Skon\u010dil \u0161koln\u00ed rok. Jon\u00e1\u0161ek se vr\u00e1til ze \u0161koly vesel\u00fd. M\u011bl dobr\u00e9 vysv\u011bd\u010den\u00ed, a proto posp\u00edchal dom\u016f uk\u00e1zat rodi\u010d\u016fm sv\u00e9 z\u00e1sluhy. Po cest\u011b uvid\u011bl otev\u0159en\u00fd kostel a \u0161el se do n\u011bj pod\u00edvat. Vstoupil a sednul si do lavice. Pod\u00edval se po stran\u00e1ch a nahoru a v\u0161ude spat\u0159il mno\u017estv\u00ed barevn\u00fdch obraz\u016f. V\u011bd\u011bl, \u017ee se jim \u0159\u00edk\u00e1 fresky.<\/p>\n\n\n\n
Jon\u00e1\u0161ek za\u010dal p\u0159em\u00fd\u0161let o tom, kdo jsou v\u0161ichni ti lid\u00e9 zobrazen\u00ed na zdech a stropu. Pozn\u00e1val jenom Krista a Bohorodici, ale kdo byli ostatn\u00ed, netu\u0161il. V\u011bd\u011bl, \u017ee to m\u011bli b\u00fdt lid\u00e9, kte\u0159\u00ed tak \u010di jinak p\u016fsobili v c\u00edrkvi a byli c\u00edrkv\u00ed prohl\u00e1\u0161eni za svat\u00e9. Ale kdo svat\u00fd vlastn\u011b je? Jak se oby\u010dejn\u00fd \u010dlov\u011bk stane svat\u00fdm? K \u010demu jsou svat\u00ed v c\u00edrkvi?<\/p>\n\n\n\n
Tyto ot\u00e1zky mu ned\u00e1valy pokoj a rozhodl se zeptat strejdy. Jon\u00e1\u0161ek se i tak cht\u011bl strejdovi pochlubit sv\u00fdm vysv\u011bd\u010den\u00edm a byl r\u00e1d, \u017ee na\u0161el dobr\u00fd d\u016fvod ho nav\u0161t\u00edvit. Hned se sebral a b\u011b\u017eel do knihovny, kde str\u00fd\u010dek pracoval.<\/p>\n\n\n\n
\u201eAhoj, strejdo!\u201c pozdravil Jon\u00e1\u0161, kdy\u017e vch\u00e1zel do mal\u00e9 str\u00fd\u010dkovy pracovny. \u201eChce\u0161 se na n\u011bco pod\u00edvat?\u201c zeptal se chlape\u010dek a podal str\u00fd\u010dkovi vysv\u011bd\u010den\u00ed. V\u011bd\u011bl, \u017ee dostane odm\u011bnu. Str\u00fd\u010dek byl velk\u00fd milovn\u00edk knih a synovci za ve\u0161ker\u00e9 \u00fasp\u011bchy obvykle daroval n\u011bjakou zaj\u00edmavou kn\u00ed\u017eku a k tomu je\u0161t\u011b sladkosti. Jon\u00e1\u0161 velk\u00fdm milovn\u00edkem knih nebyl, sladkosti ho zaj\u00edmaly mnohem v\u00edc, ale ka\u017ed\u00fd d\u00e1rek p\u0159in\u00e1\u0161\u00ed dobr\u00fd pocit stejn\u011b jako mo\u017enost pochlubit se. Ale str\u00fd\u010dek tu\u0161il, \u017ee Jon\u00e1\u0161 m\u00e1 na srdci n\u011bco jin\u00e9ho, a \u0159ekl: \u201eCht\u011bl ses na n\u011bco zeptat, \u017ee jo?\u201c<\/p>\n\n\n\n
\u201eAno! Odkud to v\u00ed\u0161?\u201c p\u0159ekvapen\u011b potvrdil Jon\u00e1\u0161. \u201eTe\u010f jsem po cest\u011b dom\u016f za\u0161el do kostela a vid\u011bl jsem spoustu r\u016fzn\u00fdch obraz\u016f na jeho zdech. Pochopil jsem, \u017ee jsou to svat\u00ed lid\u00e9, a cht\u011bl jsem se zeptat, jak se vlastn\u011b oby\u010dejn\u00fd \u010dlov\u011bk stane svat\u00fdm? Ty, strejdo, jsi taky svat\u00fd?\u201c<\/p>\n\n\n\n
Str\u00fd\u010dek chv\u00edli ml\u010del a p\u0159em\u00fd\u0161lel a pot\u00e9 za\u010dal vypr\u00e1v\u011bt.<\/p>\n\n\n\n
\u201eSvatost, Jon\u00e1\u0161ku, v pln\u00e9m sv\u00e9m rozsahu pat\u0159\u00ed jenom absolutn\u00edmu dobru, jim\u017e je jedin\u011b B\u016fh. My t\u00edm, \u017ee jsme jeho d\u011bti stvo\u0159en\u00e9 podle jeho podoby, m\u00e1me v sob\u011b odlesk dobra. Ale h\u0159\u00edchem tu podobu Bo\u017e\u00ed v sob\u011b natolik za\u0161pin\u00edme, \u017ee skoro nen\u00ed vid\u011bt. \u00dakol \u010dlov\u011bka spo\u010d\u00edv\u00e1 v tom, aby, nakolik to jde, tu \u0161p\u00ednu h\u0159\u00edchu odstranil, a t\u00edm by se uk\u00e1zala p\u0159irozen\u00e1 kr\u00e1sa \u010dlov\u011bka, jeho skute\u010dn\u00e1 p\u0159irozenost stvo\u0159en\u00e1 Bohem. Pr\u00e1v\u011b takov\u00e1 pr\u00e1ce odstran\u011bn\u00ed \u0161p\u00edny-h\u0159\u00edchu p\u0159iv\u00e1d\u00ed \u010dlov\u011bka k tomu, \u010demu \u0159\u00edk\u00e1me svatost. \u010clov\u011bk se st\u00e1v\u00e1 svat\u00fdm t\u00edm, \u017ee napodobuje sv\u00e9ho Stvo\u0159itele, jen\u017e je absolutn\u011b svat\u00fd.<\/p>\n\n\n\n
V\u0161ichni lid\u00e9 jsou povol\u00e1n\u00ed k svatosti. Svatost neznamen\u00e1 bezh\u0159\u00ed\u0161nost. \u010clov\u011bk je nemocen h\u0159\u00edchem, ale kdy\u017e se rozhodne a sna\u017e\u00ed se s h\u0159\u00edchem bojovat, B\u016fh mu v tom pom\u00e1h\u00e1. B\u016fh \u010dlov\u011bka m\u016f\u017ee nasm\u011brovat k svatosti sv\u00fdmi p\u0159ik\u00e1z\u00e1n\u00edmi. Pokud je \u010dlov\u011bk bude plnit, p\u0159ivedou ho k Bohu. On \u010dlov\u011bku neust\u00e1le pom\u00e1h\u00e1 prost\u0159ednictv\u00edm sv\u00e9 milosti, kter\u00e1 n\u00e1m d\u00e1v\u00e1 s\u00edlu bojovat proti h\u0159\u00edchu. Bez t\u00e9to pomoci odolat h\u0159\u00edchu a poku\u0161en\u00edm nem\u016f\u017eeme. Ale existuje i druh\u00e1 strana t\u00e9to situace. Pokud \u010dlov\u011bk nebude cht\u00edt Bo\u017e\u00ed pomoc p\u0159ijmout, B\u016fh s t\u00edm nic nenad\u011bl\u00e1, nebude mu nic vnucovat. Pr\u00e1v\u011b v tom spo\u010d\u00edv\u00e1 spolupr\u00e1ce Boha a \u010dlov\u011bka v spasen\u00ed \u010dlov\u011bka. O\u010di\u0161t\u011bn\u00edm se od h\u0159\u00edch\u016f se \u010dlov\u011bk p\u0159ibli\u017euje k Bohu a z\u00edsk\u00e1v\u00e1 od n\u011bj r\u016fzn\u00e9 dary. Pomoc\u00ed t\u011bchto dar\u016f napodobuje sam\u00e9ho Boha. Proto svat\u00ed lid\u00e9 \u010dasto konali skutky, kter\u00e9 my naz\u00fdv\u00e1me pojmem z\u00e1zrak. Skrze sv\u00e9 sv\u011btce B\u016fh \u010din\u00ed z\u00e1zraky pro dobro lid\u00ed. B\u016fh se nechlub\u00ed p\u0159ed lidmi, \u017ee um\u00ed n\u011bco nadp\u0159irozen\u00e9ho, ale prost\u011b to d\u011bl\u00e1 z l\u00e1sky k sv\u00e9mu stvo\u0159en\u00ed.<\/p>\n\n\n\n
Svat\u00ed lid\u00e9 jsou zvl\u00e1\u0161tn\u00ed z pohledu tohoto sv\u011bta, ale pro Bo\u017e\u00ed sv\u011bt je to norma. Dobro je v\u011b\u010dn\u00e9, jako je v\u011b\u010dn\u00fd B\u016fh. Tak\u017ee, Jon\u00e1\u0161ku, ka\u017ed\u00fd z n\u00e1s je vyvolen b\u00fdt svat\u00fdm, podobn\u00fdm Bohu. Na n\u00e1s ale z\u00e1le\u017e\u00ed, chceme-li b\u00fdt podobn\u00fdmi sv\u00e9mu Stvo\u0159iteli.<\/p>\n\n\n\n
Svat\u00fdch je hodn\u011b, nev\u00edme, kolik p\u0159esn\u011b. V\u0161echny zn\u00e1 jenom B\u016fh. Ale n\u00e1m n\u011bkter\u00e9 z nich uk\u00e1zal a my jsme je dali do takov\u00e9ho seznamu a denn\u011b n\u011bkoho z nich uct\u00edv\u00e1me. M\u00e1me jejich obrazy v chr\u00e1mech nebo doma. Obrac\u00edme se na n\u011b s prosbou o modlitby k Bohu. Oni jsou na\u0161i patroni, ochr\u00e1nci. Ty s\u00e1m v\u00ed\u0161, Jon\u00e1\u0161ku, jak je dobr\u00e9 m\u00edt n\u011bkoho, kdo se za tebe bude p\u0159imlouvat, kdy\u017e n\u011bco provede\u0161. Oni n\u00e1m \u010dasto pom\u00e1haj\u00ed z\u00e1zra\u010dn\u00fdm zp\u016fsobem. V d\u011bjin\u00e1ch c\u00edrkve je hodn\u011b takov\u00fdch p\u0159\u00edklad\u016f. Jsou to na\u0161i hrdinov\u00e9\u201c, ukon\u010dil pov\u00edd\u00e1n\u00ed str\u00fd\u010dek.<\/p>\n\n\n\n
\u201eStrejdo, a kdo je m\u016fj patron?\u201c zeptal se Jon\u00e1\u0161.<\/p>\n\n\n\n
\u201eTv\u016fj patron je ten, kdo str\u00e1vil t\u0159i noci a t\u0159i dny v \u00fatrob\u00e1ch velryby. M\u00e1\u0161 za \u00fakol zjistit, kdo to byl!\u201c zasm\u00e1l se str\u00fd\u010dek.<\/p>\n\n\n\n
Jon\u00e1\u0161 \u0161el dom\u016f a p\u0159em\u00fd\u0161lel, jak zjist\u00ed, kdo str\u00e1vil t\u0159i dni a t\u0159i noci v \u00fatrob\u00e1ch velryby. A st\u00e1le v\u00edc ho zaj\u00edmalo, jak n\u011bkdo m\u016f\u017ee b\u00fdt pohlcen rybou a z\u016fstat na\u017eivu. V\u011bd\u011bl ov\u0161em, \u017ee to mus\u00ed hledat v jedn\u00e9 z knih darovan\u00fdch strejdou.<\/p>\n\n\n\n
Prot. Mgr. Vasil \u010cerepko<\/p>\n","protected":false},"excerpt":{"rendered":"
Skon\u010dil \u0161koln\u00ed rok. Jon\u00e1\u0161ek se vr\u00e1til ze \u0161koly vesel\u00fd. M\u011bl dobr\u00e9 vysv\u011bd\u010den\u00ed, a proto posp\u00edchal dom\u016f uk\u00e1zat rodi\u010d\u016fm sv\u00e9 z\u00e1sluhy. Po cest\u011b uvid\u011bl otev\u0159en\u00fd kostel…<\/p>\n","protected":false},"author":1,"featured_media":749,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[37],"class_list":["post-748","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-pro-deti","tag-2021-07","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/748","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=748"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/748\/revisions"}],"predecessor-version":[{"id":750,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/748\/revisions\/750"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/749"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=748"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=748"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=748"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}