Stavba a posv\u011bcen\u00ed jeruzal\u00e9msk\u00e9ho ch\u00e1mu bylo d\u016fstojn\u00fdm po\u010d\u00e1tkem \u0160alomounovy vl\u00e1dy, po\u010d\u00e1tkem, kter\u00fd z jedn\u00e9 strany sbl\u00ed\u017eil jeho srdce s Hospodinem Bohem, prav\u00fdm kr\u00e1lem a vl\u00e1dcem Izraele, a z druh\u00e9 strany s lidem, \u201en\u00e1rodem vyvolen\u00fdm\u201c, kter\u00fd ctil sv\u00e9ho kr\u00e1le pozemsk\u00e9ho, ale \u00facta k n\u011bmu se op\u00edrala o kr\u00e1lovu v\u011brnost a oddanost nebesk\u00e9mu kr\u00e1li.<\/p>\n\n\n\n
Osm let budoval \u0160alomoun Hospodin\u016fv chr\u00e1m a posv\u011btil jej. Dal\u0161\u00edch dvan\u00e1ct let budoval sv\u016fj kr\u00e1lovsk\u00fd pal\u00e1c, nem\u00e9n\u011b n\u00e1dhern\u00fd, rovn\u011b\u017e s pomoc\u00ed Ch\u00edramovou, tak\u017ee dvacet prvn\u00edch let \u0160alomounovy vl\u00e1dy bylo vypln\u011bno p\u0159edev\u0161\u00edm budov\u00e1n\u00edm. Vystav\u011bl tak\u00e9 \u0159adu m\u011bst pro ust\u00e1jen\u00ed kon\u00ed a uskladn\u011bn\u00ed voz\u016f a z\u00e1sob. Vzpome\u0148me na \u201ekr\u00e1lovskou konstituci\u201c zapsanou v Moj\u017e\u00ed\u0161ov\u00fdch knih\u00e1ch, kde se kr\u00e1l\u016fm izraelsk\u00fdm zakazovalo chovat mnoho kon\u00ed \u2013 zv\u00ed\u0159at vhodn\u00fdch v izraelsk\u00fdch podm\u00ednk\u00e1ch v\u00fdlu\u010dn\u011b pro agresivn\u00ed v\u00e1lku. Pro obranu a m\u00edrov\u00e9 \u00fa\u010dely a hospoda\u0159en\u00ed sta\u010dili osl\u00edci, bezpe\u010dn\u011b lezouc\u00ed po svaz\u00edch, typick\u00fdch pro palestinskou krajinu. Zat\u00edm Hospodin \u0160alomounovi ty kon\u011b nevy\u010d\u00edt\u00e1. V\u011b\u0159\u00ed mu, \u017ee \u017e\u00e1dnou agresi nechyst\u00e1, \u017ee jde jen o manifestaci s\u00edly proti t\u011bm, kdo by snad cht\u011bli \u0160alomouna napadnout.<\/p>\n\n\n\n
\u0160alomoun vystav\u011bl tak\u00e9 dvacet m\u011bst na hranici s T\u00fdrem jako odm\u011bnu Ch\u00edramovi za jeho dod\u00e1vky zlata. Ch\u00edram si byl m\u011bsta prohl\u00e9dnout, ale pr\u00fd s nimi nebyl spokojen. Asi nedos\u00e1hly hodnoty zlata, kter\u00e9 Ch\u00edram dodal na v\u00fdzdobu chr\u00e1mu a kr\u00e1lovsk\u00e9ho pal\u00e1ce. Ke konfliktu v\u0161ak mezi ob\u011bma kr\u00e1li nedo\u0161lo. Z\u0159ejm\u011b se dluhy vy\u0159\u00eddily v dobr\u00e9m a Ch\u00edram pak d\u00e1le \u0160alomounovi pom\u00e1hal, zvl\u00e1\u0161t\u011b v budov\u00e1n\u00ed lo\u010fstva a organizov\u00e1n\u00ed izraelsk\u00e9 mo\u0159eplavby. T\u00fd\u0159an\u00e9 a Sido\u0148an\u00e9, stejn\u011b jako F\u00e9ni\u010dan\u00e9 v\u016fbec, byli p\u0159edev\u0161\u00edm mo\u0159eplavci a vybudovali si sv\u00e1 m\u011bsta jako obchodn\u00ed stanice po cel\u00e9m severn\u00edm a z\u00e1padn\u00edm pob\u0159e\u017e\u00ed Afriky. \u0160alomounovo lo\u010fstvo jim nebylo konkurenc\u00ed, nebo\u0165 z\u0159ejm\u011b neputovalo po jejich tras\u00e1ch, ale plavilo se Rud\u00fdm mo\u0159em, p\u0159edev\u0161\u00edm do zem\u011b Of\u00edru pro zlato, co\u017e bylo kdesi na jihu Arabsk\u00e9ho poloostrova. \u0160lo o zemi zn\u00e1mou ve starov\u011bku sv\u00fdm bohatstv\u00edm zlata, je\u017e bylo pro \u0160alomouna hlavn\u00edm dovozn\u00edm artiklem. Pr\u00fd \u0161lo o zlato vysoce hodnotn\u00e9, pravd\u011bpodobn\u011b z\u00edsk\u00e1van\u00e9 r\u00fd\u017eov\u00e1n\u00edm. Krom\u011b zlata si \u0160alomoun dov\u00e1\u017eel opice a p\u00e1vy (podle n\u011bkter\u00fdch p\u0159ekladatel\u016f pavi\u00e1ny), co\u017e z\u0159ejm\u011b nebyl hospod\u00e1\u0159sk\u00fd dovozn\u00ed artikl, ale sp\u00ed\u0161 m\u011bl p\u0159ekvapit jeho hosty, kte\u0159\u00ed p\u0159ich\u00e1zeli, aby obdivovali jeho moudrost a bohatstv\u00ed. Dov\u00e1\u017eel tak\u00e9 vz\u00e1cn\u00e9 amulg\u00edmov\u00e9 d\u0159evo, z kter\u00e9ho dal ud\u011blat z\u00e1bradl\u00ed pro d\u016fm Hospodin\u016fv i pro d\u016fm kr\u00e1lovsk\u00fd a citary a harfy pro zp\u011bv\u00e1ky. Jde o d\u0159evo, kter\u00e9 pak u\u017e v\u00edckr\u00e1t nebylo dovezeno a dnes se nikde nevid\u00ed.<\/p>\n\n\n\n
Bible se zmi\u0148uje jako o v\u00fdznamn\u00e9m \u0160alomounovu hostu o kr\u00e1lovn\u011b ze S\u00e1by. \u0158\u00ed\u0161e, kter\u00e9 panovala, se nach\u00e1zela pravd\u011bpodobn\u011b v ji\u017en\u00ed \u010d\u00e1sti Arabsk\u00e9ho poloostrova, tam, kde je dnes st\u00e1t Jemen. Dozv\u011bd\u011bla se o \u0160alomounov\u011b moudrosti i o jm\u00e9nu Hospodina, kter\u00e9ho \u0160alomoun ct\u00ed a vystav\u011bl mu velkolep\u00fd chr\u00e1m a od kter\u00e9ho byl \u0160alomoun obda\u0159en moudrost\u00ed. P\u0159ijela do Jeruzal\u00e9ma s velbloudy obt\u011b\u017ekan\u00fdmi dary: balz\u00e1my, zlatem a drahokamy. P\u0159\u00e1la si sama vyzkou\u0161et \u0160alomounovu moudrost ot\u00e1zkami a nebyla zklam\u00e1na, nebo\u0165 na v\u0161ecky jej\u00ed ot\u00e1zky m\u011bl \u0160alomoun moudr\u00e9 odpov\u011bdi. Mluvila s n\u00edm o v\u0161em, co m\u011bla na srdci, a nebylo nic, s \u010d\u00edm by si nebyl v\u011bd\u011bl rady. Kdy\u017e se lou\u010dila, vyslovila sv\u00e9 uzn\u00e1n\u00ed nejen kr\u00e1li, ale i Hospodinu, kter\u00fd kr\u00e1le moudrost\u00ed obda\u0159il. Obdivovala nejen \u0160alomounovu bystrost a pohotovost a hloubku v my\u0161len\u00ed, ale i \u00fa\u010delnost uspo\u0159\u00e1d\u00e1n\u00ed jeho domu i st\u00e1tn\u00ed spr\u00e1vy. Kdy\u017e se rozlou\u010dila, krom\u011b slov uzn\u00e1n\u00ed ponechala kr\u00e1li mnoho cenn\u00fdch dar\u016f, i takov\u00fdch, jak\u00e9 u\u017e nikdy od nikoho nedostal.<\/p>\n\n\n\n
Za \u00fa\u017einou mezi Arabsk\u00fdm poloostrovem a Afrikou, v nejv\u00fdchodn\u011bj\u0161\u00edm c\u00edpu Afriky se nach\u00e1z\u00ed hornat\u00e1 zem\u011b Etiopie, jej\u00ed\u017e obyvatelstvo \u010d\u00e1ste\u010dn\u011b vyzn\u00e1v\u00e1 isl\u00e1m, ale p\u0159edev\u0161\u00edm k\u0159es\u0165anstv\u00ed, kter\u00e9 pat\u0159\u00ed do skupiny tak zvan\u00fdch k\u0159es\u0165ansk\u00fdch vyzn\u00e1n\u00ed p\u0159edchalcedonsk\u00fdch (t\u011bch, je\u017e nep\u0159ijaly usnesen\u00ed \u010dtvrt\u00e9ho v\u0161eobecn\u00e9ho c\u00edrkevn\u00edho sn\u011bmu v Chalcedonu roku 451 \u2013 c\u00edrkev koptsk\u00e1, etiopsk\u00e1, syro-jakobitsk\u00e1, malabarsk\u00e1 na pob\u0159e\u017e\u00ed Indie a arm\u00e9nsk\u00e1). Etiop\u0161t\u00ed kr\u00e1lov\u00e9 podle m\u00edstn\u00ed tradice byli potomky syna biblick\u00e9 kr\u00e1lovny ze S\u00e1by, kter\u00e9ho podle starobyl\u00fdch pod\u00e1n\u00ed m\u011bla s kr\u00e1lem \u0160alomounem. Potomkem \u0160alomounov\u00fdm a kr\u00e1lovny ze S\u00e1by byl pr\u00fd je\u0161t\u011b i kr\u00e1l Menelik, kter\u00fd v p\u0159edminul\u00e9m stolet\u00ed porazil vojska Ital\u016f, je\u017e se sna\u017eila si Etiopii podmanit a u\u010dinit z n\u00ed svou kolonii. Ve dvac\u00e1t\u00e9m stolet\u00ed byla u\u017e Etiopie posledn\u00edm samostatn\u00fdm st\u00e1tem v Africe (krom\u011b Liberie \u2013 st\u00e1tu osvobozen\u00fdch otrok\u016f). Cel\u00fd zbytek africk\u00e9ho sv\u011btad\u00edlu si rozd\u011blily mocn\u00e9 evropsk\u00e9 st\u00e1ty a z\u0159\u00eddily tam sv\u00e9 kolonie. V t\u0159ic\u00e1t\u00fdch l\u00e9tech se fa\u0161istick\u00e9 It\u00e1lii poda\u0159ilo dob\u00fdt i Etiopii, ov\u0161em jen na kr\u00e1tko, do konce druh\u00e9 sv\u011btov\u00e9 v\u00e1lky, kdy koloni\u00e1ln\u00ed panstv\u00ed nad Afrikou za\u010dalo rychle upadat.<\/p>\n\n\n\n
\u2020 Simeon, arcibiskup olomoucko-brn\u011bnsk\u00fd<\/p>\n\n\n\n
Ptice 29. 1. 2017<\/p>\n","protected":false},"excerpt":{"rendered":"
Stavba a posv\u011bcen\u00ed jeruzal\u00e9msk\u00e9ho ch\u00e1mu bylo d\u016fstojn\u00fdm po\u010d\u00e1tkem \u0160alomounovy vl\u00e1dy, po\u010d\u00e1tkem, kter\u00fd z jedn\u00e9 strany sbl\u00ed\u017eil jeho srdce s Hospodinem Bohem, prav\u00fdm kr\u00e1lem a vl\u00e1dcem…<\/p>\n","protected":false},"author":1,"featured_media":339,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,14],"tags":[17],"class_list":["post-338","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblistika","category-stary-zakon-s-vladykou-simeonem","tag-2017-03","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/338","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=338"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/338\/revisions"}],"predecessor-version":[{"id":340,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/338\/revisions\/340"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/339"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=338"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=338"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=338"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}