{"id":358,"date":"2017-04-19T18:01:35","date_gmt":"2017-04-19T17:01:35","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=358"},"modified":"2021-11-19T18:02:00","modified_gmt":"2021-11-19T17:02:00","slug":"zborte-tento-chram-a-ve-trech-dnech-jej-postavim-tri-dni-pred-paschou","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2017\/04\/19\/zborte-tento-chram-a-ve-trech-dnech-jej-postavim-tri-dni-pred-paschou\/","title":{"rendered":"\u201eZbo\u0159te tento chr\u00e1m, a ve t\u0159ech dnech jej postav\u00edm\u201c \u2013 T\u0159i dni p\u0159ed Paschou"},"content":{"rendered":"\n

Evangeln\u00ed p\u0159\u00edb\u011bh o zat\u010den\u00ed P\u00e1na Je\u017e\u00ed\u0161e, soudu nad n\u00edm, Kristov\u011b uk\u0159i\u017eov\u00e1n\u00ed a zmrtv\u00fdchvst\u00e1n\u00ed je dob\u0159e zn\u00e1m v\u0161em k\u0159es\u0165an\u016fm a v hlavn\u00edch rysech i nek\u0159es\u0165an\u016fm. Ale i kdy\u017e jsou tyto ud\u00e1losti popsan\u00e9 dost podrobn\u011b, zb\u00fdv\u00e1 hodn\u011b ot\u00e1zek t\u00fdkaj\u00edc\u00edch se posledn\u00edch dn\u016f Kristova pozemsk\u00e9ho \u017eivota. Zkusme odpov\u011bd\u011bt na n\u011bkter\u00e9 z nich.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Kdo P\u00e1na Je\u017e\u00ed\u0161e zat\u00fdkal?<\/strong><\/p>\n\n\n\n

Synoptick\u00e1 evangelia popisuj\u00ed \u201ez\u00e1stup, ozbrojen\u00fd me\u010di a holemi\u201c poslan\u00fd velekn\u011b\u017e\u00edmi a star\u0161\u00edmi. Byli to z\u0159ejm\u011b sluhov\u00e9 Kaif\u00e1\u0161e a str\u00e1\u017eci jeruzal\u00e9msk\u00e9ho chr\u00e1mu. Ale apo\u0161tol Jan zmi\u0148uje tak\u00e9 odd\u00edl voj\u00e1k\u016f (c\u00edrkevn\u011bslovansky je naz\u00fdv\u00e1n sp\u00edra<\/em>). Historikov\u00e9 se dodnes neshoduj\u00ed v tom, jak\u00fd byl status tohoto odd\u00edlu. Plnili voj\u00e1ci sv\u00e9 p\u0159\u00edm\u00e9 povinnosti, nebo je najali \u017eidov\u0161t\u00ed velekn\u011b\u017e\u00ed? Judsko se v t\u00e9 dob\u011b nach\u00e1zelo pod okupac\u00ed \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161e a v Jeruzal\u00e9m\u011b samoz\u0159ejm\u011b byla \u0159\u00edmsk\u00e1 vojensk\u00e1 pos\u00e1dka.<\/p>\n\n\n\n

Sv. Jan Zlato\u00fast\u00fd ve sv\u00e9m v\u00fdkladu Janova evangelia klade ot\u00e1zku: \u201eJak\u00fdm zp\u016fsobem p\u0159emluvili sp\u00edru<\/em>?\u201c A d\u00e1le na ni s\u00e1m odpov\u00edd\u00e1: \u201eByli to voj\u00e1ci p\u0159ipraven\u00ed za pen\u00edze ud\u011blat cokoliv.\u201c Na z\u00e1klad\u011b tohoto n\u00e1zoru biblist\u00e9 p\u0159edpokl\u00e1daj\u00ed, \u017ee velen\u00ed dovolovalo voj\u00e1k\u016fm plnit soukrom\u00e9 zak\u00e1zky.<\/p>\n\n\n\n

Existuje ale i jin\u00fd n\u00e1zor. Velekn\u011b\u017e\u00ed mohli po\u017e\u00e1dat \u0159\u00edmskou pos\u00e1dku o pomoc p\u0159i zat\u00fdk\u00e1n\u00ed galilejsk\u00e9ho vzbou\u0159ence. Pro\u010d by to d\u011blali? Mo\u017en\u00e1 pro jistotu. Co kdy\u017e s Je\u017e\u00ed\u0161em budou ozbrojen\u00ed zast\u00e1nci anebo n\u011bkdo z chr\u00e1mov\u00fdch str\u00e1\u017ec\u016f je jeho tajn\u00fdm p\u0159\u00edvr\u017eencem?<\/p>\n\n\n\n

Jakou \u00falohu v tom m\u011bl Jid\u00e1\u0161? Pro\u010d nemohli zajmout Krista bez jeho \u00fa\u010dasti? <\/strong><\/p>\n\n\n\n

Jeho \u00faloha byla z\u00e1sadn\u00ed. Jid\u00e1\u0161ova zrada spo\u010d\u00edvala nejen v tom, \u017ee ve st\u0159edu sd\u011blil n\u011bjakou informaci velekn\u011b\u017e\u00edm a dostal za to t\u0159icet st\u0159\u00edbrn\u00fdch. Za tyto pen\u00edze musel celou tu akci v\u00e9st, tj. za prv\u00e9 p\u0159iv\u00e9st voj\u00e1ky na ur\u010dit\u00e9 m\u00edsto v ur\u010dit\u00fd \u010das, za druh\u00e9 uk\u00e1zat, koho p\u0159esn\u011b maj\u00ed zatknout, a za t\u0159et\u00ed vy\u0159e\u0161it probl\u00e9m, pokud se n\u011bjak\u00fd objev\u00ed.<\/p>\n\n\n\n

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Jid\u00e1\u0161ovo pol\u00edben\u00ed, byzantsk\u00e1 miniatura<\/span><\/figcaption><\/figure>\n\n\n\n

A probl\u00e9m se skute\u010dn\u011b objevil. \u201eJe\u017e\u00ed\u0161, kter\u00fd v\u011bd\u011bl v\u0161ecko, co ho m\u00e1 potkat, vy\u0161el a \u0159ekl jim: \u201aKoho hled\u00e1te?\u2018 Odpov\u011bd\u011bli mu: \u201aJe\u017e\u00ed\u0161e Nazaretsk\u00e9ho.\u2018 \u0158ekl jim: \u201aTo jsem j\u00e1.\u2018 Jakmile jim \u0159ekl \u201ato jsem j\u00e1\u2018, couvli a padli na zem.\u201c (J 18, 4-6) Pro\u010d se to stalo? Existuje p\u0159edpoklad, \u017ee \u0159eck\u00e1 slova \u1f10\u03b3\u1f7c \u03b5\u1f30\u03bc\u03af hebrejsky zn\u011bla jako Bo\u017e\u00ed jm\u00e9no \u2013 tetragrammaton \u2013 kter\u00e9 ani nesm\u011blo b\u00fdt vyslovov\u00e1no. Ale pro\u010d na zem padli \u0158\u00edman\u00e9? Sv. Jan Zlato\u00fast\u00fd vysv\u011btluje takovou reakci t\u00edm, \u017ee P\u00e1n Je\u017e\u00ed\u0161 v tento okam\u017eik n\u011bjak\u00fdm zp\u016fsobem zjevil svou moc, co\u017e p\u0159ivedlo do rozpak\u016f i \u0159\u00edmsk\u00e9 voj\u00e1ky.<\/p>\n\n\n\n

V ten okam\u017eik do pop\u0159ed\u00ed vystupuje Jid\u00e1\u0161. Aby zabr\u00e1nil panice, p\u0159istoupil k Je\u017e\u00ed\u0161ovi a pol\u00edbil ho. T\u00edm jako by uk\u00e1zal voj\u00e1k\u016fm a str\u00e1\u017ec\u016fm, \u017ee je to oby\u010dejn\u00fd \u010dlov\u011bk. Jid\u00e1\u0161 famili\u00e1rn\u011b poukazuje na svou bl\u00edzkost k tomu, koho zradil. Na jeho cynismus poukazuje s\u00e1m P\u00e1n Je\u017e\u00ed\u0161: \u201eJid\u00e1\u0161i, pol\u00edben\u00edm zrazuje\u0161 Syna \u010dlov\u011bka?\u201c (L 22, 48)<\/p>\n\n\n\n

Pro\u010d byl Kristus zat\u010den v noci ze \u010dtvrtka na p\u00e1tek?<\/strong><\/p>\n\n\n\n

Prvn\u00edm d\u016fvodem je samoz\u0159ejm\u011b Bo\u017e\u00ed v\u016fle. Kristus byl uk\u0159i\u017eov\u00e1n 14. nisanu. Na ten den p\u0159ipadal \u017eidovsk\u00fd sv\u00e1tek pesach, kdy \u017did\u00e9 museli ob\u011btovat a sn\u00edst ber\u00e1nka na pam\u00e1tku vysvobozen\u00ed syn\u016f Izraele z egyptsk\u00e9ho otroctv\u00ed. Kristus se tak stal velikono\u010dn\u00edm ber\u00e1nkem, jen\u017e byl ob\u011btov\u00e1n za cel\u00e9 lidstvo a vyvedl nejen \u017didy, ale v\u0161echny lidi z otroctv\u00ed h\u0159\u00edchu a smrti.<\/p>\n\n\n\n

Druh\u00fd d\u016fvod spo\u010d\u00edval v tom, \u017ee Jid\u00e1\u0161 v\u011bd\u011bl, \u017ee po velikono\u010dn\u00ed ve\u010de\u0159i P\u00e1n Je\u017e\u00ed\u0161 p\u016fjde do Getsemansk\u00e9 zahrady. Bylo to lidupr\u00e1zdn\u00e9 tich\u00e9 m\u00edsto, kde bylo mo\u017en\u00e9 Krista snadno zajmout. Z\u00e1stupy prost\u00e9ho lidu, kter\u00e9 ho neust\u00e1le doprov\u00e1zely b\u011bhem dne, v noci vedle Je\u017e\u00ed\u0161e nebyly, co\u017e usnadnilo pr\u00e1ci str\u00e1\u017ec\u016f. <\/p>\n\n\n\n

Na z\u00e1klad\u011b jak\u00e9ho obvin\u011bn\u00ed byl P\u00e1n Je\u017e\u00ed\u0161 zajat?  <\/strong><\/p>\n\n\n\n

V\u0161imn\u011bme si, \u017ee p\u0159i zat\u00fdk\u00e1n\u00ed v\u016fbec nebylo vzneseno \u017e\u00e1dn\u00e9 obvin\u011bn\u00ed. U soudu velekn\u011b\u017e\u00ed obvinili Krista z rouh\u00e1n\u00ed, proto\u017ee s\u00e1m sebe naz\u00fdval Synem Bo\u017e\u00edm. P\u0159i\u010dem\u017e je jasn\u00e9, \u017ee s\u00e1m P\u00e1n Je\u017e\u00ed\u0161 t\u00edm myslil n\u011bco jin\u00e9ho ne\u017e pouh\u00e9 ozna\u010den\u00ed pro zbo\u017en\u00e9ho \u010di svat\u00e9ho \u010dlov\u011bka. Pou\u017e\u00edval tento v\u00fdraz v doslovn\u00e9m slova smyslu. Podle sv. evangelisty Jana \u0159\u00edkal: \u201eJ\u00e1 a Otec jsme jedno.\u201c<\/p>\n\n\n\n

Zeza\u010d\u00e1tku vypr\u00e1v\u011bn\u00ed tak zvan\u00fdch sv\u011bdk\u016f zn\u011bla nep\u0159esv\u011bd\u010div\u011b. Do\u010dteme se o tom u evangelisty Marka: \u201eVelekn\u011b\u017e\u00ed a cel\u00e1 rada hledali proti Je\u017e\u00ed\u0161ovi sv\u011bdectv\u00ed, aby ho mohli odsoudit k smrti, ale nenal\u00e9zali. Mnoz\u00ed sice proti n\u011bmu k\u0159iv\u011b sv\u011bd\u010dili, ale jejich sv\u011bdectv\u00ed se neshodovala.\u201c (Mk 14, 55-56) Tehdy velekn\u011bz vstal a ot\u00e1zal se samotn\u00e9ho Je\u017e\u00ed\u0161e: \u201eJsi ty Mesi\u00e1\u0161, Syn Po\u017eehnan\u00e9ho?\u201c N\u00e1\u0161 P\u00e1n na to dal kladnou odpov\u011b\u010f: \u201eJ\u00e1 jsem. A uz\u0159\u00edte Syna \u010dlov\u011bka sed\u011bt po pravici V\u0161emohouc\u00edho a p\u0159ich\u00e1zet s oblaky nebesk\u00fdmi.\u201c (Mk 14, 61-62) Pot\u00e9 soudci u\u017e nepot\u0159ebovali \u017e\u00e1dn\u00e1 dal\u0161\u00ed sv\u011bdectv\u00ed a odsoudili P\u00e1na Je\u017e\u00ed\u0161e k smrti.<\/p>\n\n\n\n

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Kristus p\u0159ed Kaif\u00e1\u0161em, Makedonie, 12.-14. st.<\/span><\/figcaption><\/figure>\n\n\n\n

Ale kv\u016fli tomu, \u017ee Judsko bylo pod \u0159\u00edmskou okupac\u00ed, \u017did\u00e9 sami nemohli vyn\u00e1\u0161et rozsudky smrti. Proto \u010dlenov\u00e9 sanhedrinu v p\u00e1tek r\u00e1no odvedli Krista k Pil\u00e1tovi. Ale obvin\u011bn\u00ed n\u00e1bo\u017eensk\u00e9ho r\u00e1zu Pil\u00e1ta nezaj\u00edmala, \u0159\u00edm\u0161t\u00ed \u00fa\u0159ednici ne\u0159e\u0161ili \u017eidovsk\u00e9 n\u00e1bo\u017eensk\u00e9 spory. Proto \u017did\u00e9 p\u0159ed Pil\u00e1tem vznesli na P\u00e1na Je\u017e\u00ed\u0161e ryze politick\u00e9 obvin\u011bn\u00ed \u2013 Je\u017e\u00ed\u0161 se chce st\u00e1t \u017eidovsk\u00fdm kr\u00e1lem. Ale pro\u010d za tohle \u010dlov\u011bku mohla hrozit smrt? Je t\u0159eba ud\u011blat tady malou historickou vsuvku.<\/p>\n\n\n\n

Do 4. roku p\u0159. Kr. Judsku vl\u00e1dl Herodes. Byl to sice loutkov\u00fd kr\u00e1l, ale existovala n\u011bjak\u00e1 suverenita, aspo\u0148 form\u00e1ln\u011b. Po smrti Heroda vl\u00e1du p\u0159evzal jeho syn Archelaos. Ten ale byl \u0158\u00edmany posl\u00e1n do vyhnanstv\u00ed, v zemi byla ustanoven\u00e1 bezprost\u0159edn\u00ed \u0159\u00edmsk\u00e1 spr\u00e1va a Judsko se stalo oby\u010dejnou \u0159\u00edmskou provinci\u00ed. Proto ten, kdo se prohl\u00e1sil za judsk\u00e9ho kr\u00e1le, byl okam\u017eit\u011b pova\u017eov\u00e1n za separatistu a nep\u0159\u00edtele \u0159\u00ed\u0161e.<\/p>\n\n\n\n

Pro\u010d se Pontsk\u00fd Pil\u00e1t sna\u017eil zachr\u00e1nit Krista? Byl humanistou?<\/strong><\/p>\n\n\n\n

Humanistou Pil\u00e1t rozhodn\u011b nebyl. Ale nebyl tak\u00e9 \u017e\u00e1dn\u00fdm hlup\u00e1kem. Matou\u0161ovo evangelium sv\u011bd\u010d\u00ed, \u017ee Pil\u00e1t p\u0159esn\u011b v\u011bd\u011bl, \u017ee Je\u017e\u00ed\u0161 je nevinn\u00fd: \u201eV\u011bd\u011bl toti\u017e, \u017ee mu ho vydali ze z\u00e1\u0161ti.\u201c (Mt 27, 18) Nebezpe\u010dn\u00fdm pretendentem na judsk\u00fd kr\u00e1lovsk\u00fd tr\u016fn se mu Kristus ur\u010dit\u011b nezd\u00e1l. Byl ale i jin\u00fd d\u016fvod, o n\u011bm\u017e se tak\u00e9 zmi\u0148uje Matou\u0161: \u201eKdy\u017e sed\u011bl na soudn\u00e9 stolici, poslala k n\u011bmu jeho \u017eena se vzkazem: \u201aNeza\u010d\u00ednej si nic s t\u00edm spravedliv\u00fdm! Dnes m\u011b kv\u016fli n\u011bmu pron\u00e1sledovaly zl\u00e9 sny.\u2018\u201c (Mt 27, 19) Jak\u00fd \u00fa\u0159edn\u00edk by dnes obr\u00e1til pozornost na sny sv\u00e9 \u017eeny? Byla to ale jin\u00e1 doba. Jako pohan Pil\u00e1t bezpochyby bral sny v\u00e1\u017en\u011b.<\/p>\n\n\n\n

D\u00e1 se tak\u00e9 p\u0159edpokl\u00e1dat, \u017ee Pil\u00e1t byl sv\u00fdm zp\u016fsobem \u010dlov\u011bk spravedliv\u00fd. \u0158\u00edman\u00e9 v t\u00e9 dob\u011b ji\u017e m\u011bli jin\u00e9 sm\u00fd\u0161len\u00ed ne\u017e \u017did\u00e9. N\u00e1bo\u017eenstv\u00ed brali jako d\u016fle\u017eitou sou\u010d\u00e1st spole\u010densk\u00e9ho \u017eivota, ale odsoudit \u010dlov\u011bka k smrti za jeho n\u00e1bo\u017eensk\u00e9 preference by pravd\u011bpodobn\u011b nemohli. V prvn\u00edm stolet\u00ed ji\u017e byly \u0161iroce roz\u0161\u00ed\u0159en\u00e9 my\u0161lenky stoik\u016f, ji\u017e mluvili o zdr\u017eenlivosti, v\u00e1\u0161n\u00edch, ctnostech, ne\u0159estech, spravedlnosti. Nev\u00edme, zda Pil\u00e1t byl stoikem, ale mnoz\u00ed vysoce postaven\u00ed lid\u00e9 t\u00e9 doby podobn\u00e9 n\u00e1zory sd\u00edleli. Dost mo\u017en\u00e1 Pil\u00e1t necht\u011bl odsoudit P\u00e1na Je\u017e\u00ed\u0161e, proto\u017ee mu to p\u0159ipadalo nespravedliv\u00e9. Dal\u0161\u00edm d\u016fvodem mohla b\u00fdt Pil\u00e1tova nep\u0159\u00edze\u0148 v\u016f\u010di \u017eidovsk\u00e9 \u0161pi\u010dce, o \u010dem\u017e tak\u00e9 sv\u011bd\u010d\u00ed Evangelium.<\/p>\n\n\n\n

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Kristus p\u0159ed Pil\u00e1tem, freska v monast\u00fdru Stavronikita, Athos<\/span><\/figcaption><\/figure>\n\n\n\n

Pro\u010d Pil\u00e1t odsoudil Krista?<\/strong><\/p>\n\n\n\n

Na tuto ot\u00e1zku odpov\u00edd\u00e1 evangelista Jan: \u201eOd t\u00e9 chv\u00edle ho Pil\u00e1t usiloval propustit. Ale \u017did\u00e9 k\u0159i\u010deli: \u201aJestli\u017ee ho propust\u00ed\u0161, nejsi p\u0159\u00edtel c\u00edsa\u0159\u016fv. Ka\u017ed\u00fd, kdo se vyd\u00e1v\u00e1 za kr\u00e1le, je proti c\u00edsa\u0159i.\u2018\u201c (J 19, 12) Vyd\u00edr\u00e1n\u00ed a n\u00e1tlak \u017eidovsk\u00e9 \u0161pi\u010dky utlumily Pil\u00e1tovo sv\u011bdom\u00ed. Zku\u0161en\u00fd \u00fa\u0159edn\u00edk v\u011bd\u011bl, \u017ee m\u016f\u017ee snadno p\u0159ij\u00edt o sv\u00e9 postaven\u00ed. Strach zv\u00edt\u011bzil nad spravedlivost\u00ed. <\/p>\n\n\n\n

P\u0159i\u010dem\u017e se Pil\u00e1t sna\u017eil zbavit se zodpov\u011bdnosti a poslal Krista k Herodovi. Tady je tak\u00e9 t\u0159eba ud\u011blat malou historickou pozn\u00e1mku. \u00dazem\u00ed, kter\u00e9mu se v t\u00e9 dob\u011b \u0159\u00edkalo Judsko, se skl\u00e1dalo ze t\u0159\u00ed oblast\u00ed: samotn\u00e9ho Judska, Sama\u0159ska a Idumeje. Tyto oblasti spravovala \u0159\u00edmsk\u00e1 administrace pod veden\u00edm Pil\u00e1ta. Ale na severu se nach\u00e1zely Galilea a Perea, kde vl\u00e1dl Herodes Antipas. Byl to sice loutkov\u00fd kr\u00e1l, ale form\u00e1ln\u011b Pil\u00e1t a Herodes byli stejn\u00e9ho postaven\u00ed. Kr\u00e1l poslal Krista zase k Pil\u00e1tovi. A my v\u00edme, \u017ee d\u00edky tomu \u201ese Herodes a Pil\u00e1t stali p\u0159\u00e1teli; p\u0159edt\u00edm toti\u017e bylo mezi nimi nep\u0159\u00e1telstv\u00ed\u201c (L 23, 12). Kruh se ale uzav\u0159el. Tento trik Pil\u00e1tovi nepomohl. Nakonec se uch\u00fdlil k posledn\u00edmu \u00faskoku: \u201eOmyl si ruce p\u0159ed o\u010dima z\u00e1stupu a pravil: \u201aJ\u00e1 nejsem vinen krv\u00ed toho \u010dlov\u011bka; je to va\u0161e v\u011bc.\u2018\u201c (Mt 27, 24)<\/p>\n\n\n\n

Pro\u010d Pil\u00e1t nechal d\u00e1t na k\u0159\u00ed\u017e n\u00e1pis \u201eTo je Je\u017e\u00ed\u0161, kr\u00e1l \u017did\u016f\u201c hebrejsky, latinsky a \u0159ecky?<\/strong><\/p>\n\n\n\n

Z\u0159ejm\u011b m\u011bl dva d\u016fvody. Za prv\u00e9, aby urazil \u017eidovskou elitu. Oni mu nam\u00edtali: \u201eNem\u011bls ps\u00e1t \u201a\u017eidovsk\u00fd kr\u00e1l\u2018, n\u00fdbr\u017e \u201avyd\u00e1val se za \u017eidovsk\u00e9ho kr\u00e1le\u2018.\u201c Pil\u00e1t ale odm\u00edtl m\u011bnit n\u00e1pis a dal jim najevo: \u201eCht\u011bli jste ho odsoudit jako kr\u00e1le? Tady je v\u00e1\u0161 kr\u00e1l. Jin\u00e9ho nem\u00e1te ani nebudete m\u00edt.\u201c<\/p>\n\n\n\n

Za druh\u00e9, takov\u00fdm n\u00e1pisem se Pil\u00e1t pojistil proti pobou\u0159en\u00ed lidu. Mnoz\u00ed z t\u011bch, kdo p\u0159i\u0161li na sv\u00e1tek do Jeruzal\u00e9ma, v\u011bd\u011bli o Kristov\u00fdch z\u00e1zrac\u00edch, sly\u0161eli jeho k\u00e1z\u00e1n\u00ed. Pil\u00e1t jim musel uk\u00e1zat, \u017ee \u0159\u00edmsk\u00e1 vl\u00e1da ho popravila z ryze politick\u00fdch d\u016fvod\u016f, ne za z\u00e1zraky \u010di k\u00e1z\u00e1n\u00ed. <\/p>\n\n\n\n

Kristus \u0159\u00edkal sv\u00fdm u\u010dedn\u00edk\u016fm, \u017ee vstane z mrtv\u00fdch po t\u0159ech dnech a \u017ee \u201ebude Syn \u010dlov\u011bka t\u0159i dny a t\u0159i noci v srdci zem\u011b\u201c. Ale ve skute\u010dnosti byl mrtev jeden a p\u016fl dne. Je v tom nesrovnalost?<\/strong><\/p>\n\n\n\n

Nen\u00ed. V t\u00e9 kultu\u0159e, o kterou jde v Evangeliu, \u010d\u00e1st dne byla pokl\u00e1dan\u00e1 za den. Kous\u00ed\u010dek p\u00e1tku, cel\u00e1 sobota a kous\u00ed\u010dek ned\u011ble jsou naz\u00fdv\u00e1ny \u201et\u0159emi dny\u201c. Ale p\u0159i takov\u00e9m v\u00fdkladu jsou jenom dv\u011b noci, jedna stejn\u011b chyb\u00ed. Sv. \u0158eho\u0159 Nissk\u00fd ale upozor\u0148uje na tmu, kter\u00e1 nastala po cel\u00e9 zemi a\u017e do t\u0159\u00ed hodin (Mk 15, 33). A jeliko\u017e tmu B\u016fh nazval noc\u00ed (Gn 1, 5), tahle tma m\u016f\u017ee b\u00fdt pokl\u00e1d\u00e1na za noc. T\u00edm p\u00e1dem jsou ve\u0161ker\u00e9 neshody odstran\u011bny.<\/p>\n\n\n\n

\"\"
Poh\u0159eb, mozaika chr\u00e1mu Kristova zmrtv\u00fdchvst\u00e1n\u00ed, Jeruzal\u00e9m<\/span><\/figcaption><\/figure>\n\n\n\n

Pro\u010d Kristus zvolal na k\u0159\u00ed\u017ei: \u201eBo\u017ee m\u016fj, Bo\u017ee m\u016fj, pro\u010d jsi m\u011b opustil?\u201c<\/strong><\/p>\n\n\n\n

Kdy\u017e P\u00e1n Je\u017e\u00ed\u0161 vol\u00e1: \u201eBo\u017ee m\u016fj, Bo\u017ee m\u016fj, pro\u010d jsi m\u011b opustil?\u201c, vol\u00e1 jako \u010dlov\u011bk, podle sv\u00e9 lidsk\u00e9 p\u0159irozenosti. Nesnesiteln\u00e9 fyzick\u00e9 utrpen\u00ed mu p\u0159in\u00e1\u0161\u00ed pocit, \u017ee B\u016fh ho opustil. Mohl si Kristus uleh\u010dit utrpen\u00ed? Bezpochyby mohl. Ale podstoupil smrt na k\u0159\u00ed\u017ei dobrovoln\u011b, dobrovoln\u011b pod\u0159\u00eddil svou lidskou p\u0159irozenost bo\u017esk\u00e9 v\u016fli, dobrovoln\u011b odm\u00edtl jakoukoliv anestezii. Ud\u011blal to proto, aby si lid\u00e9 v kritick\u00e9 okam\u017eiky sv\u00e9ho \u017eivota nemysleli, \u017ee trp\u00ed v\u00edc ne\u017e n\u00e1\u0161 P\u00e1n, \u017ee B\u016fh nen\u00ed schopen pochopit jejich bolest, strach a smutek. N\u00e1\u0161 P\u00e1n trp\u011bl v\u00edc ne\u017e kdokoliv z n\u00e1s, pro\u0161el v\u0161emi \u00farovn\u011bmi utrpen\u00ed v\u010detn\u011b pocitu opu\u0161t\u011bnosti Bohem. Rozd\u00edl je jenom v tom, \u017ee my trp\u00edme za sv\u00e9 h\u0159\u00edchy, ale Kristus trp\u011bl nevinn\u011b za n\u00e1s. Proto nikdo nem\u00e1 pr\u00e1vo mu \u0159\u00edci: \u201eNepochop\u00ed\u0161 mou bolest, neza\u017eils to, co za\u017e\u00edv\u00e1m j\u00e1.\u201c<\/p>\n\n\n\n

Pro\u010d se Kristus nezjevil lidu po sv\u00e9m zmrtv\u00fdchvst\u00e1n\u00ed? Pro\u010d se uk\u00e1zal jenom u\u010dedn\u00edk\u016fm? V\u017edy\u0165 by t\u00edm p\u0159esv\u011bd\u010dil i sv\u00e9 nep\u0159\u00e1tele, \u017ee je prav\u00fdm Bohem.  <\/strong><\/p>\n\n\n\n

Ale ne, nep\u0159esv\u011bd\u010dil by je. Na prvn\u00ed pohled se to zd\u00e1 paradoxn\u00ed, ale ten, kdo nechce v\u011b\u0159it, neuv\u011b\u0159\u00ed, i kdy\u017e spat\u0159\u00ed nenapadnuteln\u00e9 d\u016fkazy. T\u011bsn\u011b p\u0159ed t\u00edm P\u00e1n vzk\u0159\u00edsil Lazara, vykonal mimo\u0159\u00e1dn\u00fd z\u00e1zrak. Uv\u011b\u0159ili v n\u011bho \u017did\u00e9? Naopak, \u017eidovsk\u00e1 elita rozhodla, \u017ee te\u010f u\u017e ho definitivn\u011b mus\u00ed zab\u00edt. Vzpome\u0148me si na Je\u017e\u00ed\u0161ovo podobenstv\u00ed o boh\u00e1\u010di a Lazarovi. Abraham \u0159\u00edk\u00e1 boh\u00e1\u010di: \u201eNeposlouchaj\u00ed-li Moj\u017e\u00ed\u0161e a proroky, nedaj\u00ed se p\u0159esv\u011bd\u010dit, ani kdyby n\u011bkdo vstal z mrtv\u00fdch.\u201c (Lk 16, 31) A tak\u00e9 P\u00e1n Je\u017e\u00ed\u0161 po sv\u00e9m zmrtv\u00fdchvst\u00e1n\u00ed \u0159ekl Tom\u00e1\u0161ovi: \u201e\u017de jsi m\u011b vid\u011bl, v\u011b\u0159\u00ed\u0161. Blahoslaven\u00ed, kte\u0159\u00ed nevid\u011bli, a uv\u011b\u0159ili.\u201c (J 20, 29)<\/p>\n\n\n\n

Je to velmi d\u016fle\u017eit\u00e1 p\u0159ipom\u00ednka \u2013 prav\u00e1 v\u00edra p\u0159edpokl\u00e1d\u00e1 svobodu. V tom spo\u010d\u00edv\u00e1 hlavn\u00ed paradox v\u00edry \u2013 nezakl\u00e1d\u00e1 se na d\u016fkazech \u010di z\u00e1zrac\u00edch, ale v\u017edy v sob\u011b zachov\u00e1v\u00e1 n\u011bjak\u00fd prostor pro svobodu, jen\u017e mus\u00ed b\u00fdt zapln\u011bn osobn\u00ed volbou. Pokud p\u0159esv\u011bd\u010d\u00edme \u010dlov\u011bka p\u00e1dn\u00fdmi argumenty, jeho v\u00edra bude nucen\u00e1. Takovou v\u00edru maj\u00ed i d\u00e9moni, ji\u017e v\u011b\u0159\u00ed, ale hroz\u00ed se toho (Jk 2, 19). V\u00edra, je\u017e je zbaven\u00e1 d\u016fv\u011bry a l\u00e1sky, nem\u016f\u017ee b\u00fdt sp\u00e1sn\u00e1.<\/p>\n","protected":false},"excerpt":{"rendered":"

Evangeln\u00ed p\u0159\u00edb\u011bh o zat\u010den\u00ed P\u00e1na Je\u017e\u00ed\u0161e, soudu nad n\u00edm, Kristov\u011b uk\u0159i\u017eov\u00e1n\u00ed a zmrtv\u00fdchvst\u00e1n\u00ed je dob\u0159e zn\u00e1m v\u0161em k\u0159es\u0165an\u016fm a v hlavn\u00edch rysech i nek\u0159es\u0165an\u016fm. Ale i…<\/p>\n","protected":false},"author":1,"featured_media":364,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[16],"class_list":["post-358","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-svatky-a-svetci","tag-2017-04","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/358","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=358"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/358\/revisions"}],"predecessor-version":[{"id":365,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/358\/revisions\/365"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/364"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=358"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=358"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=358"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}