161, Spasitel sv\u011bta, kter\u00e9ho lidstvo o\u010dek\u00e1valo po dlouh\u00e1 stalet\u00ed. M\u00e1me ale d\u016fvod pro smutek, nebo\u0165 vjezd do Jeruzal\u00e9ma je za\u010d\u00e1tkem Kristovy k\u0159\u00ed\u017eov\u00e9 cesty. \u017didovsk\u00fd n\u00e1rod nep\u0159ijal sv\u00e9ho Kr\u00e1le, a v\u011bt\u0161ina t\u011bch, kdo v\u00edtali P\u00e1na Je\u017e\u00ed\u0161e, prost\u00edrali na cestu sv\u00e9 pl\u00e1\u0161t\u011b a ratolesti strom\u016f a volali: \u201eHosanna Synu Davidovu! Po\u017eehnan\u00fd, kter\u00fd p\u0159ich\u00e1z\u00ed ve jm\u00e9nu Hospodinov\u011b! Hosanna na v\u00fdsostech!\u201c, ji\u017e za n\u011bkolik dn\u016f k\u0159i\u010deli: \u201eUk\u0159i\u017eovat!\u201c<\/p>\n\n\n\n

Pravoslavn\u00ed k\u0159es\u0165an\u00e9 v tento den tak\u00e9 v\u00edtaj\u00ed sv\u00e9ho Hospodina, ale na rozd\u00edl od obyvatel star\u00e9ho Jeruzal\u00e9ma p\u0159esn\u011b v\u011bd\u00ed, koho v\u00edtaj\u00ed, a co ho o\u010dek\u00e1v\u00e1 m\u00edsto kr\u00e1lovsk\u00e9 pocty.<\/p>\n\n\n\n

Velk\u00fd t\u00fdden<\/strong><\/p>\n\n\n\n

Velk\u00fd neboli strastn\u00fd t\u00fdden je kulminac\u00ed velk\u00e9ho p\u016fstu. \u0160est p\u0159edchoz\u00edch t\u00fddn\u016f je stanoveno na pam\u00e1tku 40denn\u00edho p\u016fstu P\u00e1na Je\u017e\u00ed\u0161e. Ale sedm\u00fd t\u00fdden n\u00e1m p\u0159ipom\u00edn\u00e1 posledn\u00ed dny pozemsk\u00e9ho \u017eivota Je\u017e\u00ed\u0161e Krista, jeho utrpen\u00ed a smrt.<\/p>\n\n\n\n

N\u00e1\u0161 P\u00e1n nejen za\u017eil utrpen\u00ed, kter\u00e9 si dok\u00e1\u017ee p\u0159edstavit m\u00e1lokter\u00fd \u010dlov\u011bk, ale podlehl tomuto utrpen\u00ed nevinn\u011b a dobrovoln\u011b. Jeden z u\u010dedn\u00edk\u016f ho zradil, druh\u00fd \u2013 Petr \u2013 se ho t\u0159ikr\u00e1t z\u0159ekl, ostatn\u00ed ze strachu uprchli. Velekn\u011b\u017e\u00ed ho odsoudili k smrti, i kdy\u017e p\u0159esn\u011b v\u011bd\u011bli, \u017ee tento \u010dlov\u011bk uzdravoval nemocn\u00e9 a k\u0159\u00edsil mrtv\u00e9. Pil\u00e1t ho dal bi\u010dovat a pak nechal uk\u0159i\u017eovat, i kdy\u017e v\u011bd\u011bl, \u017ee je p\u0159ed n\u00edm nevinn\u00fd. Kristus byl brut\u00e1ln\u011b zbit a um\u00edral na k\u0159\u00ed\u017ei \u0161est hodin. U k\u0159\u00ed\u017ee st\u00e1li ti, pro jejich\u017e sp\u00e1su p\u0159inesl tak stra\u0161nou ob\u011b\u0165, a vysm\u00edvali se mu.<\/p>\n\n\n\n

Ale pominuly stra\u0161n\u00e9 hodiny, Kristus zem\u0159el t\u011blesn\u011b, ale svou du\u0161\u00ed, z\u00e1\u0159\u00edc\u00ed bo\u017eskou sl\u00e1vou, sestoupil do pekla a zni\u010dil jeho br\u00e1nu, vysvobodil du\u0161e spravedliv\u00fdch. Cel\u00fd sv\u011bt \u017easne, peklo je zni\u010deno, odlou\u010denost od Boha je p\u0159ekon\u00e1na, smrt je pora\u017eena\u2026 Kristus vstal z mrtv\u00fdch! <\/p>\n\n\n\n

Nad\u011b\u017eda Skvarnik<\/p>\n","protected":false},"excerpt":{"rendered":"

Velk\u00fd p\u016fst je dobou obrovsk\u00e9ho duchovn\u00edho nam\u00e1h\u00e1n\u00ed. Sedm t\u00fddn\u016f pravoslavn\u00ed k\u0159es\u0165an\u00e9 vylu\u010duj\u00ed ze sv\u00e9ho j\u00eddeln\u00ed\u010dku potraviny \u017eivo\u010di\u0161n\u00e9ho p\u016fvodu \u2013 maso, vejce, ml\u00e9\u010dn\u00e9 v\u00fdrobky, ne\u00fa\u010dastn\u00ed se…<\/p>\n","protected":false},"author":1,"featured_media":925,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[49],"class_list":["post-922","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-svatky-a-svetci","tag-2018-03","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/922","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=922"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/922\/revisions"}],"predecessor-version":[{"id":926,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/922\/revisions\/926"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/925"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=922"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=922"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=922"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}