{"id":3490,"date":"2025-07-08T12:06:29","date_gmt":"2025-07-08T11:06:29","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=3490"},"modified":"2025-09-08T12:06:38","modified_gmt":"2025-09-08T11:06:38","slug":"nekolik-uvah-o-kremaci","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2025\/07\/08\/nekolik-uvah-o-kremaci\/","title":{"rendered":"N\u011bkolik \u00favah o kremaci"},"content":{"rendered":"\n<p><strong>P\u00e1len\u00ed knih vyvol\u00e1v\u00e1 u adekv\u00e1tn\u00edho \u010dlov\u011bka odpor. Na mysl p\u0159ich\u00e1z\u00ed zn\u00e1m\u00fd, proz\u00edrav\u00fd a moudr\u00fd v\u00fdrok Heinricha Heineho, kter\u00fd se narodil jako \u017eid, pozd\u011bji p\u0159ijal k\u0159es\u0165anstv\u00ed a zem\u0159el v roce 1856. Heine \u0159ekl: <em>\u201eKde se p\u00e1l\u00ed knihy, tam se nakonec budou p\u00e1lit i lid\u00e9.\u201c<\/em> Ironi\u00ed je, \u017ee ve 30. letech 20. stolet\u00ed nacist\u00e9, mimo jin\u00e9, p\u00e1lili i knihy Heinricha Heineho.<\/strong><\/p>\n\n\n\n<p>Stejn\u011b jako je nep\u0159ijateln\u00e9 p\u00e1lit knihy, je nep\u0159ijateln\u00e9 p\u00e1lit i lidi. Krom\u011b toho kremace nen\u00ed sou\u010d\u00e1st\u00ed k\u0159es\u0165ansk\u00e9 tradice. P\u0159esto se kremace st\u00e1v\u00e1 nej\u010dast\u011bji volenou formou poh\u0159bu v&nbsp;mnoha evropsk\u00fdch zem\u00edch a Spojen\u00fdch st\u00e1tech. Ale pravoslav\u00ed i nad\u00e1le tvrd\u00ed, \u017ee kremace je nep\u0159\u00edpustn\u00e1.<\/p>\n\n\n\n<p>Modern\u00ed sekul\u00e1rn\u00ed kultura tvrd\u00ed, \u017ee p\u0159i kremaci neho\u0159\u00ed \u010dlov\u011bk, ale jen jeho t\u011blo, proto\u017ee \u010dlov\u011bk je n\u011bco jin\u00e9ho ne\u017e jeho mrtv\u00e9 t\u011blo. \u010clov\u011bka toti\u017e ztoto\u017e\u0148uje s jeho du\u0161\u00ed, kter\u00e1 \u201e\u017eije\u201c v t\u011ble, podobn\u011b jako dopis se nach\u00e1z\u00ed v ob\u00e1lce. Ob\u00e1lka nem\u00e1 trval\u00fd v\u00fdznam, slou\u017e\u00ed jen k doru\u010den\u00ed dopisu. Jakmile je dopis doru\u010den, ob\u00e1lka se vyhod\u00ed. V\u017edy\u0165 pr\u00e1v\u011b dopis je t\u00edm podstatn\u00fdm, co si ponech\u00e1me. Stejn\u011b tak modern\u00ed sekularismus tvrd\u00ed, \u017ee du\u0161e je skute\u010dn\u00fd \u010dlov\u011bk, zat\u00edmco t\u011blo je jen do\u010dasnou n\u00e1dobou, \u201enosi\u010dem\u201c du\u0161e. Kdy\u017e du\u0161e v okam\u017eiku smrti t\u011blo opust\u00ed, ztrat\u00ed t\u011blo svou hodnotu a je stejn\u011b zbyte\u010dn\u00e9 jako ob\u00e1lka bez dopisu \u2013 a m\u016f\u017ee b\u00fdt sp\u00e1leno \u010di vyhozeno.<\/p>\n\n\n\n<p>C\u00edrkev v\u0161ak znovu a znovu sv\u011bd\u010d\u00ed, \u017ee t\u011blo nen\u00ed jen n\u00e1dobou pro du\u0161i \u2013 i v t\u011ble je oti\u0161t\u011bn Bo\u017e\u00ed obraz, obraz nebesk\u00e9 kr\u00e1sy. \u010clov\u011bk se skl\u00e1d\u00e1 z t\u011bla, du\u0161e a ducha. T\u011blo bylo stvo\u0159eno Bohem, k Bo\u017e\u00edmu obrazu a podob\u011b, a t\u00edm se nemysl\u00ed, \u017ee B\u016fh m\u00e1 tak\u00e9 dv\u011b o\u010di, nos a u\u0161i, ale \u017ee kr\u00e1sa a milost obsa\u017een\u00e1 v t\u011ble m\u00e1 sv\u016fj p\u016fvod v Bohu.<\/p>\n\n\n\n<p>T\u011blo se pod\u00edl\u00ed na Bo\u017e\u00ed milosti nejen t\u00edm, \u017ee je Bo\u017e\u00edm v\u00fdtvorem, ale i t\u00edm, \u017ee je Bohem vykoupeno. Pr\u00e1v\u011b na t\u011ble se vykon\u00e1vaj\u00ed sv\u00e1tosti k\u0159tu, myropomaz\u00e1n\u00ed, t\u011blo p\u0159ij\u00edm\u00e1 svat\u00e9 Tajiny Kristova T\u011bla a Krve p\u0159i eucharistii a t\u011blo jednoho dne vstane k nov\u00e9mu, v\u011b\u010dn\u00e9mu \u017eivotu p\u0159i v\u0161eobecn\u00e9m vzk\u0159\u00ed\u0161en\u00ed. D\u00e1 so to shrnout takto: lidsk\u00e9 t\u011blo je svat\u00e9 a pod\u00edl\u00ed se na na\u0161\u00ed sp\u00e1se. Stejn\u011b jako se se v\u0161\u00edm, co je svat\u00e9, zach\u00e1z\u00ed s \u00factou, je t\u0159eba zach\u00e1zet s \u00factou i s lidsk\u00fdm t\u011blem.<\/p>\n\n\n\n<p>Jak bylo zm\u00edn\u011bno, p\u0159ed\u00e1n\u00ed ohni znamen\u00e1 pop\u0159en\u00ed hodnoty toho, co je spalov\u00e1no. Takov\u00e1 praxe byla b\u011b\u017en\u00e1 u pohan\u016f, proto\u017ee t\u011blo pro n\u011b nem\u011blo velkou hodnotu (proto se ath\u00e9n\u0161t\u00ed pohan\u0161t\u00ed filozofov\u00e9 sm\u00e1li apo\u0161tolu Pavlovi, kdy\u017e jim vypr\u00e1v\u011bl, \u017ee lid\u00e9 vstanou z&nbsp;mrtv\u00fdch v&nbsp;t\u011ble (Skutky 17:32). Pohan\u00e9 mohli spalovat sv\u00e1 t\u011bla bez rozporu se svou v\u00edrou. K\u0159es\u0165an\u00e9 to d\u011blat nemohou, proto\u017ee v\u011b\u0159\u00ed, \u017ee lidsk\u00e9 t\u011blo m\u00e1 p\u0159\u00edli\u0161 velk\u00fd v\u00fdznam na to, aby bylo sp\u00e1leno.<\/p>\n\n\n\n<p>Sou\u010dasn\u00e1 praxe kremace p\u0159in\u00e1\u0161\u00ed i dal\u0161\u00ed probl\u00e9my. Pracovn\u00edci poh\u0159ebnictv\u00ed \u010dasto lidem ne\u0159eknou celou pravdu. Nap\u0159\u00edklad, \u017ee kosti nesho\u0159\u00ed. P\u0159i dostate\u010dn\u011b vysok\u00e9 teplot\u011b sho\u0159\u00ed maso, vlasy a tuk (co\u017e je d\u011bsiv\u00e1 pod\u00edvan\u00e1, mnoz\u00ed sv\u011bdci \u0159\u00edkali, \u017ee kdyby lid\u00e9 v\u011bd\u011bli, co se p\u0159i kremaci skute\u010dn\u011b d\u011bje, nikdy by sv\u00e9 p\u0159\u00edbuzn\u00e9 nedali sp\u00e1lit). Ale kosti neho\u0159\u00ed, a\u0165 u\u017e je teplota jakkoliv vysok\u00e1. Co se s nimi po kremaci d\u011bje? Vymetou je z pece a vlo\u017e\u00ed do speci\u00e1ln\u00edho ml\u00fdnku, kde je rozemelou na pr\u00e1\u0161ek. \u010ci\u0161t\u011bn\u00ed t\u011bchto ml\u00fdnk\u016f p\u0159itom nen\u00ed snadn\u00e9 a \u00falomky kost\u00ed r\u016fzn\u00fdch lid\u00ed se \u010dasto sm\u00eds\u00ed. To v\u0161e se posype mastkem, aby pr\u00e1\u0161ek co nejv\u00edc p\u0159ipom\u00ednal popel.<\/p>\n\n\n\n<p>Existuje i dal\u0161\u00ed etick\u00fd probl\u00e9m. U jednoho poh\u0159bu se za zpopeln\u011bn\u00e9ho zem\u0159el\u00e9ho \u010detly modlitby, v nich\u017e byl ozna\u010dov\u00e1n jako osoba pomoc\u00ed z\u00e1jmena \u201ekdo\u201c, jak se pat\u0159\u00ed. Pot\u00e9 p\u0159i\u0161el zam\u011bstnanec krematoria s plastov\u00fdm pytl\u00edkem v ruce, ve kter\u00e9m byl popel zesnul\u00e9ho, a zeptal se p\u0159\u00edbuzn\u00fdch: <em>\u201eKam to m\u00e1m d\u00e1t?\u201c<\/em> Zem\u0159el\u00fd se t\u00edm prom\u011bnil v \u201eto\u201c. V\u0161imn\u011bte si, \u017ee zam\u011bstnanec ne\u0159ekl \u201eho\u201c nebo \u201eji\u201c, ale \u201eto\u201c. Nemysl\u00edm, \u017ee ten \u010dlov\u011bk byl bezcitn\u00fd nebo neuctiv\u00fd, prost\u011b d\u011blal svou pr\u00e1ci a t\u011bmito rutinn\u00edmi slovy zd\u016fraznil skute\u010dnost, \u017ee kremace depersonalizuje. \u010clov\u011bk se st\u00e1v\u00e1 \u201ev\u011bc\u00ed\u201c, kterou lze n\u00e9st v plastov\u00e9m s\u00e1\u010dku a ulo\u017eit do mal\u00e9 urny.<\/p>\n\n\n\n<p>To je hlavn\u00ed rozd\u00edl mezi kremac\u00ed a tradi\u010dn\u00edm c\u00edrkevn\u00edm poh\u0159bem. C\u00edrkevn\u00ed praxe skute\u010dn\u011b vzd\u00e1v\u00e1 \u00factu zesnul\u00e9mu jako osob\u011b a uzn\u00e1v\u00e1 svatost lidsk\u00e9ho t\u011bla. Samoz\u0159ejm\u011b, nem\u011bli bychom soudit ty, kdo zvolili kremaci pro sv\u00e9 bl\u00edzk\u00e9. Doba smutku samoz\u0159ejm\u011b nen\u00ed vhodn\u00e1 k pou\u010dov\u00e1n\u00ed. C\u00edrkev nikoho nesoud\u00ed, prost\u011b nab\u00edz\u00ed lep\u0161\u00ed cestu. Tradi\u010dn\u00edm poh\u0159bem prokazujeme sv\u00fdm zesnul\u00fdm bl\u00edzk\u00fdm skute\u010dnou \u00factu. Nesm\u00edme spalovat t\u011bla t\u011bch, koho milujeme. M\u00edsto toho jejich t\u011bla ukl\u00e1d\u00e1me do posv\u011bcen\u00e9 zem\u011b a jejich du\u0161e sv\u011b\u0159ujeme v\u0161edobr\u00e9mu Bohu.<\/p>\n\n\n\n<p>Protopresbyter Lawrence Farley<\/p>\n","protected":false},"excerpt":{"rendered":"<p>P\u00e1len\u00ed knih vyvol\u00e1v\u00e1 u adekv\u00e1tn\u00edho \u010dlov\u011bka odpor. Na mysl p\u0159ich\u00e1z\u00ed zn\u00e1m\u00fd, proz\u00edrav\u00fd a moudr\u00fd v\u00fdrok Heinricha Heineho, kter\u00fd se narodil jako \u017eid, pozd\u011bji p\u0159ijal k\u0159es\u0165anstv\u00ed&hellip;<\/p>\n","protected":false},"author":1,"featured_media":3491,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[102],"class_list":["post-3490","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cirkev-a-spolecnost","tag-2025-07","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3490"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3490\/revisions"}],"predecessor-version":[{"id":3492,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3490\/revisions\/3492"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/3491"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}