1. Kristus n\u00e1s, jako jednotliv\u00e9 osobnosti, ospravedl\u0148uje a znovu n\u00e1s uv\u00e1d\u00ed do poslu\u0161nosti nebesk\u00e9mu Otci; a p\u0159irozenost, kterou od n\u00e1s p\u0159ijal, znovu stvo\u0159il a zjevil ji posv\u011bcenou, ospravedln\u011bnou a poslu\u0161nou Otci ve v\u0161em. Pr\u00e1v\u011b proto ji vhypostazoval, v souladu s n\u00ed jednal a trp\u011bl, a sou\u010d\u00e1st\u00ed toho je i jeho n\u00e1mi dnes oslavovan\u00fd vstup do chr\u00e1mu nebo uveden\u00ed pro o\u010di\u0161t\u011bn\u00ed a Bohem inspirovan\u00e9 setk\u00e1n\u00ed se Simeonem a vyzn\u00e1n\u00ed Anny, kter\u00e1 se po cel\u00fd sv\u016fj \u017eivot nach\u00e1zela v chr\u00e1mu.<\/p>\n\n\n\n
2. Vid\u00edte, jak byl Stvo\u0159itel z\u00e1kona a V\u0161evl\u00e1dce ve v\u0161em poslu\u0161n\u00fd z\u00e1konu? Co kv\u016fli tomu u\u010dinil? U\u010dinil na\u0161i p\u0159irozenost ve v\u0161em poslu\u0161nou Otci a skrze ni uzdravil na\u0161i neposlu\u0161nost a kletbu prom\u011bnil v po\u017eehn\u00e1n\u00ed.<\/p>\n\n\n\n
3. Kdy\u017e uplynuly dny jejich o\u010di\u0161\u0165ov\u00e1n\u00ed podle z\u00e1kona Moj\u017e\u00ed\u0161ova, p\u0159inesli Je\u017e\u00ed\u0161e do Jeruzal\u00e9ma, aby s n\u00edm p\u0159edstoupili p\u0159ed Hospodina \u2013 jak je ps\u00e1no v z\u00e1kon\u011b P\u00e1n\u011b: \u201av\u0161e, co je mu\u017esk\u00e9ho rodu a otv\u00edr\u00e1 l\u016fno matky, bude zasv\u011bceno Hospodinu\u2018 (Luk\u00e1\u0161 2:22-23; Exodus 13:2).<\/p>\n\n\n\n
4. P\u0159inesli, jak se \u0159\u00edk\u00e1, \u201eaby podle ustanoven\u00ed Z\u00e1kona ob\u011btovali dv\u011b hrdli\u010dky nebo dv\u011b holoubata\u201c (Luk\u00e1\u0161 2:24; Leviticus 5:7). P\u0159\u00edtomnost dvou hrdli\u010dek ukazovala \u010distotu rodi\u010d\u016f a z\u00e1rove\u0148 m\u011bla ur\u010dit\u00fd vztah k t\u011bm, kte\u0159\u00ed \u017eij\u00ed podle z\u00e1kona man\u017eelstv\u00ed; a dv\u011b holoubata, jako nemaj\u00edc\u00ed zku\u0161enost s man\u017eelstv\u00edm, jasn\u011b p\u0159edznamenala Pannu a Panice, kter\u00fd se z t\u00e9to Panny narodil.<\/p>\n\n\n\n
5. Pot\u00e9, co se z\u00e1zra\u010dn\u011b narodil a byl p\u0159inesen do chr\u00e1mu, Duch p\u0159ipravil jin\u00e9 hrdli\u010dky a jin\u00e1 holoubata \u2013 hodn\u011bj\u0161\u00ed. Koho? Simeona a Annu. Kdyby je n\u011bkdo nazval bu\u010f holoubaty pro jejich \u00faplnou nevinnost ve vztahu ke zlu (h\u0159\u00edch\u016fm), nebo hrdli\u010dkami pro krajn\u00ed \u010distotu, m\u011bl by pravdu.<\/p>\n\n\n\n
6. Ale Simeon, vskutku, … byv spravedliv\u00fd a bohabojn\u00fd a vyu\u017e\u00edvan\u00fd Duchem Svat\u00fdm a nyn\u00ed j\u00edm pohnut\u00fd, p\u0159i\u0161el do chr\u00e1mu a sp\u011bchal vst\u0159\u00edc a p\u0159ijal do n\u00e1ru\u010de toto nebesk\u00e9 a z\u00e1rove\u0148 pozemsk\u00e9 D\u00edt\u011b, p\u0159inesl mu jako Bohu chvalozp\u011bv a modlitbu, a prosil, aby ho v pokoji propustil, hl\u00e1sal a tvrdil, \u017ee on je sp\u00e1sn\u00e9 Sv\u011btlo, k p\u00e1du nev\u011b\u0159\u00edc\u00edch i k povst\u00e1n\u00ed v\u011b\u0159\u00edc\u00edch v n\u011bj.<\/p>\n\n\n\n
7. Pann\u011b, Matce D\u00edt\u011bte, p\u0159edznamenal a zjevil, \u017ee na z\u00e1klad\u011b z\u00e1rmutku, kter\u00fd pro\u017eije u k\u0159\u00ed\u017ee Syna, se bude muset st\u00e1t zvl\u00e1\u0161t\u011b zjevenou Matkou podle p\u0159irozenost\u00ed tohoto Boho\u010dlov\u011bka, D\u00edt\u011bte, a vyjde najevo my\u0161len\u00ed mnoh\u00fdch srdc\u00ed. Simeon dokonale dosv\u011bd\u010dil, \u017ee kv\u016fli tr\u00e1pen\u00ed, kter\u00e9 j\u00ed p\u0159inese utrpen\u00ed Syna, a kv\u016fli nejv\u011bt\u0161\u00edmu z\u00e1rmutku a soucitu, je pravou, vlastn\u00ed Matkou tohoto z\u00e1zra\u010dn\u00e9ho Syna.<\/p>\n\n\n\n
8. Prorokyn\u011b Anna, dcera Fanuelova, vdova 84 let, piln\u00e1 v p\u016fstu a modlitb\u00e1ch, kter\u00e1 neopou\u0161t\u011bla chr\u00e1m, v tu chv\u00edli se zvl\u00e1\u0161t\u011b naplnila Bo\u017esk\u00fdm Duchem, d\u011bkovala Bohu a hl\u00e1sala, \u017ee p\u0159i\u0161lo vykoupen\u00ed pro ty, kte\u0159\u00ed ho o\u010dek\u00e1vali, a \u017ee vykoupen\u00edm je toto D\u00edt\u011b.<\/p>\n\n\n\n
9. Takov\u00e9 duchovn\u00ed hrdli\u010dky poslal Duch Svat\u00fd vst\u0159\u00edc Kristovi vstupuj\u00edc\u00edmu do chr\u00e1mu a uk\u00e1zal n\u00e1m, jak\u00e9 by m\u011bly b\u00fdt \u017eeny nemaj\u00edc\u00ed prost\u0159edky k \u017eivobyt\u00ed po \u00famrt\u00ed man\u017eela, a mu\u017ei, kte\u0159\u00ed ztratili sv\u00e9 man\u017eelky.<\/p>\n\n\n\n
10. Tato Anna, dcera Fanuelova, byla vdova, ale tak\u00e9 prorokyn\u011b. Za co obdr\u017eela tento dar proroctv\u00ed? \u2013 Za to, \u017ee opustila sv\u011btsk\u00e9 a v\u0161edn\u00ed starosti, ale neopustila chr\u00e1m; za to, \u017ee se denn\u011b a no\u010dn\u011b postila a bd\u011bla, modlila se a zp\u00edvala \u017ealmy, vedla neposkvrn\u011bn\u00fd \u017eivot. Proto i P\u00e1na, jemu\u017e byla odd\u00e1na ve v\u0161ech sv\u00fdch skutc\u00edch, okam\u017eit\u011b poznala, kdy\u017e vstoupil do chr\u00e1mu, jak mu \u0159\u00edk\u00e1 i \u017ealmista-prorok: \u201eZp\u00edv\u00e1m a o\u010dek\u00e1v\u00e1m bez\u00fahonn\u011b, kdy ke mn\u011b p\u0159ijde\u0161 \u201c (\u017dalm 101:2).<\/p>\n","protected":false},"excerpt":{"rendered":"
1. Kristus n\u00e1s, jako jednotliv\u00e9 osobnosti, ospravedl\u0148uje a znovu n\u00e1s uv\u00e1d\u00ed do poslu\u0161nosti nebesk\u00e9mu Otci; a p\u0159irozenost, kterou od n\u00e1s p\u0159ijal, znovu stvo\u0159il a zjevil…<\/p>\n","protected":false},"author":1,"featured_media":2603,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[84],"class_list":["post-2602","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-svatky-a-svetci","tag-2024-01","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2602","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=2602"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2602\/revisions"}],"predecessor-version":[{"id":2604,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2602\/revisions\/2604"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/2603"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=2602"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=2602"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=2602"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}