{"id":549,"date":"2021-06-03T14:46:57","date_gmt":"2021-06-03T13:46:57","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=549"},"modified":"2021-12-03T14:48:33","modified_gmt":"2021-12-03T13:48:33","slug":"trojice-andreje-rubleva-nejzahadnejsi-zobrazeni-boha-v-dejinach","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2021\/06\/03\/trojice-andreje-rubleva-nejzahadnejsi-zobrazeni-boha-v-dejinach\/","title":{"rendered":"Trojice Andreje Rubleva \u2013 nejz\u00e1hadn\u011bj\u0161\u00ed zobrazen\u00ed Boha v d\u011bjin\u00e1ch"},"content":{"rendered":"\n<p><strong>Ikona Trojice slavn\u00e9ho rusk\u00e9ho ikonopisce Andreje Rubleva je celosv\u011btov\u011b zn\u00e1m\u00e9 um\u011bleck\u00e9 d\u00edlo. Dodnes se ale vedou spory o tom, co ve skute\u010dnosti mistr pravoslavn\u00e9ho ikonopisectv\u00ed vytvo\u0159il \u2013 pouhou ilustraci k biblick\u00e9mu sy\u017eetu, nebo \u0159e\u0161en\u00ed tajemstv\u00ed samotn\u00e9ho Boha, t\u0159i and\u011bly, nebo Bo\u017eskou Trojici.<\/strong><\/p>\n\n\n\n<p>Ikona byla naps\u00e1na v&nbsp;prvn\u00ed t\u0159etin\u011b 15. stolet\u00ed. Poprv\u00e9 se ale zmi\u0148uje v&nbsp;usnesen\u00ed tzv. Stohlav\u00e9ho sn\u011bmu konan\u00e9ho v&nbsp;Moskv\u011b v&nbsp;roce 1551. Sn\u011bm tehdy uznal ikonu Rubleva za vzor, podle n\u011bho\u017e by se m\u011bly ps\u00e1t ve\u0161ker\u00e9 dal\u0161\u00ed obrazy Svat\u00e9 Trojice. S\u00e1m Andrej Rublev byl kanonizov\u00e1n Ruskou pravoslavnou c\u00edrkv\u00ed a\u017e v&nbsp;roce 1988. Existuj\u00ed ale po\u010detn\u00e1 sv\u011bdectv\u00ed o tom, \u017ee jeho uct\u00edv\u00e1n\u00ed jako sv\u011btce za\u010dalo o n\u011bkolik stolet\u00ed d\u0159\u00edv.<\/p>\n\n\n\n<p>Nejsme schopn\u00ed pln\u011b pochopit k\u0159es\u0165ansk\u00e1 dogmata, nem\u016f\u017eeme popsat Bo\u017e\u00ed podstatu, v\u00edme jen m\u00e1lo o Svat\u00e9 Trojici \u2013 je to nejv\u011bt\u0161\u00ed tajemstv\u00ed. Ale Rublev n\u00e1m svou ikonou toto tajemstv\u00ed trochu pootev\u0159el. Ka\u017ed\u00e9 gesto and\u011bl\u016f, ka\u017ed\u00fd detail je d\u016fle\u017eit\u00fd a smyslupln\u00fd. Ikona Trojice n\u00e1m umo\u017e\u0148uje st\u00e1t p\u0159ed samotn\u00fdm Bohem, vid\u011bt neviditeln\u00e9, i kdy\u017e to hlavn\u00ed tajemstv\u00ed po\u0159\u00e1d unik\u00e1 na\u0161\u00ed mysli.<\/p>\n\n\n\n<figure class=\"wp-block-gallery columns-1 is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\"><ul class=\"blocks-gallery-grid\"><li class=\"blocks-gallery-item\"><figure><a href=\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Hlavicka.jpg\" data-lbwps-width=\"2582\" data-lbwps-height=\"1385\" data-lbwps-srcsmall=\"http:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Hlavicka-300x161.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"549\" src=\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Hlavicka-1024x549.jpg\" alt=\"\" data-id=\"550\" class=\"wp-image-550\" srcset=\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Hlavicka-1024x549.jpg 1024w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Hlavicka-300x161.jpg 300w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Hlavicka-768x412.jpg 768w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Hlavicka-1536x824.jpg 1536w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Hlavicka-2048x1099.jpg 2048w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Hlavicka-1920x1030.jpg 1920w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure><\/li><\/ul><\/figure>\n\n\n\n<p><strong>V&nbsp;\u010dem je novota ikony?<\/strong><\/p>\n\n\n\n<p>Sy\u017eet ikony v&nbsp;15. stolet\u00ed ji\u017e nebyl nov\u00fd. Ale Rublev se na rozd\u00edl od sv\u00fdch p\u0159edch\u016fdc\u016f pln\u011b soust\u0159edil na t\u0159i and\u011bly. Pohostinnost Abrahama \u2013 je druh\u00fd n\u00e1zev t\u00e9to ikony. A ikonopisci up\u0159\u00edmn\u011b zobrazovali sc\u00e9nu popsanou v&nbsp;knize Genesis do detail\u016f.<\/p>\n\n\n\n<p><em>Rozhl\u00e9dl se a spat\u0159il: Hle, naproti n\u011bmu stoj\u00ed t\u0159i mu\u017ei. Jakmile je spat\u0159il, vyb\u011bhl jim ze dve\u0159\u00ed stanu vst\u0159\u00edc, sklonil se k zemi a \u0159ekl: \u201ePanovn\u00edku, jestli\u017ee jsem u tebe nalezl milost, nepom\u00edjej sv\u00e9ho slu\u017eebn\u00edka. D\u00e1m p\u0159in\u00e9st trochu vody, umyjte si nohy a zasedn\u011bte pod strom. R\u00e1d bych v\u00e1m podal sousto chleba, abyste se posilnili; potom p\u016fjdete d\u00e1l. P\u0159ece nepominete sv\u00e9ho slu\u017eebn\u00edka.\u201c Odv\u011btili: \u201eU\u010di\u0148, jak \u0159\u00edk\u00e1\u0161.\u201c Abraham rychle odb\u011bhl do stanu k S\u00e1\u0159e a \u0159ekl: \u201eRychle vezmi t\u0159i m\u00edry b\u00edl\u00e9 mouky, zad\u011blej a p\u0159iprav podpopeln\u00e9 chleby.\u201c S\u00e1m se rozb\u011bhl k dobytku, vzal mlad\u00e9 a p\u011bkn\u00e9 dobyt\u010de a dal ml\u00e1denci, aby je rychle p\u0159ipravil. Potom vzal m\u00e1slo a ml\u00e9ko i dobyt\u010de, je\u017e p\u0159ipravil, a p\u0159edlo\u017eil jim to. Zat\u00edmco jedli, st\u00e1l u nich pod stromem<\/em> (Genesis 18:2\u20138).&nbsp;<\/p>\n\n\n\n<p>N\u00e1m se zd\u00e1 z\u0159ejm\u00e9, \u017ee Abrahama nav\u0161t\u00edvil s\u00e1m B\u016fh. Ale ve v\u00fdkladu tohoto biblick\u00e9ho \u00faryvku nen\u00ed jednota ani mezi svat\u00fdmi otci, ani mezi ikonopisci. N\u011bkte\u0159\u00ed tvrdili, \u017ee se Abrahamovi zjevila Svat\u00e1 Trojice. A ikonopisci pak zobrazovali t\u0159i and\u011bly ve stejn\u00fdch \u0161atech, co\u017e nazna\u010dovalo jejich jednotu a rovnost. Dal\u0161\u00ed teologov\u00e9 hovo\u0159ili, \u017ee u h\u00e1je Mamre se zjevil B\u016fh v doprovodu dvou and\u011bl\u016f. A ikonopisci zobrazovali jednoho z&nbsp;nich v Kristov\u011b oble\u010den\u00ed.<\/p>\n\n\n\n<figure class=\"wp-block-gallery columns-1 is-cropped wp-block-gallery-2 is-layout-flex wp-block-gallery-is-layout-flex\"><ul class=\"blocks-gallery-grid\"><li class=\"blocks-gallery-item\"><figure><a href=\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Novota-ikony.jpg\" data-lbwps-width=\"1846\" data-lbwps-height=\"2448\" data-lbwps-srcsmall=\"http:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Novota-ikony-226x300.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"772\" height=\"1024\" src=\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Novota-ikony-772x1024.jpg\" alt=\"\" data-id=\"552\" class=\"wp-image-552\" srcset=\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Novota-ikony-772x1024.jpg 772w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Novota-ikony-226x300.jpg 226w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Novota-ikony-768x1018.jpg 768w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Novota-ikony-1158x1536.jpg 1158w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Novota-ikony-1544x2048.jpg 1544w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Novota-ikony.jpg 1846w\" sizes=\"auto, (max-width: 772px) 100vw, 772px\" \/><\/a><\/figure><\/li><\/ul><\/figure>\n\n\n\n<p>Andrej Rublev odstranil ve\u0161ker\u00e9 v\u0161edn\u00ed detaily \u2013 S\u00e1ru, sluhu, dobyt\u010de i samotn\u00e9ho Abrahama, tj. v\u0161e, co zobrazovali jeho p\u0159edch\u016fdci, a uvedl n\u00e1s do bezprost\u0159edn\u00edho vn\u00edm\u00e1n\u00ed tajemstv\u00ed Trojice. Nen\u00ed to ale jak\u00e1si ilustrace Boha. Na t\u00e9to ikon\u011b, jako v&nbsp;teologick\u00e9m trakt\u00e1tu se odhaluje to, \u010demu svat\u00ed otcov\u00e9 \u0159\u00edkali trojjedinost \u2013 jeden B\u016fh ve&nbsp;t\u0159ech hypostaz\u00edch. Je zde zd\u016frazn\u011bn i liturgick\u00fd aspekt. Siluety dvou and\u011bl\u016f sed\u00edc\u00edch po stran\u00e1ch tvo\u0159\u00ed kalich. A uprost\u0159ed prestolu je dal\u0161\u00ed kalich \u2013 symbol eucharistie, Kristovy ob\u011bti.<\/p>\n\n\n\n<p><strong>Z\u00e1hadn\u00e9 ok\u00e9nko<\/strong><\/p>\n\n\n\n<p>Na ikon\u011b je zaj\u00edmav\u00fd detail. Na prestolu, kolem n\u011bho\u017e sed\u00ed and\u011bl\u00e9, je jak\u00fdsi obd\u00e9ln\u00ed\u010dek \u010di mal\u00e9 ok\u00e9nko. Co je to za\u010d? Zd\u00e1 se, \u017ee je to nejv\u011bt\u0161\u00ed h\u00e1danka, kterou n\u00e1m Rublev ve sv\u00e9m d\u00edle zanechal. O ikon\u011b bylo naps\u00e1no neuv\u011b\u0159iteln\u00e9 mno\u017estv\u00ed knih, ale bohu\u017eel neexistuje jedin\u00e1 interpretace tohoto ok\u00e9nka. Jeden z&nbsp;badatel\u016f nab\u00edz\u00ed takov\u00fd&nbsp;v\u00fdklad: V&nbsp;ka\u017ed\u00e9m chr\u00e1mov\u00e9m prestolu jsou ulo\u017eeny ostatky svat\u00fdch. Na dan\u00e9 ikon\u011b je pomoc\u00ed kalicha stoj\u00edc\u00edho na prestolu symbolicky zobrazena Kristova ob\u011b\u0165. Ale nen\u00ed zde \u017e\u00e1dn\u00e1 lidsk\u00e1 odpov\u011b\u010f na tuto ob\u011b\u0165. A jak\u00e1 by m\u011bla b\u00fdt odpov\u011b\u010f? Skutky apo\u0161tol\u016f, mu\u010dedn\u00edk\u016f, mnich\u016f, spravedliv\u00fdch, tj. skutky v\u0161ech svat\u00fdch. Toto ok\u00e9nko je tedy ot\u00e1zkou: \u201eJak ty odpov\u00ed\u0161 na ob\u011b\u0165 Kristovy l\u00e1sky?\u201c Tento v\u00fdklad samoz\u0159ejm\u011b je jen p\u0159edpokladem, ale Andrej Rublev by takto myslet mohl.<\/p>\n\n\n\n<figure class=\"wp-block-gallery columns-1 is-cropped wp-block-gallery-3 is-layout-flex wp-block-gallery-is-layout-flex\"><ul class=\"blocks-gallery-grid\"><li class=\"blocks-gallery-item\"><figure><a href=\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Zahadne-okenko.jpg\" data-lbwps-width=\"765\" data-lbwps-height=\"1060\" data-lbwps-srcsmall=\"http:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Zahadne-okenko-217x300.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"739\" height=\"1024\" src=\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Zahadne-okenko-739x1024.jpg\" alt=\"\" data-id=\"551\" class=\"wp-image-551\" srcset=\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Zahadne-okenko-739x1024.jpg 739w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Zahadne-okenko-217x300.jpg 217w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Zahadne-okenko.jpg 765w\" sizes=\"auto, (max-width: 739px) 100vw, 739px\" \/><\/a><\/figure><\/li><\/ul><\/figure>\n\n\n\n<p><strong>Kdo je kdo mezi and\u011bly?<\/strong><\/p>\n\n\n\n<p>Dal\u0161\u00ed ot\u00e1zka je spojena s&nbsp;rol\u00ed jednotliv\u00fdch and\u011bl\u016f. Za ka\u017ed\u00fdm z&nbsp;nich je vid\u011bt ur\u010dit\u00fd symbol. Za prost\u0159edn\u00edm and\u011blem je strom, je to strom \u017eivota, kter\u00fd podle P\u00edsma svat\u00e9ho B\u016fh vysadil v&nbsp;r\u00e1ji. Za and\u011blem vlevo je budova jako symbol bo\u017esk\u00e9ho pl\u00e1nu a z\u00e1rove\u0148 obraz c\u00edrkve. Za and\u011blem vpravo, jen\u017e b\u00fdv\u00e1 obvykle spojov\u00e1n s Duchem Svat\u00fdm, je hora. Symbolizuje v\u00fdstup do duchovn\u00edho sv\u011bta.<\/p>\n\n\n\n<p>Na ikon\u00e1ch takov\u00e9 symboly jako ne\u017eivou p\u0159\u00edrodu (hory), \u017eivou p\u0159\u00edrodu (stromy) a architekturu potk\u00e1me \u010dasto. Ale na ikon\u011b Trojice jsou p\u0159\u00edmo spojeny s ka\u017ed\u00fdm and\u011blem. Andrei Rublev t\u00edmto zp\u016fsobem zjevn\u011b cht\u011bl odhalit vztah and\u011bl\u016f a vlastnosti ka\u017ed\u00e9ho z nich. Interpretace symbol\u016f ale nen\u00ed tak jednoduch\u00e1, jak se mohlo zd\u00e1t.<\/p>\n\n\n\n<figure class=\"wp-block-gallery columns-1 is-cropped wp-block-gallery-4 is-layout-flex wp-block-gallery-is-layout-flex\"><ul class=\"blocks-gallery-grid\"><li class=\"blocks-gallery-item\"><figure><a href=\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Kdo-je-kdo.jpg\" data-lbwps-width=\"652\" data-lbwps-height=\"618\" data-lbwps-srcsmall=\"http:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Kdo-je-kdo-300x284.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"652\" height=\"618\" src=\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Kdo-je-kdo.jpg\" alt=\"\" data-id=\"553\" class=\"wp-image-553\" srcset=\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Kdo-je-kdo.jpg 652w, https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2021\/12\/Kdo-je-kdo-300x284.jpg 300w\" sizes=\"auto, (max-width: 652px) 100vw, 652px\" \/><\/a><\/figure><\/li><\/ul><\/figure>\n\n\n\n<p>N\u011bkte\u0159\u00ed badatel\u00e9 p\u0159edpokl\u00e1daj\u00ed, \u017ee uprost\u0159ed je Kristus, po jeho pravici je Otec a po levici Duch Svat\u00fd. Jin\u00ed ale tvrd\u00ed, \u017ee Otec je uprost\u0159ed, ale proto\u017ee ho nelze vid\u011bt bezprost\u0159edn\u011b (Boha nikdy nikdo nevid\u011bl \u2013 Jan 1:18), je zobrazen v&nbsp;Kristov\u011b oble\u010den\u00ed (Kdo vid\u00ed mne, vid\u00ed Otce \u2013 Jan 14:9).<\/p>\n\n\n\n<p>V\u00fdklad\u016f je v\u00edc. Ale role and\u011bl\u016f nejsou a\u017e tak podstatn\u00e9. Stohlav\u00fd sn\u011bm v&nbsp;roce 1551 schv\u00e1lil Rublevovu ikonu jako kanonickou s&nbsp;t\u00edm, \u017ee nen\u00ed zobrazen\u00edm Bo\u017esk\u00fdch osob, n\u00fdbr\u017e obrazem Bo\u017esk\u00e9 trojjedinosti. Pr\u00e1v\u011b proto sn\u011bm zak\u00e1zal nadepisovat and\u011bly a t\u00edm znemo\u017enil identifikaci ka\u017ed\u00e9ho z&nbsp;nich. Ze stejn\u00e9ho d\u016fvodu bylo zak\u00e1z\u00e1no zobrazovat tzv. k\u0159\u00ed\u017eovou svatoz\u00e1\u0159, kter\u00e1 zjevn\u011b poukazuje na Krista.<\/p>\n\n\n\n<p>Je zaj\u00edmav\u00e9, \u017ee ikona m\u00e1 druh\u00fd n\u00e1zev \u2013 P\u0159edv\u011b\u010dn\u00e1 rada. Tento n\u00e1zev odhaluje dal\u0161\u00ed v\u00fdznam obrazu. Jedn\u00e1 se o tajupln\u00e9 jedn\u00e1n\u00ed mezi osobami Svat\u00e9 Trojice o spasen\u00ed lidstva \u2013 B\u016fh Otec pos\u00edl\u00e1 s&nbsp;jeho dobrovoln\u00fdm souhlasem Boha Syna do sv\u011bta pro sp\u00e1su lid\u00ed. Ikona m\u00e1 hodn\u011b teologick\u00fdch vrstev, je sp\u00ed\u0161e teologickou knihou ne\u017e pouh\u00fdm obrazem.<\/p>\n\n\n\n<p><strong>Barvy r\u00e1je<\/strong><\/p>\n\n\n\n<p>Ale i um\u011bleck\u00fd aspekt t\u00e9to ikony je neuv\u011b\u0159iteln\u011b d\u016fle\u017eit\u00fd. To, \u017ee se Trojice \u0159ad\u00ed mezi nejv\u011bt\u0161\u00ed mistrovsk\u00e1 d\u00edla sv\u011btov\u00e9ho um\u011bn\u00ed, nen\u00ed n\u00e1hoda. Na za\u010d\u00e1tku 20. stolet\u00ed restaur\u00e1to\u0159i vynalezli zp\u016fsob, jak odstranit ferme\u017e ze star\u00fdch ikon. V roce 1904 o\u010distili mal\u00fd fragment oble\u010den\u00ed jednoho z&nbsp;and\u011bl\u016f a spat\u0159ili \u00fa\u017easnou, pronikav\u011b modrou barvu Rubleva. Nad\u0161en\u00ed milovn\u00edci um\u011bn\u00ed se vrhli na ikonu. Mni\u0161i se b\u00e1li, \u017ee by mohli starod\u00e1vn\u00fd obraz po\u0161kodit, schovali ho za sklem a zak\u00e1zali restaur\u00e1tor\u016fm dal\u0161\u00ed pr\u00e1ci. Restaurov\u00e1n\u00ed bylo dokon\u010deno a\u017e v roce 1918, kdy\u017e u\u017e L\u00e1vra byla bohu\u017eel zav\u0159ena. Kdy\u017e ikonu \u00fapln\u011b o\u010distili, spat\u0159ili doslova rajsk\u00e9 barvy: pronikav\u011b modrou, zlatou a vi\u0161\u0148ov\u011b \u010dervenou. M\u00edsty bylo vid\u011bt nar\u016f\u017eov\u011bl\u00fd odst\u00edn a skrze oble\u010den\u00ed prostupovala zele\u0148. To byly barvy r\u00e1je. Ikona n\u00e1m prost\u0159ednictv\u00edm sv\u00e9 um\u011bleck\u00e9 dokonalosti odhaluje Eden.<\/p>\n\n\n\n<p>A co je to r\u00e1j? Je to byt\u00ed Svat\u00e9 Trojice, Boha. K&nbsp;\u010demu n\u00e1s Hospodin vyz\u00fdv\u00e1? Ne k duchovn\u00edmu pohodl\u00ed, ale k jednot\u011b \u010dlov\u011bka a Boha. And\u011bl\u00e9 na ikon\u011b sed\u00ed ze t\u0159ech stran prestolu, ale \u010dtvrt\u00e1 je voln\u00e1&#8230; P\u0159itahuje n\u00e1s. Je m\u00edsto pro Abrahama, kter\u00e9ho tenkr\u00e1t Trojice nav\u0161t\u00edvila, ale i pro ka\u017ed\u00e9ho z n\u00e1s. Ten, kdo se d\u00edv\u00e1 na ikonu, st\u00e1v\u00e1 se \u010dtvrt\u00fdm. Tato ikona dob\u0159e demonstruje zn\u00e1m\u00fd ikonografick\u00fd princip obr\u00e1cen\u00e9 perspektivy. Pokud prodlou\u017e\u00edme linie podno\u017e\u00ed prestolu, sejdou se tam, kde stoj\u00ed div\u00e1k. A uvnit\u0159 samotn\u00e9 ikony se tyto linie rozch\u00e1zej\u00ed a odhaluj\u00ed p\u0159ed na\u0161ima o\u010dima v\u011b\u010dnost.<\/p>\n\n\n\n<p><strong>D\u016fkaz existence Boha<\/strong><\/p>\n\n\n\n<p>Otec Pavel Florensk\u00fd ve sv\u00e9 knize Ikonostas vyslovil zaj\u00edmavou my\u0161lenku, \u017ee Rublevova Trojice je p\u0159esv\u011bd\u010div\u00fdm d\u016fkazem existence Boha. \u201ePokud je Rublevova Trojice, pak je i B\u016fh,\u201c napsal rusk\u00fd teolog. Pro modern\u00edho \u010dlov\u011bka to zn\u00ed divn\u011b, ale p\u0159i pohledu na tuto ikonu tu\u0161\u00edme, \u017ee je zjeven\u00edm, kter\u00e9 p\u0159ekra\u010duje ve\u0161ker\u00e9 na\u0161e p\u0159edstavy. Nic takov\u00e9ho nelze vymyslet. To nen\u00ed fantazie. Za t\u00edmto obrazem se skr\u00fdv\u00e1 n\u011bjak\u00e1 jin\u00e1 realita \u2013 Bo\u017esk\u00e1 realita.<\/p>\n\n\n\n<p>Zdroj: <a href=\"http:\/\/www.foma.ru\">www.foma.ru<\/a><\/p>\n\n\n\n<p>P\u0159elo\u017eila Nad\u011b\u017eda Skvarnik<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ikona Trojice slavn\u00e9ho rusk\u00e9ho ikonopisce Andreje Rubleva je celosv\u011btov\u011b zn\u00e1m\u00e9 um\u011bleck\u00e9 d\u00edlo. Dodnes se ale vedou spory o tom, co ve skute\u010dnosti mistr pravoslavn\u00e9ho ikonopisectv\u00ed&hellip;<\/p>\n","protected":false},"author":1,"featured_media":555,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39],"tags":[38],"class_list":["post-549","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ikony","tag-2021-06","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/549","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=549"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/549\/revisions"}],"predecessor-version":[{"id":556,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/549\/revisions\/556"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/555"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}