Je\u0161t\u011b za \u0160alomounova \u017eivota, kdy\u017e se Jarobe\u00e1m setkal s prorokem Achij\u00e1\u0161em \u0160\u00edlosk\u00fdm a ten roztrhal sv\u016fj nov\u00fd pl\u00e1\u0161\u0165 na dvan\u00e1ct d\u00edl\u016f, z nich\u017e deset nab\u00eddl Jarobe\u00e1movi, sd\u011blil prorok Jarobe\u00e1movi Hospodinovo rozhodnut\u00ed rozd\u011blit izraelsk\u00e9 kr\u00e1lovstv\u00ed: \u0160alomounov\u00fdm potomk\u016fm ponech\u00e1 d\u011bdi\u010dn\u011b jen dva d\u00edly \u0159\u00ed\u0161e, tedy \u00fazem\u00ed dvou izraelsk\u00fdch kmen\u016f, a ze zbyl\u00fdch deseti kmen\u016f vytvo\u0159\u00ed zvl\u00e1\u0161tn\u00ed, nez\u00e1vislou \u0159\u00ed\u0161i. Jej\u00edm kr\u00e1lem z Hospodinovy v\u016fle bude Jarobe\u00e1m. Prorok pak vyslovil Hospodinovu podm\u00ednku: \u201eBude\u0161-li poslu\u0161n\u00fd ve v\u0161em, co ti p\u0159ik\u00e1\u017eu, a bude\u0161 se \u0159\u00eddit t\u00edm, co je spr\u00e1vn\u00e9 v m\u00fdch o\u010d\u00edch, dodr\u017eovat m\u00e1 na\u0159\u00edzen\u00ed a m\u00e1 p\u0159ik\u00e1z\u00e1n\u00ed, jak to \u010dinil m\u016fj slu\u017eebn\u00edk David, budu s tebou a vybuduji ti trval\u00fd d\u016fm, jako jsem vybudoval Davidovi. Poko\u0159\u00edm t\u00edm Davidovo potomstvo, ale ne po v\u0161echny dny.\u201c Je zn\u00e1mo z Bible, \u017ee sv\u011btsk\u00e1 moc nad cel\u00fdm Izraelem se ji\u017e nikdy do rukou \u0160alomounov\u00fdch potomk\u016f trvale nevr\u00e1tila. Toto Achij\u00e1\u0161ovo proroctv\u00ed z\u0159ejm\u011b m\u00ed\u0159\u00ed ke Kristu \u2013 \u201esynu Davidovu\u201c a c\u00edrkvi \u2013 jeho v\u011b\u010dn\u00e9 \u0159\u00ed\u0161i, ne politick\u00e9, ale duchovn\u00ed.<\/p>\n\n\n\n
Kdy\u017e se t\u011bch deset odd\u011blen\u00fdch kmen\u016f doslechlo, \u017ee se Jarobe\u00e1m navr\u00e1til z Egypta, vyhledali ho a ustanovili ho za izraelsk\u00e9ho kr\u00e1le. Sv\u00e9 s\u00eddlo si Jarobe\u00e1m vybudoval v \u0160ekemu v Efraimsk\u00e9m poho\u0159\u00ed, kde se kdysi zdr\u017eoval a p\u00e1sl sv\u00e1 st\u00e1da praotec J\u00e1kob. Pak je\u0161t\u011b vystav\u011bl Jarobe\u00e1m m\u011bsto Pen\u00fael na m\u00edst\u011b, kde kdysi J\u00e1kob \u201ebojoval s Hospodinem\u201c a jeho jm\u00e9no J\u00e1kob bylo zm\u011bn\u011bno na Izrael (\u010desky \u201eHospodin bojuje\u201c). Sou\u010dasn\u011b za\u010dala v srdci Jarobe\u00e1ma hlodat obava: \u201eVl\u00e1dnu skoro cel\u00e9mu Izraeli, ale p\u0159itom v\u0161echen lid se chod\u00ed modlit do Jeruzal\u00e9ma, kde vl\u00e1dne Rechabe\u00e1m. Lehce by se mohlo st\u00e1t, bude-li to tak pokra\u010dovat, \u017ee se srdce lidu p\u0159iklon\u00ed k Davidovu rodu, m\u011b zabij\u00ed a vr\u00e1t\u00ed se pod kr\u00e1lovsk\u00e9 \u017eezlo Rechabe\u00e1ma.\u201c<\/p>\n\n\n\n
A tak hledal Jarobe\u00e1m zp\u016fsob, jak odnau\u010dit lid sv\u00e9 \u0159\u00ed\u0161e chodit ob\u011btovat do chr\u00e1mu v Jeruzal\u00e9m\u011b. Poradil si tak, \u017ee dal ud\u011blat dva zlat\u00e9 b\u00fd\u010dky a \u0159ekl lidu: \u201eU\u017e jste se dost nachodili do Jeruzal\u00e9ma. Zde jsou tvoji bohov\u00e9, Izraeli, kte\u0159\u00ed t\u011b vyvedli z egyptsk\u00e9 zem\u011b otroctv\u00ed!\u201c Jednoho b\u00fd\u010dka um\u00edstil v B\u00e9t-elu, na jihu sv\u00e9 \u0159\u00ed\u0161e, kde byla d\u00e1vn\u00e1 svatyn\u011b, druh\u00e9ho na severu v Danu. Zapomn\u011bl, \u017ee z\u0159\u00edzen\u00edm jedin\u00e9, \u00fast\u0159edn\u00ed svatyn\u011b m\u011bl b\u00fdt Bo\u017e\u00ed lid ochr\u00e1n\u011bn p\u0159ed pohansk\u00fdm mnohobo\u017estv\u00edm, kter\u00e9 kvetlo u v\u0161ech soused\u016f Izraele a bylo pro Izrael velik\u00fdm poku\u0161en\u00edm, kter\u00e9mu snadno podl\u00e9hal.<\/p>\n\n\n\n
Jak si pamatujeme z p\u0159\u00edb\u011bhu soudce Samsona, zapsan\u00e9ho v biblick\u00e9 knize Soudc\u016f, \u00fad\u011bl kmene Dan, ze kter\u00e9ho Samson poch\u00e1zel, se nach\u00e1zel na jihu zem\u011b p\u0159i St\u0159edozemn\u00edm mo\u0159i, jenom\u017ee se tam vylodili Peli\u0161tejci. Byl to lid pravd\u011bpodobn\u011b indoevropsk\u00e9ho p\u016fvodu ze st\u0159edomo\u0159sk\u00fdch ostrov\u016f, kter\u00fd hledal nov\u00e1 s\u00eddla. Vytla\u010dil izraelsk\u00e9 Danovce z v\u011bt\u0161iny jejich \u00fazem\u00ed a vybudoval tam p\u011bt peli\u0161tejsk\u00fdch m\u011bst, s kter\u00fdmi pak Izrael l\u00e9ta bojoval. N\u011bkte\u0159\u00ed biblist\u00e9 p\u0159ipisuj\u00ed vojensk\u00e9 \u00fasp\u011bchy Peli\u0161tejc\u016f tomu, \u017ee m\u011bli \u017eelezn\u00e9 zbran\u011b, zat\u00edmco Izraelci mnohem k\u0159eh\u010d\u00ed zbran\u011b bronzov\u00e9. Danovci se nakonec rozhodli opustit sv\u00e9 \u00fazem\u00ed okupovan\u00e9 Peli\u0161tejci a odst\u011bhovat se na sever, kde vybudovali sv\u00e9 m\u011bsto Dan, nejsevern\u011bj\u0161\u00ed z izraelsk\u00fdch m\u011bst.<\/p>\n\n\n\n
Jarobe\u00e1m se nespokojil sv\u00fdmi dv\u011bma svatyn\u011bmi, ale obnovil \u0159adu d\u00e1vn\u00fdch posv\u00e1tn\u00fdch n\u00e1vr\u0161\u00ed, na kter\u00fdch se lid kdysi shroma\u017e\u010foval k bohoslu\u017eb\u011b. Dokonce odm\u00edtl levitsk\u00e9 duchovenstvo ustanoven\u00e9 z Hospodinovy v\u016fle je\u0161t\u011b na Sinaji, kter\u00e9 m\u011blo sice sv\u00e1 kn\u011b\u017esk\u00e1 m\u011bsta a pole na \u00fazem\u00ed v\u0161ech kmen\u016f Izraele, ale samoz\u0159ejm\u011b pat\u0159ili k jeruzal\u00e9msk\u00e9mu chr\u00e1mu a chodili tam slou\u017eit, kdy\u017e na n\u011b p\u0159i\u0161la \u0159ada. Jerobe\u00e1m si nasv\u011btil pro sv\u00e9 vzdorosvatyn\u011b duchovenstvo ze spodiny lidu, kter\u00fd nepoch\u00e1zel z kn\u011b\u017esk\u00e9ho kmene Leviho, dokonce se opov\u00e1\u017eil zav\u00e9st na patn\u00e1ct\u00fd den osm\u00e9ho m\u011bs\u00edce nov\u00fd sv\u00e1tek, neur\u010den\u00fd Bo\u017e\u00edm z\u00e1konem, a s\u00e1m, a\u010d nekn\u011bz, konat na olt\u00e1\u0159i v B\u00e9t-elu ob\u011b\u0165 kadidla. Stalo se pak, \u017ee v\u0161ichni kn\u011b\u017e\u00ed a levit\u00e9 Jarobe\u00e1movy \u0159\u00ed\u0161e opustili sv\u00e1 m\u011bsta a pozemky a ode\u0161li do Jeruzal\u00e9ma. Nep\u0159\u00e1li si \u017e\u00edt na \u00fazem\u00ed, kde kraluje mu\u017e, kter\u00fd zavedl ve sv\u00e9 \u0159\u00ed\u0161i \u201euct\u00edv\u00e1n\u00ed Hospodina\u201c v podob\u011b model \u2013 pozlacen\u00fdch b\u00fd\u010dk\u016f, sesadil z\u00e1konn\u00e9 kn\u011b\u017estvo a uvedl tak Bo\u017e\u00ed lid do t\u011b\u017ek\u00e9ho poku\u0161en\u00ed modl\u00e1\u0159stv\u00ed. Jeruzal\u00e9msk\u00fd chr\u00e1m, stejn\u011b jako p\u0159edt\u00edm p\u0159enosn\u00fd svatost\u00e1nek vybudovan\u00fd je\u0161t\u011b na Sinaji, m\u011bl nahradit v\u0161echny m\u00edstn\u00ed svatyn\u011b a b\u00fdt jedin\u00fdm m\u00edstem slu\u017eby Hospodinu, aby se zd\u016fraznilo, \u017ee Hospodin je jedin\u00fd B\u016fh. Mno\u017estv\u00ed svaty\u0148 v t\u011bch d\u00e1vn\u00fdch pohansk\u00fdch dob\u00e1ch mohlo snadno sv\u00e9st lid k tomu, aby v ka\u017ed\u00e9 svatyni hledal jin\u00e9 bo\u017estvo specializovan\u00e9 na jin\u00fd druh pomoci sv\u00fdm uct\u00edvatel\u016fm, a tak je nen\u00e1padn\u011b odv\u00e9st od d\u016fsledn\u00e9 \u00facty k jedin\u00e9mu Bohu, ke zrad\u011b na Hospodinu a oby\u010dejn\u00e9mu modl\u00e1\u0159stv\u00ed.<\/p>\n\n\n\n
Tak se Jarobe\u00e1m, kter\u00e9ho Hospodin u\u010dinil kr\u00e1lem nad v\u011bt\u0161inou Izraele a p\u0159isl\u00edbil mu v\u0161e dobr\u00e9, proti Hospodinu dopustil t\u011b\u017ek\u00e9ho h\u0159\u00edchu. O n\u00e1sledc\u00edch jeho h\u0159\u00edchu pro n\u011bho i pro kr\u00e1lovstv\u00ed si pov\u00edme p\u0159\u00ed\u0161t\u011b.<\/p>\n\n\n\n
\u2020 Simeon, arcibiskup olomoucko-brn\u011bnsk\u00fd<\/p>\n\n\n\n
Ptice 11. b\u0159ezna 2017<\/p>\n","protected":false},"excerpt":{"rendered":"
Je\u0161t\u011b za \u0160alomounova \u017eivota, kdy\u017e se Jarobe\u00e1m setkal s prorokem Achij\u00e1\u0161em \u0160\u00edlosk\u00fdm a ten roztrhal sv\u016fj nov\u00fd pl\u00e1\u0161\u0165 na dvan\u00e1ct d\u00edl\u016f, z nich\u017e deset nab\u00eddl Jarobe\u00e1movi,…<\/p>\n","protected":false},"author":1,"featured_media":582,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,14],"tags":[34],"class_list":["post-581","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblistika","category-stary-zakon-s-vladykou-simeonem","tag-2017-06","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/581","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=581"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/581\/revisions"}],"predecessor-version":[{"id":583,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/581\/revisions\/583"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/582"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=581"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=581"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=581"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}