Slovo Mesi\u00e1\u0161 (z hebrejsk\u00e9ho Ma\u0161iach \u2013 \u201epomazan\u00fd\u201c) je jedn\u00edm z kl\u00ed\u010dov\u00fdch pojm\u016f v Bibli. Do \u0159e\u010dtiny se p\u0159ekl\u00e1d\u00e1 jako Kristus a m\u00e1 v\u00fdznam \u201ekr\u00e1l\u201c.<\/p>\n\n\n\n
Ve Star\u00e9m z\u00e1kon\u011b \u201epomazan\u00fd\u201c ozna\u010duje kn\u011bze: \u201eProh\u0159e\u0161\u00ed-li se pomazan\u00fd kn\u011bz, poskvrn\u00ed vinou v\u0161echen lid.\u201c, \u201ePomazan\u00fd kn\u011bz pak vezme trochu krve z toho b\u00fd\u010dka a p\u0159inese ji do Stanu setk\u00e1v\u00e1n\u00ed.\u201c (Leviticus 4:3,5) \u201eM\u00fdmi pomazan\u00fdmi\u201c naz\u00fdval Hospodin Abrah\u00e1ma, Iz\u00e1ka a J\u00e1koba. \u201eNesahejte na m\u00e9 pomazan\u00e9, ubl\u00ed\u017eit m\u00fdm prorok\u016fm se chra\u0148te!\u201c (\u017dalm 105:15) \u201ePomazan\u00fdm\u201c je naz\u00fdv\u00e1n tak\u00e9 izraelsk\u00fd kr\u00e1l. David neust\u00e1le zd\u016fraz\u0148oval d\u016fstojnost Saula jako Hospodinova pomazan\u00e9ho a prokazoval mu \u00factu, i kdy\u017e ho tento kr\u00e1l pron\u00e1sledoval: \u201eSv\u00fdm mu\u017e\u016fm \u0159ekl: \u201aChra\u0148 m\u011b Hospodin, abych se dopustil n\u011b\u010deho takov\u00e9ho na sv\u00e9m p\u00e1nu, na Hospodinov\u011b pomazan\u00e9m, a vzt\u00e1hl na n\u011bho ruku. Je to p\u0159ece Hospodin\u016fv pomazan\u00fd!\u2018\u201c (1. Samuelova 24:7)<\/p>\n\n\n\n
Proroctv\u00ed o narozen\u00ed Krista a o\u010dek\u00e1v\u00e1n\u00ed Mesi\u00e1\u0161e<\/strong><\/p>\n\n\n\n Ve zvl\u00e1\u0161tn\u00edm smyslu byl Bo\u017e\u00edm pomazan\u00fdm David, proto\u017ee z jeho rodu m\u011bl vzej\u00edt velk\u00fd Vl\u00e1dce, kter\u00fd napln\u00ed Bo\u017e\u00ed zasl\u00edben\u00ed: \u201eMezi tebe a \u017eenu polo\u017e\u00edm nep\u0159\u00e1telstv\u00ed, i mezi s\u00edm\u011b tv\u00e9 a s\u00edm\u011b jej\u00ed. Ono ti rozdrt\u00ed hlavu a ty jemu rozdrt\u00ed\u0161 patu.\u201c (Genesis 3:15) Hospodin \u0159\u00edk\u00e1 Davidovi: \u201eA\u017e se napln\u00ed tv\u00e9 dny a ty ulehne\u0161 ke sv\u00fdm otc\u016fm, d\u00e1m po tob\u011b povstat tv\u00e9mu potomku, kter\u00fd vzejde z tv\u00e9ho l\u016fna, a upevn\u00edm jeho kr\u00e1lovstv\u00ed. Ten vybuduje d\u016fm pro m\u00e9 jm\u00e9no a j\u00e1 upevn\u00edm jeho kr\u00e1lovsk\u00fd tr\u016fn nav\u011bky.\u201c (2. Samuelova 7:12\u201316) Pr\u00e1v\u011b k tomuto Vl\u00e1dci se vztahuje ozna\u010den\u00ed Mesi\u00e1\u0161.<\/p>\n\n\n\n Ve sv\u00e9m posledn\u00edm proroctv\u00ed David op\u011bvuje tohoto p\u0159ich\u00e1zej\u00edc\u00edho Kr\u00e1le: \u201eKdo lidem spravedliv\u011b vl\u00e1dne, kdo v Bo\u017e\u00ed b\u00e1zni panuje, je jako \u00fasvit za v\u00fdchodu slunce, jak jasn\u00e9 jitro bezmra\u010dn\u00e9; je jako po de\u0161ti vyjasn\u011bn\u00ed, kdy\u017e tr\u00e1va ra\u0161\u00ed ze zem\u011b.\u201c (2. Samuelova 23:3\u20134)<\/p>\n\n\n\n Proroci p\u0159edpov\u00eddali jeho p\u0159\u00edchod. \u201eA ty, Betl\u00e9me efratsk\u00fd, a\u010dkoli jsi nejmen\u0161\u00ed mezi judsk\u00fdmi rody, z tebe mi vzejde ten, jen\u017e bude vl\u00e1dcem v Izraeli, jeho\u017e p\u016fvod je odprad\u00e1vna, ode dn\u016f v\u011b\u010dn\u00fdch.\u201c (Miche\u00e1\u0161 5:1)<\/p>\n\n\n\n \u201eNebo\u0165 se n\u00e1m narod\u00ed d\u00edt\u011b, bude n\u00e1m d\u00e1n syn, na jeho\u017e rameni spo\u010dine vl\u00e1da a bude mu d\u00e1no jm\u00e9no: Divupln\u00fd r\u00e1dce, Bo\u017esk\u00fd bohat\u00fdr, Otec v\u011b\u010dnosti, Vl\u00e1dce pokoje. Jeho vlada\u0159stv\u00ed se roz\u0161\u00ed\u0159\u00ed a pokoj bez konce spo\u010dine na tr\u016fn\u011b Davidov\u011b a na jeho kr\u00e1lovstv\u00ed. Upevn\u00ed a podep\u0159e je pr\u00e1vem a spravedlnost\u00ed od toho \u010dasu a\u017e nav\u011bky. Horlivost Hospodina z\u00e1stup\u016f to u\u010din\u00ed.\u201c (Izaj\u00e1\u0161 9:5\u20136)<\/p>\n\n\n\n \u201eJ\u00e1 zachr\u00e1n\u00edm sv\u00e9 ovce a nikdo je u\u017e nebude loupit. J\u00e1 vykon\u00e1m soud mezi ovc\u00ed a ovc\u00ed. Ustanov\u00edm nad nimi jednoho past\u00fd\u0159e, kter\u00fd je bude p\u00e1st, Davida, sv\u00e9ho slu\u017eebn\u00edka. Ten je bude p\u00e1st a ten bude jejich past\u00fd\u0159em. J\u00e1, Hospodin, jim budu Bohem a David, m\u016fj slu\u017eebn\u00edk, bude uprost\u0159ed nich kn\u00ed\u017eetem.\u201c (Ezechiel 34:22\u201324)<\/p>\n\n\n\n D\u00e1 se \u0159\u00edci, \u017ee cel\u00fd \u017eivot zbo\u017en\u00fdch \u017did\u016f byl o\u010dek\u00e1v\u00e1n\u00edm p\u0159\u00edchodu Bo\u017e\u00edho Pomazan\u00e9ho. Pe\u010dliv\u011b studovali P\u00edsmo svat\u00e9, aby v\u011bd\u011bli, jak p\u0159esn\u011b m\u00e1 Mesi\u00e1\u0161 p\u0159ij\u00edt, a aby tuto ud\u00e1lost neprop\u00e1sli.<\/p>\n\n\n\n Zasl\u00edben\u00ed o Mesi\u00e1\u0161i se naplnila v Je\u017e\u00ed\u0161i Kristu, av\u0161ak mnoz\u00ed \u017did\u00e9 jeho posl\u00e1n\u00ed nepochopili spr\u00e1vn\u011b. V dob\u011b pozemsk\u00e9ho \u017eivota Je\u017e\u00ed\u0161e Krista byla Judea z\u00e1visl\u00e1 na \u0158\u00edm\u011b. Mesi\u00e1\u0161 byl proto vn\u00edm\u00e1n jako politick\u00fd v\u016fdce, kter\u00fd dok\u00e1\u017ee zorganizovat lidov\u00e9 povst\u00e1n\u00ed, vyhnat nen\u00e1vid\u011bn\u00e9 \u0158\u00edmany, vr\u00e1tit \u017did\u016fm nez\u00e1vislost a podrobit si jin\u00e9 n\u00e1rody.<\/p>\n\n\n\n Kristus se v\u0161ak v\u016fbec nezab\u00fdval politikou. P\u0159i\u0161el, aby dobrovoln\u011b p\u0159ijal smrt, a pr\u00e1v\u011b skrze ni daroval lidem sp\u00e1su. Nen\u00ed n\u00e1hodou, \u017ee evangelista Jan p\u0159ed popisem vjezdu P\u00e1n\u011b do Jeruzal\u00e9ma vypr\u00e1v\u00ed o tom, jak Marie pomazala Krista olejem \u2013 t\u00edm ho p\u0159ipravila k poh\u0159bu, nikoli k triumfu.<\/p>\n\n\n\n Redakce<\/p>\n","protected":false},"excerpt":{"rendered":" Slovo Mesi\u00e1\u0161 (z hebrejsk\u00e9ho Ma\u0161iach \u2013 \u201epomazan\u00fd\u201c) je jedn\u00edm z kl\u00ed\u010dov\u00fdch pojm\u016f v Bibli. Do \u0159e\u010dtiny se p\u0159ekl\u00e1d\u00e1 jako Kristus a m\u00e1 v\u00fdznam \u201ekr\u00e1l\u201c. Ve…<\/p>\n","protected":false},"author":1,"featured_media":3858,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[116],"class_list":["post-3856","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblistika","tag-2026-04","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3856","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3856"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3856\/revisions"}],"predecessor-version":[{"id":3859,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3856\/revisions\/3859"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/3858"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3856"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3856"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3856"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}