{"id":327,"date":"2017-02-19T12:17:51","date_gmt":"2017-02-19T11:17:51","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=327"},"modified":"2021-11-19T12:18:05","modified_gmt":"2021-11-19T11:18:05","slug":"mudr-ctibor-bezdek-dobro-a-zlo-uvahy-zakladatele-etikoterapie-o-podstate-zla-a-o-boji-se-zlem-fontana-olomouc-2015-s-220","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2017\/02\/19\/mudr-ctibor-bezdek-dobro-a-zlo-uvahy-zakladatele-etikoterapie-o-podstate-zla-a-o-boji-se-zlem-fontana-olomouc-2015-s-220\/","title":{"rendered":"MUDr. Ctibor Bezd\u011bk: Dobro a zlo. \u00davahy zakladatele Etikoterapie o podstat\u011b zla a o boji se zlem. Font\u00e1na, Olomouc 2015, s. 220."},"content":{"rendered":"\n
\"\"
Ctibor Bezd\u011bk<\/figcaption><\/figure>\n\n\n\n

V roce 2015 spat\u0159ilo p\u00e9\u010d\u00ed Alexeje a Olgy Bezd\u011bkov\u00fdch sv\u011btlo sv\u011bta dal\u0161\u00ed z d\u011bl MUDr. Ctibora Bezd\u011bka (1872\u20131956). S \u00fapravou textu man\u017eel\u016fm Bezd\u011bkov\u00fdm v z\u00e1v\u011bre\u010dn\u00e9 f\u00e1zi p\u0159\u00edprav rukopisu napomohl prof. Pavel Ale\u0161. Ctibor Bezd\u011bk, jeho\u017e P\u0159emysl Pitter p\u0159il\u00e9hav\u011b charakterizoval jako \u010dlov\u011bka Bo\u017e\u00edho a prav\u00e9ho l\u00e9ka\u0159e du\u0161\u00ed i t\u011bl ob\u011btav\u011b slou\u017e\u00edc\u00edho trp\u00edc\u00edm, na \u201e\u00davah\u00e1ch o podstat\u011b zla a o boji se zlem\u201c pracoval v roce 1939. Pod vlivem prof. Nikolaje Lossk\u00e9ho, jen\u017e k Bezd\u011bkovi rovn\u011b\u017e inklinoval zvl\u00e1\u0161tn\u00edmi sympatiemi, se zrodil \u010desk\u00fd zakladatel psychosomatick\u00e9 a soci\u00e1ln\u00ed medic\u00edny.<\/p>\n\n\n\n

Kniha je rozd\u011blena do dvou obdobn\u011b rozs\u00e1hl\u00fdch \u010d\u00e1st\u00ed. V prvn\u00edm odd\u00edle, kter\u00fd je roz\u010dlen\u011bn do \u0161estn\u00e1cti kapitol, se autor zab\u00fdv\u00e1 p\u016fvodem a anal\u00fdzou zla. Druh\u00e1 \u010d\u00e1st pojedn\u00e1v\u00e1 o form\u00e1ch boje se zlem. D\u00edlo navazuj\u00edc\u00ed na Bezd\u011bkovu vrcholnou \u201eEtikoterapii\u201c (poprv\u00e9 vyd\u00e1na v roce 1931) se vedle k\u0159es\u0165anstv\u00ed odvol\u00e1v\u00e1 na r\u016fzn\u00e9 filozofick\u00e9 a n\u00e1bo\u017eensk\u00e9 autority, p\u0159esto jeho vy\u00fast\u011bn\u00ed je jednozna\u010dn\u011b biblick\u00e9: \u201eKristus sv\u00fdm vzk\u0159\u00ed\u0161en\u00edm n\u00e1m uk\u00e1zal v\u00edt\u011bzstv\u00ed \u017eivota nad smrt\u00ed, v\u00edt\u011bzstv\u00ed Dobra nad zlem a t\u00edm sou\u010dasn\u011b n\u00e1m uk\u00e1zal i cestu ke kr\u00e1lovstv\u00ed Bo\u017e\u00edmu.\u201c (s. 199) Nadstavbou pro \u010dten\u00e1\u0159e je osobnost autora, \u010dlov\u011bka, jemu\u017e je mravn\u00ed \u010distota a spiritu\u00e1ln\u00ed zakotven\u00ed v Bohu prim\u00e1rn\u00ed \u017eivotn\u00ed hodnotou. Podstatu ve\u0161ker\u00e9ho zla proto p\u0159irozen\u011b spat\u0159uje v odlou\u010den\u00ed od Boha. N\u00e1vrat je mo\u017en\u00fd p\u0159ekon\u00e1n\u00edm sobectv\u00ed slu\u017ebou pro druh\u00e9, v rozvinut\u00ed soucitu s bli\u017en\u00edmi, pokorou, \u0161t\u011bdrost\u00ed a um\u00edrn\u011bnost\u00ed, modlitbou, du\u0161evn\u00ed hygienou a uk\u00e1zn\u011bnost\u00ed ni\u017e\u0161\u00ed p\u0159irozenosti.<\/p>\n\n\n\n

Na str\u00e1nk\u00e1ch Hlasu pravoslav\u00ed se \u010dten\u00e1\u0159i s texty Ctibora Bezd\u011bka mohou seznamovat ji\u017e cel\u00e1 desetilet\u00ed. Pat\u0159il k p\u0159isp\u011bvatel\u016fm tohoto \u00fast\u0159edn\u00edho c\u00edrkevn\u00edho periodika \u010desk\u00e9ho pravoslav\u00ed, reflektov\u00e1ny zde byly i jeho pr\u00e1ce (naposledy v roce 2012 o. Pavel Ale\u0161 recenzoval Bezd\u011bkovy Pam\u011bti \u201eJak r\u00e1d jsem \u017eil\u2026\u201c). Ctibor Bezd\u011bk se narodil ve stejn\u00e9m roce jako tv\u016fr\u010d\u00ed solit\u00e9r, socha\u0159 Franti\u0161ek B\u00edlek. A pr\u00e1v\u011b na B\u00edlka jsem si p\u0159i \u010detb\u011b Bezd\u011bkovy knihy n\u011bkolikr\u00e1t vzpomn\u011bl. K\u0159es\u0165ansk\u00fd mystik B\u00edlek ve sv\u00e9m tv\u016fr\u010d\u00edm d\u00edle sm\u011b\u0159uje k propojen\u00ed podstaty lidsk\u00e9 p\u0159irozenosti s Absolutnem, kdy substance \u010dlov\u011bka a jeho prav\u00e9 byt\u00ed je proniknuto bo\u017esk\u00fdm \u017divotem. To je z\u00e1kladn\u00ed p\u0159edpoklad mystik\u016f, \u017ee existuje \u201ejiskra du\u0161e\u201c neboli \u201edno \u010di vrchol du\u0161e\u201c, kter\u00e9 umo\u017e\u0148uje spojen\u00ed s Bohem. U B\u00edlka je tento z\u00e1klad christologick\u00fd, nebo\u0165 spojen\u00ed Bo\u017e\u00edho a lidsk\u00e9ho je v osob\u011b Je\u017e\u00ed\u0161e Krista. On je \u201eprav\u00fdm Sv\u011btlem, kter\u00e9 osv\u011bcuje ka\u017ed\u00e9ho \u010dlov\u011bka\u201c (J 1,9). Mimok\u0159es\u0165ansk\u00e9 prvky jeho d\u00edla, stejn\u011b jako u Bezd\u011bka, tv\u016frci slou\u017eily coby zastaven\u00ed na cest\u011b do k\u0159es\u0165ansk\u00e9ho chr\u00e1mu, na cest\u011b ke Kristu, kter\u00e9ho tou\u017eil n\u00e1sledovat. (\u201eV\u00edra a um\u011bn\u00ed Franti\u0161ka B\u00edlka\u201c. Sborn\u00edk ze stejnojmenn\u00e9 konference po\u0159\u00e1dan\u00e9 C\u010cSH, Praha 2012, s. 10 a 75.) Oba hleda\u010di Absolutna se vymykali sv\u00e9 dob\u011b, oba m\u011bli sv\u00e9 slabosti a nemus\u00edme s nimi ve v\u0161em souhlasit, ale zapomenut\u00ed jim \u2013 trouf\u00e1m si tvrdit \u2013 nehroz\u00ed. U jejich stolu bylo toti\u017e pro Krista prost\u0159eno.<\/p>\n\n\n\n

Martin Jindra<\/p>\n","protected":false},"excerpt":{"rendered":"

V roce 2015 spat\u0159ilo p\u00e9\u010d\u00ed Alexeje a Olgy Bezd\u011bkov\u00fdch sv\u011btlo sv\u011bta dal\u0161\u00ed z d\u011bl MUDr. Ctibora Bezd\u011bka (1872\u20131956). S \u00fapravou textu man\u017eel\u016fm Bezd\u011bkov\u00fdm v z\u00e1v\u011bre\u010dn\u00e9 f\u00e1zi p\u0159\u00edprav rukopisu napomohl…<\/p>\n","protected":false},"author":1,"featured_media":329,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[18],"class_list":["post-327","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-knizni-tipy","tag-2017-02","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/327","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=327"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/327\/revisions"}],"predecessor-version":[{"id":330,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/327\/revisions\/330"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/329"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=327"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=327"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=327"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}