{"id":3165,"date":"2025-02-22T11:34:11","date_gmt":"2025-02-22T10:34:11","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=3165"},"modified":"2025-03-02T11:34:38","modified_gmt":"2025-03-02T10:34:38","slug":"proc-pokani-neni-hlavni-cil-pustu","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2025\/02\/22\/proc-pokani-neni-hlavni-cil-pustu\/","title":{"rendered":"Pro\u010d pok\u00e1n\u00ed nen\u00ed hlavn\u00ed c\u00edl p\u016fstu?"},"content":{"rendered":"\n

\u010ci\u0148te pok\u00e1n\u00ed, nebo\u0165 se p\u0159ibl\u00ed\u017eilo Kr\u00e1lovstv\u00ed nebesk\u00e9<\/em> (Matou\u0161 3:2, 4:17). To je prvn\u00ed v\u011bc, kterou \u010dteme o pok\u00e1n\u00ed v evangeliu. V tomto spo\u010d\u00edvalo hlavn\u00ed j\u00e1dro k\u00e1z\u00e1n\u00ed Jana K\u0159titele, jen\u017e p\u0159i\u0161el k Jord\u00e1nu, aby p\u0159ipravil \u017eidovsk\u00fd n\u00e1rod na setk\u00e1n\u00ed s vt\u011blen\u00fdm Bohem, P\u00e1nem Je\u017e\u00ed\u0161em Kristem. S\u00e1m Kristus za\u010dal sv\u00e9 p\u016fsoben\u00ed stejn\u00fdmi slovy. Evidentn\u011b jsou velmi d\u016fle\u017eit\u00e1.<\/p>\n\n\n\n

Velk\u00fd p\u016fst je obdob\u00edm intenzivn\u00edho pok\u00e1n\u00ed. Pok\u00e1n\u00ed je cesta \u010dlov\u011bka k Bohu. Co v\u0161ak c\u00edrkev rozum\u00ed pok\u00e1n\u00edm? Slovem pok\u00e1n\u00ed bylo p\u0159elo\u017eeno \u0159eck\u00e9 slovo \u03bc\u03b5\u03c4\u03ac\u03bd\u03bf\u03b9\u03b1, kter\u00e9 znamen\u00e1 zm\u011bnu sm\u00fd\u0161len\u00ed. Evangeln\u00ed v\u00fdzvu k pok\u00e1n\u00ed lze ch\u00e1pat jako vyb\u00eddnut\u00ed k p\u0159ehodnocen\u00ed sv\u00e9ho \u017eivota.<\/p>\n\n\n\n

Ale co je spole\u010dn\u00e9ho mezi zm\u011bnou sm\u00fd\u0161len\u00ed a Kr\u00e1lovstv\u00edm nebesk\u00fdm? Jan K\u0159titel v podstat\u011b \u0159\u00edk\u00e1 lidem: Hle, p\u0159ich\u00e1z\u00ed Kristus a s n\u00edm i jeho Kr\u00e1lovstv\u00ed. Ale nem\u016f\u017eete do n\u011bj vstoupit, pokud nebudete cht\u00edt sami. A cht\u00edt vstoupit do Kr\u00e1lovstv\u00ed m\u016f\u017eete, jenom kdy\u017e zm\u011bn\u00edte sv\u00e9 my\u0161lenky a touhy, jin\u00fdmi slovy, kdy\u017e u\u010din\u00edte pok\u00e1n\u00ed. <\/p>\n\n\n\n

Jsou opravdu tac\u00ed, kte\u0159\u00ed necht\u011bj\u00ed do Kr\u00e1lovstv\u00ed nebesk\u00e9ho? Divili byste se, ale takov\u00fdch lid\u00ed je pom\u011brn\u011b dost.<\/p>\n\n\n\n

\u017dijeme v pok\u0159iven\u00e9m sv\u011bt\u011b a my sami jsme duchovn\u011b pok\u0159iven\u00ed a rozervan\u00ed. Tato nejednota je d\u016fsledkem katastrofy, ke kter\u00e9 do\u0161lo za \u00fasvitu lidsk\u00fdch d\u011bjin v rajsk\u00e9 zahrad\u011b, kdy prvn\u00ed lid\u00e9 uv\u011b\u0159ili \u010f\u00e1blovi, jen\u017e pomlouval Boha, a cht\u011bli se sami st\u00e1t bohy \u2013 ale bez Boha. K\u0159es\u0165an\u00e9 t\u00e9to katastrof\u011b, kter\u00e1 zas\u00e1hla a zm\u011bnila cel\u00fd sv\u011bt, \u0159\u00edkaj\u00ed p\u00e1d.<\/p>\n\n\n\n

Projev t\u00e9to nejednoty v na\u0161em ka\u017edodenn\u00edm \u017eivot\u011b \u00fa\u017easn\u011b vyl\u00ed\u010dil apo\u0161tol Pavel: V\u00edm toti\u017e, \u017ee ve mn\u011b, to jest v m\u00e9 lidsk\u00e9 p\u0159irozenosti, nep\u0159eb\u00fdv\u00e1 dobro. Cht\u00edt dobro, to dok\u00e1\u017eu, ale vykonat u\u017e ne. V\u017edy\u0165 ne\u010din\u00edm dobro, kter\u00e9 chci, n\u00fdbr\u017e zlo, kter\u00e9 nechci. Jestli\u017ee v\u0161ak \u010din\u00edm to, co nechci, ned\u011bl\u00e1m to j\u00e1, ale h\u0159\u00edch, kter\u00fd ve mn\u011b p\u0159eb\u00fdv\u00e1. Objevuji tedy takov\u00fd z\u00e1kon: Kdy\u017e chci \u010dinit dobro, m\u00e1m v dosahu jen zlo. Ve sv\u00e9 nejvnit\u0159n\u011bj\u0161\u00ed bytosti s radost\u00ed souhlas\u00edm se z\u00e1konem Bo\u017e\u00edm; kdy\u017e v\u0161ak m\u00e1m jednat, pozoruji, \u017ee jin\u00fd z\u00e1kon vede boj proti z\u00e1konu, kter\u00e9mu se pod\u0159izuje m\u00e1 mysl, a \u010din\u00ed m\u011b zajatcem z\u00e1kona h\u0159\u00edchu, kter\u00e9mu se pod\u0159izuj\u00ed m\u00e9 \u00fady. Jak uboh\u00fd jsem to \u010dlov\u011bk! Kdo m\u011b vysvobod\u00ed z tohoto t\u011bla smrti?<\/em> (\u0158\u00edman\u016fm 7:18\u201324).<\/p>\n\n\n\n

Nikdo nepova\u017euje za ctnost roz\u010dilovat se, h\u00e1dat se, z\u00e1vid\u011bt, ur\u00e1\u017eet se \u2013 a p\u0159esto se v\u0161ichni roz\u010dilujeme, h\u00e1d\u00e1me se, z\u00e1vid\u00edme a ur\u00e1\u017e\u00edme se. Je neuv\u011b\u0159iteln\u011b t\u011b\u017ek\u00e9 tomu v\u0161emu odolat! Nav\u00edc \u010dasto za\u017e\u00edv\u00e1me i jak\u00e9si iracion\u00e1ln\u00ed, temn\u00e9 pot\u011b\u0161en\u00ed, kdy\u017e n\u011bkoho pomlouv\u00e1me, n\u011bkomu ubl\u00ed\u017e\u00edme, nebo dokonce se c\u00edt\u00edme ura\u017een\u00ed. Zd\u00e1 se, \u017ee je n\u00e1m \u0161patn\u011b, ho\u0159ce, ale z n\u011bjak\u00e9ho d\u016fvodu si tuto ho\u0159kost vychutn\u00e1v\u00e1me, trp\u00edme, ale z\u00e1rove\u0148 si to tajn\u011b u\u017e\u00edv\u00e1me.<\/p>\n\n\n\n

A proto, up\u0159\u00edmn\u011b \u0159e\u010deno, m\u00e1lokdo z n\u00e1s skute\u010dn\u011b usiluje o Kr\u00e1lovstv\u00ed nebesk\u00e9, kde nic z toho ozna\u010den\u00e9ho neexistuje. Padl\u00fd \u010dlov\u011bk samoz\u0159ejm\u011b nechce trp\u011bt v pekle, ale ani k Bohu se ve skute\u010dnosti p\u0159ibli\u017eovat nechce. Nem\u00e1 pon\u011bt\u00ed, co tam, u Boha, m\u00e1 d\u011blat. Zp\u00edvat \u017ealmy ve dne i v noci? Modlit se?<\/p>\n\n\n\n

Nej\u017e\u00e1dan\u011bj\u0161\u00ed pro v\u011bt\u0161inu z n\u00e1s by bylo zachovat v\u0161e tak, jak je zde na zemi. V\u011bt\u0161ina lid\u00ed nechce do Kr\u00e1lovstv\u00ed nebesk\u00e9ho, o kter\u00e9m opravdu v\u00edme jen m\u00e1lo, a nem\u016f\u017eeme \u0159\u00edct v\u00edc na\u0161\u00edm omezen\u00fdm lidsk\u00fdm jazykem. Apo\u0161tol Pavel, kter\u00fd onen sv\u011bt za sv\u00e9ho \u017eivota nav\u0161t\u00edvil, mohl pak jen mlhav\u011b sd\u011blit, \u017ee sly\u0161el nevypraviteln\u00e1 slova, je\u017e nen\u00ed \u010dlov\u011bku dovoleno vyslovit<\/em> (2. Korintsk\u00fdm 12:4), a \u017ee tam to, co oko nevid\u011blo a ucho nesly\u0161elo, co ani \u010dlov\u011bku na mysl nep\u0159i\u0161lo, p\u0159ipravil B\u016fh t\u011bm, kdo ho miluj\u00ed<\/em> (1. Korintsk\u00fdm 2:9). V\u011bt\u0161ina lid\u00ed pot\u0159ebuje n\u011bco mnohem ban\u00e1ln\u011bj\u0161\u00edho a v\u0161edn\u011bj\u0161\u00edho: zdrav\u00ed, pohodu, du\u0161evn\u00ed klid \u2013 prostou nekone\u010dnost pozemsk\u00e9ho \u201er\u00e1je\u201c, ve kter\u00e9m je v\u0161echno v\u017edy dobr\u00e9.<\/p>\n\n\n\n

Ov\u0161em B\u016fh stvo\u0159il \u010dlov\u011bka pro n\u011bco jin\u00e9ho.<\/p>\n\n\n\n

Co je pro n\u00e1s dobr\u00e9?<\/strong><\/p>\n\n\n\n

\u017dijeme v nejlep\u0161\u00edm p\u0159\u00edpad\u011b na p\u016fl plynu. Vzpome\u0148te si, jak jsme se um\u011bli radovat jako d\u011bti, jak jsme si v ml\u00e1d\u00ed mohli od srdce pov\u00eddat! A nyn\u00ed je radost um\u011bl\u00e1 i p\u0159\u00e1telstv\u00ed je fale\u0161n\u00e9, m\u00edsto l\u00e1sky jsou \u201evztahy\u201c, m\u00edsto srde\u010dn\u00e9 \u00fa\u010dasti je prost\u00e1 zdvo\u0159ilost…<\/p>\n\n\n\n

\u010clov\u011bk \u010dasto \u017eije, ani\u017e by o tom p\u0159em\u00fd\u0161lel. Nechte mu jeho mal\u00e9 \u201epolovi\u010dn\u00ed\u201c radosti a t\u0159eba si \u0159ekne, \u017ee je \u0161\u0165astn\u00fd. Ale kdy\u017e o tom chv\u00edli pop\u0159em\u00fd\u0161l\u00edme, je jasn\u00e9, \u017ee takov\u00e9 \u0161t\u011bst\u00ed je velmi iluzorn\u00ed. V\u017edy unik\u00e1, v\u017edy se ji\u017e stalo, v\u017edy je n\u011bkde v minulosti. \u010clov\u011bk nec\u00edt\u00ed plnost \u017eivota a ut\u011b\u0161uje se pouze vzpom\u00ednkami na n\u011bco d\u00e1vno minul\u00e9ho. Nebo sn\u00ed o n\u011b\u010dem, co v\u016fbec neexistuje.<\/p>\n\n\n\n

A Kr\u00e1lovstv\u00ed nebesk\u00e9, jak jej ch\u00e1pou k\u0159es\u0165an\u00e9, je plnost \u017eivota, p\u0159et\u00e9kaj\u00edc\u00ed, neomezen\u00e1, nekone\u010dn\u00e1. Je to absolutn\u00ed absence \u00fazkosti a strachu. Je to celistvost, kdy je v\u0161e na sv\u00e9m m\u00edst\u011b a nen\u00ed nic nadbyte\u010dn\u00e9ho nebo n\u00e1hodn\u00e9ho. To je tak up\u0159\u00edmn\u00e9 a opravdov\u00e9 \u0161t\u011bst\u00ed, \u017ee ho nic nem\u016f\u017ee zatemnit. Je to opravdovost ve v\u0161em a schopnost b\u00fdt t\u00edm, k\u00fdm se b\u00fdt chce. A vlastn\u011b po takov\u00e9m \u017eivot\u011b tou\u017e\u00ed ka\u017ed\u00fd \u010dlov\u011bk.<\/p>\n\n\n\n

Ale je takov\u00fd \u017eivot v\u016fbec mo\u017en\u00fd?<\/strong><\/p>\n\n\n\n

Nejen, \u017ee je mo\u017en\u00fd, je v p\u016fvodn\u00edm pl\u00e1nu. \u010clov\u011bk byl kdysi pro takov\u00fd \u017eivot stvo\u0159en. A pak po p\u00e1du tuto plnost \u017eivota ztratil. Abychom se znovu stali t\u011bmi, k\u00fdm n\u00e1s n\u00e1\u0161 Stvo\u0159itel zam\u00fd\u0161lel, mus\u00edme se k n\u011bmu obr\u00e1tit. A to nejde bez pok\u00e1n\u00ed, bez vnit\u0159n\u00edho znovuzrozen\u00ed, kdy v sob\u011b za\u010dnete nen\u00e1vid\u011bt v\u0161e, co je zka\u017een\u00e9, pok\u0159iven\u00e9, fale\u0161n\u00e9, zl\u00e9 \u2013 a nakonec znovu z\u00edsk\u00e1te schopnost milovat pravdu a kr\u00e1su Bo\u017e\u00ed, radovat se z nich. Pak p\u0159ijde pochopen\u00ed, \u017ee skute\u010dn\u00fd je pouze \u017eivot podle p\u0159ik\u00e1z\u00e1n\u00ed.<\/p>\n\n\n\n

Ale pok\u00e1n\u00ed nen\u00ed jen o pochopen\u00ed. Je o skutc\u00edch. Jan K\u0159titel mimo jin\u00e9 \u0159ekl: Neste ovoce, kter\u00e9 ukazuje, \u017ee \u010din\u00edte pok\u00e1n\u00ed<\/em> (Matou\u0161 3:8). Pokud jsem lakom\u00fd, zkus\u00edm se za\u010d\u00edt alespo\u0148 trochu d\u011blit. Pokud jsem hn\u011bviv\u00fd, pokus\u00edm se neroz\u010dilovat se ihned, zdr\u017e\u00edm se alespo\u0148 minutu. Pokud jsem ned\u016ftkliv\u00fd, pokus\u00edm se ignorovat alespo\u0148 jedno ur\u00e1\u017eliv\u00e9 slovo.<\/p>\n\n\n\n

Mo\u017en\u00e1 se nedostaneme moc daleko, ale i mal\u00fd \u00fasp\u011bch je \u00fasp\u011bch. Ne nadarmo n\u00e1s, lidi, B\u016fh obda\u0159il svobodnou v\u016fl\u00ed \u2013 ke kon\u00e1n\u00ed dobra sebe mus\u00edme nutit, a naopak se v n\u011b\u010dem m\u016f\u017eeme omezovat. K tomu vlastn\u011b i slou\u017e\u00ed p\u016fst.<\/p>\n\n\n\n

Jak n\u00e1s to p\u0159ibl\u00ed\u017e\u00ed ke Kr\u00e1lovstv\u00ed nebesk\u00e9mu?<\/strong><\/p>\n\n\n\n

Pokud se pokus\u00edme ud\u011blat alespo\u0148 p\u016fl kroku k ide\u00e1lu, k tomu, k\u00fdm bychom se cht\u011bli st\u00e1t, pak n\u00e1m B\u016fh pom\u016f\u017ee pokra\u010dovat d\u00e1le. Ud\u011bl\u00e1me krok a on m\u00edsto n\u00e1s ud\u011bl\u00e1 t\u0159i. My ud\u011bl\u00e1me dal\u0161\u00ed, a on p\u011bt. A pak postupn\u011b znovu z\u00edsk\u00e1me schopnost milovat Boha a tou\u017eit po v\u011b\u010dnosti s n\u00edm. Hlavn\u00ed je, abychom toho cht\u011bli sami. Liturgick\u00e1 p\u0159\u00edprava na Velk\u00fd p\u016fst za\u010d\u00edn\u00e1 \u010dten\u00edm evangeln\u00edho p\u0159\u00edb\u011bhu o Zacheovi, celn\u00edkovi, h\u0159\u00ed\u0161n\u00e9m mu\u017ei, kter\u00fd urazil mnoh\u00e9, o tom, kdo cht\u011bl spat\u0159it kolemjdouc\u00edho Je\u017e\u00ed\u0161e Krista natolik, \u017ee vylezl na strom. Kristus odpov\u011bd\u011bl na jeho touhu, vstoupil do jeho domu, a Zacheus se stal \u00fapln\u011b jin\u00fdm \u010dlov\u011bkem (Luk\u00e1\u0161 19:1-10).<\/p>\n\n\n\n

Ale pokud pok\u00e1n\u00ed nen\u00ed c\u00edl, co je c\u00edl?<\/strong><\/p>\n\n\n\n

Smyslem p\u016fstu je nau\u010dit se alespo\u0148 trochu v\u00edce milovat Boha, znovu z\u00edskat schopnost u\u017e\u00edvat si \u017eivota podle p\u0159ik\u00e1z\u00e1n\u00ed, aby se v n\u00e1s probudila touha po Kr\u00e1lovstv\u00ed nebesk\u00e9m. Pok\u00e1n\u00ed je velmi d\u016fle\u017eit\u00e9, ale je to jen prost\u0159edek. Je to \u00fasil\u00ed na\u0161\u00ed v\u016fle. N\u00e1\u0161 up\u0159\u00edmn\u00fd pokus splnit p\u0159ik\u00e1z\u00e1n\u00ed v nad\u011bji na Boha, kter\u00fd jist\u011b pom\u016f\u017ee.<\/p>\n\n\n\n

Postn\u00ed modlitba Efr\u00e9ma Syrsk\u00e9ho se slovy \u201edej\u017e, abych vid\u011bl provin\u011bn\u00ed sv\u00e1\u201c zn\u00ed v pravoslavn\u00fdch chr\u00e1mech naposledy na Velkou st\u0159edu Svat\u00e9ho t\u00fddne. A na Velkou sobotu i v den Paschy kn\u011b\u017e\u00ed \u010dasto umo\u017e\u0148uj\u00ed v\u011b\u0159\u00edc\u00edm p\u0159ij\u00edmat bez zpov\u011bdi. Posledn\u00ed dny p\u0159ed Paschou ji\u017e nejsou \u010dasem pok\u00e1n\u00ed, ale n\u00e1sledov\u00e1n\u00ed Krista. V t\u011bchto dnech stoj\u00ed za to obr\u00e1tit ve\u0161kerou pozornost od sebe ke Kristu a p\u0159idat se k nejv\u011brn\u011bj\u0161\u00edm z jeho u\u010dedn\u00edk\u016f, kte\u0159\u00ed ho vytrvale n\u00e1sledovali a sd\u00edleli s n\u00edm bolest a utrpen\u00ed, st\u00e1li na Golgot\u011b u k\u0159\u00ed\u017ee a pak sp\u011bchali k hrobu. A nakonec se stali sv\u011bdky jeho Vzk\u0159\u00ed\u0161en\u00ed! Nen\u00ed v\u011bt\u0161\u00ed radosti ne\u017e Pascha. Je to radost ze sjednocen\u00ed s t\u00edm, kter\u00fd vstal z mrtv\u00fdch a zachr\u00e1nil cel\u00e9 stvo\u0159en\u00ed p\u0159ed h\u0159\u00edchem a v\u011b\u010dnou smrt\u00ed. Za\u017e\u00edt tuto radost a u\u010dinit ji trvalou sou\u010d\u00e1st\u00ed sv\u00e9ho \u017eivota je c\u00edl, o kter\u00fd k\u0159es\u0165an\u00e9 usiluj\u00ed. Ov\u0161em i pok\u00e1n\u00ed z\u016fstane s n\u00e1mi jako nejlep\u0161\u00ed zp\u016fsob probudit v sob\u011b l\u00e1sku k Bohu a touhu b\u00fdt s n\u00edm.<\/p>\n\n\n\n

Redakce<\/p>\n","protected":false},"excerpt":{"rendered":"

\u010ci\u0148te pok\u00e1n\u00ed, nebo\u0165 se p\u0159ibl\u00ed\u017eilo Kr\u00e1lovstv\u00ed nebesk\u00e9 (Matou\u0161 3:2, 4:17). To je prvn\u00ed v\u011bc, kterou \u010dteme o pok\u00e1n\u00ed v evangeliu. V tomto spo\u010d\u00edvalo hlavn\u00ed j\u00e1dro k\u00e1z\u00e1n\u00ed…<\/p>\n","protected":false},"author":1,"featured_media":3166,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[98],"class_list":["post-3165","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verouka","tag-2025-02","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3165"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3165\/revisions"}],"predecessor-version":[{"id":3167,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3165\/revisions\/3167"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/3166"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}