{"id":3650,"date":"2025-12-15T19:22:30","date_gmt":"2025-12-15T18:22:30","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=3650"},"modified":"2026-02-12T19:22:52","modified_gmt":"2026-02-12T18:22:52","slug":"proroctvi-o-kristu","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2025\/12\/15\/proroctvi-o-kristu\/","title":{"rendered":"Proroctv\u00ed o Kristu"},"content":{"rendered":"\n

Spln\u011bn\u00fdch biblick\u00fdch proroctv\u00ed jsou stovky, ale dnes o nich v\u00edme jen m\u00e1lo. D\u016fvod je jednoduch\u00fd. Bible popisuje d\u011bjiny izraelsk\u00e9ho n\u00e1roda v pr\u016fb\u011bhu dvou tis\u00edcilet\u00ed \u2014 od Abrah\u00e1ma a\u017e ke Kristu. A vn\u00edm\u00e1n\u00ed minulosti m\u00e1 sv\u00e9 z\u00e1konitosti. \u010c\u00edm vzd\u00e1len\u011bj\u0161\u00ed je n\u011bjak\u00e1 ud\u00e1lost v \u010dase, t\u00edm slab\u0161\u00ed je na\u0161e intelektu\u00e1ln\u00ed i emocion\u00e1ln\u00ed odezva na ni.<\/p>\n\n\n\n

Jak\u00fd v\u00fdznam m\u016f\u017ee m\u00edt pro sou\u010dasn\u00e9ho \u010dlov\u011bka to, \u017ee p\u0159ed t\u0159emi tis\u00edci lety n\u011bkdo vyslovil proroctv\u00ed, kter\u00e9 se naplnilo, dejme tomu, p\u0159ed dv\u011bma tis\u00edci sedmi sty lety? To v\u0161e se odehr\u00e1lo p\u0159\u00edli\u0161 d\u00e1vno.<\/p>\n\n\n\n

Existuje v\u0161ak jedna kategorie biblick\u00fdch proroctv\u00ed, kterou lze pova\u017eovat za v\u00fdjimku. Ale i tato proroctv\u00ed jsou zn\u00e1ma p\u0159edev\u0161\u00edm odborn\u00edk\u016fm na biblistiku. O tom, jak se naplnila, v\u0161ak v\u011bd\u00ed stovky milion\u016f na\u0161ich sou\u010dasn\u00edk\u016f. Jsou to staroz\u00e1konn\u00ed proroctv\u00ed o Kristu.<\/p>\n\n\n\n

Evangelia jsou kr\u00e1tk\u00e1 a popisuj\u00ed pouze n\u011bco m\u00e1lo p\u0159es t\u0159i desetilet\u00ed pozemsk\u00e9ho \u017eivota Krista. Jejich stru\u010dn\u00fd obsah znaj\u00ed prakticky v\u0161ichni vzd\u011blan\u00ed obyvatel\u00e9 Zem\u011b. Av\u0161ak evangeln\u00ed p\u0159\u00edb\u011bh je ve sv\u00e9 podstat\u011b nep\u0159etr\u017eit\u00fdm napln\u011bn\u00edm staroz\u00e1konn\u00edch proroctv\u00ed o p\u0159\u00edchodu Mesi\u00e1\u0161e-Spasitele. Probl\u00e9m spo\u010d\u00edv\u00e1 pouze v tom, \u017ee ne v\u017edy dok\u00e1\u017eeme spojit zn\u00e1m\u00e9 evangeln\u00ed ud\u00e1losti se slovy staroz\u00e1konn\u00edch prorok\u016f, kte\u0159\u00ed tyto ud\u00e1losti podrobn\u011b popsali je\u0161t\u011b n\u011bkolik stolet\u00ed p\u0159edt\u00edm, ne\u017e k nim do\u0161lo.<\/p>\n\n\n\n

P\u0159\u00edb\u011bh Je\u017e\u00ed\u0161e Krista, Boho\u010dlov\u011bka a Spasitele sv\u011bta, je j\u00e1drem k\u0159es\u0165ansk\u00e9 v\u00edry. Ji\u017e od starov\u011bku staroz\u00e1konn\u00ed proroci p\u0159edpov\u00eddali jeho p\u0159\u00edchod, \u017eivot, utrpen\u00ed i sp\u00e1sn\u00e9 d\u00edlo, kter\u00e9 m\u011blo lidstvo vykoupit z h\u0159\u00edchu a smrti. Od narozen\u00ed z Panny Marie, p\u0159es \u017eivot tesa\u0159e v Nazaret\u011b, a\u017e po jeho ve\u0159ejn\u00e9 k\u00e1z\u00e1n\u00ed a ob\u011b\u0165 na k\u0159\u00ed\u017ei, se naplnila starobyl\u00e1 proroctv\u00ed, kter\u00e1 maj\u00ed hlubok\u00fd teologick\u00fd a duchovn\u00ed v\u00fdznam. Evangeln\u00ed vypr\u00e1v\u011bn\u00ed, dopln\u011bn\u00e9 citacemi prorok\u016f, ukazuje, \u017ee Je\u017e\u00ed\u0161 nebyl jen historickou postavou, ale napln\u011bn\u00edm Bo\u017e\u00edho pl\u00e1nu sp\u00e1sy.<\/p>\n\n\n\n

Zde nab\u00edz\u00edme dvacet nejv\u00fdrazn\u011bj\u0161\u00edch a nejp\u0159esv\u011bd\u010div\u011bj\u0161\u00edch p\u0159\u00edklad\u016f uskute\u010dn\u011bn\u00ed takov\u00fdch proroctv\u00ed.<\/p>\n\n\n\n

1. Narozen\u00fd z Panny<\/strong><\/p>\n\n\n\n

Narozen\u00ed Je\u017e\u00ed\u0161e z Panny Marie je jedn\u00edm z nejzn\u00e1m\u011bj\u0161\u00edch fakt\u016f evangelia. Prorok Izaj\u00e1\u0161 ji\u017e v 7. stolet\u00ed p\u0159ed narozen\u00edm Krista \u0159\u00edk\u00e1:<\/p>\n\n\n\n

S\u00e1m P\u00e1n v\u00e1m proto d\u00e1 znamen\u00ed: Hle, panna po\u010dne a porod\u00ed syna a d\u00e1 mu jm\u00e9no Immanuel, B\u016fh je s n\u00e1mi<\/em> (Izaj\u00e1\u0161 7:14).<\/p>\n\n\n\n

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2. M\u00edsto narozen\u00ed<\/strong><\/p>\n\n\n\n

Boho\u010dlov\u011bk Kristus se podle sv\u00e9ho lidstv\u00ed narodil v Betl\u00e9m\u011b, podle sv\u00e9ho bo\u017estv\u00ed se v\u0161ak rod\u00ed z Otce p\u0159ed po\u010d\u00e1tkem \u010dasu a stvo\u0159en\u00edm sv\u011bta. Prorok Miche\u00e1\u0161 v 8. stolet\u00ed p\u0159ed Kristem \u0159\u00edk\u00e1:<\/p>\n\n\n\n

Ty v\u0161ak, Betl\u00e9me efratsk\u00fd, mali\u010dk\u00fd mezi judsk\u00fdmi kn\u00ed\u017eaty, pr\u00e1v\u011b z tebe mi m\u00e1 vzej\u00edt ten, jen\u017e bude Vl\u00e1dcem v Izraeli, jeho\u017e p\u016fvod je prad\u00e1vn\u00fd, ode dn\u016f v\u011b\u010dnosti (Miche\u00e1\u0161 5:1).<\/em><\/p>\n\n\n\n

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3. Tesa\u0159 z Nazareta<\/strong><\/p>\n\n\n\n

Kristus vy\u0161el k hl\u00e1s\u00e1n\u00ed evangelia z mal\u00e9ho m\u011bste\u010dka Nazareta, k n\u011bmu\u017e se tehdej\u0161\u00ed \u017did\u00e9 stav\u011bli s pohrd\u00e1n\u00edm, jako k zapadl\u00e9 provincii. N\u00e1zev m\u011bsta Nazaret podle n\u00e1zoru mnoha filolog\u016f poch\u00e1z\u00ed z hebrejsk\u00e9ho n\u00e9ser<\/em> \u2014 \u201ev\u00fdhonek\u201c. Sv\u00fdm spole\u010densk\u00fdm postaven\u00edm byl Je\u017e\u00ed\u0161 oby\u010dejn\u00fdm \u0159emesln\u00edkem \u2014 synem tesa\u0159e. Prorok Izaj\u00e1\u0161 o n\u011bm p\u00ed\u0161e:<\/p>\n\n\n\n

Vyrostl p\u0159ed n\u00edm jako proutek, jako ko\u0159\u00ednek ze zem\u011b vyprahl\u00e9. Nebyl n\u00e1padn\u00fd ani honosn\u00fd, abychom na n\u011bj hled\u011bli, nebylo na n\u011bm vid\u011bt nic, pro\u010d bychom po n\u011bm tou\u017eili<\/em> (Izaj\u00e1\u0161 53:2).<\/p>\n\n\n\n

4. Jan P\u0159edch\u016fdce<\/strong><\/p>\n\n\n\n

Je\u017e\u00ed\u0161ovu zv\u011bstov\u00e1n\u00ed p\u0159edch\u00e1zelo k\u00e1z\u00e1n\u00ed Jana K\u0159titele, kter\u00fd p\u0159ipravoval lid na p\u0159\u00edchod Spasitele. O tom p\u00ed\u0161e prorok Malachi\u00e1\u0161:<\/p>\n\n\n\n

Hle, u\u017e pos\u00edl\u00e1m sv\u00e9ho posla, aby p\u0159ipravil cestu p\u0159ede mnou. Pak n\u00e1hle p\u0159ijde do sv\u00e9ho chr\u00e1mu Panovn\u00edk, po n\u011bm\u017e se pt\u00e1te, a and\u011bl smlouvy, po n\u011bm\u017e tou\u017e\u00edte. Hle, u\u017e p\u0159ich\u00e1z\u00ed, prav\u00ed Hospodin z\u00e1stup\u016f<\/em> (Malachi\u00e1\u0161 3:1).<\/p>\n\n\n\n

5. Po\u010d\u00e1tek Je\u017e\u00ed\u0161ova k\u00e1z\u00e1n\u00ed<\/strong><\/p>\n\n\n\n

Po zat\u010den\u00ed Jana K\u0159titele se Je\u017e\u00ed\u0161 odebral do provincie Galileje a usadil se ve m\u011bst\u011b Kafarnaum, na \u00fazem\u00ed kmen\u016f Zabulonova a Neftal\u00edmova. Pr\u00e1v\u011b odtud za\u010dal sv\u00e9 k\u00e1z\u00e1n\u00ed o Kr\u00e1lovstv\u00ed nebesk\u00e9m. I o tom p\u00ed\u0161e prorok Izaj\u00e1\u0161:<\/p>\n\n\n\n

Sou\u017een\u00e1 zem\u011b v\u0161ak nez\u016fstane v tm\u00e1ch. Tak jako d\u0159\u00edve pon\u00ed\u017eil zemi Zabulon a zemi Neftal\u00ed, tak nakonec oslav\u00ed p\u0159i cest\u011b k mo\u0159i, za Jord\u00e1nem, Galileu pohan\u016f: Lid, kter\u00fd chodil v temnot\u00e1ch, velik\u00e9 sv\u011btlo uvid\u00ed, t\u011bm, kdo \u017eili v zemi st\u00ednu smrti, sv\u011btlo zaz\u00e1\u0159\u00ed<\/em> (Izaj\u00e1\u0161 8:23\u20149:1).<\/p>\n\n\n\n

6. Vjezd do Jeruzal\u00e9ma na osl\u00e1tku<\/strong><\/p>\n\n\n\n

V p\u0159edve\u010der \u017eidovsk\u00fdch Velikonoc vjel Kristus, radostn\u011b v\u00edtan\u00fd lidem, do Jeruzal\u00e9ma nikoli na koni, jak by se slu\u0161elo lidov\u00e9mu v\u016fdci, ale na mlad\u00e9m osl\u00e1tku. Prorok Zachari\u00e1\u0161 o tom v\u011bd\u011bl ji\u017e v 6. stolet\u00ed p\u0159ed Kristem:<\/p>\n\n\n\n

J\u00e1sej vesele, Dcero sionsk\u00e1, dej se do zp\u011bvu, Dcero jeruzal\u00e9msk\u00e1! Hle, tv\u016fj kr\u00e1l k tob\u011b p\u0159ich\u00e1z\u00ed, spravedliv\u00fd a v\u00edt\u011bzn\u00fd; pokorn\u00fd, sed\u00edc\u00ed na oslu, na osl\u00e1tku, osli\u010d\u00edm h\u0159\u00edb\u00e1tku<\/em> (Zachari\u00e1\u0161 9:9).<\/p>\n\n\n\n

7. Zrada p\u0159\u00edtele a u\u010dedn\u00edka<\/strong><\/p>\n\n\n\n

Jid\u00e1\u0161, kter\u00fd se naz\u00fdval Je\u017e\u00ed\u0161ov\u00fdm u\u010dedn\u00edkem, ho po spole\u010dn\u00e9 slavnostn\u00ed ve\u010de\u0159i zradil. Tuto zradu p\u0159edpov\u011bd\u011bl prorok a kr\u00e1l David v 10. stolet\u00ed p\u0159ed Kristov\u00fdm narozen\u00edm:<\/p>\n\n\n\n

Dokonce i m\u016fj p\u0159\u00edtel, jemu\u017e jsem d\u016fv\u011b\u0159oval, ten, kter\u00fd se mnou j\u00eddal chl\u00e9b, pozvedl patu proti mn\u011b<\/em> (\u017dalm 41:10).<\/p>\n\n\n

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\"\"<\/figure>\n<\/div>\n\n\n

8. T\u0159icet st\u0159\u00edbrn\u00fdch<\/strong><\/p>\n\n\n\n

Pot\u00e9, co zr\u00e1dce Jid\u00e1\u0161 zjistil, \u017ee Kristus byl odsouzen k smrti, p\u0159i\u0161el k velekn\u011b\u017e\u00edm a vr\u00e1til jim t\u0159icet st\u0159\u00edbrn\u00fdch, kter\u00e9 mu zaplatili za zrazen\u00ed Je\u017e\u00ed\u0161e. Velekn\u011b\u017e\u00ed tyto pen\u00edze nevlo\u017eili do chr\u00e1mov\u00e9 pokladny, ale koupili za n\u011b pozemek, kter\u00fd pat\u0159il hrn\u010d\u00ed\u0159i, k poh\u0159b\u00edv\u00e1n\u00ed cizinc\u016f. Tuto podrobnost znal ji\u017e prorok Zachari\u00e1\u0161:<\/p>\n\n\n\n

\u0158ekl jsem jim: \u201eJestli chcete, vypla\u0165te mi mzdu. A jestli ne, nevad\u00ed.\u201c Vyplatili mi tedy mzdu \u2013 t\u0159icet st\u0159\u00edbrn\u00fdch. Tehdy mi Hospodin \u0159ekl: \u201eHo\u010f to hrn\u010d\u00ed\u0159ovi \u2013 tu \u00fa\u017easnou cenu, kterou m\u011b ocenili!\u201c Vzal jsem tedy t\u011bch t\u0159icet st\u0159\u00edbrn\u00fdch a hodil je hrn\u010d\u00ed\u0159ovi u Hospodinova chr\u00e1mu<\/em> (Zachari\u00e1\u0161 11:12\u201413).<\/p>\n\n\n\n

9. Dobrovoln\u00e9 utrpen\u00ed<\/strong><\/p>\n\n\n\n

Kristus v\u011bd\u011bl, \u017ee bude zat\u010den, mu\u010den a odsouzen k hrozn\u00e9 smrti na k\u0159\u00ed\u017ei. Snadno by se mohl vyhnout sv\u00fdm nep\u0159\u00e1tel\u016fm, p\u0159esto v\u0161ak v\u0161echna utrpen\u00ed p\u0159ijal dobrovoln\u011b, nijak se tomu nebr\u00e1nil a nic nevy\u010d\u00edtal sv\u00fdm tr\u00fdznitel\u016fm. Prorok Izaj\u00e1\u0161 o tom vyprav\u00ed takto:<\/p>\n\n\n\n

Byl tr\u00e1pen a poko\u0159il se, \u00fasta neotev\u0159el; jako ber\u00e1nek veden\u00fd na por\u00e1\u017eku, jako ovce p\u0159ed st\u0159iha\u010di z\u016fstal n\u011bm\u00fd, \u00fasta neotev\u0159el<\/em> (Izaj\u00e1\u0161 53:7).<\/p>\n\n\n\n

10. Pliv\u00e1n\u00ed a facky<\/strong><\/p>\n\n\n\n

Po v\u00fdslechu v dom\u011b velekn\u011bze \u010dlenov\u00e9 kn\u011b\u017esk\u00e9 rady plivali zat\u010den\u00e9mu Kristu do obli\u010deje, bili ho po hlav\u011b, n\u011bkte\u0159\u00ed ho tloukli do tv\u00e1\u0159e a \u0159\u00edkali: \u201eH\u00e1dej, Mesi\u00e1\u0161i, kdo t\u011b ude\u0159il!\u201c Jejich nechutn\u00e9 jedn\u00e1n\u00ed ji\u017e d\u00e1vno p\u0159ed t\u00edm popsal prorok Izaj\u00e1\u0161:<\/p>\n\n\n\n

Nastavuji z\u00e1da t\u011bm, kte\u0159\u00ed m\u011b bij\u00ed, a sv\u00e9 l\u00edce t\u011bm, kdo rvou m\u00e9 vousy, neukr\u00fdv\u00e1m svou tv\u00e1\u0159 p\u0159ed potupami a popliv\u00e1n\u00edm<\/em> (Izaj\u00e1\u0161 50:6).<\/p>\n\n\n\n

11. \u2026<\/strong> Byl po\u010dten mezi nev\u011brn\u00edky<\/strong><\/p>\n\n\n\n

Krista, kter\u00fd nic nez\u00e1konn\u00e9ho neprovedl, odsoudili a uk\u0159i\u017eovali spolu se zlo\u010dinci. I o tom \u010dteme u proroka Izaj\u00e1\u0161e:<\/p>\n\n\n\n

\u201eProto mu d\u00e1m pod\u00edl mezi mnoh\u00fdmi a s \u010detn\u00fdmi bude d\u011blit ko\u0159ist za to, \u017ee vydal s\u00e1m sebe na smrt a byl po\u010dten mezi nev\u011brn\u00edky.\u201c On nesl h\u0159\u00edch mnoh\u00fdch, B\u016fh jej postihl m\u00edsto nev\u011brn\u00fdch<\/em> (Izaj\u00e1\u0161 53:12).<\/p>\n\n\n

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12. Uk\u0159i\u017eov\u00e1n\u00ed<\/strong><\/p>\n\n\n\n

Je\u017e\u00ed\u0161 byl uk\u0159i\u017eov\u00e1n, jak bylo obvykl\u00e9 podle \u0159\u00edmsk\u00e9ho zvyku. Jeho ruce a nohy p\u0159ibili ke k\u0159\u00ed\u017ei velk\u00fdmi h\u0159eby. Tato poprava byla zjevena kr\u00e1li Davidovi, jeho\u017e potomkem se Je\u017e\u00ed\u0161 stal:<\/p>\n\n\n\n

Sme\u010dka ps\u016f m\u011b kruhem sv\u00edr\u00e1, zlovoln\u00e1 tlupa m\u011b obkli\u010duje; s\u00e1pou se jako lev na m\u00e9 ruce a nohy<\/em> (\u017dalm 22:17).<\/p>\n\n\n\n

13. Sestup z k\u0159\u00ed\u017ee!<\/em><\/strong><\/p>\n\n\n\n

Kdy\u017e se d\u00edvali na um\u00edraj\u00edc\u00edho Je\u017e\u00ed\u0161e, velekn\u011b\u017e\u00ed, farizeov\u00e9, z\u00e1kon\u00edci i oby\u010dejn\u00ed kolemjdouc\u00ed se mu sm\u00e1li a \u0159\u00edkali: \u201eJe kr\u00e1l izraelsk\u00fd \u2013 a\u0165 nyn\u00ed sestoup\u00ed z k\u0159\u00ed\u017ee a uv\u011b\u0159\u00edme v n\u011bho!\u201c Jejich chov\u00e1n\u00ed bylo zn\u00e1mo kr\u00e1li Davidovi, kter\u00fd v jednom ze sv\u00fdch \u017ealm\u016f \u0159\u00edk\u00e1:<\/p>\n\n\n\n

V\u0161em, kdo m\u011b vid\u00ed, jsem jenom pro sm\u00edch, \u0161kleb\u00ed se na m\u011b, pot\u0159\u00e1saj\u00ed hlavou: \u201eSv\u011b\u0159 to Hospodinu!\u201c \u201eA\u0165 mu d\u00e1 vyv\u00e1znout, a\u0165 ho vysvobod\u00ed, kdy\u017e si ho obl\u00edbil!\u201c<\/em> (\u017dalm 22: 8\u20149)<\/p>\n\n\n

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14. Losov\u00e1n\u00ed o od\u011bv<\/strong><\/p>\n\n\n\n

Kdy\u017e voj\u00e1ci Je\u017e\u00ed\u0161e uk\u0159i\u017eovali, vzali jeho \u0161aty a rozd\u011blili je na \u010dty\u0159i d\u00edly, ka\u017ed\u00e9mu voj\u00e1kovi d\u00edl; zb\u00fdval je\u0161t\u011b spodn\u00ed \u0161at. Ten \u0161at byl beze \u0161v\u016f, odshora vcelku utkan\u00fd. \u0158ekli si mezi sebou: \u201eNetrhejme jej, ale losujme o n\u011bj, \u010d\u00ed bude!\u201c To proto, aby se naplnilo P\u00edsmo: \u201aRozd\u011blili si m\u00e9 \u0161aty a o m\u016fj od\u011bv metali los.\u2018 To tedy voj\u00e1ci provedli. <\/em>(Jan 19:20\u201424). Svat\u00fd Jan zde cituje David\u016fv \u017ealm:<\/p>\n\n\n\n

Mohu si spo\u010d\u00edtat v\u0161echny sv\u00e9 kosti. Pasou se na mn\u011b sv\u00fdm zrakem. D\u011bl\u00ed se o m\u00e9 roucho, losuj\u00ed o m\u016fj od\u011bv<\/em> (\u017dalm 22: 18\u201419).\u2002<\/p>\n\n\n

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\"\"<\/figure>\n<\/div>\n\n\n

15. Ocet pro \u017e\u00edzn\u00edc\u00edho<\/strong><\/p>\n\n\n\n

Evangelista Jan p\u00ed\u0161e, \u017ee kdy\u017e Je\u017e\u00ed\u0161 v\u011bd\u011bl, \u017ee v\u0161e je ji\u017e dokon\u00e1no, \u0159ekl: \u201e\u017d\u00edzn\u00edm.\u201c St\u00e1la tam n\u00e1doba pln\u00e1 octa. Voj\u00e1ci namo\u010dili houbu do octa a na yzopu mu ji podali k \u00fast\u016fm (Jan 19:28\u201429). O tom, \u017ee se to stane, prorokoval kr\u00e1l David:<\/p>\n\n\n\n

Do j\u00eddla mi dali \u017elu\u010d, kdy\u017e jsem \u017e\u00edznil, dali mi p\u00edt ocet<\/em> (\u017dalm 69:22).<\/p>\n\n\n\n

16. Nezl\u00e1man\u00e9 kosti<\/strong><\/p>\n\n\n\n

Utrpen\u00ed uk\u0159i\u017eovan\u00fdch mohlo trvat n\u011bkolik dn\u00ed. Ale kv\u016fli bl\u00ed\u017e\u00edc\u00edmu se \u017eidovsk\u00e9mu Pesachu t\u011bla nesm\u011bla z\u016fstat p\u0159es sobotu na k\u0159\u00ed\u017ei.  \u017did\u00e9 po\u017e\u00e1dali Pil\u00e1ta, aby proces popravy byl urychlen a odsouzen\u00fdm byly zl\u00e1m\u00e1ny kosti. Uk\u0159i\u017eovan\u00ed obvykle um\u00edrali udu\u0161en\u00edm, proto\u017ee kv\u016fli poloze t\u011bla nast\u00e1val otok plic. Ale dokud se mohli op\u00edrat o p\u0159ibit\u00e9 nohy, mohli se ob\u010das nadechnout. Voj\u00e1ci jim proto l\u00e1mali holenn\u00ed kosti kladivem, a \u010dlov\u011bk vis\u00edc\u00ed jen na rukou rychle um\u00edral. Ale pot\u00e9, co zl\u00e1mali kosti uk\u0159i\u017eovan\u00fdm lotr\u016fm a p\u0159istoupili k Je\u017e\u00ed\u0161i, zjistili, \u017ee u\u017e je mrtv\u00fd. Jeho kosti proto z\u016fstaly nezl\u00e1man\u00e9.<\/p>\n\n\n\n

O tom p\u00ed\u0161e i prorok David:<\/p>\n\n\n\n

Ochra\u0148uje v\u0161echny jeho kosti, nebude mu zlomena ani jedna<\/em> (\u017dalm 33:11).<\/p>\n\n\n\n

17. Tma nad Jeruzal\u00e9mem<\/strong><\/p>\n\n\n\n

B\u011bhem popravy se zatm\u011blo slunce a Jeruzal\u00e9m se na n\u011bkolik hodin pono\u0159il do tmy. Prorok \u00c1mos tuto ud\u00e1lost p\u0159edpov\u011bd\u011bl v 9. stolet\u00ed p\u0159ed narozen\u00edm Krista:<\/p>\n\n\n\n

V onen den zp\u016fsob\u00edm, je v\u00fdrok Panovn\u00edka Hospodina, \u017ee slunce zapadne v poledne, tmou zahal\u00edm zemi za jasn\u00e9ho dne<\/em> (\u00c1mos 8:9).<\/p>\n\n\n\n

18. R\u00e1na kop\u00edm<\/strong><\/p>\n\n\n\n

Jeden z voj\u00e1k\u016f probodl ji\u017e mrtv\u00e9mu Je\u017e\u00ed\u0161i bok kop\u00edm a z n\u011bj hned vy\u0161la krev a voda. Prorok Zachari\u00e1\u0161 \u0159\u00edk\u00e1:<\/p>\n\n\n\n

Ale na d\u016fm David\u016fv, na toho, jen\u017e s\u00eddl\u00ed v Jeruzal\u00e9m\u011b, vyleji ducha milosti a proseb o smilov\u00e1n\u00ed. Budou vzhl\u00ed\u017eet ke mn\u011b, kter\u00e9ho probodli<\/em> (Zachari\u00e1\u0161 12:10).<\/p>\n\n\n

\n
\"\"<\/figure>\n<\/div>\n\n\n

19. Poh\u0159eb u bohat\u00e9ho<\/strong><\/p>\n\n\n\n

Krista m\u011bli poh\u0159b\u00edt spolu se s n\u00edm odsouzen\u00fdmi zlo\u010dinci. Po poprav\u011b v\u0161ak jeho t\u011blo se svolen\u00edm Pil\u00e1ta p\u0159evzal bohat\u00fd a v\u00fdznamn\u00fd \u010dlen Sanhedrinu jm\u00e9nem Josef, jen\u017e byl tajn\u00fdm u\u010dedn\u00edkem Je\u017e\u00ed\u0161e. S ve\u0161kerou \u00factou poh\u0159bil Krista ve speci\u00e1ln\u011b p\u0159ipraven\u00e9 jeskyni. Vysv\u011btluje to prorok Izaj\u00e1\u0161:<\/p>\n\n\n\n

Byl mu d\u00e1n hrob se sv\u00e9voln\u00edky, s boh\u00e1\u010dem smrt na\u0161el, a\u010dkoli se nedopustil n\u00e1sil\u00ed a v jeho \u00fastech nebylo lsti<\/em> (Izaj\u00e1\u0161 53:9).<\/p>\n\n\n\n

20. Spasitel sv\u011bta<\/strong><\/p>\n\n\n\n

Kristus vzal na sebe v\u0161echny h\u0159\u00edchy sv\u011bta. Ve sv\u00e9m vt\u011blen\u00ed p\u0159ijal lidskou p\u0159irozenost se v\u0161emi jej\u00edmi slabostmi, n\u00e1chylnost\u00ed k nemocem a smrti, aby ji uzdravil skrze utrpen\u00ed, smrt na k\u0159\u00ed\u017ei a zmrtv\u00fdchvst\u00e1n\u00ed. O utrpen\u00ed Bo\u017e\u00edho slu\u017eebn\u00edka podrobn\u011b p\u00ed\u0161e prorok Izaj\u00e1\u0161 a vysv\u011btluje i v\u00fdznam jeho utrpen\u00ed:<\/p>\n\n\n\n

Byl v opovr\u017een\u00ed, kdekdo se ho z\u0159ekl, mu\u017e pln\u00fd bolest\u00ed, zkou\u0161en\u00fd nemocemi, jako ten, p\u0159ed n\u00edm\u017e si \u010dlov\u011bk zakryje tv\u00e1\u0159, tak opovr\u017een\u00fd, \u017ee jsme si ho nev\u00e1\u017eili. Byly to v\u0161ak na\u0161e nemoci, je\u017e nesl, na\u0161e bolesti na sebe vzal, ale domn\u00edvali jsme se, \u017ee je ran\u011bn, ubit od Boha a poko\u0159en. Jen\u017ee on byl prokl\u00e1n pro na\u0161i nev\u011brnost, zmu\u010den pro na\u0161i nepravost. Trest\u00e1n\u00ed sn\u00e1\u0161el pro n\u00e1\u0161 pokoj, jeho jizvami jsme uzdraveni. V\u0161ichni jsme bloudili jako ovce, ka\u017ed\u00fd z n\u00e1s se dal svou cestou, jej v\u0161ak Hospodin postihl pro nepravost n\u00e1s v\u0161ech<\/em> (Izaj\u00e1\u0161 53:3\u20136).<\/p>\n\n\n\n

Dobrovoln\u00e9 utrpen\u00ed, nespravedliv\u00e9 odsouzen\u00ed, uk\u0159i\u017eov\u00e1n\u00ed, smrt, poh\u0159eb a zmrtv\u00fdchvst\u00e1n\u00ed \u2013 to v\u0161e bylo sou\u010d\u00e1st\u00ed sp\u00e1sn\u00e9ho d\u00edla, aby lid\u00e9 mohli skrze n\u011bj naj\u00edt uzdraven\u00ed, odpu\u0161t\u011bn\u00ed a nov\u00fd \u017eivot. Kristus vzal na sebe v\u0161echny h\u0159\u00edchy sv\u011bta a sv\u00fdm zmrtv\u00fdchvst\u00e1n\u00edm je p\u0159emohl, \u010d\u00edm\u017e otev\u0159el lidem cestu k v\u011b\u010dn\u00e9mu spole\u010denstv\u00ed s Bohem. Tato propojenost mezi proroctv\u00edmi Star\u00e9ho z\u00e1kona a jejich napln\u011bn\u00edm v evangeli\u00edch ukazuje, \u017ee Je\u017e\u00ed\u0161 nen\u00ed jen historickou osobou, ale prav\u00fdm Bo\u017e\u00edm Synem, Spasitelem, kter\u00fd p\u0159i\u0161el na sv\u011bt, aby p\u0159inesl lidem sv\u011btlo, nad\u011bji, pokoj a v\u011b\u010dn\u00fd \u017eivot.<\/p>\n\n\n\n

Redakce<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Spln\u011bn\u00fdch biblick\u00fdch proroctv\u00ed jsou stovky, ale dnes o nich v\u00edme jen m\u00e1lo. D\u016fvod je jednoduch\u00fd. Bible popisuje d\u011bjiny izraelsk\u00e9ho n\u00e1roda v pr\u016fb\u011bhu dvou tis\u00edcilet\u00ed \u2014…<\/p>\n","protected":false},"author":1,"featured_media":3659,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[111],"class_list":["post-3650","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblistika","tag-2025-12","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3650","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3650"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3650\/revisions"}],"predecessor-version":[{"id":3660,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3650\/revisions\/3660"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/3659"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3650"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3650"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}