Ud\u00e1lost, o kter\u00e9 si te\u010f pov\u00edme, pravd\u011bpodobn\u011b p\u0159edch\u00e1zela t\u00e9, o n\u00ed\u017e jsme hovo\u0159ili minule, toti\u017e o aramejsk\u00e9m vp\u00e1du, kter\u00fd kon\u010dil z Hospodinovy v\u016fle zajet\u00edm \u00fato\u010dn\u00edk\u016f, ale n\u00e1sledn\u011b pak jejich poho\u0161t\u011bn\u00edm a propu\u0161t\u011bn\u00edm v m\u00edru. Bible toto vypr\u00e1v\u011bn\u00ed zakon\u010duje slovy, kter\u00e1 p\u016fsob\u00ed \u00falevu: \u201eA aramejsk\u00e9 hordy u\u017e nikdy nevpadly do izraelsk\u00e9 zem\u011b.\u201c Bohu\u017eel, hned dal\u0161\u00ed biblick\u00e9 \u0159\u00e1dky jakoby vyvracej\u00ed tato \u00fat\u011b\u0161n\u00e1 slova. Vypr\u00e1v\u00ed se v nich, \u017ee po n\u011bjak\u00e9m \u010dase kr\u00e1l Aramejc\u016f Ben-hadad znovu shrom\u00e1\u017edil vojsko a oblehl s n\u00edm izraelsk\u00e9 hlavn\u00ed m\u011bsto Sama\u0159\u00ed. N\u011bkte\u0159\u00ed biblist\u00e9 se tento nesoulad sna\u017e\u00ed vysv\u011btlit t\u00edm, \u017ee po\u0159ad\u00ed obou p\u0159\u00edb\u011bh\u016f bylo v Bibli zam\u011bn\u011bno, jin\u00ed, \u017ee za Ben-hadadova vp\u00e1du a obkl\u00ed\u010den\u00ed Sama\u0159\u00ed nedo\u0161lo vlastn\u011b k boji, a\u010d dopad byl skoro hor\u0161\u00ed, nebo\u0165 oblehatel\u00e9 zamezili p\u0159\u00edsunu potravin do m\u011bsta a tam nastal hlad.<\/p>\n\n\n\n
Obl\u00e9h\u00e1n\u00ed se vleklo a v\u00a0Bibli se p\u00ed\u0161e, \u017ee ve m\u011bst\u011b se u\u017e osl\u00ed hlava prod\u00e1vala za osmdes\u00e1t \u0161ekel\u016f st\u0159\u00edbra a \u010dtvrt d\u00ed\u017eky holub\u00edho trusu, kter\u00fd se pou\u017e\u00edval m\u00edsto soli, za p\u011bt \u0161ekel\u016f. Kdy\u017e izraelsk\u00fd kr\u00e1l obch\u00e1zel hradby, n\u011bjak\u00e1 \u017eena pr\u00fd na n\u011bj zavolala: \u201ePomoz, kr\u00e1li, m\u016fj pane! M\u00e1me hrozn\u00fd hlad a tahle \u017eena mi navrhla, \u017ee si dnes uva\u0159\u00edme a sn\u00edme m\u00e9ho syn\u00e1\u010dka a z\u00edtra uva\u0159\u00edme a sn\u00edme toho jej\u00edho. Tak jsme m\u00e9ho synka v\u010dera sn\u011bdly. Ale kdy\u017e jsem k\u00a0n\u00ed dnes p\u0159i\u0161la, abychom uva\u0159ily a sn\u011bdly toho jej\u00edho, ona sv\u00e9ho synka ukryla a nechce ho vydat.\u201c<\/p>\n\n\n\n
Kr\u00e1l se zhrozil nad t\u00edm, co se v\u00a0m\u011bst\u011b d\u011bje, a nenalezl slov, kter\u00fdmi by vyj\u00e1d\u0159il, co c\u00edt\u00ed, jen ml\u010dky roztrhl sv\u00e9 roucho na znamen\u00ed sv\u00e9ho zoufalstv\u00ed. Rozhn\u011bvan\u011b si mumlal: \u201eA\u0165 m\u011b B\u016fh ztrest\u00e1, jestli\u017ee El\u00ed\u0161a, syn \u0160\u00e1fat\u016fv, dnes nep\u0159ijde o hlavu.\u201c Znal s\u00edlu El\u00ed\u0161ov\u00fdch modliteb a to, \u017ee m\u011bsto tolik trp\u00ed nep\u0159\u00e1telsk\u00fdm obkl\u00ed\u010den\u00edm, kladl za vinu p\u0159edev\u0161\u00edm proroku El\u00ed\u0161ovi, \u017ee se dost u Boha nep\u0159imlouv\u00e1. Kr\u00e1l nepochopil, \u017ee velk\u00e9 skutky, kter\u00e9 Hospodin \u010din\u00ed na p\u0159\u00edmluvy proroka El\u00ed\u0161i, nejsou n\u011bjak\u00e1 El\u00ed\u0161ova kouzla, kter\u00e1 m\u016f\u017ee p\u0159edv\u00e9st, kdykoliv se mu zachce, ale v\u00fdsledek jeho bolestn\u00fdch modliteb, pr\u00fd\u0161t\u00edc\u00edch z\u00a0jeho hlubok\u00e9 v\u00edry. Tato v\u00edra p\u016fsob\u00ed, \u017ee Hospodin El\u00ed\u0161ovy modlitby vysl\u00fdch\u00e1 a pln\u00ed, zvl\u00e1\u0161t\u011b poj\u00ed-li se k\u00a0prorokov\u011b v\u00ed\u0159e i v\u00edra t\u011bch, kter\u00fdm m\u00e1 b\u00fdt pomo\u017eeno. Hospodin \u010dasto odkl\u00e1d\u00e1 svou pomoc, aby prohloubil na\u0161i pokoru a t\u00edm pos\u00edlil moc na\u0161\u00ed v\u00edry, ale to izraelsk\u00fd kr\u00e1l zat\u00edm nech\u00e1pal a prodlen\u00ed byl rozhodnut p\u0159ipsat prorokov\u011b zlomyslnosti nebo nemohoucnosti.<\/p>\n\n\n\n
El\u00ed\u0161a pr\u00e1v\u011b sed\u011bl ve sv\u00e9m dom\u011b obklopen sta\u0159e\u0161iny m\u011bsta, kdy\u017e ho osv\u00edtila prorock\u00e1 p\u0159edtucha a on p\u0159\u00edtomn\u00fdm ozn\u00e1mil, \u017ee kr\u00e1l, kter\u00e9ho El\u00ed\u0161a naz\u00fdv\u00e1 \u201evrah\u016fv syn\u201c, k n\u011bmu pos\u00edl\u00e1 mu\u017ee, jen\u017e mu m\u00e1 setnout hlavu, a \u017ee pak p\u0159ijde i kr\u00e1l s\u00e1m. \u017d\u00e1d\u00e1 sta\u0159e\u0161iny, aby a\u017e usly\u0161\u00ed katovy kroky, zav\u0159eli dve\u0159e a zap\u0159eli je, aby nemohl vstoupit, dokud se neozve krok jeho p\u00e1na \u2013 sam\u00e9ho kr\u00e1le\u201c.<\/p>\n\n\n\n
Je\u0161t\u011b mluvil, kdy\u017e se ozvaly kroky mu\u017ee, kter\u00fd m\u011bl El\u00ed\u0161u zkr\u00e1tit o hlavu. Zdr\u017eely ho zatarasen\u00e9 dve\u0159e, tak\u017ee kdy\u017e za chv\u00edli p\u0159i\u0161el kr\u00e1l, byl El\u00ed\u0161a po\u0159\u00e1d \u017eiv. Skl\u00ed\u010den\u00fd kr\u00e1l, kter\u00fd vlastn\u011b p\u0159i\u0161el dohl\u00e9dnout na El\u00ed\u0161ovu popravu, jako by cht\u011bl s\u00e1m sob\u011b i p\u0159\u00edtomn\u00fdm star\u0161\u00edm ospravedlnit sv\u016fj rozsudek: \u201eHle, toto zlo je od Hospodina. Jen El\u00ed\u0161a dok\u00e1\u017ee u Hospodina vymodlit, aby zlo prom\u011bnil na dobro. Jestli\u017ee se k\u00a0tomu prorok nem\u00e1, pak co je\u0161t\u011b m\u016f\u017eeme\u00a0od Hospodina o\u010dek\u00e1vat?\u201c<\/p>\n\n\n\n
Tu v\u0161ak El\u00ed\u0161a promluvil a sv\u00fdmi slovy rozmetal kr\u00e1lovu skl\u00ed\u010denost i zlobu, kter\u00e1 v\u00a0jeho o\u010d\u00edch hrani\u010dila s rouh\u00e1n\u00edm: \u201eZ\u00edtra v\u00a0tuto dobu bude v\u00a0sama\u0159sk\u00e9 br\u00e1n\u011b m\u00edra b\u00edl\u00e9 mouky na prodej za \u0161ekel a dv\u011b m\u00edry je\u010dmene tak\u00e9 za \u0161ekel.\u201c \u0160t\u00edtono\u0161, o kter\u00e9ho se kr\u00e1l op\u00edral, nam\u00edtl, \u017ee i kdyby Hospodin otev\u0159el nebesk\u00e9 propusti a obil\u00ed se lilo z\u00a0nebe jako d\u00e9\u0161\u0165 nebo jako nebesk\u00e1 mana, kterou krmil Hospodin jejich p\u0159edky na pou\u0161ti, stejn\u011b by nemohlo doj\u00edt tak rychle k\u00a0takov\u00e9mu nadbytku. El\u00ed\u0161a mu na to jen \u0159ekl: \u201eUvid\u00ed\u0161 to na vlastn\u00ed o\u010di, ale j\u00edst z\u00a0toho nebude\u0161.\u201c<\/p>\n\n\n\n
Tehdy u vchodu do m\u011bstsk\u00e9 br\u00e1ny \u017eebrali \u010dty\u0159i malomocn\u00ed. \u0158ekli si vespolek: \u201eNa\u010d tu sed\u00edme? Rozhodneme-li se vej\u00edt do m\u011bsta \u2013 ve m\u011bst\u011b je hlad a my tam zem\u0159eme. A jestli\u017ee z\u016fstaneme sed\u011bt zde, tak\u00e9 zem\u0159eme. Poj\u010fme tedy do aramejsk\u00e9ho t\u00e1bora, kde je potravy dost. Jestli\u017ee n\u00e1s nechaj\u00ed na\u017eivu, budeme \u017e\u00edt, jestli\u017ee n\u00e1s usmrt\u00ed, budeme stejn\u011b mrtv\u00ed.\u201c\u00a0\u00a0<\/p>\n\n\n\n
Tak ti \u010dty\u0159i malomocn\u00ed po\u010dkali na setm\u011bn\u00ed a pak se vydali do aramejsk\u00e9ho t\u00e1bora. Do\u0161li na okraj aramejsk\u00e9ho le\u017een\u00ed, ale nikde ani \u010dlov\u00ed\u010dka. Hospodin toti\u017e zp\u016fsobil, \u017ee Aramejc\u016fm se v\u00a0jejich t\u00e1bo\u0159e zd\u00e1lo, \u017ee sly\u0161\u00ed rachot voz\u016f a \u0159eht\u00e1n\u00ed kon\u00ed, prost\u011b \u0161um velik\u00e9ho vojska. \u0158ekli si mezi sebou: \u201eIzraelsk\u00fd kr\u00e1l si proti n\u00e1m najal chaldejsk\u00e9ho a egyptsk\u00e9ho kr\u00e1le a ti na n\u00e1s t\u00e1hnou.\u201c A tak je\u0161t\u011b za setm\u011bn\u00ed se dali na \u00fat\u011bk. Opustili sv\u00e9 stany, kon\u011b a osly i t\u00e1bor tak, jak byl, a utekli, aby si zachr\u00e1nili \u017eivot.<\/p>\n\n\n\n
Kdy\u017e malomocn\u00ed p\u0159i\u0161li na okraj ztichl\u00e9ho t\u00e1bora, ve\u0161li do jednoho stanu, najedli se a napili, vynesli odtud st\u0159\u00edbro, zlato i roucha, odnesli a tajn\u011b je ulo\u017eili. Pak se vr\u00e1tili, ve\u0161li do dal\u0161\u00edho stanu a tak\u00e9 odtamtud odnesli v\u0161e cenn\u00e9 a tajn\u011b ulo\u017eili. Potom si \u0159ekli: \u201eNem\u011bli bychom takto jednat. Tento den je den radostn\u00fdch zpr\u00e1v a my jsme zticha. Budeme-li vy\u010dk\u00e1vat a\u017e do rann\u00edho \u00fasvitu, stihne n\u00e1s Bo\u017e\u00ed trest. Poj\u010fme to tedy ohl\u00e1sit v\u00a0sama\u0159sk\u00e9m kr\u00e1lovsk\u00e9m dom\u011b.\u201c P\u0159i\u0161li k\u00a0m\u011bstsk\u00e9 br\u00e1n\u011b a zavolali vr\u00e1tn\u00e9ho. Ozn\u00e1mili mu: \u201eVe\u0161li jsme do aramejsk\u00e9ho t\u00e1bora a nikdo tam nebyl, \u017e\u00e1dn\u00fd \u010dlov\u011bk se neoz\u00fdval. Byli tam jen p\u0159iv\u00e1zan\u00ed kon\u011b a osli a stany z\u016fstaly tak, jak byly.\u201c Vr\u00e1tn\u00fd zavolal ostatn\u00ed a ti to ozn\u00e1mili v\u00a0kr\u00e1lovsk\u00e9m dom\u011b. Kr\u00e1l je\u0161t\u011b za tmy vstal, ale o zpr\u00e1v\u011b si ud\u011blal vlastn\u00ed \u00fasudek, kter\u00fd sd\u011blil sv\u00fdm slu\u017eebn\u00edk\u016fm: \u201ePosly\u0161te, co n\u00e1m vyvedli Aramejci. V\u011bd\u00ed, \u017ee hladov\u00edme. Opustili sv\u016fj t\u00e1bor, aby se ukryli v\u00a0poli. \u0158ekli si, \u017ee my vyjdeme z\u00a0m\u011bsta a oni n\u00e1s pochytaj\u00ed \u017eiv\u00e9 a pak sami vtrhnou do m\u011bsta.\u201c Slu\u017eebn\u00edci to vzali v\u00e1\u017en\u011b a jeden z\u00a0nich navrhnul, aby shrom\u00e1\u017edili zbyl\u00e9 kon\u011b, kter\u00e9 je\u0161t\u011b nesn\u011bdli, a p\u0159edst\u00edrali s\u00a0nimi m\u011bstskou pos\u00e1dku a tak Aramejce od vp\u00e1du do m\u011bsta odradili. Nakonec se rozhodli pustit kon\u011b voln\u011b k\u00a0aramejsk\u00e9mu t\u00e1boru, ale pl\u00ed\u017eit se za nimi a pozorovat co se bude d\u00edt.<\/p>\n\n\n\n
Tak t\u00e1hli a\u017e k\u00a0Jord\u00e1nu a nakonec pochopili, \u017ee nejde o \u017e\u00e1dnou lest. V\u0161ude po cest\u011b se toti\u017e v\u00e1lelo spousta v\u00fdstroje a v\u00fdzbroje, jak je vyd\u011b\u0161en\u00ed Aramejci odhazovali. Zv\u011bdov\u00e9 to ohl\u00e1sili kr\u00e1li a lid pak vyt\u00e1hl a vyloupil aramejsk\u00fd t\u00e1bor s\u00a0bohat\u00fdmi z\u00e1sobami. Tak se opravdu stalo, co El\u00ed\u0161a p\u0159edpov\u011bd\u011bl: \u017ee se v\u00a0sama\u0159sk\u00e9 br\u00e1n\u011b prod\u00e1vala m\u00edra b\u00edl\u00e9 mouky za \u0161ekel (\u0161ekel byl b\u011b\u017en\u00fd izraelsk\u00fd pen\u00edz a je j\u00edm i dnes; m\u00e1 hodnotu asi jeden a p\u016fl gramu st\u0159\u00edbra) a za tut\u00e9\u017e cenu dv\u011b m\u00edry je\u010dmene. Tak\u00e9 druh\u00e9 El\u00ed\u0161ovo proroctv\u00ed, a to kr\u00e1lovu \u0161t\u00edtono\u0161i, o kter\u00e9ho se vlada\u0159 op\u00edral, se splnilo. P\u0159edpov\u011bd\u011bl, \u017ee \u0161t\u00edtono\u0161 uvid\u00ed, jak se spln\u00ed prv\u00e9 proroctv\u00ed a jak levn\u011b se bude mouka a je\u010dmen prod\u00e1vat, ale s\u00e1m z\u00a0toho j\u00edst nebude. Jak se lid\u00e9 hrnuli pro ko\u0159ist z\u00a0aramejsk\u00e9ho t\u00e1bora, n\u011bkolik lid\u00ed bylo u\u0161lap\u00e1no a mezi nimi i onen \u0161t\u00edtono\u0161.<\/p>\n\n\n\n
\u2020Arcibiskup olomoucko-brn\u011bnsk\u00fd Simeon<\/p>\n\n\n\n
Ptice 5. 1. 2019 <\/p>\n","protected":false},"excerpt":{"rendered":"
Ud\u00e1lost, o kter\u00e9 si te\u010f pov\u00edme, pravd\u011bpodobn\u011b p\u0159edch\u00e1zela t\u00e9, o n\u00ed\u017e jsme hovo\u0159ili minule, toti\u017e o aramejsk\u00e9m vp\u00e1du, kter\u00fd kon\u010dil z Hospodinovy v\u016fle zajet\u00edm \u00fato\u010dn\u00edk\u016f, ale…<\/p>\n","protected":false},"author":1,"featured_media":765,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,14],"tags":[44],"class_list":["post-764","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblistika","category-stary-zakon-s-vladykou-simeonem","tag-2019-01","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/764","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=764"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/764\/revisions"}],"predecessor-version":[{"id":766,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/764\/revisions\/766"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/765"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=764"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=764"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=764"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}