On, kter\u00e9ho and\u011bl\u00e9 neust\u00e1le op\u011bvuj\u00ed a oslavuj\u00ed, na zemi jako \u010dlov\u011bk kle\u010d\u00ed p\u0159ed Otcem a modl\u00ed se, a na nebi s\u00e1m p\u0159ij\u00edm\u00e1 modlitby a kleknut\u00ed cel\u00e9ho stvo\u0159en\u00ed, viditeln\u00e9ho i neviditeln\u00e9ho. Na zemi jako \u010dlov\u011bk hladov\u00ed (Matou\u0161 4:2, 21:18), a z\u00e1rove\u0148 s\u00e1m je Chl\u00e9b nebesk\u00fd, kter\u00fd sestoupil z nebe (Jan 6:41, 51). Podle proz\u0159etelnosti \u017e\u00edzn\u00ed (Jan 19:28) a podle Bo\u017estv\u00ed je s\u00e1m zdrojem \u017eivota. Na zemi je unaven (Jan 4:6) podle p\u0159ijat\u00e9ho (lidstv\u00ed), ale s\u00e1m je odpo\u010dinut\u00edm pro ty, kdo se nam\u00e1haj\u00ed a jsou obt\u00ed\u017eeni b\u0159emeny (Matou\u0161 11:28).<\/p>\n\n\n\n
Pr\u00e1v\u011b on dnes dobrovoln\u011b podstoup\u00ed smrt, aby svou smrt\u00ed rozdrtil toho, kdo m\u00e1 smrt ve sv\u00e9 moci, a aby t\u011bm, kdo jsou oklam\u00e1ni nad\u011bj\u00ed na nesmrtelnost a usmrceni, ud\u011blil nesmrtelnost. A\u010d tedy Kristus P\u00e1n, B\u016fh (jsouc\u00ed) na Sionu, nechod\u00ed s \u017eezly a trubkami, ale s \u00faplnou chudobou, nechod\u00ed s me\u010di, zbran\u011bmi a kop\u00edmi, ale s krajn\u00ed pokorou, nechod\u00ed se zbrojno\u0161i, s pozlacen\u00fdmi \u0161t\u00edty, p\u0159ilbou a brn\u011bn\u00edm, ale s krajn\u00ed m\u00edrnost\u00ed, bezmeznou laskavost\u00ed a nezm\u011brnou skromnost\u00ed, \u0159\u00edk\u00e1 se v\u0161ak: \u201epo cel\u00e9m m\u011bst\u011b nastal rozruch; ptali se: \u201eKdo to je?\u201c Z\u00e1stupy odpov\u00eddaly: \u201eTo je ten Kristus, Syn David\u016fv\u201c (Matou\u0161 21:10-11). Vstupuje do chr\u00e1mu a jako prav\u00fd B\u016fh chr\u00e1mu, sv\u011bt\u011bj\u0161\u00ed ne\u017e samotn\u00e1 svatyn\u011b, vyh\u00e1n\u00ed z n\u011bj nehodn\u00e9, nez\u00e1konn\u00e9 a zl\u00e9 kn\u011bze; a mlad\u00edci stoj\u00edc\u00ed v chr\u00e1mu Bo\u017e\u00edm, velkolep\u011b volaj\u00ed k Bohu chr\u00e1mu, Kristu Je\u017e\u00ed\u0161i: \u201eHosanna, hosanna Synu Davidovu\u201c (Matou\u0161 21:15), jen\u017e d\u00e1v\u00e1 \u201ena nebi pokoj a sl\u00e1vu na v\u00fdsostech\u201c (Luk\u00e1\u0161 19:38)!<\/p>\n\n\n\n
Blahoslaven\u00e1 jsou o\u010dek\u00e1v\u00e1n\u00ed c\u00edrkv\u00ed! Blahoslaven\u00e9 jsou nad\u011bje k\u0159es\u0165an\u016f! Lid\u00e9, kte\u0159\u00ed uv\u011b\u0159ili v Stvo\u0159itele sv\u011bta (Izaj\u00e1\u0161 9:5) a byli obohaceni pokojem, se stali spolu\u00fa\u010dastn\u00edky and\u011bl\u016f. Kristus sjednotil pozemsk\u00e9 a nebesk\u00e9, spojil smrteln\u00e9 s bezt\u011blesn\u00fdm. Radujte se v Kristu! Znovu opakuji, radujte se: \u201eRozj\u00e1sej se, si\u00f3nsk\u00e1 dcero\u201c (Zachari\u00e1\u0161 9:9), Nov\u00fd Jeruzal\u00e9me, c\u00edrkvi Bo\u017e\u00ed! Pono\u0159 se hloub\u011bji do sv\u00e1tosti sv\u00e9ho sv\u00e1tku! Povznes se nad viditeln\u00e9, abys pochopila duchovn\u011b to, co se d\u011bje smyslov\u011b.<\/p>\n\n\n\n
Pro\u010d Je\u017e\u00ed\u0161, kter\u00fd v\u017edy chodil p\u011b\u0161ky, te\u010f a jen te\u010f s\u00e1m nasedl na zv\u00ed\u0159e? Aby n\u00e1s p\u0159ivedl k rozumu ohledn\u011b sv\u00e9ho vstoupen\u00ed na k\u0159\u00ed\u017e. Co je to za vesnice naproti? Bezpochyby je to opa\u010dn\u00fd a sv\u011btu odporn\u00fd zp\u016fsob my\u0161len\u00ed, kter\u00fd p\u0159ijal \u010dlov\u011bk usazen\u00fd mimo r\u00e1j (Genesis 3:24), k n\u011bmu\u017e Kristus poslal dva u\u010dedn\u00edky, tedy sv\u00e9 dva z\u00e1kony \u2013 Star\u00fd a Nov\u00fd.<\/p>\n\n\n\n
Kdo je ta oslice? Bezpochyby je to star\u00e1 a cizolo\u017en\u00e1 synagoga zat\u00ed\u017een\u00e1 v\u0161edn\u00edmi b\u0159emeny, na n\u00ed\u017e Kristus n\u011bjakou dobu sed\u011bl. Kdo je osl\u00e1tko? To jsem j\u00e1, mlad\u00fd a nezaje\u017ed\u011bn\u00fd pohansk\u00fd n\u00e1rod, \u201ena n\u011bm\u017e dosud nikdo z lid\u00ed nesed\u011bl\u201c (Marek 11:2), ani z\u00e1kon, ani strach, ani and\u011bl, ani prorok, ani Moj\u017e\u00ed\u0161, ani P\u00edsmo, pouze s\u00e1m B\u016fh Slovo, kter\u00fd s n\u00e1mi n\u011bm\u00fdmi ulehl do jesli\u010dek v Betl\u00e9m\u011b, aby n\u00e1s vysvobodil z na\u0161\u00ed n\u011bmoty a pak z n\u00e1s u\u010dinil teology. Co je to za odv\u00e1z\u00e1n\u00ed osl\u00e1tka? Bezesporu je to osvobozen\u00ed (n\u00e1s) od modloslu\u017eby a odpout\u00e1n\u00ed od krvav\u00fdch modl\u00e1\u0159sk\u00fdch ob\u011bt\u00ed, kter\u00e9 p\u0159edznamenal dotyk krv\u00e1cej\u00edc\u00ed \u017eeny. Kdo jsou ti, kte\u0159\u00ed reptaj\u00ed p\u0159i odv\u00e1z\u00e1n\u00ed osl\u00e1tka a \u0159\u00edkaj\u00ed: \u201ePro\u010d je odvazujete\u201c (Luk\u00e1\u0161 19:31)? Jsou to \u017eid\u00e9 a d\u00e9moni.<\/p>\n\n\n\n
Co je to za prost\u00edr\u00e1n\u00ed pl\u00e1\u0161\u0165\u016f? Je to odlo\u017een\u00ed star\u00e9ho \u010dlov\u011bka a z\u00e1rove\u0148 nehor\u00e1zn\u00e1 nahota a pr\u00e1zdnota synagogy. Kdo jsou volaj\u00edc\u00ed mlad\u00edci? Bezpochyby jsou to d\u011bti v\u011brn\u00e9ho lidu Kristovy c\u00edrkve. Kdo jsou jejich matky? Jsou to k\u0159titelnice o\u017eivuj\u00edc\u00ed v\u011b\u0159\u00edc\u00ed. Co to jsou za prsa matek? Dva z\u00e1kony, na\u0161i u\u010ditel\u00e9, kter\u00e9 n\u00e1s koj\u00ed ml\u00e9kem duchovn\u00edm a nebesk\u00fdm. Co je sestup Krista z Olivetsk\u00e9 hory? Bezpochyby to nen\u00ed nic jin\u00e9ho ne\u017e sestoupen\u00ed Bo\u017e\u00edho Slova z nebe k n\u00e1m. Kdo jsou olivov\u00e9 ratolesti? Jsou to du\u0161e milosrdn\u00fdch. Jak\u00e1 je to cesta? Je to cesta po\u0159\u00e1dn\u011b vystlan\u00e1 skutky ctnost\u00ed, odlo\u017een\u00edm star\u00e9ho \u010dlov\u011bka. Co jsou palmov\u00e9 ratolesti? Jsou to \u010dist\u00e1 srdce spravedliv\u00fdch, kvetouc\u00ed jako datlovn\u00edky a rozr\u016fstaj\u00edc\u00ed se jako libanonsk\u00e9 cedry zasazen\u00e9 v dom\u011b Hospodinov\u011b (\u017dalm 92:13-14), bezpochyby v\u00edt\u011bz\u00edc\u00ed nad mu\u010ditelem a peklem, z jeho\u017e tyranie se vysvobozuj\u00ed moc\u00ed v\u00edt\u011bze Krista. Kdo kr\u00e1\u010d\u00ed vp\u0159edu? Spravedliv\u00ed proroci. Kdo jde vzadu? Apo\u0161tolov\u00e9 a my, ti z pohan\u016f, kte\u0159\u00ed jsme spolu s nimi uv\u011b\u0159ili. Co je to za m\u011bsto? Nebesk\u00fd Jeruzal\u00e9m. Kter\u00fd je to chr\u00e1m? Kr\u00e1lovstv\u00ed nebesk\u00e9, z n\u011bj\u017e Kristus vyhnal \u017eidy jako nehodn\u00e9.<\/p>\n\n\n\n
Takto rozum\u011bj okolnostem tohoto sv\u00e1tku. Takto dodr\u017euj sv\u00e1tost Hospodinovu i to, co souvis\u00ed se sv\u00e1tkem… J\u00e1sejme s and\u011bly, tleskejme s lidem, sk\u00e1kejme s osl\u00e1tkem, \u017easn\u011bme s matkami, ka\u017eme s apo\u0161toly a, potk\u00e1vaj\u00edce Krista, jen\u017e vstupuje do Jeruzal\u00e9ma, chvalme, \u017eehnejme a volejme: Hosanna! Po\u017eehnan\u00fd, kter\u00fd p\u0159ich\u00e1z\u00ed ve jm\u00e9nu Hospodinov\u011b, aby soudil sv\u016fj sv\u011bt! Sl\u00e1va jemu s Otcem a Duchem Svat\u00fdm na v\u011bky v\u011bk\u016f, amen!<\/p>\n\n\n\n
Zdroj: S. Patr. nostr. Epiph. Constant. S. Salam. in Cypro Episc. Operr. Tom, II pag. 301\u2013303, ed. Colon. 1682.<\/p>\n","protected":false},"excerpt":{"rendered":"
On, kter\u00e9ho and\u011bl\u00e9 neust\u00e1le op\u011bvuj\u00ed a oslavuj\u00ed, na zemi jako \u010dlov\u011bk kle\u010d\u00ed p\u0159ed Otcem a modl\u00ed se, a na nebi s\u00e1m p\u0159ij\u00edm\u00e1 modlitby a kleknut\u00ed…<\/p>\n","protected":false},"author":1,"featured_media":2758,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[85],"class_list":["post-2757","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-svatky-a-svetci","tag-2024-03","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2757","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=2757"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2757\/revisions"}],"predecessor-version":[{"id":2759,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2757\/revisions\/2759"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/2758"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=2757"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=2757"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=2757"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}