{"id":574,"date":"2021-06-03T15:25:14","date_gmt":"2021-06-03T14:25:14","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=574"},"modified":"2021-12-03T15:25:37","modified_gmt":"2021-12-03T14:25:37","slug":"zivot-a-smrt","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2021\/06\/03\/zivot-a-smrt\/","title":{"rendered":"\u017divot a smrt"},"content":{"rendered":"\n<p>Po dlouh\u00e9 dob\u011b, t\u00e9m\u011b\u0159 po m\u011bs\u00edci, Jon\u00e1\u0161kovi kone\u010dn\u011b sundali s\u00e1dru, a mohl chodit po sv\u00fdch. Byla to pro chlape\u010dka \u00fanavn\u00e1 a komplikovan\u00e1 doba, c\u00edtil se b\u00fdt uv\u011bzn\u011bn. Nemohl j\u00edt s kamar\u00e1dy na h\u0159i\u0161t\u011b, nechodil do \u0161koly, v\u011bt\u0161inu \u010dasu sed\u011bl nebo le\u017eel. A te\u010f kone\u010dn\u011b svoboda pohybu! Te\u010f pochopil, jakou cenu m\u00e1 mo\u017enost se pohybovat. Velmi \u010dasto si \u010dlov\u011bk nev\u00e1\u017e\u00ed t\u011bch d\u016fle\u017eit\u00fdch mo\u017enost\u00ed, kter\u00e9 mu B\u016fh d\u00e1v\u00e1 od narozen\u00ed, bere je jako samoz\u0159ejmost. Ale kdy\u017e o n\u011b p\u0159ijde, p\u0159ehodnot\u00ed v\u0161echno. I Jon\u00e1\u0161ek kone\u010dn\u011b pochopil, jak d\u016fle\u017eit\u00e9 je cenit si toho, co je \u010dlov\u011bku d\u00e1no jako dar. Napadlo ho, \u017ee vlastn\u011b nejv\u011bt\u0161\u00edm darem pro \u010dlov\u011bka je jeho vlastn\u00ed \u017eivot, samotn\u00fd fakt jeho existence. Kdy\u017e b\u011bhem nemoci chodil na kontrolu do nemocnice, vid\u011bl tam hodn\u011b t\u011b\u017ece nemocn\u00fdch lid\u00ed a pochopil, \u017ee nemoc je za\u010d\u00e1tkem konce \u017eivota. Nakonec ho za\u010dala tr\u00e1pit ot\u00e1zka smrti \u010dlov\u011bka, z\u00e1v\u011bru lidsk\u00e9ho \u017eivota. Jako obvykle tyto sv\u00e9 ot\u00e1zky Jon\u00e1\u0161 \u0159e\u0161il se str\u00fd\u010dkem, kter\u00e9ho te\u010f \u0161el nav\u0161t\u00edvit do knihovny a pochlubit se, \u017ee m\u00e1 svobodu od s\u00e1dry.<\/p>\n\n\n\n<p>\u201eZdrav\u00edm, strejdo,\u201c \u0159ekl Jon\u00e1\u0161, kdy\u017e ve\u0161el do str\u00fd\u010dkovy pracovny.<\/p>\n\n\n\n<p>\u201eAhoj Jon\u00e1\u0161i,\u201c radostn\u011b a p\u0159ekvapen\u011b odpov\u011bd\u011bl str\u00fd\u010dek a obejmul sv\u00e9ho synovce. \u201eTak uka\u017e svou no\u017ei\u010dku, um\u00ed chodit, nevy\u0161la ze cviku?\u201c usm\u00edval se str\u00fd\u010dek.<\/p>\n\n\n\n<p>\u201eJe jako nov\u00e1!\u201c \u0159ekl Jon\u00e1\u0161.<\/p>\n\n\n\n<p>\u201eTak pov\u00eddej, Jon\u00e1\u0161ku, co t\u011b ke mn\u011b p\u0159ivedlo?\u201c zeptal se str\u00fd\u010dek.<\/p>\n\n\n\n<p>\u201eV\u00ed\u0161, strejdo, m\u00e1m na tebe ot\u00e1zku. Vid\u011bl jsem v nemocnici t\u011b\u017ece nemocn\u00e9 lidi a v\u00edm, \u017ee jednou jejich, ale i m\u016fj \u017eivot skon\u010d\u00ed. N\u011bkdy se st\u00e1vaj\u00ed i tragick\u00e9 ne\u010dekan\u00e9 situace, kdy lidi um\u00edraj\u00ed n\u00e1hle, um\u00edraj\u00ed dokonce i d\u011bti. P\u0159em\u00fd\u0161lel jsem o tom, jak je tento \u017eivot k\u0159ehk\u00fd, v jeden okam\u017eik se m\u016f\u017ee v\u0161echno zm\u011bnit nebo v\u016fbec zastavit. Jako u m\u011b po p\u00e1du na h\u0159i\u0161ti.\u201c<\/p>\n\n\n\n<p>\u201eM\u00e1\u0161 pravdu, Jon\u00e1\u0161ku, \u017eivot je k\u0159ehk\u00fd. My si toho v\u0161\u00edm\u00e1me, a\u017e kdy\u017e se n\u011bco stane,\u201c odpov\u011bd\u011bl str\u00fd\u010dek.<\/p>\n\n\n\n<p>\u201eCo je vlastn\u011b smrt?\u201c zeptal se Jon\u00e1\u0161.<\/p>\n\n\n\n<p>\u201eLidi \u0159\u00edkaj\u00ed, \u017ee smrt je ukon\u010den\u00edm pozemsk\u00e9ho \u017eivota. Na jednu stranu je to jednoduch\u00e1 odpov\u011b\u010f, ale na druhou je to ohromn\u00e9 tajemstv\u00ed, kter\u00e9 nikdo z \u017eij\u00edc\u00edch zat\u00edm nem\u016f\u017ee vysv\u011btlit. Ten, kdo t\u00edm nepro\u0161el, neum\u00ed to objasnit. Ale lidstvo si b\u011bhem sv\u00e9 historick\u00e9 existence vypracovalo r\u016fzn\u00e9 n\u00e1zory na smrt. V\u0161echny tyto n\u00e1zory vych\u00e1z\u00ed z v\u00edry. Ka\u017ed\u00fd ale v\u011b\u0159\u00ed jinak. My, k\u0159es\u0165an\u00e9, v\u011b\u0159\u00edme tomu, co n\u00e1m o smrti \u0159\u00edk\u00e1 s\u00e1m B\u016fh ve sv\u00e9m svat\u00e9m P\u00edsmu. On, jako Vl\u00e1dce \u017eivota a smrti, v\u00ed, co to ve skute\u010dnosti je, a proto mu v\u011b\u0159\u00edme.<\/p>\n\n\n\n<p>Podle Bible B\u016fh stvo\u0159il \u010dlov\u011bka podobn\u00fdm sob\u011b, nesmrteln\u00fdm. Ale kdy\u017e \u010dlov\u011bk sp\u00e1chal h\u0159\u00edch, zm\u011bnil se jak s\u00e1m \u010dlov\u011bk, tak i cel\u00fd sv\u011bt. \u010clov\u011bk za\u010dal podl\u00e9hat nemoc\u00edm, kter\u00e9 vznikly po jeho duchovn\u00edm p\u00e1du, a koncem jeho pozemsk\u00e9ho \u017eivota se stala smrt. Lid\u00e9 se boj\u00ed smrti, proto\u017ee je spojena s&nbsp;nejistotou, neur\u010ditost\u00ed. Pro jedny je to p\u0159echod do jak\u00e9hosi jin\u00e9ho \u017eivota a pro druh\u00e9 je to \u00fapln\u00fd konec jejich existence. B\u016fh ve Star\u00e9m z\u00e1kon\u011b o sob\u011b \u010dasto \u0159\u00edk\u00e1, \u017ee je Bohem praotc\u016f: Abrah\u00e1ma, Iz\u00e1ka a J\u00e1koba. V Nov\u00e9m z\u00e1kon\u011b Kristus potvrzuje, \u017ee B\u016fh nen\u00ed Bohem mrtv\u00fdch, ale \u017eiv\u00fdch, \u010d\u00edm\u017e sv\u011bd\u010d\u00ed, \u017ee lid\u00e9 i po sv\u00e9 pozemsk\u00e9 smrti nad\u00e1le existuj\u00ed, jenom v jin\u00e9m m\u00edst\u011b a v jin\u00e9 podob\u011b.<\/p>\n\n\n\n<p>Smrt, Jon\u00e1\u0161ku, je p\u0159echodem do jin\u00e9ho \u017eivota. Ale neber to tak, \u017ee tento \u017eivot je \u0161patn\u00fd a ten dal\u0161\u00ed bude lep\u0161\u00ed. \u017divot \u010dlov\u011bka je jeden celek, m\u011bn\u00ed se forma, ale \u017eivot po smrti je v&nbsp;podstat\u011b pokra\u010dov\u00e1n\u00edm nyn\u011bj\u0161\u00edho \u017eivota. Te\u010f \u017eijeme tady na zemi a potom budeme n\u011bkde jinde, nev\u00edme, kde p\u0159esn\u011b a jak to tam bude vypadat, ale budeme to po\u0159\u00e1d my. A to n\u00e1s, Jon\u00e1\u0161ku, hodn\u011b stra\u0161\u00ed.\u201c<\/p>\n\n\n\n<p>\u201eStrejdo, \u0159\u00edk\u00e1 se, \u017ee je kr\u00e1lovstv\u00ed Bo\u017e\u00ed, ale i peklo,\u201c boj\u00e1cn\u011b za\u0161eptal synovec.<\/p>\n\n\n\n<p>\u201eAno, m\u00e1\u0161 pravdu, tak se mezi lidmi \u0159\u00edk\u00e1,\u201c potvrdil str\u00fd\u010dek. \u201eD\u00e1 se \u0159\u00edct, \u017ee to, kam se \u010dlov\u011bk po smrti dostane, zale\u017e\u00ed na tom, zda tady konal dobro, nebo zlo. Ti, kte\u0159\u00ed b\u011bhem sv\u00e9ho pozemsk\u00e9ho \u017eivota konali dobro, pat\u0159\u00ed k dobru, a to je to kr\u00e1lovstv\u00ed Bo\u017e\u00ed, a ti, kte\u0159\u00ed p\u00e1chali zlo, zvolili si to tr\u00e1pen\u00ed, kter\u00e9mu \u0159\u00edk\u00e1me peklo, sami. V\u0161echno za\u010d\u00edn\u00e1 tady na zemi. Na \u010dlov\u011bku samotn\u00e9m z\u00e1le\u017e\u00ed, kam bude pat\u0159it. Vol\u00ed svou budoucnost. Je svobodn\u00fd, a t\u00edm je podobn\u00fd sv\u00e9mu Stvo\u0159iteli. B\u016fh, jako absolutn\u00ed Dobro chce, aby cel\u00e9 jeho stvo\u0159en\u00ed bylo \u0161\u0165astn\u00e9, ale nem\u016f\u017ee omezovat lidskou svobodu, proto\u017ee by t\u00edm zni\u010dil hlavn\u00ed vlastnost \u010dlov\u011bka, kterou se podob\u00e1 sv\u00e9mu Stvo\u0159iteli, a to svobodu.<\/p>\n\n\n\n<p>Proto, Jon\u00e1\u0161ku, v tomto pozemsk\u00e9m \u017eivot\u011b v\u0161echno i za\u010d\u00edn\u00e1. Je to na\u0161e \u0161kola, kde nabereme v\u011bdomosti a praxi. A smrt je pak zkou\u0161kou. Prav\u011b tam se odhaluje, kam pat\u0159\u00edme. Proto m\u00e1me takov\u00fd strach. Kdy\u017e si zvol\u00edme v t\u00e9to \u201e\u0161kole\u201d cestu dobra, ona n\u00e1s dovede k Dobru. Ty u\u017e s\u00e1m v\u00ed\u0161, jak se c\u00edt\u00ed\u0161, kdy\u017e kon\u00e1\u0161 dobro.\u201c<\/p>\n\n\n\n<p>\u201eAno, jsem radostn\u00fd a spokojen\u00fd,\u201c souhlasil Jon\u00e1\u0161. &nbsp;<\/p>\n\n\n\n<p>\u201eA kdy\u017e p\u00e1ch\u00e1\u0161 zlo, co c\u00edt\u00ed\u0161?\u201c zeptal se strejda.<\/p>\n\n\n\n<p>\u201eTr\u00e1p\u00ed m\u011b to,\u201c p\u0159iznal se chlape\u010dek.<\/p>\n\n\n\n<p>\u201eNo vid\u00ed\u0161, na\u0161e du\u0161e tomu rozum\u00ed. Tu\u0161\u00ed, co je pro ni lep\u0161\u00ed. \u010clov\u011bk by se m\u011bl jenom nau\u010dit naslouchat sv\u00e9 du\u0161i. Je stvo\u0159en\u00e1 Bohem, a proto se t\u00e1hne k Bohu. \u0160koda je, \u017ee m\u00e1me v sob\u011b nemoc h\u0159\u00edchu, kter\u00fd n\u00e1s po\u0159\u00e1d chce odd\u00e1lit od Boha, \u010d\u00edm\u017e n\u00e1m p\u0159in\u00e1\u0161\u00ed tr\u00e1pen\u00ed. Na\u0161\u00edm \u00fakolem je bojovat s h\u0159\u00edchem a sv\u00fdmi \u010diny co nejv\u00edc se napodobit sv\u00e9mu Stvo\u0159iteli. Je to t\u011b\u017ek\u00fd, ale rozhoduj\u00edc\u00ed boj, na jeho v\u00fdsledku z\u00e1le\u017e\u00ed, co bude po na\u0161em p\u0159echodu. Co b\u011bhem pozemsk\u00e9ho \u017eivota zasejeme, to v tom budouc\u00edm sklid\u00edme.<\/p>\n\n\n\n<p>Jon\u00e1\u0161ek p\u0159em\u00fd\u0161lel, jak se nau\u010dit vyh\u00fdbat h\u0159\u00edchu, proto\u017ee na na\u0161em vlastn\u00edm v\u00fdb\u011bru z\u00e1le\u017e\u00ed na\u0161e v\u011b\u010dnost.<\/p>\n\n\n\n<p>Prot. Mgr. Vasil \u010cerepko<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Po dlouh\u00e9 dob\u011b, t\u00e9m\u011b\u0159 po m\u011bs\u00edci, Jon\u00e1\u0161kovi kone\u010dn\u011b sundali s\u00e1dru, a mohl chodit po sv\u00fdch. Byla to pro chlape\u010dka \u00fanavn\u00e1 a komplikovan\u00e1 doba, c\u00edtil se&hellip;<\/p>\n","protected":false},"author":1,"featured_media":575,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[38],"class_list":["post-574","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-pro-deti","tag-2021-06","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/574","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=574"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/574\/revisions"}],"predecessor-version":[{"id":576,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/574\/revisions\/576"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/575"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=574"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=574"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=574"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}