Jednozna\u010dnou odpov\u011b\u010f ve v\u00fdkladech P\u00edsma svat\u00e9ho a p\u0159\u00edru\u010dk\u00e1ch nenajdeme. V\u011bt\u0161ina sestavovatel\u016f chronologick\u00e9ho v\u00fdkladu evangeln\u00edch ud\u00e1lost\u00ed je toho n\u00e1zoru, \u017ee Jid\u00e1\u0161 opustil Posledn\u00ed ve\u010de\u0159i t\u011bsn\u011b p\u0159ed ustaven\u00edm sv\u00e1tosti p\u0159ij\u00edm\u00e1n\u00ed, a proto nep\u0159ij\u00edmal.<\/p>\n\n\n\n
P\u0159\u00edru\u010dky, ve kter\u00fdch se p\u00ed\u0161e, \u017ee se Jid\u00e1\u0161 svat\u00e9ho p\u0159ij\u00edm\u00e1n\u00ed \u00fa\u010dastnil, tak\u00e9 existuj\u00ed, ale zd\u00e1 se, \u017ee jsou sp\u00ed\u0161e v\u00fdjimkou z obecn\u00e9ho pravidla. A nen\u00ed, \u010demu se divit. T\u00e9m\u011b\u0159 v\u0161ichni vyklada\u010di evangelia 19. \u2013 po\u010d\u00e1tku 20. stolet\u00ed pop\u00edraj\u00ed \u00fa\u010dast Jid\u00e1\u0161e na prvn\u00ed k\u0159es\u0165ansk\u00e9 eucharistii.<\/p>\n\n\n\n
N\u00e1zor sv. otc\u016f<\/strong><\/p>\n\n\n\n V patristick\u00fdch v\u00fdkladech nalezneme r\u016fzn\u00e9 odpov\u011bdi na tuto ot\u00e1zku.<\/p>\n\n\n\n Svat\u00fd Hilarius p\u0159\u00edmo uv\u00e1d\u00ed: \u201eJudas corpus Christi non sumpsit (nep\u0159ijal T\u011blo Kristovo)\u201c. Svat\u00fd Efr\u00e9m Syrsk\u00fd tak\u00e9 p\u00ed\u0161e: \u201eTakto P\u00e1n odd\u011blil Jid\u00e1\u0161e od u\u010dedn\u00edk\u016f pomoc\u00ed vody, kdy\u017e mu dal chl\u00e9b namo\u010den\u00fd ve vod\u011b, proto\u017ee nebyl hoden chleba s v\u00ednem, kter\u00fd rozd\u00e1val dvan\u00e1cti apo\u0161tol\u016fm. Nebo\u0165 neslu\u0161elo se, aby ten, kdo ho vydal na smrt, skrze chl\u00e9b p\u0159ijal (do sebe) toho, kdo zachra\u0148uje p\u0159ed smrt\u00ed.\u201c<\/p>\n\n\n\n Opa\u010dn\u00e9ho n\u00e1zoru se dr\u017e\u00ed sv. Jan Zlato\u00fast\u00fd: \u201eEvangelium \u0159\u00edk\u00e1: \u201aKdy\u017e jedli a pili, Je\u017e\u00ed\u0161 vzal chl\u00e9b do sv\u00fdch svat\u00fdch a p\u0159e\u010dist\u00fdch rukou, po\u017eehnal, l\u00e1mal a \u0159ekl sv\u00fdm u\u010dedn\u00edk\u016fm: „Vezm\u011bte, jezte: toto je m\u00e9 t\u011blo, kter\u00e9 se l\u00e1me za v\u00e1s a za mnoh\u00e9 na odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f.“ Potom vzal kalich a podal jim ho se slovy: „Toto je m\u00e1 krev, kter\u00e1 se za v\u00e1s prol\u00e9v\u00e1 na odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f“\u2018 (Matou\u0161 26:26\u201328). Byl tu i Jid\u00e1\u0161, kdy\u017e P\u00e1n pron\u00e1\u0161el tato slova. Toto je krev, \u00f3 Jid\u00e1\u0161i, kterou jsi prodal za t\u0159icet st\u0159\u00edbrn\u00fdch! To je krev, o kter\u00e9 ses ned\u00e1vno bezosty\u0161n\u011b dohadoval s nevd\u011b\u010dn\u00fdmi farizeji. \u00d3 velik\u00e9 milosrdenstv\u00ed Kristovo! \u00d3, nevd\u011bk Jid\u00e1\u0161\u016fv! P\u00e1n \u017eivil a otrok prod\u00e1val. Tento ho prodal, vzav si t\u0159icet st\u0159\u00edbrn\u00fdch, ale Kristus jako v\u00fdkupn\u00e9 za n\u00e1s dal svou vlastn\u00ed krev, a i tomu by ji dal, kdo ho prodal, kdyby si to samoz\u0159ejm\u011b p\u0159\u00e1l, proto\u017ee ne\u017e zradil, Jid\u00e1\u0161 byl tu, byl \u00fa\u010dastn\u00edkem svat\u00e9 ve\u010de\u0159e a p\u0159ij\u00edmal p\u0159i Posledn\u00ed ve\u010de\u0159i.\u201c<\/p>\n\n\n\n O tomt\u00e9\u017e mluv\u00ed i sv. Augustin: \u201eJe t\u0159eba pochopit, \u017ee P\u00e1n ji\u017e dal sv\u00e1tost sv\u00e9ho T\u011bla a Krve v\u0161em sv\u00fdm u\u010dedn\u00edk\u016fm, mezi nimi\u017e byl i Jid\u00e1\u0161, jak \u010dteme u Luk\u00e1\u0161e, a pot\u00e9, jak vypr\u00e1v\u00ed Jan, P\u00e1n namo\u010dil a dal kousek [chleba] a jasn\u011b uk\u00e1zal na toho, kdo ho zradil.\u201c<\/p>\n\n\n\n Theofylakt Bulharsk\u00fd vyjad\u0159uje oba n\u00e1zory jako maj\u00edc\u00ed pr\u00e1vo na existenci: \u201eEvangelista p\u0159idal k t\u011bm, kte\u0159\u00ed p\u0159ij\u00edmali, i Jid\u00e1\u0161e, aby uk\u00e1zal jeho nelidskost. I kdyby byl jako bestie, m\u011bl by se zm\u00edrnit u\u017e proto, \u017ee jedl spolu s\u00a0ostatn\u00edmi, ale on mezit\u00edm, i kdy\u017e byl usv\u011bd\u010den, nep\u0159i\u0161el k rozumu, ani pot\u00e9, co p\u0159ijal jeho T\u011blo, ne\u010dinil pok\u00e1n\u00ed. N\u011bkte\u0159\u00ed v\u0161ak \u0159\u00edkaj\u00ed, \u017ee Kristus zasv\u011btil sv\u00e9 u\u010dedn\u00edky do svat\u00fdch Tajin a\u017e pot\u00e9, co Jid\u00e1\u0161 ode\u0161el. I my jsme povinni \u010dinit tot\u00e9\u017e, vylou\u010dit ne\u0159estn\u00e9 lidi z Bo\u017esk\u00fdch Tajin.\u201c<\/p>\n\n\n Sv\u011bdectv\u00ed evangelist\u016f<\/strong><\/p>\n\n\n\n Pokud se obr\u00e1t\u00edme p\u0159\u00edmo na text evangelia, zjist\u00edme n\u00e1sleduj\u00edc\u00ed. Podle evangelist\u016f Matou\u0161e a Marka Spasitel ukazuje na sv\u00e9ho zr\u00e1dce p\u0159ed vykon\u00e1n\u00edm eucharistie. Podle Luk\u00e1\u0161ova evangelia se tak d\u011bje po vykon\u00e1n\u00ed sv\u00e1tosti. V Janov\u011b evangeliu se ustanoven\u00ed sv\u00e1tosti T\u011bla a Krve Kristovy objevuje mimo r\u00e1mec vypr\u00e1v\u011bn\u00ed.<\/p>\n\n\n\n Exegeta biskup Kassian (Bezobrazov) p\u00ed\u0161e: \u201eByl Jid\u00e1\u0161 p\u0159ipu\u0161t\u011bn k eucharistick\u00e9 ve\u010de\u0159i, nebo ne? Tato ot\u00e1zka se \u0159e\u0161\u00ed r\u016fzn\u00fdmi zp\u016fsoby. Na z\u00e1klad\u011b textu Matou\u0161e a Marka lze p\u0159edpokl\u00e1dat, \u017ee Je\u017e\u00ed\u0161 pronesl sv\u00e9 slovo o zr\u00e1dci, kter\u00fd pak ode\u0161el, a teprve potom do\u0161lo k ustanoven\u00ed eucharistie. Tuto mo\u017enost nevylu\u010duje ani Jan, proto\u017ee nehovo\u0159\u00ed o ustanoven\u00ed eucharistie. Ustanoven\u00ed eucharistie v Janov\u011b sch\u00e9matu se mohlo odehr\u00e1t bezprost\u0159edn\u011b po Jid\u00e1\u0161ov\u011b odchodu (viz Jan 13:30).<\/p>\n\n\n\n Jin\u00e1 je situace u Luk\u00e1\u0161e, kde P\u00e1n mluv\u00ed o p\u0159\u00edtomnosti zr\u00e1dce po ustanoven\u00ed eucharistie (viz Luk\u00e1\u0161 22:21). Je\u017e\u00ed\u0161 otev\u0159en\u011b \u0159\u00edk\u00e1, \u017ee ten, kdo ho zrazuje, je s n\u00edm u stolu. Z Janova a Matou\u0161ova textu (srov. Matou\u0161 26:21\u201325) tak\u00e9 vypl\u00fdv\u00e1, \u017ee na zr\u00e1dce se pouk\u00e1zalo v jeho p\u0159\u00edtomnosti. Luk\u00e1\u0161ovo sv\u011bdectv\u00ed n\u00e1s t\u00edm p\u00e1dem vede k domn\u011bnce, \u017ee k ustanoven\u00ed eucharistie do\u0161lo d\u0159\u00edv, ne\u017e Jid\u00e1\u0161 ode\u0161el, jin\u00fdmi slovy, \u017ee zr\u00e1dce p\u0159ij\u00edmal.<\/p>\n\n\n\n Tento z\u00e1v\u011br m\u016f\u017ee b\u00fdt spr\u00e1vn\u00fd, pokud jsme p\u0159esv\u011bd\u010den\u00ed, \u017ee evangelista Luk\u00e1\u0161 popisoval ud\u00e1losti v jejich chronologick\u00e9m sledu a z\u016fstal v\u011brn\u00fd sv\u00e9mu z\u00e1jmu o chronologickou p\u0159esnost i ve vypr\u00e1v\u011bn\u00ed o Posledn\u00ed ve\u010de\u0159i.\u201c<\/p>\n\n\n\n Biskup Kassian poznamen\u00e1v\u00e1 z\u0159ejm\u00fd fakt, \u017ee ze \u010dty\u0159 evangelist\u016f sv\u011bd\u010d\u00ed o \u00fa\u010dasti Jid\u00e1\u0161e na eucharistii pouze apo\u0161tol Luk\u00e1\u0161, ale z\u00e1rove\u0148 \u017e\u00e1dn\u00fd z ostatn\u00edch t\u0159\u00ed evangelist\u016f tento fakt nepop\u00edr\u00e1. Apo\u0161tol Jan nepopisuje p\u0159ij\u00edm\u00e1n\u00ed. Apo\u0161tolov\u00e9 Matou\u0161 a Marek pouze poukazuj\u00ed na to, \u017ee P\u00e1n p\u0159ed eucharisti\u00ed mluv\u00ed o zrad\u011b jednoho z p\u0159\u00edtomn\u00fdch u\u010dedn\u00edk\u016f. Ale zaprv\u00e9 tito evangelist\u00e9 ne\u0159\u00edkaj\u00ed, \u017ee Jid\u00e1\u0161 ode\u0161el hned pot\u00e9, co byl usv\u011bd\u010den. A zadruh\u00e9, kdo m\u016f\u017ee tvrdit, \u017ee p\u0159edpov\u011b\u010f zrady nemohla b\u00fdt pronesena dvakr\u00e1t b\u011bhem Posledn\u00ed ve\u010de\u0159e \u2013 p\u0159ed a po ustanoven\u00ed eucharistie? V\u00edme, \u017ee P\u00e1n ji\u017e mnohokr\u00e1t prorokoval o zrad\u011b jednoho ze sv\u00fdch nejbli\u017e\u0161\u00edch u\u010dedn\u00edk\u016f. Zd\u016frazn\u011bme tedy je\u0161t\u011b jednou: jedin\u00e9 sv\u011bdectv\u00ed o Jid\u00e1\u0161ov\u011b p\u0159ij\u00edm\u00e1n\u00ed nach\u00e1z\u00edme u evangelisty Luk\u00e1\u0161e a toto sv\u011bdectv\u00ed nen\u00ed vyvr\u00e1ceno \u017e\u00e1dn\u00fdm jin\u00fdm evangelistou.<\/p>\n\n\n\n Bohoslu\u017eebn\u00e9 texty jako dal\u0161\u00ed argument<\/strong><\/p>\n\n\n\n V\u00fd\u0161e uveden\u00e9 argumenty by v\u0161ak nem\u011bly rozhoduj\u00edc\u00ed v\u00fdznam, kdybychom je nemohli potvrdit z\u00e1va\u017en\u011bj\u0161\u00edmi argumenty, kter\u00e9 jsou obsa\u017eeny v na\u0161\u00ed bohoslu\u017eb\u011b, zvl\u00e1\u0161t\u011b v bohoslu\u017eb\u011b Strastn\u00e9ho t\u00fddne, konkr\u00e9tn\u011b Velk\u00e9ho \u010dtvrtku a p\u00e1tku. Mezi autory t\u011bchto bohoslu\u017eeb pat\u0159\u00ed svat\u00ed Kosmas z Maiumy a Ond\u0159ej Kr\u00e9tsk\u00fd, co\u017e n\u00e1m umo\u017e\u0148uje vn\u00edmat tyto texty nejen jako patristickou literaturu, ale jako hlas c\u00edrkve.<\/p>\n\n\n\n Pravoslavn\u00e1 bohoslu\u017eba je zalo\u017eena na eucharistii \u2013 sv\u00e1tosti T\u011bla a Krve Kristov\u00fdch. Svat\u00fd mu\u010dedn\u00edk Irenej z Lyonu trval na neodd\u011bliteln\u00e9m spojen\u00ed mezi k\u0159es\u0165ansk\u00fdm u\u010den\u00edm a eucharisti\u00ed: \u201eNa\u0161e u\u010den\u00ed je v souladu s eucharisti\u00ed a eucharistie potvrzuje u\u010den\u00ed.\u201c Z tohoto d\u016fvodu si m\u016f\u017eeme b\u00fdt jisti, \u017ee na\u0161e liturgick\u00e9 texty, a zejm\u00e9na texty v\u011bnovan\u00e9 ustanoven\u00ed sv\u00e1tosti eucharistie, nepochybn\u011b vyjad\u0159uj\u00ed n\u00e1zor cel\u00e9 c\u00edrkve.<\/p>\n\n\n\n Bohoslu\u017eby Velk\u00e9ho \u010dtvrtku a Velk\u00e9ho p\u00e1tku opakovan\u011b a jednozna\u010dn\u011b potvrzuj\u00ed, \u017ee Jid\u00e1\u0161 se spolu s ostatn\u00edmi apo\u0161toly \u00fa\u010dastnil svat\u00e9ho p\u0159ij\u00edm\u00e1n\u00ed. Uvedeme jeden z nich. Stichira ve\u010dern\u00ed Velk\u00e9ho p\u00e1tku: \u201eJid\u00e1\u0161 byl zajist\u00e9 splozencem had\u00edho plemene, kter\u00e9 na pou\u0161ti jedlo manu a reptalo proti \u017diviteli. Nebo\u0165 kdy\u017e je\u0161t\u011b sousto m\u011bli ve sv\u00fdch \u00fastech, pomlouvali Boha ti nevd\u011b\u010dn\u00edci. Tak\u00e9 tento bezbo\u017en\u00edk, maje v \u00fastech je\u0161t\u011b chl\u00e9b nebesk\u00fd, osnoval ji\u017e zradu proti Spasiteli. \u00d3, nenasytn\u00e9 zp\u016fsoby, nelidsk\u00e1 drzosti! \u017divitele tento zr\u00e1dce prod\u00e1v\u00e1 a polibkem sv\u00fdm vyd\u00e1v\u00e1 na smrt P\u00e1na. Vpravd\u011b synem on\u011bch byl tento zlo\u010dinec a s nimi obdr\u017eel i \u00fad\u011bl z\u00e1huby. Hospodine, chra\u0148 du\u0161e na\u0161e takov\u00e9 nelidskosti, nebo\u0165 jsi jedin\u00fd nev\u00fdslovn\u011b shov\u00edvav\u00fd.\u201c<\/p>\n\n\n\n Bohoslu\u017eebn\u00e9 texty lze ilustrovat ikonami Posledn\u00ed ve\u010de\u0159e, kde je Jid\u00e1\u0161 p\u0159\u00edtomen mezi apo\u0161toly a v kalichu uprost\u0159ed velikono\u010dn\u00edho stolu je ryba \u2013 symbol Krista, tedy p\u0159ij\u00edm\u00e1n\u00ed.<\/p>\n\n\n Bo\u017e\u00ed trp\u011blivost<\/strong><\/p>\n\n\n\n V Triodu vlastn\u011b nen\u00ed jedin\u00fd text, kter\u00fd by \u0159\u00edkal, \u017ee Jid\u00e1\u0161 opustil Posledn\u00ed ve\u010de\u0159i p\u0159ed p\u0159ij\u00edm\u00e1n\u00edm. Ale jsou slova, kter\u00e1 n\u00e1m odhaluj\u00ed d\u016fvod shov\u00edvavosti P\u00e1n\u011b k nev\u011brn\u00e9mu u\u010dedn\u00edkovi:<\/p>\n\n\n\n \u201eJak\u00fdm zp\u016fsobem ses, Jid\u00e1\u0161i, stal zr\u00e1dcem Spasitele? Vylou\u010dil t\u011b ze sboru apo\u0161tol\u016f? Zbavil t\u011b daru uzdravov\u00e1n\u00ed? Nep\u0159ipustil t\u011b k hostin\u011b, kdy\u017e s ostatn\u00edmi ve\u010de\u0159i slavil? Umyv jin\u00fdm nohy, pohrdal tv\u00fdmi? \u00d3, na kolik dobrodin\u00ed jsi zapomn\u011bl! Nyn\u00ed se tv\u00e1 nevd\u011b\u010dn\u00e1 povaha odhaluje. A jeho bezmezn\u00e1 trp\u011blivost a velk\u00e9 milosrdenstv\u00ed se hl\u00e1s\u00e1.\u201c<\/p>\n\n\n\n Podle citovan\u00e9ho textu je z\u00e1kladem trp\u011blivosti P\u00e1na Je\u017e\u00ed\u0161e v\u016f\u010di zr\u00e1dci \u201ebezmezn\u00e1 trp\u011blivost\u201c a \u201evelk\u00e9 milosrdenstv\u00ed\u201c. Pro n\u00e1s je obt\u00ed\u017en\u00e9 vyrovnat se s my\u0161lenkou, \u017ee n\u00e1\u0161 P\u00e1n Je\u017e\u00ed\u0161 Kristus, p\u0159esto\u017ee v\u00ed o bl\u00ed\u017e\u00edc\u00ed se zrad\u011b, dovoluje zr\u00e1dci p\u0159ij\u00edmat sv\u00e9 T\u011blo a Krev a sjednocuje ho se sebou sam\u00fdm ve sv\u00e1tosti l\u00e1sky. Ale: \u201eM\u00e9 \u00famysly nejsou \u00famysly va\u0161e a va\u0161e cesty nejsou cesty moje, je v\u00fdrok Hospodin\u016fv. Jako jsou nebesa vy\u0161\u0161\u00ed ne\u017e zem\u011b, tak p\u0159evy\u0161uj\u00ed cesty m\u00e9 cesty va\u0161e a \u00famysly m\u00e9 \u00famysly va\u0161e\u201c (Izaj\u00e1\u0161 55:8-9).<\/p>\n\n\n\n To, \u017ee P\u00e1n Je\u017e\u00ed\u0161 p\u0159ipustil Jid\u00e1\u0161e k p\u0159ij\u00edm\u00e1n\u00ed, je v souladu s t\u00edm, \u010demu teologov\u00e9 \u0159\u00edkaj\u00ed kenosis<\/em>, s nemysliteln\u00fdm sebevypr\u00e1zdn\u011bn\u00edm Syna Bo\u017e\u00edho, kter\u00e9 za\u010dalo vt\u011blen\u00edm a skon\u010dilo hanebnou a bolestivou smrt\u00ed na k\u0159\u00ed\u017ei. V p\u0159\u00edpad\u011b Jid\u00e1\u0161e vid\u00edme stejnou extr\u00e9mn\u00ed shov\u00edvavost Spasitele v\u016f\u010di lidsk\u00e9 osob\u011b. I kdy\u017e v\u00ed, \u017ee bude zrazen, d\u011bl\u00e1 v\u0161e pro to, aby zr\u00e1dce obr\u00e1til, dovoluje mu, poskvrn\u011bn\u00e9mu v\u00e1\u0161n\u011bmi a nev\u00edrou, p\u0159ijmout nejv\u011bt\u0161\u00ed sv\u00e1tost T\u011bla a Krve. Pot\u00e9 u\u017e odpadl\u00edk nem\u00e1 ani sebemen\u0161\u00ed d\u016fvod k ospravedln\u011bn\u00ed.<\/p>\n\n\n\n Jid\u00e1\u0161 se z\u00fa\u010dastnil p\u0159ij\u00edm\u00e1n\u00ed, co\u017e n\u00e1m ukazuje, \u017ee P\u00e1n nezanedb\u00e1v\u00e1 \u017e\u00e1dn\u00e9ho \u010dlov\u011bka, nik\u00fdm nepohrd\u00e1, ani t\u00edm, kdo dos\u00e1hl extr\u00e9mn\u00ed \u00farovn\u011b mravn\u00edho \u00fapadku. Dokud je \u010dlov\u011bk na\u017eivu, B\u016fh se ho sna\u017e\u00ed spasit, d\u00e1v\u00e1 mu v\u0161echny mo\u017en\u00e9 prost\u0159edky pro n\u00e1vrat. A Jid\u00e1\u0161ova \u00fa\u010dast na sv\u00e1tosti p\u0159ij\u00edm\u00e1n\u00ed n\u00e1m d\u00e1v\u00e1 nad\u011bji a mo\u017en\u00e1 i jistotu, \u017ee ani v t\u011bch nejhor\u0161\u00edch \u017eivotn\u00edch situac\u00edch, ani ve stavu odpadnut\u00ed od Boha n\u00e1s P\u00e1n Je\u017e\u00ed\u0161 neopou\u0161t\u00ed.<\/p>\n\n\n\n Ale tent\u00fd\u017e fakt n\u00e1m z\u00e1rove\u0148 slou\u017e\u00ed jako stra\u0161n\u00e9 varov\u00e1n\u00ed. Bez dobr\u00e9 v\u016fle a up\u0159\u00edmn\u00e9ho pok\u00e1n\u00ed ani ta nejv\u011bt\u0161\u00ed c\u00edrkevn\u00ed sv\u00e1tost nejen\u017ee nep\u0159in\u00e1\u0161\u00ed \u010dlov\u011bku u\u017eitek, ale d\u011bl\u00e1 z n\u011bj n\u00e1dobu a n\u00e1stroj satana, o \u010dem\u017e p\u0159ipom\u00edn\u00e1 i svat\u00fd Jan Zlato\u00fast\u00fd:<\/p>\n\n\n\n \u201eTehdy se Jid\u00e1\u0161 ned\u016fstojn\u011b z\u00fa\u010dastnil Posledn\u00ed ve\u010de\u0159e, pot\u00e9 vy\u0161el a zradil P\u00e1na. Stalo se tak, abys v\u011bd\u011bl, \u017ee ti, kte\u0159\u00ed se ned\u016fstojn\u011b \u00fa\u010dastn\u00ed sv\u00e1tost\u00ed, jsou zvl\u00e1\u0161t\u011b napad\u00e1ni \u010f\u00e1blem a \u017ee jsou vystaveni v\u011bt\u0161\u00edmu trestu. Ne\u0159\u00edk\u00e1m to proto, abych v\u00e1s vyd\u011bsil, ale proto, abyste byli k sob\u011b pozorn\u011bj\u0161\u00ed. Tak jako fyzick\u00e1 potrava, kdy\u017e se dostane do slab\u00e9ho \u017ealudku, zesiluje nemoc, tak duchovn\u00ed potrava, kdy\u017e je p\u0159ij\u00edm\u00e1na ned\u016fstojn\u011b, p\u0159in\u00e1\u0161\u00ed velk\u00e9 odsouzen\u00ed. Vyz\u00fdv\u00e1m v\u00e1s, a\u0165 nikdo nep\u0159istupuje s ne\u010dist\u00fdmi my\u0161lenkami, o\u010dist\u011bte nejd\u0159\u00edv sv\u00e1 srdce. Pokud z\u016fstaneme \u010dist\u00ed, jsme chr\u00e1my Bo\u017e\u00ed. U\u010di\u0148me svou du\u0161i \u010distou.\u201c<\/p>\n\n\n\n Pokud se n\u00e1m zd\u00e1, \u017ee n\u00e1m nehroz\u00ed nebezpe\u010d\u00ed n\u00e1sledovat Jid\u00e1\u0161e, je to pouze zd\u00e1n\u00ed. Abychom se skute\u010dn\u011b vzd\u00e1lili t\u00e9to propasti, je nutn\u00e9, aby se pro n\u00e1s vzpom\u00ednka na zradu nejbli\u017e\u0161\u00edho u\u010dedn\u00edka po p\u0159ijet\u00ed svat\u00fdch Tajin stala jak\u00fdmsi o\u010dkov\u00e1n\u00edm. Mus\u00edme neust\u00e1le opakovat odpov\u011b\u010f apo\u0161tol\u016f na slova Kristova: \u201eJeden z v\u00e1s m\u011b zrad\u00ed.\u201c \u2013 „Snad to nejsem j\u00e1, Pane?“<\/p>\n\n\n\n Andrej Gorba\u010dev<\/p>\n","protected":false},"excerpt":{"rendered":" Ot\u00e1zka, zda se Jid\u00e1\u0161 \u00fa\u010dastnil p\u0159ij\u00edm\u00e1n\u00ed p\u0159i Posledn\u00ed ve\u010de\u0159i, se m\u016f\u017ee zd\u00e1t ned\u016fle\u017eit\u00e1 ve srovn\u00e1n\u00ed s jin\u00fdmi ot\u00e1zkami, kter\u00e9 se p\u0159\u00edmo t\u00fdkaj\u00ed na\u0161\u00ed sp\u00e1sy. M\u016f\u017ee…<\/p>\n","protected":false},"author":1,"featured_media":3208,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[98],"class_list":["post-3204","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblistika","tag-2025-02","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3204","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3204"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3204\/revisions"}],"predecessor-version":[{"id":3209,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3204\/revisions\/3209"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/3208"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3204"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3204"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3204"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2025\/04\/2a.jpg\")
<\/figure>\n<\/div>\n\n\n![\"\"](\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2025\/04\/3.jpg\")
<\/figure>\n<\/div>\n\n\n