\u010clov\u011bk neust\u00e1le hled\u00e1 \u0161t\u011bst\u00ed. Ani ten zd\u00e1nliv\u011b nej\u0161\u0165astn\u011bj\u0161\u00ed se ve sv\u00e9m hled\u00e1n\u00ed nikdy nezastav\u00ed. I kdy\u017e m\u00e1 \u0161\u0165astnou rodinu, zaj\u00edmavou a dob\u0159e placenou pr\u00e1ci, spoustu dal\u0161\u00edch aktivit a z\u00e1\u017eitk\u016f, po\u0159\u00e1d m\u00e1 pocit neuspokojenosti, po\u0159\u00e1d mu n\u011bco chyb\u00ed. Pro\u010d nejsme spokojen\u00ed se sv\u00fdm \u017eivotem? Proto\u017ee je do\u010dasn\u00fd, kr\u00e1tk\u00fd, nest\u00e1l\u00fd, pom\u00edjiv\u00fd a v\u017edy kon\u010d\u00ed smrt\u00ed.<\/p>\n\n\n\n
Jak\u00fdkoli proces na sv\u011bt\u011b, cokoliv, do \u010deho se pust\u00edme, m\u00e1 sv\u016fj za\u010d\u00e1tek a konec. Den za\u010d\u00edn\u00e1 \u00fasvitem, probuzen\u00edm, pokra\u010duje prac\u00ed, aktivitami, starostmi za denn\u00edho sv\u011btla a kon\u010d\u00ed z\u00e1padem slunce a us\u00edn\u00e1n\u00edm. Nikdy se neopakuje, nikdy neza\u010dne znovu. Z\u00edtra bude nov\u00fd den, ale ten tak\u00e9 skon\u010d\u00ed. N\u00e1\u0161 \u017eivot je rozd\u011blen na kra\u0165ou\u010dk\u00e9 \u00faseky, kter\u00e9 maj\u00ed za\u010d\u00e1tek a konec. Stejn\u011b jako i cel\u00fd n\u00e1\u0161 pozemsk\u00fd \u017eivot. Nic s t\u00edm nenad\u011bl\u00e1me. \u017divot je jako tkanivo, na n\u011bm\u017e jako v\u00fd\u0161ivka vynikaj\u00ed n\u011bkter\u00e9 body, kter\u00e9 jsou d\u016fle\u017eit\u011bj\u0161\u00ed ne\u017e jin\u00e9 \u2013 prvn\u00ed kr\u016f\u010dky, n\u00e1stup do prvn\u00ed t\u0159\u00eddy, maturitn\u00ed ples, promoce, svatba, narozen\u00ed prvn\u00edho d\u00edt\u011bte, nov\u00e1 pr\u00e1ce, st\u011bhov\u00e1n\u00ed, kari\u00e9rn\u00ed r\u016fst, d\u016fchod a\u2026 V\u0161echno, dobr\u00e9 i \u0161patn\u00e9, m\u00e1 po\u010d\u00e1tek a m\u00e1 i konec. Konec m\u00e1 i ka\u017ed\u00fd z n\u00e1s.<\/p>\n\n\n\n
U\u017e jste se s t\u00edm sm\u00ed\u0159ili? Ne? Ale pro\u010d? B\u011b\u017e\u00ed to tak p\u0159ece ji\u017e tis\u00edce let. Stovky pokolen\u00ed se rodily a um\u00edraly. Je to p\u0159irozen\u00fd \u0159\u00e1d \u017eivota. Mus\u00edme to p\u0159ijmout. Ale nejde to! V\u0161echno se v n\u00e1s bou\u0159\u00ed proti my\u0161lence o na\u0161\u00ed kone\u010dnosti. Nev\u011b\u0159\u00edme! Ka\u017ed\u00fd nov\u00fd den n\u00e1m jakoby naschv\u00e1l podstrk\u00e1v\u00e1 \u0161patn\u00e9 zpr\u00e1vy: zde vybouchlo, tam n\u011bkoho post\u0159\u00edleli, tady se n\u011bkdo utopil, zem\u0159el na infarkt, spadl ze sk\u00e1ly, zahynul v dopravn\u00ed nehod\u011b. Kostnat\u00e1 smrtka se n\u00e1m z\u0159ejm\u011b posm\u00edv\u00e1, ka\u017edou chv\u00edli m\u00e1v\u00e1 svou stra\u0161livou kosou a skl\u00edz\u00ed zral\u00e9 i nezral\u00e9 klasy. N\u011bkte\u0159\u00ed z nich padaj\u00ed velmi bl\u00edzko, jsou na\u0161imi p\u0159\u00edbuzn\u00fdmi, jsou n\u00e1m draz\u00ed. Byli tady je\u0161t\u011b v\u010dera, ale ji\u017e dnes le\u017e\u00ed v rakvi a nehnou se. Ani p\u0159esto nev\u011b\u0159\u00edme, \u017ee n\u00e1s \u010dek\u00e1 to sam\u00e9! Ne! Kdokoliv, ale j\u00e1 ne! J\u00e1 nikdy neum\u0159u!<\/p>\n\n\n\n
Co ve mn\u011b vyvol\u00e1v\u00e1 ten bou\u0159liv\u00fd protest? Moje nesmrteln\u00e1 podstata! Moje nezni\u010diteln\u00e1 du\u0161e! V\u0161e, co je ve mn\u011b nekone\u010dn\u00e9ho. Du\u0161e pros\u00ed, du\u0161e \u017e\u00e1d\u00e1: Dejte mi to v\u011b\u010dn\u00e9 uprost\u0159ed do\u010dasn\u00e9ho, to nekone\u010dn\u00e9 uprost\u0159ed kone\u010dn\u00e9ho, nesmrteln\u00e9 uprost\u0159ed smrteln\u00e9ho! Ale kdo j\u00ed to m\u016f\u017ee d\u00e1t? Pouze ten, kdo je s\u00e1m nekone\u010dn\u00fd, v\u011b\u010dn\u00fd, nesmrteln\u00fd. Ten, kdo s\u00e1m je \u017divot! Hospodin, jeho\u017e bo\u017esk\u00fd dech napl\u0148uje sv\u011bt! Vdechl mu v ch\u0159\u00edp\u00ed dech \u017eivota a stal se \u010dlov\u011bk \u017eiv\u00fdm tvorem<\/em> (Genesis 2:7). Ten bo\u017esk\u00fd dech n\u00e1m nedovoluje sm\u00ed\u0159it se se smrt\u00ed.<\/p>\n\n\n\n Svat\u00fd Teofil Antiochijsk\u00fd si myslel, \u017ee Adam a Eva nebyli ani smrteln\u00ed, ani nesmrteln\u00ed, ale mohli se st\u00e1t bu\u010f nesmrteln\u00fdmi skrze poslu\u0161nost Bohu, nebo podlehnout smrti poru\u0161en\u00edm Bo\u017e\u00edho p\u0159ik\u00e1z\u00e1n\u00ed. Bohu\u017eel na\u0161i prarodi\u010de sv\u00e9ho potenci\u00e1lu nevyu\u017eili. Ale jak\u00e1si genetick\u00e1 pam\u011b\u0165 o r\u00e1ji se v n\u00e1s zachovala. Proto se n\u00e1m smrt zd\u00e1 nep\u0159irozen\u00e1.<\/p>\n\n\n\n Kone\u010dnost a nekone\u010dnost jsou rozpu\u0161t\u011bny ve v\u0161em, v ka\u017ed\u00e9 sf\u00e9\u0159e na\u0161eho \u017eivota, dokonce ve slovech. Ve\u0161ker\u00e9 pronesen\u00e9 fr\u00e1ze maj\u00ed za\u010d\u00e1tek a konec. Slova vych\u00e1zej\u00ed z na\u0161ich \u00fast, doraz\u00ed k u\u0161\u00edm na\u0161eho spole\u010dn\u00edka a vyvol\u00e1vaj\u00ed jakousi reakci. T\u00edm to kon\u010d\u00ed. Slova, kter\u00e1 denn\u011b pron\u00e1\u0161\u00edme, maj\u00ed praktick\u00fd \u00fa\u010del a ryze pozemsk\u00fd rozm\u011br. <\/p>\n\n\n\n Ale existuj\u00ed fr\u00e1ze, kter\u00e9 se rod\u00ed v na\u0161em srdci, vych\u00e1zej\u00ed z na\u0161ich \u00fast a sm\u011b\u0159uj\u00ed rovnou do nebe. Nikdy nebudou zapomenuta. \u201ePane Je\u017e\u00ed\u0161i Kriste, Synu Bo\u017e\u00ed, smiluj se nade mnou h\u0159\u00ed\u0161n\u00fdm.\u201c \u201eSl\u00e1va tob\u011b, Pane, sl\u00e1va tob\u011b.\u201c \u201eP\u0159esvat\u00e1 Bohorodice, spasi\u017e n\u00e1s.\u201c \u201eAnd\u011ble Bo\u017e\u00ed, str\u00e1\u017ece m\u016fj svat\u00fd, pros Boha za m\u011b.\u201c Tyto jednoduch\u00e9 modlitby se vzn\u00e1\u0161ej\u00ed k nebi a z nich jako z cihel se stav\u00ed n\u00e1\u0161 nebesk\u00fd p\u0159\u00edbytek. Tyto fr\u00e1ze maj\u00ed za\u010d\u00e1tek, ale nemaj\u00ed konec, proto\u017ee skrze n\u011b komunikujeme s Bohem a obyvateli nebesk\u00e9ho Jeruzal\u00e9ma. Maj\u00ed v sob\u011b nadpozemskou s\u00edlu, nekone\u010dn\u00fd potenci\u00e1l.<\/p>\n\n\n\n V Kr\u00e9du, v tomto stru\u010dn\u00e9m v\u00fdkladu z\u00e1kladn\u00edch dogmat pravoslavn\u00e9 v\u00edry, jsou tato slova: \u201eJeho kr\u00e1lovstv\u00ed bude bez konce.\u201c Bo\u017e\u00ed kr\u00e1lovstv\u00ed bude v\u011b\u010dn\u00e9. Ale kde je jeho za\u010d\u00e1tek? Na tuto ot\u00e1zku odpov\u00edd\u00e1 s\u00e1m Kristus: Kr\u00e1lovstv\u00ed Bo\u017e\u00ed je mezi v\u00e1mi<\/em>! (Luk\u00e1\u0161 17,21). Kde je Kristus, tam je jeho kr\u00e1lovstv\u00ed. \u00da\u010dast\u00ed na c\u00edrkevn\u00edm \u017eivot\u011b, spojen\u00edm s Kristem skrze p\u0159ij\u00edm\u00e1n\u00ed, dobr\u00fdmi skutky a modlitbou se st\u00e1v\u00e1me obyvateli nebesk\u00e9ho kr\u00e1lovstv\u00ed, nekone\u010dn\u00e9ho, v\u011b\u010dn\u00e9ho.<\/p>\n\n\n\n P\u0159irozen\u011b nesmrteln\u00fd je pouze B\u016fh, ale jeho milost\u00ed se i stvo\u0159en\u00e9 bytosti mohou st\u00e1t nesmrteln\u00fdmi. Smrteln\u00ed lid\u00e9 existuj\u00edc\u00ed v prostoru a \u010dasu mohou vstoupit do v\u011b\u010dn\u00e9 \u0159\u00ed\u0161e, a to je\u0161t\u011b za sv\u00e9ho pozemsk\u00e9ho \u017eivota. Ano, ji\u017e zde, v tomto sv\u011bt\u011b pln\u00e9m nepravost\u00ed, bolesti a strachu, se otev\u00edr\u00e1 br\u00e1na nebesk\u00e9ho kr\u00e1lovstv\u00ed. Nal\u00e9zt ji m\u016f\u017ee ka\u017ed\u00fd, kdo \u017eije \u017eivot v Kristu.<\/p>\n\n\n\n Ale co je to hlavn\u00ed, co nem\u00e1 konec? L\u00e1ska! Kr\u00e1sn\u011b to vyj\u00e1d\u0159il apo\u0161tol Pavel: L\u00e1ska je trp\u011bliv\u00e1, laskav\u00e1, nez\u00e1vid\u00ed, l\u00e1ska se nevychloub\u00e1 a nen\u00ed dom\u00fd\u0161liv\u00e1. L\u00e1ska nejedn\u00e1 ne\u010destn\u011b, nehled\u00e1 sv\u016fj prosp\u011bch, ned\u00e1 se vydr\u00e1\u017edit, nepo\u010d\u00edt\u00e1 k\u0159ivdy. Nem\u00e1 radost ze \u0161patnosti, ale v\u017edycky se raduje z pravdy. A\u0165 se d\u011bje cokoliv, l\u00e1ska vydr\u017e\u00ed, l\u00e1ska v\u011b\u0159\u00ed, l\u00e1ska m\u00e1 nad\u011bji, l\u00e1ska vytrv\u00e1. L\u00e1ska nikdy nezanikne. Proroctv\u00ed \u2013 to pomine; jazyky \u2013 ty ustanou; pozn\u00e1n\u00ed \u2013 to bude p\u0159ekon\u00e1no<\/em> (1. Korintsk\u00fdm 13:4\u20138).<\/p>\n\n\n\n L\u00e1ska nikdy nezanikne… Pr\u00e1v\u011b ona je po\u010d\u00e1tkem v\u011b\u010dnosti v tomto do\u010dasn\u00e9m sv\u011bt\u011b. Je to ale l\u00e1ska bo\u017esk\u00e1, nesobeck\u00e1, \u010dist\u00e1, nikoliv to, \u010demu b\u011b\u017en\u011b \u0159\u00edk\u00e1me l\u00e1ska, ale co ve skute\u010dnosti je dal\u0161\u00ed formou egoismu. Hledejme tuto nesobeckou l\u00e1sku, kter\u00e1 je Bo\u017e\u00edm darem, napl\u0148ujme se j\u00ed, \u017eijme v souladu s n\u00ed. A pak budeme m\u00edt \u0161anci vstoupit do v\u011b\u010dnosti.<\/p>\n\n\n\n Kristus \u0159ekl: Amen, amen, prav\u00edm v\u00e1m, kdo sly\u0161\u00ed m\u00e9 slovo a v\u011b\u0159\u00ed tomu, kter\u00fd m\u011b poslal, m\u00e1 \u017eivot v\u011b\u010dn\u00fd a nepodl\u00e9h\u00e1 soudu, ale p\u0159e\u0161el ji\u017e ze smrti do \u017eivota<\/em> (Jan 5:24). Takov\u00fd \u010dlov\u011bk se narodil znovu, za\u010dal pro n\u011bj \u017eivot, kter\u00fd nem\u00e1 konce. A v podstat\u011b ka\u017ed\u00fd nov\u00fd den n\u00e1m d\u00e1v\u00e1 mo\u017enost za\u010d\u00edt \u017e\u00edt opravdov\u00fd \u017eivot, za\u010d\u00edt dnes a pokra\u010dovat ve v\u011b\u010dnosti, zbavit se toho pocitu neuspokojenosti, kter\u00fd je spojen s uv\u011bdom\u011bn\u00edm si vlastn\u00ed kone\u010dnosti.<\/p>\n\n\n\n Bojuj dobr\u00fd boj v\u00edry, abys dos\u00e1hl v\u011b\u010dn\u00e9ho \u017eivota, k n\u011bmu\u017e jsi byl povol\u00e1n<\/em> (1. Timoteovi 6:12). A\u0165 je to z\u00edtra r\u00e1no va\u0161e prvn\u00ed my\u0161lenka po probuzen\u00ed.<\/p>\n\n\n\n Redakce<\/p>\n","protected":false},"excerpt":{"rendered":" \u010clov\u011bk neust\u00e1le hled\u00e1 \u0161t\u011bst\u00ed. Ani ten zd\u00e1nliv\u011b nej\u0161\u0165astn\u011bj\u0161\u00ed se ve sv\u00e9m hled\u00e1n\u00ed nikdy nezastav\u00ed. I kdy\u017e m\u00e1 \u0161\u0165astnou rodinu, zaj\u00edmavou a dob\u0159e placenou pr\u00e1ci, spoustu…<\/p>\n","protected":false},"author":1,"featured_media":3344,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[101],"class_list":["post-3343","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verouka","tag-2025-05","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3343"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3343\/revisions"}],"predecessor-version":[{"id":3345,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3343\/revisions\/3345"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/3344"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}