{"id":3023,"date":"2024-09-17T11:02:49","date_gmt":"2024-09-17T10:02:49","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=3023"},"modified":"2024-09-27T11:08:29","modified_gmt":"2024-09-27T10:08:29","slug":"vzpominani-naslouchani-nad-snimkem-pamatce-biskupa-gorazda-a-spolumucedniku-zari-1942","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2024\/09\/17\/vzpominani-naslouchani-nad-snimkem-pamatce-biskupa-gorazda-a-spolumucedniku-zari-1942\/","title":{"rendered":"Vzpom\u00edn\u00e1n\u00ed \u2013 naslouch\u00e1n\u00ed nad sn\u00edmkem Pam\u00e1tce biskupa Gorazda a spolumu\u010dedn\u00edk\u016f (z\u00e1\u0159\u00ed 1942)"},"content":{"rendered":"\n
Jen v pono\u017ek\u00e1ch b\u00edl\u00fdch\u2026\nK nebes\u016fm sklon\u011bn \n\u017eehnaje\nzesnul\nml\u010d\u00ed v\u0161em.\nA \u017eiv\u00fd str\u00e1\u017en\u00fd, ruce za\u0165at\u00e9...\n<\/pre>\n\n\n\n
PhDr. Martin Jindra v HP 10\/2023 (s. 8\u201311) sezn\u00e1mil \u010dten\u00e1\u0159e s dokumenty o postoji vladyky Gorazda a pra\u017esk\u00fdch spolubratr\u016f k pron\u00e1sledovan\u00fdm \u017did\u016fm, \u010d\u00edm\u017e op\u011bt nasm\u011broval na\u0161i pozornost k ud\u00e1lostem doby pomnichovsk\u00e9 a tzv. protektor\u00e1tu. Oti\u0161t\u011bn\u00e1 fotografie odsouzen\u00fdch p\u0159ed stann\u00fdm soudem, tehdy jedin\u00fdm ve\u0159ejn\u00fdm, tak st\u00e1le mluv\u00ed. Pe\u010dliv\u00e9mu badateli z \u00dastavu pam\u011bti n\u00e1roda pat\u0159\u00ed n\u00e1\u0161 \u010dten\u00e1\u0159sk\u00fd d\u00edk za nov\u00fd archivn\u00ed dokument o na\u0161ich vz\u00e1cn\u00fdch mu\u010dedn\u00edc\u00edch.<\/p>\n\n\n\n
Ji\u017e v roce 2015 v knize \u010cesk\u00e1 pravoslavn\u00e1 c\u00edrkev od Mnichova po obnovu v roce 1945<\/em> (vydal \u00dastav pro studium totalitn\u00edch re\u017eim\u016f) Jindra precizn\u011b shrom\u00e1\u017edil sv\u011bdectv\u00ed z tohoto obdob\u00ed historie na\u0161\u00ed c\u00edrkve. V kapitole \u201eV l\u00e1sce smrt ztr\u00e1c\u00ed svou hr\u016fzu\u201c[1]<\/a> vyl\u00ed\u010dil pr\u016fb\u011bh stann\u00e9ho soudu, inscenovan\u00e9ho s velkou pompou podle nacisty p\u0159edem p\u0159ipraven\u00e9ho sc\u00e9n\u00e1\u0159e ve \u010dtvrtek 3. z\u00e1\u0159\u00ed 1942 v Pe\u010dkov\u011b pal\u00e1ci v Praze. Sn\u00edmkem ze stann\u00e9ho soudu, kter\u00fd byl posl\u00e9ze uve\u0159ejn\u011bn ve v\u0161ech protektor\u00e1tn\u00edch novin\u00e1ch, nacist\u00e9 zam\u00fd\u0161leli vyd\u011bsit bezbrann\u00e9. Autor pak ve zm\u00edn\u011bn\u00e9 knize sesb\u00edral sv\u011bdectv\u00ed o n\u00e1sleduj\u00edc\u00edm rozpr\u00e1\u0161en\u00ed pravoslavn\u00fdch c\u00edrkevn\u00edch obc\u00ed\u2026<\/p>\n\n\n\n
Katolick\u00fd spisovatel, b\u00e1sn\u00edk a esejista Jan \u010cep si tehdy zapsal do sv\u00e9ho soukrom\u00e9ho den\u00edku:<\/p>\n\n\n\n
\u201eSm\u00fdk\u00e1ni ud\u00e1lostmi minul\u00e9ho t\u00fddne. Zd\u00e1 se to nemo\u017en\u00e9, ale p\u0159ed vyhl\u00eddkou na nedoz\u00edrn\u00e9 peripetie v\u011bc\u00ed nen\u00ed \u017e\u00e1dn\u00e9 jin\u00e9 z\u00e1chrany ne\u017e obr\u00e1tit se do sebe.<\/p>\n\n\n\n
Nelze \u017e\u00edt s o\u010dima a srdcem up\u0159en\u00fdma na kmitavou ru\u010di\u010dku prom\u011bnliv\u00e9ho po\u010das\u00ed. Nutno si op\u011bt a op\u011bt uv\u011bdomovat hluboce, celou bytost\u00ed \u2013 \u017ee tyto v\u011bci \u0159\u00edd\u00ed B\u016fh. Co z nich vid\u00edme pouh\u00fdm okem, je zmatek a klamav\u00e9 zd\u00e1n\u00ed. Nelze se t\u0159\u00e1st ustavi\u010dn\u00fdm rozechv\u011bn\u00edm. Zd\u00e1 se, \u017ee ti, kte\u0159\u00ed um\u00edraj\u00ed, v\u011bd\u00ed l\u00edp; zd\u00e1 se, \u017ee um\u00edraj\u00ed \u010dasto velmi klidn\u00ed.\u201c[2]<\/a>      <\/p>\n\n\n\n
Posledn\u00ed foto tv\u00e1\u0159e vladyky Gorazda, po\u0159\u00edzen\u00e9 t\u011bsn\u011b p\u0159ed jeho popravou, se na ve\u0159ejnost dostalo a\u017e v knize Biskup Gorazd<\/em>, kterou uve\u0159ejnil Jaroslav \u0160uvarsk\u00fd spolu s man\u017eelkou Evou (v roce 1979). T\u00e9\u017e ono foto mluv\u00ed k n\u00e1m st\u00e1le sv\u00fdm ml\u010den\u00edm.             <\/p>\n\n\n\n
B\u011bhem doby se pak o \u010desk\u00e9 pravoslavn\u00e9 c\u00edrkvi objevila cel\u00e1 \u0159ada publikac\u00ed. Na\u0161i \u010dten\u00e1\u0159i v\u011bt\u0161inou znaj\u00ed knihy o vladykovi Gorazdovi, kter\u00e9 vydala na\u0161e c\u00edrkev, ale i ty, kter\u00e9 napsal olomouck\u00fd historik Pavel Marek. K nim se v budoucnu vyj\u00e1d\u0159\u00ed t\u0159ebas i kriticky n\u011bjak\u00fd dal\u0161\u00ed zasv\u011bcen\u00fd badatel. Zde je v\u0161ak nyn\u00ed nutno upozornit na nejnov\u011bj\u0161\u00ed publikace k t\u00e9matu d\u00edla vladyky Gorazda.<\/p>\n\n\n\n
Knihu s n\u00e1zvem Vladyka Gorazd (Mat\u011bj Pavl\u00edk 1879\u20131942) Promluvy p\u0159\u00edle\u017eitostn\u00e9. <\/em>(Olomouc 2020) editoval Petr Balc\u00e1rek v s\u00e9rii periodik V\u00fdchodok\u0159es\u0165ansk\u00e1 studia \/ Eastern Christian Studies<\/em>.[3]<\/a> P\u0159in\u00e1\u0161\u00ed t\u00e9\u017e studii profesora Pavla Marka \u201eBiskup Gorazd (Pavl\u00edk) \u2013 homo politicus. Vlastenec, demokrat, odp\u016frce totalitarismu\u201c.[4]<\/a> Autor P. Marek je zn\u00e1m\u00fd historik novodob\u00fdch c\u00edrkevn\u00edch d\u011bjin tzv. katolick\u00e9 reformy a obnoven\u00e9ho pravoslav\u00ed v \u010cSR a zde poprv\u00e9 \u2013 co\u017e za minul\u00e9ho politick\u00e9ho re\u017eimu u n\u00e1s bylo nemo\u017en\u00e9 \u2013 se zasv\u011bcen\u00fdm \u00favodem a doslovem uve\u0159ejnil studii a dv\u011b Gorazdovy p\u0159edn\u00e1\u0161ky z t\u0159ic\u00e1t\u00fdch let, jimi\u017e p\u0159eosv\u00edcen\u00fd vladyka upozor\u0148oval duchovenstvo i v\u011b\u0159\u00edc\u00ed sv\u00e9 eparchie na situaci spole\u010dnosti a c\u00edrkve v tehdej\u0161\u00edm SSSR. Nesou n\u00e1zvy O pron\u00e1sledov\u00e1n\u00ed n\u00e1bo\u017eenstv\u00ed v SSSR<\/em> a O pom\u011bru sov\u011bt\u016f k nyn\u011bj\u0161\u00edmu spole\u010densk\u00e9mu \u0159\u00e1du. <\/em>(Nutno k tomu dodat, \u017ee t\u00e9m\u011b\u0159 pravideln\u011b i v pravoslavn\u00e9m V\u011bstn\u00edku \u010desk\u00e9 pravoslavn\u00e9 eparchie<\/em> b\u00fdvaly ve t\u0159ic\u00e1t\u00fdch letech minul\u00e9ho stolet\u00ed, tedy v t\u00e9\u017ee dob\u011b, kdy vladyka Gorazd pron\u00e1\u0161el uveden\u00e9 podrobn\u00e9 p\u0159edn\u00e1\u0161ky, pravideln\u011b otiskov\u00e1ny stru\u010dn\u011bj\u0161\u00ed informace podobn\u00e9ho zam\u011b\u0159en\u00ed. Po r. 1948 se u n\u00e1s toto t\u00e9ma pochopiteln\u011b p\u0159ipom\u00ednat nesm\u011blo.)<\/p>\n\n\n\n
K ot\u00e1zce, jak \u017eiv\u011b se sv. biskup Gorazd zaj\u00edmal o vztahy n\u011bmecko-\u010desk\u00e9 v pomnichovsk\u00e9m odstoupen\u00ed \u010desk\u00e9ho pohrani\u010d\u00ed nacist\u016fm, i k dokreslen\u00ed osobnostn\u00edho zaujet\u00ed p\u0159isp\u00edv\u00e1 t\u00e9\u017e \u010dl\u00e1nek v region\u00e1ln\u00ed publikaci L\u00e1ze\u0148sk\u00e9 prameny Jesen\u00edk \u2013 historie a sou\u010dasnost<\/em>, (2023, s. 2). Kv\u011btoslav Growka zde p\u0159ipom\u00edn\u00e1 l\u00e1ze\u0148sk\u00fd pobyt biskupa Gorazda v sanatoriu Morava v Jesen\u00edku (tehdy Gr\u00e4fenberg). Mohl tam \u201ena vlastn\u00ed o\u010di vid\u011bt podobu nacistick\u00e9ho hnut\u00ed je\u0161t\u011b p\u0159ed henleinovsk\u00fdm pu\u010dem\u201c. \u010cl\u00e1nek je vhodn\u00fdm pou\u010den\u00edm o usilov\u00e1n\u00ed na\u0161eho svat\u00e9ho vladyky pro dne\u0161n\u00ed generaci l\u00e1ze\u0148sk\u00fdch n\u00e1v\u0161t\u011bvn\u00edk\u016f i obyvatel m\u011bsta.<\/p>\n\n\n\n
Prohl\u00e9dn\u011bme si nyn\u00ed po tolika letech op\u011bt onu fotografii ze soudu v Pe\u010dkov\u011b pal\u00e1ci v Praze z 3. z\u00e1\u0159\u00ed 1942: z tv\u00e1\u0159\u00ed odsouzen\u00fdch vyza\u0159uje pozoruhodn\u00fd klid, modlitba. \u010cten\u00e1\u0159i novin v t\u00e9m\u017ee roce post\u0159ehli pokoj mu\u010dedn\u00edk\u016f, kter\u00fdm P\u00e1n Je\u017e\u00ed\u0161 p\u0159edpov\u011bd\u011bl:<\/p>\n\n\n\n
\u201e\u0158\u00edk\u00e1m to v\u00e1m, sv\u00fdm p\u0159\u00e1tel\u016fm: Nebojte se t\u011bch, kte\u0159\u00ed zab\u00edjej\u00ed t\u011blo, ale v\u00edc u\u017e v\u00e1m ud\u011blat nemohou (\u2026). Kdy\u017e v\u00e1s povedou do \u0161kol (\u2026), p\u0159ed \u00fa\u0159ady a soudy, ned\u011blejte si starosti, jak a \u010d\u00edm se budete h\u00e1jit nebo co \u0159eknete. V\u017edy\u0165 Duch svat\u00fd v\u00e1s v t\u00e9 hodin\u011b nau\u010d\u00ed, co je t\u0159eba \u0159\u00edci.\u201c (Lk 12, 4, 11\u201312).<\/p>\n\n\n\n
\u010cten\u00e1\u0159e p\u0159itahovaly tv\u00e1\u0159e odsouzen\u00fdch. Byly to klidn\u00e9 tv\u00e1\u0159e, jak psal i tehdej\u0161\u00ed tisk, necht\u011bn\u011b vzd\u00e1vaje hold state\u010dn\u00fdm.<\/p>\n\n\n\n
Mo\u017en\u00e1 si nev\u0161imli \u2013 bolestn\u00fd celkov\u00fd dojem jim to znemo\u017enil \u2013, \u017ee jeden z\u00a0mlad\u00fdch nacistick\u00fdch str\u00e1\u017ec\u016f v\u00a0nabl\u00fdskan\u00fdch vojensk\u00fdch bot\u00e1ch se d\u00edv\u00e1 udiven\u011b, p\u0159em\u00fd\u0161liv\u011b. Co mu asi v\u00ed\u0159\u00ed v\u00a0hlav\u011b? Nev\u00edme. Biskup na druh\u00e9 stran\u011b, hlavn\u00ed odsouzen\u00fd sed\u00edc\u00ed v\u00a0\u0159ad\u011b zcela napravo, n\u00e1s upout\u00e1 a\u017e p\u0159i podrobn\u011bj\u0161\u00edm prozkoum\u00e1n\u00ed tohoto ojedin\u011bl\u00e9ho sn\u00edmku: jako jedin\u00fd z\u00a0\u00fa\u010dastn\u00edk\u016f sed\u00ed bez obuvi<\/em>, patrn\u011b si n\u00e1sledkem mu\u010den\u00ed nemohl obout boty na otekl\u00e9 nohy\u2026 Sed\u00ed se sklon\u011bnou hlavou, pohrou\u017een v\u00a0modlitb\u00e1ch, on jedin\u00fd v\u00ed\u2026<\/p>\n\n\n\n
O. Pavel Ale\u0161<\/p>\n\n\n\n
\n\n\n\n
[1]<\/a> Viz s. 111.<\/p>\n\n\n\n
[2]<\/a> Perspektivy<\/em>, 1992, \u010d. 6, s. 7.<\/p>\n\n\n\n
[3]<\/a> Ro\u010d. XIV, 2020.<\/p>\n\n\n\n
[4]<\/a> Viz s. 5\u201314 a tak\u00e9 v\u00fdb\u011br z ti\u0161t\u011bn\u00fdch pramen\u016f a literatury ve vztahu k osobnosti a k t\u00e9matu Gorazdov\u00fdch projev\u016f (s. 37\u201343).<\/p>\n","protected":false},"excerpt":{"rendered":"
Jen v pono\u017ek\u00e1ch b\u00edl\u00fdch\u2026 K nebes\u016fm sklon\u011bn \u017eehnaje zesnul ml\u010d\u00ed v\u0161em. A \u017eiv\u00fd str\u00e1\u017en\u00fd, ruce za\u0165at\u00e9… PhDr. Martin Jindra v HP 10\/2023 (s. 8\u201311) sezn\u00e1mil…<\/p>\n","protected":false},"author":1,"featured_media":3024,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[93],"class_list":["post-3023","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dejiny-nasi-cirkve","tag-2024-09","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3023"}],"version-history":[{"count":3,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3023\/revisions"}],"predecessor-version":[{"id":3028,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/3023\/revisions\/3028"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/3024"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}