{"id":3385,"date":"2025-05-27T13:09:45","date_gmt":"2025-05-27T12:09:45","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=3385"},"modified":"2025-08-27T13:09:59","modified_gmt":"2025-08-27T12:09:59","slug":"ditky-nastala-posledni-hodina","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2025\/05\/27\/ditky-nastala-posledni-hodina\/","title":{"rendered":"D\u00edtky, nastala posledn\u00ed hodina!"},"content":{"rendered":"\n

Kristovo zmrtv\u00fdchvst\u00e1n\u00ed je \u010dasto vn\u00edm\u00e1no jako z\u00e1v\u011bre\u010dn\u00e1 radostn\u00e1 nota vypr\u00e1v\u011bn\u00ed o jeho pozemsk\u00e9m \u017eivot\u011b, d\u00edky n\u00ed\u017e po nap\u00ednav\u00fdch kapitol\u00e1ch o Jid\u00e1\u0161ov\u011b zrad\u011b, zat\u010den\u00ed, uk\u0159i\u017eov\u00e1n\u00ed a poh\u0159bu evangelista dok\u00e1zal zavr\u0161it vypr\u00e1v\u011bn\u00ed slovy \u201eA hle, j\u00e1 jsem s v\u00e1mi po v\u0161ecky dny a\u017e do skon\u00e1n\u00ed tohoto v\u011bku\u201c, co\u017e zn\u00ed skoro jako \u201eA \u017eil dlouho a \u0161\u0165astn\u011b a\u017e nav\u011bky\u201c. A v\u00fdznam vzk\u0159\u00ed\u0161en\u00ed t\u00edm byl jakoby vy\u010derp\u00e1n.<\/p>\n\n\n\n

Protestant\u00e9 vn\u00edmaj\u00ed Kristovo vzk\u0159\u00ed\u0161en\u00ed pouze jako potvrzen\u00ed vykoupen\u00ed, kter\u00e9 Je\u017e\u00ed\u0161 uskute\u010dnil na k\u0159\u00ed\u017ei. Otec t\u00edm jako by dal najevo, \u017ee ob\u011b\u0165 p\u0159inesen\u00e1 Je\u017e\u00ed\u0161em za na\u0161e h\u0159\u00edchy je pln\u011b dosta\u010duj\u00edc\u00ed. V takov\u00e9m kontextu se Kristovu vzk\u0159\u00ed\u0161en\u00ed nep\u0159ipisuje stejn\u00fd sp\u00e1sn\u00fd a z\u00e1sadn\u00ed v\u00fdznam jako jeho utrpen\u00ed.<\/p>\n\n\n\n

Pravd\u011bpodobn\u011b pr\u00e1v\u011b proto je v centru pozornosti protestant\u016f jenom k\u0159\u00ed\u017e: \u201eDaleko na kopci st\u00e1l star\u00fd pevn\u00fd k\u0159\u00ed\u017e, symbol utrpen\u00ed a hanby, a j\u00e1 miluji ten star\u00fd k\u0159\u00ed\u017e, kde Milovan\u00fd a Nejlep\u0161\u00ed byl zabit pro ztracen\u00e9 h\u0159\u00ed\u0161n\u00edky\u201c (Hymna Old Rugged Cross). Autor t\u00e9to kr\u00e1sn\u00e9 protestantsk\u00e9 hymny se ani slovem nezm\u00ednil o tom, \u017ee by miloval pr\u00e1zdn\u00fd hrob, i kdy\u017e bezpochyby v\u011b\u0159il, \u017ee hrob byl pr\u00e1zdn\u00fd. V teologick\u00e9m syst\u00e9mu protestantsk\u00fdch c\u00edrkv\u00ed pr\u00e1v\u011b k\u0159\u00ed\u017e je \u201evyvrcholen\u00edm\u201c sp\u00e1sn\u00e9ho d\u00edla P\u00e1na Je\u017e\u00ed\u0161e a vzk\u0159\u00ed\u0161en\u00ed se stalo jen \u201et\u0159e\u0161ni\u010dkou na dortu\u201c.<\/p>\n\n\n\n

Pravoslavn\u00ed naopak vn\u00edmaj\u00ed vzk\u0159\u00ed\u0161en\u00ed, kter\u00fdm byla \u201epohlcena smrt\u201c (1. Korintsk\u00fdm 15:54), jako po\u010d\u00e1tek vypr\u00e1v\u011bn\u00ed o budouc\u00edm v\u011bku. Je d\u016fle\u017eit\u00e9 pochopit, \u017ee Kristovo vzk\u0159\u00ed\u0161en\u00ed se podstatn\u011b li\u0161\u00ed od vzk\u0159\u00ed\u0161en\u00ed Jairovy dcery nebo syna vdovy, proto\u017ee v\u0161ichni tito vzk\u0159\u00ed\u0161en\u00ed vstali z mrtv\u00fdch k t\u00e9mu\u017e \u017eivotu, kter\u00fd vedli p\u0159ed smrt\u00ed. Tot\u00e9\u017e plat\u00ed i o Lazarovi, i kdy\u017e p\u0159i jeho vzk\u0159\u00ed\u0161en\u00ed ne\u0161lo jen o n\u00e1vrat du\u0161e do t\u011bla, ale o zastaven\u00ed a obr\u00e1cen\u00ed procesu t\u011blesn\u00e9ho rozkladu. Na rozd\u00edl od Jairovy dcery, vzk\u0159\u00ed\u0161en\u00e9 n\u011bkolik minut po smrti, byl Lazar mrtv\u00fd \u010dty\u0159i dny. Ale i Lazar\u016fv \u017eivot po vzk\u0159\u00ed\u0161en\u00ed byl po\u0159\u00e1d tout\u00e9\u017e biologickou existenc\u00ed, kterou m\u011bl p\u0159ed smrt\u00ed. I nad\u00e1le podl\u00e9hal nemoc\u00edm a st\u00e1rnut\u00ed, a\u017e nakonec znovu zem\u0159el, tentokr\u00e1t (a\u017e do v\u0161eobecn\u00e9ho vzk\u0159\u00ed\u0161en\u00ed) definitivn\u011b.<\/p>\n\n\n\n

Situace s Kristov\u00fdm vzk\u0159\u00ed\u0161en\u00edm byla zcela odli\u0161n\u00e1. Kristus vstal z mrtv\u00fdch k neporu\u0161iteln\u00e9mu \u017eivotu, kter\u00fd jednou v budouc\u00edm v\u011bku obdr\u017e\u00ed v\u0161ichni. Kdy\u017e Je\u017e\u00ed\u0161 vstal z hrobu, u\u017e nebyl podroben nemocem, smrtelnosti ani \u017e\u00e1dn\u00e9 lidsk\u00e9 slabosti. Kristus, kdy\u017e byl vzk\u0159\u00ed\u0161en z mrtv\u00fdch, u\u017e neum\u00edr\u00e1, smrt nad n\u00edm u\u017e<\/em> nepanuje<\/em> (\u0158\u00edman\u016fm 6:9). A\u010dkoli z\u016fstal hmatateln\u00fd, fyzicky re\u00e1ln\u00fd, z masa a kost\u00ed, u\u017e nepodl\u00e9hal fyzick\u00fdm omezen\u00edm tohoto v\u011bku \u2013 v\u010detn\u011b, jak se zd\u00e1, omezen\u00ed \u010dasu a prostoru. Mohl se toti\u017e podle sv\u00e9 v\u016fle ztratit z o\u010d\u00ed a zjevit se v zam\u010den\u00e9 m\u00edstnosti, ani\u017e by otev\u0159el nebo vyrazil dve\u0159e (Luk\u00e1\u0161 24:31; Jan 20:19).<\/p>\n\n\n\n

V\u011bt\u0161ina \u017did\u016f doby Druh\u00e9ho chr\u00e1mu o\u010dek\u00e1vala, \u017ee zanedlouho p\u0159ijde Mesi\u00e1\u0161 a v\u0161ichni mrtv\u00ed budou vzk\u0159\u00ed\u0161eni. Kdy\u017e apo\u0161tolov\u00e9 p\u0159em\u00fd\u0161leli o v\u00fdznamu Kristova vzk\u0159\u00ed\u0161en\u00ed, za\u010dalo jim b\u00fdt jasn\u00e9, \u017ee v\u0161eobecn\u00e9 vzk\u0159\u00ed\u0161en\u00ed u\u017e za\u010dalo. Vzk\u0159\u00ed\u0161en\u00ed Je\u017e\u00ed\u0161e nebylo jen zakon\u010den\u00edm p\u0159\u00edb\u011bhu jeho pozemsk\u00e9ho \u017eivota, ale prvn\u00edm krokem k obnov\u011b a vzk\u0159\u00ed\u0161en\u00ed cel\u00e9ho sv\u011bta. Pr\u00e1v\u011b to m\u011bl apo\u0161tol Pavel na mysli, kdy\u017e napsal: Jako v Adamovi v\u0161ichni um\u00edraj\u00ed, tak v Kristu v\u0161ichni dojdou \u017eivota. Ka\u017ed\u00fd v dan\u00e9m po\u0159ad\u00ed: prvn\u00ed vstal Kristus, potom p\u0159i Kristov\u011b p\u0159\u00edchodu vstanou ti, kdo jsou jeho. Tu nastane konec, a\u017e Kristus zru\u0161\u00ed vl\u00e1du v\u0161ech mocnost\u00ed a sil a odevzd\u00e1 kr\u00e1lovstv\u00ed Bohu a Otci<\/em> (1. Korintsk\u00fdm 15:22\u201324).<\/p>\n\n\n\n

Pavel to nemohl vyj\u00e1d\u0159it jasn\u011bji: v\u0161eobecn\u00e9 vzk\u0159\u00ed\u0161en\u00ed, kter\u00e9 podle p\u0159edstav \u017did\u016f bylo spojeno s v\u00edt\u011bzstv\u00edm Mesi\u00e1\u0161e, u\u017e za\u010dalo. Kristus byl prvn\u00edm z vzk\u0159\u00ed\u0161en\u00fdch a ti, kte\u0159\u00ed jsou jeho, budou vzk\u0159\u00ed\u0161eni p\u0159i druh\u00e9m p\u0159\u00edchodu.<\/p>\n\n\n

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\"\"<\/figure>\n<\/div>\n\n\n

To je jeden z d\u016fvod\u016f, pro\u010d Nov\u00fd z\u00e1kon neust\u00e1le zd\u016fraz\u0148uje, \u017ee nastal \u201eposledn\u00ed \u010das\u201c:<\/p>\n\n\n\n

    \n
  • Apo\u0161tol Pavel: \u201eU\u017e nastala hodina, abyste procitli ze sp\u00e1nku; v\u017edy\u0165 nyn\u00ed je n\u00e1m sp\u00e1sa bl\u00ed\u017ee, ne\u017e byla tenkr\u00e1t, kdy\u017e jsme uv\u011b\u0159ili. Noc pokro\u010dila, den se p\u0159ibl\u00ed\u017eil\u201c (\u0158\u00edman\u016fm 13:11\u201312).<\/li>\n\n\n\n
  • Apo\u0161tol Jakub: \u201eHle, Soudce stoj\u00ed p\u0159ede dve\u0159mi\u201c (List Jakub\u016fv 5:9).<\/li>\n\n\n\n
  • Apo\u0161tol Petr: \u201eKonec v\u0161ech v\u011bc\u00ed je bl\u00edzko. \u017dijte proto rozumn\u011b a st\u0159\u00edzliv\u011b, abyste byli pohotov\u00ed k modlitb\u00e1m\u201c (1. list Petr\u016fv 4:7).<\/li>\n\n\n\n
  • Apo\u0161tol Juda: \u201eAle vy, milovan\u00ed, pamatujte na to, co p\u0159edpov\u011bd\u011bli apo\u0161tolov\u00e9 P\u00e1na na\u0161eho Je\u017e\u00ed\u0161e Krista, nebo\u0165 v\u00e1m \u0159\u00edkali, \u017ee v posledn\u00edm \u010dase p\u0159ijdou posm\u011bva\u010di, \u017eij\u00edc\u00ed bezbo\u017en\u011b podle sv\u00fdch v\u00e1\u0161n\u00ed (List Jud\u016fv 1:17\u201318).<\/li>\n\n\n\n
  • Apo\u0161tol Jan: \u201eD\u00edtky, nastala posledn\u00ed hodina!\u201c (1. list Jan\u016fv 2:18).<\/li>\n\n\n\n
  • A s\u00e1m P\u00e1n na konci knihy Zjeven\u00ed: \u201eHle, p\u0159ijdu brzo, a m\u00e1 odplata se mnou; odplat\u00edm ka\u017ed\u00e9mu podle toho, jak jednal\u201c (Zjeven\u00ed 22:12).<\/li>\n<\/ul>\n\n\n\n

    Zvl\u00e1\u0161tn\u00ed d\u016fraz na to, \u017ee \u017eijeme v posledn\u00edm obdob\u00ed sv\u011btov\u00fdch d\u011bjin, nepramen\u00ed z kalend\u00e1\u0159n\u00edch v\u00fdpo\u010dt\u016f, ale z p\u0159esv\u011bd\u010den\u00ed, \u017ee v\u0161eobecn\u00e9 vzk\u0159\u00ed\u0161en\u00ed u\u017e za\u010dalo. Apo\u0161tolov\u00e9 netvrdili \u2013 jak se \u010dasto domn\u00edvaj\u00ed mnoz\u00ed auto\u0159i \u2013 \u017ee o\u010dek\u00e1vaj\u00ed druh\u00fd p\u0159\u00edchod Krista je\u0161t\u011b za sv\u00e9ho \u017eivota. Kdyby ran\u00e1 c\u00edrkev skute\u010dn\u011b v\u011b\u0159ila, \u017ee druh\u00fd p\u0159\u00edchod nastane b\u011bhem jejich generace, bylo by podivn\u00e9, \u017ee v textech 2. stolet\u00ed nenach\u00e1z\u00edme \u017e\u00e1dn\u00e9 zn\u00e1mky zklam\u00e1n\u00ed z toho, \u017ee k tomu nedo\u0161lo. V\u017edy\u0165 pro\u017eit\u00e1 kolektivn\u00ed frustrace by po sob\u011b jist\u011b n\u011bkde zanechala sv\u011bdectv\u00ed, ale nic takov\u00e9ho nem\u00e1me. Auto\u0159i 2. stolet\u00ed \u017eili a psali s tou\u017e klidnou jistotou jako jejich p\u0159edch\u016fdci v 1. stolet\u00ed, pevn\u011b p\u0159esv\u011bd\u010deni, \u017ee v\u0161e prob\u00edh\u00e1 podle Bo\u017e\u00edho pl\u00e1nu. V dochovan\u00e9 literatu\u0159e nen\u00ed \u017e\u00e1dn\u00e9 sv\u011bdectv\u00ed o tom, \u017ee by toto o\u010dek\u00e1v\u00e1n\u00ed druh\u00e9ho p\u0159\u00edchodu bylo odlo\u017eeno z nezn\u00e1m\u00fdch d\u016fvod\u016f.<\/p>\n\n\n\n

    Novoz\u00e1konn\u00ed texty zd\u016fraz\u0148uj\u00ed, \u017ee s p\u0159\u00edchodem Je\u017e\u00ed\u0161e Krista lidsk\u00e9 d\u011bjiny dos\u00e1hly sv\u00e9ho vyvrcholen\u00ed. Stejn\u011b jako motor auta je\u0161t\u011b chv\u00edli rachot\u00ed, kdy\u017e ho vypneme, je\u0161t\u011b b\u011b\u017e\u00ed, ne\u017e se \u00fapln\u011b zastav\u00ed, i d\u011bjiny po Kristov\u011b vzk\u0159\u00ed\u0161en\u00ed po\u0159\u00e1d rachot\u00ed, to\u010d\u00ed se jako motor, ale nevyhnuteln\u011b sm\u011b\u0159uj\u00ed ke sv\u00e9mu konci. Od t\u00e9to chv\u00edle nemaj\u00ed historick\u00e9 ud\u00e1losti jin\u00fd smysl ne\u017e zv\u011bstov\u00e1n\u00ed evangelia. S Kristem u\u017e d\u011bjiny dos\u00e1hly sv\u00e9ho napln\u011bn\u00ed.<\/p>\n\n\n

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    \"\"<\/figure>\n<\/div>\n\n\n

    Ale co to znamen\u00e1 pro n\u00e1s?<\/p>\n\n\n\n

    Za prv\u00e9 to znamen\u00e1, \u017ee n\u00e1\u0161 \u017eivot v Kristu je \u017eivotem v o\u010dek\u00e1v\u00e1n\u00ed. Proto apo\u0161tol Pavel popisuje k\u0159es\u0165ana jako \u010dlov\u011bka, kter\u00fd se \u201eobr\u00e1til od model k Bohu, aby slou\u017eil Bohu \u017eiv\u00e9mu a prav\u00e9mu a o\u010dek\u00e1val z nebes jeho Syna\u201c (1. Tesalonick\u00fdm 1:9\u201310).<\/p>\n\n\n\n

    T\u00e9ma k\u0159es\u0165ansk\u00e9ho \u017eivota jako o\u010dek\u00e1v\u00e1n\u00ed konce prostupuje cel\u00fd Nov\u00fd z\u00e1kon. Proto Pavel vyz\u00fdv\u00e1 obyvatele Korintu, aby rozv\u00edjeli duchovn\u00ed dary, \u201ezat\u00edmco o\u010dek\u00e1v\u00e1te zjeven\u00ed na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista\u201c (1. Korintsk\u00fdm 1:7). Tak\u00e9 napsal, \u017ee i kdy\u017e v tomto v\u011bku trp\u00edme, \u201eo\u010dek\u00e1v\u00e1me p\u0159ijet\u00ed za syny, toti\u017e vykoupen\u00ed sv\u00e9ho t\u011bla\u201c (\u0158\u00edman\u016fm 8:23). A kdy\u017e \u017eijeme jako ob\u010dan\u00e9 nebesk\u00e9ho kr\u00e1lovstv\u00ed, \u201eo\u010dek\u00e1v\u00e1me Spasitele, P\u00e1na Je\u017e\u00ed\u0161e Krista\u201c (Filipsk\u00fdm 3:20), jen\u017e p\u0159ijde a \u201eprom\u011bn\u00ed t\u011blo na\u0161\u00ed pon\u00ed\u017eenosti v podobu t\u011bla sv\u00e9 sl\u00e1vy\u201c.<\/p>\n\n\n\n

    Samoz\u0159ejm\u011b to nen\u00ed pasivn\u00ed o\u010dek\u00e1v\u00e1n\u00ed, jako bychom u\u017e jen m\u011bli leno\u0161it a koukat do mobilu. Nesm\u00edme b\u00fdt P\u00e1nem nalezeni padl\u00ed a zleniv\u011bl\u00ed, ale bd\u00edc\u00ed a \u010dinn\u00ed. Tato \u010dinnost spo\u010d\u00edv\u00e1 v \u017eiven\u00ed hladov\u00fdch, nav\u0161t\u011bvov\u00e1n\u00ed nemocn\u00fdch a v\u011bz\u0148\u016f, pomoci bli\u017en\u00edm, pln\u011bn\u00ed ob\u010dansk\u00fdch povinnost\u00ed a v tis\u00edc\u00edch dal\u0161\u00edch mor\u00e1ln\u00edch z\u00e1vazk\u016f a dobr\u00fdch skutk\u016f.<\/p>\n\n\n\n

    Za druh\u00e9 to znamen\u00e1, \u017ee m\u00e1me \u017e\u00edt tak, abychom byli v\u017edy p\u0159ipraveni z tohoto sv\u011bta odej\u00edt. Apo\u0161tolov\u00e9 zd\u016fraz\u0148ovali i toto. Pavel psal, \u017ee proto\u017ee \u201enoc pokro\u010dila a den se p\u0159ibl\u00ed\u017eil\u201c, k\u0159es\u0165an\u00e9 maj\u00ed \u201eodlo\u017eit skutky tmy a obl\u00e9ci se ve zbroj sv\u011btla. \u017dijme po\u010destn\u011b jako za denn\u00edho sv\u011btla, ne v h\u00fd\u0159en\u00ed a opilstv\u00ed, ne v nemravnosti a bezuzdnostech, ne ve sv\u00e1ru a z\u00e1visti\u201c. M\u00edsto toho se m\u00e1me \u201eobl\u00e9ci v P\u00e1na Je\u017e\u00ed\u0161e Krista a nevyhovovat sv\u00fdm sklon\u016fm, abychom neupadli do v\u00e1\u0161n\u00ed\u201c (\u0158\u00edman\u016fm 13:12\u201314). Apo\u0161tol Petr napsal tot\u00e9\u017e: proto\u017ee n\u00e1m byly zasl\u00edbeny nov\u00e9 nebe a nov\u00e1 zem\u011b, kde p\u0159eb\u00fdv\u00e1 spravedlnost, a kde nalezneme sv\u016fj domov, m\u00e1me se sna\u017eit, abychom \u201ebyli \u010dist\u00ed a bez poskvrny a mohli ten den o\u010dek\u00e1vat beze strachu p\u0159ed Bo\u017e\u00edm soudem\u201c (2. list Petr\u016fv 3:14).<\/p>\n\n\n\n

    A\u010dkoli \u017eijeme ve sv\u011bt\u011b tmy, zahaleni noc\u00ed, m\u00e1me jednat, jako by den u\u017e nade\u0161el, m\u00e1me \u017e\u00edt jako \u201esynov\u00e9 sv\u011btla a synov\u00e9 dne\u201c (1. Tesalonick\u00fdm 5:4). \u017dijeme v mezidob\u00ed mezi Kristov\u00fdm vzk\u0159\u00ed\u0161en\u00edm a vzk\u0159\u00ed\u0161en\u00edm v\u0161ech ostatn\u00edch. Z toho m\u00e1me tak siln\u00e9 eschatologick\u00e9 o\u010dek\u00e1v\u00e1n\u00ed. \u017dijeme v posledn\u00edm \u010dase a o\u010dek\u00e1v\u00e1me p\u0159\u00edchod Krista.<\/p>\n\n\n\n

    V klasick\u00fdch z\u00e1padn\u00edch katechismech je nauka o posledn\u00edch v\u011bcech zredukov\u00e1na na individu\u00e1ln\u00ed osud \u010dlov\u011bka: \u201esmrt, soud, nebe nebo peklo\u201c. To je tragicky vypr\u00e1zdn\u011bn\u00fd pohled, zkomolen\u00ed novoz\u00e1konn\u00edho eschatologick\u00e9ho v\u00fdhledu, kter\u00fd zahrnuje cel\u00fd vesm\u00edr. Neo\u010dek\u00e1v\u00e1me jen individu\u00e1ln\u00ed odm\u011bnu v nebi, ale n\u011bco lep\u0161\u00edho: o\u010dek\u00e1v\u00e1me \u00fapln\u011b obnoven\u00fd vesm\u00edr, kde kone\u010dn\u011b bude p\u0159eb\u00fdvat spravedlnost. V na\u0161ich srdc\u00edch neust\u00e1le zn\u00ed vol\u00e1n\u00ed: Maranatha!<\/em> \u2013 \u201eP\u0159ij\u010f, Pane!\u201c<\/p>\n\n\n\n

    D\u00edtky, nastala posledn\u00ed hodina!<\/p>\n\n\n\n

    Protopresbyter Lawrence Farley<\/p>\n","protected":false},"excerpt":{"rendered":"

    Kristovo zmrtv\u00fdchvst\u00e1n\u00ed je \u010dasto vn\u00edm\u00e1no jako z\u00e1v\u011bre\u010dn\u00e1 radostn\u00e1 nota vypr\u00e1v\u011bn\u00ed o jeho pozemsk\u00e9m \u017eivot\u011b, d\u00edky n\u00ed\u017e po nap\u00ednav\u00fdch kapitol\u00e1ch o Jid\u00e1\u0161ov\u011b zrad\u011b, zat\u010den\u00ed, uk\u0159i\u017eov\u00e1n\u00ed a…<\/p>\n","protected":false},"author":1,"featured_media":3388,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[101],"class_list":["post-3385","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verouka","tag-2025-05","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3385"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3385\/revisions"}],"predecessor-version":[{"id":3389,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3385\/revisions\/3389"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/3388"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3385"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}