{"id":2595,"date":"2023-12-26T20:32:04","date_gmt":"2023-12-26T19:32:04","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=2595"},"modified":"2024-01-03T20:32:21","modified_gmt":"2024-01-03T19:32:21","slug":"homilie-osma","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2023\/12\/26\/homilie-osma\/","title":{"rendered":"Homilie osm\u00e1"},"content":{"rendered":"\n

T\u00e9ho\u017e mar Ish\u00e1ka [rozmluva o tom], prost\u0159ednictv\u00edm \u010deho se svat\u00ed odd\u011bluj\u00ed a osv\u011bcuj\u00ed, aby [se stali] p\u0159\u00edbytkem Ducha Svat\u00e9ho<\/em><\/p>\n\n\n\n

1. Chr\u00e1m Bo\u017e\u00ed je d\u016fm modlitby[1]<\/a>, a d\u016fm modlitby je du\u0161e, v n\u00ed\u017e se sv\u011bt\u00ed neust\u00e1l\u00e9 pamatov\u00e1n\u00ed na Boha. Pokud jsou v\u0161ichni svat\u00ed osv\u011bceni Duchem, aby se stali chr\u00e1my Trojice, j\u00ed\u017e se klan\u00ed[2]<\/a>, a Duch Svat\u00fd je osv\u011bcuje skrze neust\u00e1l\u00e9 pamatov\u00e1n\u00ed[3]<\/a> na jeho Bo\u017estv\u00ed[4]<\/a>, a toto neust\u00e1l\u00e9 pamatov\u00e1n\u00ed na Boha[5]<\/a> je neust\u00e1l\u00e1 modlitba, pak svat\u00ed, aby se stali p\u0159\u00edbytkem p\u016fsoben\u00ed Ducha Svat\u00e9ho[6]<\/a>, se osv\u011bcuj\u00ed skrze st\u00e1lost modlitby, jak jeden ze sv\u011btc\u016f \u0159ekl: \u201eNeust\u00e1le pamatuj na Boha, a tv\u00e9 my\u0161len\u00ed se stane nebem.[7]<\/a>\u201c<\/p>\n\n\n\n

2. Jestli\u017ee se tedy na\u0161e du\u0161e skrze st\u00e1lost v modlitb\u011b stane druh\u00fdm nebem, pak v [tomto] nebi nen\u00ed nedostatek [jak\u00e9hokoliv] dobra; a nen\u00ed k n\u00ed[8]<\/a> dovolen p\u0159\u00edstup jak\u00e9mukoliv zlu, a nen\u00ed v jej\u00ed bl\u00edzkosti \u017e\u00e1dn\u00e9 poku\u0161en\u00ed, \u017e\u00e1dn\u00e9 v\u00e1\u0161n\u011b t\u011bla a du\u0161e[9]<\/a>, ani vzpom\u00ednky na zlo, ani t\u011blesn\u00e9 strasti, temnota nebo muka du\u0161e. Vskutku, v\u0161echna tato poku\u0161en\u00ed se n\u00e1s zmocn\u00ed kv\u016fli tomu, to jest proto, \u017ee se dostaneme na scest\u00ed a vzdalujeme se pamatov\u00e1n\u00ed na Boha, a proto bloud\u00edme [a\u017e] k upadnut\u00ed do ve\u0161ker\u00e9ho zla; ale modlitba je ohradou pro pamatov\u00e1n\u00ed na Boha odstra\u0148uj\u00edc\u00ed p\u0159\u00ed\u010diny bloud\u011bn\u00ed, kv\u016fli kter\u00e9mu [i] sn\u00e1\u0161\u00edme v\u0161echno to zlo.<\/p>\n\n\n\n

3. Z\u016fsta\u0148me tedy st\u00e1l\u00ed v modlitb\u011b, kter\u00e1 je jasn\u00fdm obrazem pamatov\u00e1n\u00ed na na\u0161eho P\u00e1na Boha. Opust\u00ed n\u00e1s v\u0161echna poku\u0161en\u00ed, kter\u00e1 jsou n\u00e1m proz\u0159etelnost\u00ed ses\u00edlan\u00e1[10]<\/a>, abychom pamatovali na Boha skrze st\u00e1lost v modlitb\u011b a uk\u0159i\u017eov\u00e1n\u00ed mysli[11]<\/a>, nebo\u0165 mu\u010ditel\u00e9, teda poku\u0161en\u00ed, n\u00e1s k tomu nut\u00ed, a jak \u0159ekl jeden ze svat\u00fdch: \u201eNeust\u00e1le se modli a duch roztrou\u0161enosti ute\u010de p\u0159ed tebou.\u201c[12]<\/a><\/p>\n\n\n\n

4. A kdy\u017e se postar\u00e1me o to, co s t\u00edm souvis\u00ed, a ve sv\u00e9 du\u0161i d\u00e1me m\u00edsto pamatov\u00e1n\u00ed na P\u00e1na ve st\u00e1losti na\u0161\u00ed modlitby k n\u011bmu, poku\u0161en\u00ed se vzd\u00e1l\u00ed, v\u00e1\u0161n\u011b ustanou, satan bude zahn\u00e1n daleko, \u017eal nenajde [pro sebe] m\u00edsto v na\u0161\u00ed du\u0161i, utrpen\u00ed ztrat\u00ed svou moc a v\u0161echno zlo uvoln\u00ed prostor pro v n\u00e1s p\u0159eb\u00fdvaj\u00edc\u00ed pamatov\u00e1n\u00ed na Boha, zak\u0159i\u010d\u00ed a uprchne p\u0159ed t\u00edm, kdo m\u00e1 nad n\u00edm moc.[13]<\/a><\/p>\n\n\n\n

5. A and\u011bl\u00e9 proslav\u00ed ten d\u016fm, v n\u011bm\u017e je postaven posv\u00e1tn\u00fd olt\u00e1\u0159 pro v\u011b\u010dnou Tajinu jejich Hospodina. Neust\u00e1l\u00e9 pamatov\u00e1n\u00ed na Boha je olt\u00e1\u0159[14]<\/a>, kter\u00fd se stav\u00ed v srdci a ze kter\u00e9ho se ve\u0161ker\u00e9 tajiny vzn\u00e1\u0161ej\u00ed ke svatyni P\u00e1n\u011b[15]<\/a>. A \u017e\u00e1dn\u00e1 z n\u00e1mi zm\u00edn\u011bn\u00fdch z\u00e1porn\u00fdch ud\u00e1lost\u00ed se tam ned\u011bje[16]<\/a>, proto\u017ee se boj\u00ed \u017e\u00e1ru Bo\u017esk\u00e9ho ohn\u011b ho\u0159\u00edc\u00edho mezi t\u011bmito tajinami[17]<\/a>. V\u0161ichni nep\u0159\u00e1tel\u00e9 p\u0159irozen\u00fdm zp\u016fsobem ustupuj\u00ed tam, kde je vz\u00fdv\u00e1no jm\u00e9no Bo\u017e\u00ed.<\/p>\n\n\n\n

6. St\u00e1v\u00e1 se ale, \u017ee a\u010dkoli se o to star\u00e1me[18]<\/a>, n\u011bkter\u00fdm z nich se st\u00e1le da\u0159\u00ed z\u016fstat [v n\u00e1s] a projevovat svou nestoudnost, aby n\u00e1s t\u00edm utiskovali, pr\u00e1v\u011b proto, \u017ee nejsme n\u00e1le\u017eit\u011b utvrzeni v tom, tedy ve [spr\u00e1vn\u00e9] st\u00e1losti pamatov\u00e1n\u00ed[19]<\/a> na Boha. A do t\u00e9 m\u00edry, do jak\u00e9 n\u00e1m chyb\u00ed [neust\u00e1l\u00e9 pamatov\u00e1n\u00ed na Boha], dost\u00e1vaj\u00ed p\u0159\u00edle\u017eitost n\u00e1s napadnout. Drzost nep\u0159\u00e1tel se nem\u016f\u017ee p\u0159ibl\u00ed\u017eit ke kr\u00e1lovu pal\u00e1ci, kdy\u017e on s\u00e1m [p\u0159eb\u00fdv\u00e1] tam[20]<\/a>. <\/p>\n\n\n\n

7. Bo\u017estv\u00ed v\u0161ak nep\u0159eb\u00fdv\u00e1 v \u010dlov\u011bku podle p\u0159irozenosti[21]<\/a> \u2013 v\u017edy\u0165 jeho p\u0159irozenost je nekone\u010dn\u00e1 a nen\u00ed omezena na [jak\u00e9koli] m\u00edsto a nen\u00ed do n\u011bho uzav\u0159en\u00e1. Nebo\u0165 on napl\u0148uje cel\u00e9 nebe a zemi a nen\u00ed m\u00edsta, kde by nebyl[22]<\/a>. Nebo\u0165 je p\u0159\u00edtomen na ka\u017ed\u00e9m m\u00edst\u011b a je vzd\u00e1len ka\u017ed\u00e9ho m\u00edsta. To druh\u00e9 je z d\u016fvodu neomezenosti a vzne\u0161enosti jeho p\u0159irozenosti. A to prvn\u00ed je z d\u016fvodu nep\u0159\u00edstupn\u00fdch pro vn\u00edm\u00e1n\u00ed[23]<\/a> [Bo\u017esk\u00fdch p\u016fsoben\u00ed], kter\u00e1 n\u00e1s napl\u0148uj\u00ed. Nebo\u0165 se \u0159\u00edk\u00e1[24]<\/a>, \u017ee B\u016fh svou v\u016fl\u00ed a p\u016fsoben\u00edm sv\u00e9 moci p\u0159eb\u00fdv\u00e1 kdekoli, jak je ps\u00e1no: \u201eBudu p\u0159eb\u00fdvat s nimi a proch\u00e1zet se mezi nimi\u201c[25]<\/a>, to jest \u201euk\u00e1\u017eu jim s\u00edlu sv\u00e9ho p\u016fsoben\u00ed\u201c[26]<\/a>, jak je ps\u00e1no, \u017ee spo\u010dinul na Jeruzal\u00e9msk\u00e9m chr\u00e1mu nebo na stanu setk\u00e1v\u00e1n\u00ed, kter\u00fd postavil Moj\u017e\u00ed\u0161[27]<\/a>.<\/p>\n\n\n\n

8. Kdy\u017e \u0160alomoun dokon\u010dil stavbu chr\u00e1mu, na n\u011bm, [jak] se uv\u00e1d\u00ed, spo\u010dinula jeho \u0160china<\/em>[28]<\/a> a chr\u00e1m se naplnil sl\u00e1vou jeho[29]<\/a>, a kn\u011b\u017e\u00ed vy\u0161li ze svatyn\u011b kv\u016fli \u0160chin\u011b<\/em> Hospodinov\u011b, proto\u017ee nemohli konat slu\u017ebu, nebo\u0165 cel\u00fd chr\u00e1m byl napln\u011bn oblakem sl\u00e1vy Hospodinovy[30]<\/a>. To bylo znamen\u00ed, \u017ee mu B\u016fh prok\u00e1zal p\u0159\u00edze\u0148 a us\u00eddlil se v n\u011bm. Podobn\u00e1 v\u011bc se stane du\u0161i, kter\u00e1 byla vychov\u00e1na ve ctnosti, kdy\u017e b\u011bhem modlitby c\u00edt\u00ed, \u017ee tento oblak spo\u010d\u00edv\u00e1 na mysli v modlitb\u011b[31]<\/a>.<\/p>\n\n\n\n

9. (D\u011bje se to v\u0161ak neviditeln\u00fdm zp\u016fsobem); a [mysl] nem\u016f\u017ee splnit svou modlitebn\u00ed slu\u017ebu, proto\u017ee znehybn\u011bla p\u0159ed sl\u00e1vou Hospodina zjevenou skrze vysti\u017een\u00ed mysli a ztichla v \u00fa\u017easu[32]<\/a>. To je znamen\u00ed, \u017ee j\u00ed Hospodin prok\u00e1zal svou p\u0159\u00edze\u0148 a spo\u010dinul na n\u00ed, a je [to] podobn\u00e9 tomu, co vid\u011bl Ezechiel (kdy\u017e mu byla zjevena stavba chr\u00e1mu), jen\u017e po dokon\u010den\u00ed toho chr\u00e1mu, jeho\u017e v\u00fdstavbu vid\u011bl jako Bo\u017esk\u00e9 zjeven\u00ed[33]<\/a>, spat\u0159il, jak Bo\u017esk\u00e1 \u0160china<\/em>[34]<\/a> spo\u010d\u00edv\u00e1 na chr\u00e1mu a je j\u00ed napln\u011bn[35]<\/a>.<\/p>\n\n\n\n

10. A proto ve vid\u011bn\u00ed, kter\u00e9 pozoroval jako Bo\u017esk\u00fd \u010din vtisknut\u00fd do jeho du\u0161e, v tom n\u00e1dhern\u00e9m vid\u011bn\u00ed, kter\u00e9 spat\u0159il d\u0159\u00edv, ne\u017e se uskute\u010dnilo to, co vid\u011bl: kdy\u017e byl t\u011blem v Babyl\u00f3n\u011b, vid\u011bl zjeven\u00ed v Jeruzal\u00e9m\u011b[36]<\/a> (vzd\u00e1len\u00e9m asi ze t\u0159\u00ed sta parasang\u016f[37]<\/a>), uk\u00e1zalo se mu, \u017ee jakoby vstoupil do chr\u00e1mu a na n\u011bm [tj. na chr\u00e1mu] spo\u010d\u00edvala Bo\u017esk\u00e1 \u0160china<\/em>, jak \u0159ekl: \u201eA zavedl m\u011b k br\u00e1n\u011b, kter\u00e1 sm\u011b\u0159ovala na v\u00fdchod\u201c[38]<\/a>. Mu\u017e, kter\u00fd mu to v\u0161echno uk\u00e1zal ve zjeven\u00ed [a] kter\u00fd je and\u011bl, \u0159ekl mu [s\u00e1m]: \u201eVezmi si k srdci v\u0161echno, co ti uk\u00e1\u017eu; kv\u016fli tomu, co ti bude uk\u00e1z\u00e1no, byl jsi sem p\u0159iveden.\u201c[39]<\/a><\/p>\n\n\n\n

11. Prost\u0159ednictv\u00edm toho se n\u00e1m st\u00e1vaj\u00ed zn\u00e1my dv\u011b v\u011bci: v\u0161echna zjeven\u00ed, kter\u00e1 maj\u00ed svat\u00ed, se uskute\u010d\u0148uj\u00ed prost\u0159ednictv\u00edm and\u011bl\u016f; a oni [and\u011bl\u00e9] je pou\u010duj\u00ed, dokud se ka\u017ed\u00fd nep\u0159ibl\u00ed\u017e\u00ed ke zjeven\u00ed Bo\u017esk\u00e9ho vid\u011bn\u00ed[40]<\/a>. A za druh\u00e9, and\u011blsk\u00e1 zjeven\u00ed p\u0159edch\u00e1zej\u00ed Bo\u017esk\u00e9mu zjeven\u00ed[41]<\/a>\u2026, kter\u00e9 se v nich [tj. ve svat\u00fdch] uskute\u010d\u0148uje p\u016fsoben\u00edm Ducha Svat\u00e9ho[42]<\/a>, jak je zn\u00e1mo i [z tohoto textu], a proto [Ezechiel] \u0159\u00edk\u00e1: \u201ePak m\u011b zavedl k br\u00e1n\u011b sm\u011b\u0159uj\u00edc\u00ed na v\u00fdchod, a hle, od v\u00fdchodu p\u0159ich\u00e1zela sl\u00e1va Boha Izraele. Zvuk jeho p\u0159\u00edchodu byl jako zvuk mnoh\u00fdch vod.\u201c[43]<\/a><\/p>\n\n\n\n

12. I [samotn\u00e9] zjeven\u00ed mu ukazuje v souladu s tamn\u00edm \u0159\u00e1dem: \u201eA zem\u011b z\u00e1\u0159ila jeho sl\u00e1vou. I padl jsem na tv\u00e1\u0159 a sl\u00e1va Hospodinova vstoupila do chr\u00e1mu.\u201c[44]<\/a> A op\u011bt na jin\u00e9m m\u00edst\u011b \u0159\u00edk\u00e1, kdy\u017e pou\u010duje[45]<\/a>: \u201eA vnit\u0159n\u00ed n\u00e1dvo\u0159\u00ed napl\u0148oval oblak. Hospodinova sl\u00e1va se vznesla nad cheruby, a chr\u00e1m byl napln\u011bn oblakem a n\u00e1dvo\u0159\u00ed bylo pln\u00e9 jasu Hospodinovy sl\u00e1vy[46]<\/a>\u201c, a jin\u00e9 podobn\u00e9 v\u011bci, kter\u00e9 P\u00edsmo zmi\u0148uje o p\u016fsoben\u00ed p\u0159\u00edslu\u0161ej\u00edc\u00edm \u0160chin\u011b<\/em>, a oznamuje p\u016fsoben\u00ed jeho sl\u00e1vy prost\u0159ednictv\u00edm jasn\u00e9ho vid\u011bn\u00ed \u2013 jeho moc spo\u010d\u00edv\u00e1 na tom m\u00edst\u011b, kter\u00e9 je vyhrazeno pro jeho svat\u00e9 jm\u00e9no, a kde se v\u017edy osv\u011bcuje pamatov\u00e1n\u00ed na n\u011bho.<\/p>\n\n\n\n

13. Proto jestli[47]<\/a> se \u0159\u00edk\u00e1, \u017ee se us\u00eddlil a p\u0159eb\u00fdv\u00e1[48]<\/a>, pak se neus\u00eddlil podle sv\u00e9 p\u0159irozenosti[49]<\/a>, n\u00fdbr\u017e podle sv\u00e9 sl\u00e1vy a sv\u00e9ho p\u016fsoben\u00ed na m\u00edst\u011b vyhrazen\u00e9m pro jeho svatost[50]<\/a>, a\u0165 u\u017e v \u010dlov\u011bkem postaven\u00e9 budov\u011b a n\u011bm\u00fdch v\u011bcech naz\u00fdvan\u00fdch posv\u00e1tn\u00fdmi n\u00e1dobami, nebo v odu\u0161evn\u011bl\u00fdch chr\u00e1mech, co\u017e jsou du\u0161e; nebo\u0165 [ta] du\u0161e, v n\u00ed\u017e se Hospodin osv\u011bcuje skrze pamatov\u00e1n\u00ed na n\u011bho, se [sama] osv\u011bcuje a odd\u011bluje se od ostatn\u00edch du\u0161\u00ed [Bo\u017eskou] moc\u00ed a p\u016fsoben\u00edm, jako\u017e i zjeven\u00edm[51]<\/a> a pozn\u00e1n\u00edm tajemstv\u00ed, kter\u00e1 se j\u00ed [du\u0161i] otev\u00edraj\u00ed, nikoli v\u0161ak p\u0159eb\u00fdv\u00e1n\u00edm p\u0159irozen\u00fdm[52]<\/a>.<\/p>\n\n\n\n

14. \u017d\u00edzn\u011bme[53]<\/a> po tomto blahu a posv\u011b\u0165me na\u0161e \u00fady s na\u0161\u00ed du\u0161\u00ed v ka\u017ed\u00e9m okam\u017eiku Bo\u017esk\u00fdmi chvalozp\u011bvy. Posv\u011b\u0165me se neust\u00e1l\u00fdm pamatov\u00e1n\u00edm na n\u011bho skrze modlitbu. Bu\u010fme v modlitb\u011b posv\u00e1tn\u00fdmi chr\u00e1my, abychom do sv\u00e9 du\u0161e p\u0159ijali \u00factyhodn\u00e9 p\u016fsoben\u00ed Ducha [Svat\u00e9ho][54]<\/a>, jak \u0159\u00edk\u00e1 apo\u0161tol: \u201eKa\u017ed\u00fd[55]<\/a> je o\u010di\u0161t\u011bn a posv\u011bcen Bo\u017e\u00edm slovem a modlitbou\u201c[56]<\/a>, skrze pamatov\u00e1n\u00ed na Boha\u2026 A vyslovuje se nad n\u00edm jm\u00e9no Hospodinovo[57]<\/a>, je posv\u011bcen a ve\u0161ker\u00e1 \u0161p\u00edna a ve\u0161ker\u00e1 ciz\u00ed moc se od n\u011bj vzdaluj\u00ed.<\/p>\n\n\n\n

15. \u201eNa ka\u017ed\u00e9m m\u00edst\u011b, kde bude\u0161 p\u0159ipom\u00ednat m\u00e9 jm\u00e9no, p\u0159ijdu k tob\u011b a po\u017eehn\u00e1m ti[58]<\/a>\u201c. Neust\u00e1le pamatujme na Boha a a\u0165 jsou po\u017eehn\u00e1na na\u0161e \u00fasta. Jak jednou \u0159ekl jeden ze svat\u00fdch laik\u016fm sed\u00edc\u00edm [v p\u0159\u00edtomnosti mnich\u016f]: \u201eVsta\u0148te a uv\u00edtejte mnichy, abyste z\u00edskali po\u017eehn\u00e1n\u00ed, nebo\u0165 jejich \u00fasta jsou svat\u00e1, proto\u017ee neust\u00e1le hovo\u0159\u00ed s Bohem[59]<\/a>\u201c.<\/p>\n\n\n\n

16. Vid\u00ed\u0161, jak se st\u00e1vaj\u00ed hodn\u00fdmi svatosti \u00fasta v\u017edy rozmlouvaj\u00edc\u00ed s Bohem a jak se posv\u011bcuje srdce neust\u00e1le dobro\u0159e\u010d\u00edc\u00ed jm\u00e9nu Hospodinovu? Neust\u00e1le dobro\u0159e\u010d Hospodinu ve sv\u00e9m srdci, abys z\u00edskal po\u017eehn\u00e1n\u00ed a nep\u0159est\u00e1vej mu dobro\u0159e\u010dit. A posv\u011bcuj svou du\u0161i a v\u0161echny sv\u00e9 \u00fady, [tak] mu dobro\u0159e\u010de: \u201eDobro\u0159e\u010d, m\u00e1 du\u0161e, Hospodinu, a v\u0161echny kosti m\u00e9 jeho svat\u00e9mu jm\u00e9nu![60]<\/a>\u201c A [tak]: \u201eBudu t\u011b vyvy\u0161ovat, Hospodine m\u016fj a Kr\u00e1li[61]<\/a>\u201c a tak d\u00e1le.<\/p>\n\n\n\n

17. A vyslovuj sv\u00fdmi \u00fasty jeho chv\u00e1lu, nep\u0159esyt\u00ed\u0161 se jeho chv\u00e1lou, napl\u0148uj svou du\u0161i jeho sl\u00e1vou a jeho ct\u00ed, a\u0165 je B\u016fh vyv\u00fd\u0161ov\u00e1n v tv\u00e9m srdci, a\u0165 nezakus\u00ed\u0161 p\u0159esycen\u00ed jeho sl\u00e1vou a jeho po\u017eehn\u00e1n\u00edm a bude du\u0161e tv\u00e1 napln\u011bna jeho ct\u00ed \u2013 tou, kterou prorok vid\u011bl spo\u010d\u00edvaj\u00edc\u00ed na Jeruzal\u00e9m\u011b: \u201ezem\u011b z\u00e1\u0159ila jeho sl\u00e1vou[62]<\/a>\u201c a \u201eNeust\u00e1le pamatuj na Boha a tv\u00e9 my\u0161len\u00ed se stane nebem[63]<\/a>\u201c.<\/p>\n\n\n\n

18. Tu\u017eme po t\u00e9to sl\u00e1v\u011b, abychom se neust\u00e1l\u00fdm pamatov\u00e1n\u00edm na n\u011bho v modlitb\u00e1ch a chvalo\u0159e\u010den\u00edch stali chr\u00e1my pro Boha[64]<\/a>, jak \u0159\u00edk\u00e1 sv. Basil biskup: \u201e\u010cist\u00e1 modlitba[65]<\/a> je ta, kter\u00e1 tvo\u0159\u00ed v du\u0161i neust\u00e1l\u00e9 pamatov\u00e1n\u00ed na Boha. A tak se st\u00e1v\u00e1me chr\u00e1my pro Boha[66]<\/a> \u2013 skrze to, \u017ee v pamatov\u00e1n\u00ed, kter\u00e9 kon\u00e1me, on p\u0159eb\u00fdv\u00e1 v n\u00e1s[67]<\/a>\u201c. Hodn\u00fdmi t\u00e9to nebesk\u00e9 sl\u00e1vy budou ti, kte\u0159\u00ed se stanou domem modlitby[68]<\/a>. A chr\u00e1m, v n\u011bm\u017e se us\u00eddl\u00ed neust\u00e1l\u00e9 pamatov\u00e1n\u00ed na Hospodina, bude z\u00e1\u0159it tak, \u017ee paprsky [vych\u00e1zej\u00edc\u00ed] z n\u011bj osv\u011bt\u00ed a osv\u00edt\u00ed i vzd\u00e1len\u00e1 m\u00edsta.<\/p>\n\n\n\n

19. Neust\u00e1l\u00e9 pamatov\u00e1n\u00ed na Boha je tajemstv\u00edm budouc\u00edho v\u011bku[69]<\/a>, proto\u017ee tam pln\u011b p\u0159ijmeme ve\u0161kerou milost Ducha[70]<\/a>. A vzpom\u00ednka na Boha n\u00e1s ji\u017e nenech\u00e1, tam se v\u00a0pln\u00e9 m\u00ed\u0159e staneme jeho chr\u00e1mem. O toto tajemstv\u00ed budouc\u00ed jednoty usiluj\u00ed [71]<\/a> na zemi svat\u00ed skrze neust\u00e1lou nenasytnost v modlitb\u011b. K\u00e9\u017e tedy i my budeme hodni dos\u00e1hnout t\u00e9ho\u017e milost\u00ed a milosrdenstv\u00edm Krista, na\u0161\u00ed nad\u011bje[72]<\/a>, se v\u0161emi svat\u00fdmi[73]<\/a> na v\u011bky v\u011bk\u016f. Amen.<\/p>\n\n\n\n

<\/p>\n\n\n\n

P\u0159elo\u017eeno z\u00a0ru\u0161tiny. Do rusk\u00e9ho jazyka p\u0159elo\u017eili E. V. Barskij a M. G. Kalinin. Pozn\u00e1mky, pokud nen\u00ed uvedeno jinak, jsou od A. M. Preobra\u017eensk\u00e9ho podle vyd\u00e1n\u00ed S. Chial\u00e0.<\/em><\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Srov. Exodus 56:7; Matou\u0161. 21:13.<\/p>\n\n\n\n

[2]<\/a> Srov. 2 Kor. 3:16. Srov. Evagr. Pont., cap. gnost. 5.84 (Guillaumont 1958, p. 212\u2013213); Nil., marg. 6, 10; virt. 45 (Bettiolo 1983, p. 10\u201311, 254); Martyrius (Sahdona), liber. I, 3.14 (Halleux 1960, p. 32). Srov. Is. Ninev., coll. III, 10.91 (Chial\u00e0 2011b, t. 1, p. 81).<\/p>\n\n\n\n

[3]<\/a> \u00abNeust\u00e1l\u00e9 pamatov\u00e1n\u00ed\u00bb (\u0710\u0722\u071d\u0721\u0710 \u0710\u0722\u0715\u0717\u0718\u0725); srov. Is. Ninev., coll. III, 6.45, 8.4, 8.14, 8.18, 8.19 (Chial\u00e0 2011b, t. 1, p. 40, 57, 60\u201361); coll. I, 35, 44, 50, 74 (Bedjan 1909, p. 258, 321, 353, 508); coll. II, 1, 8.15, 29.7, 30.4, 30.13. Sv. Iz\u00e1k tak\u00e9 \u010dasto pou\u017e\u00edv\u00e1 v\u00fdraz \u201est\u00e1lost pamatov\u00e1n\u00ed\u201c (\u072c\u0718\u0722\u071d\u0721\u0710 \u0710\u0722\u0715\u0717\u0718\u0725) s drobn\u00fdmi zm\u011bnami: Is. Ninev., coll. III, 3.23, 8.6 (Chial\u00e0 2011b, t. 1, p. 15, 32); coll. I, 17, 32 (Bedjan 1909, p. 135, 216); coll. II, 29.2 (Brock 1995, t. 1, p. 119). Viz tak\u00e9 podobn\u00fd ale vz\u00e1cn\u011bj\u0161\u00ed v\u00fdraz \u201eneust\u00e1l\u00e1 vzpom\u00ednka\u201c (\u0710\u0722\u071d\u0721\u0710 \u0710\u0722\u072a\u071f\u0718\u0715): Is. Ninev., coll. III, 8.1, 8.18 (Chial\u00e0 2011b, t. 1, p. 56, 61); coll. I, 50 (Bedjan 1909, p. 353); coll. II, 1.<\/p>\n\n\n\n

[4]<\/a> Srov. Is. Ninev., coll. III, 3.30 (Chial\u00e0 2011b, t. 1, p. 16). O posv\u011bcen\u00ed poskytovan\u00e9m Duchem Svat\u00fdm v modlitb\u011b viz Is. Ninev., coll. II, 3.2.51\u201354, 3.3.91. Srov. Is. Ninev., coll. III, 10.65 (Chial\u00e0 2011b, t. 1, p. 78).<\/p>\n\n\n\n

[5]<\/a> V\u00fdraz \u201eneust\u00e1l\u00e9 pamatov\u00e1n\u00ed na Boha je neust\u00e1l\u00e1 modlitba\u201c se vyskytuje v epi\u0161tole Is. Ninev., coll. II, 1. V\u00fdraz \u201eneust\u00e1l\u00e1 modlitba\u201c (\u0710\u072c\u0722\u071d\u0721\u0710 \u0710\u072c\u0718\u0720\u0728) viz Is. Ninev., coll. III, 3.11 (Chial\u00e0 2011b, t. 1, p. 12); coll. I, 40, 64, 79 (Bedjan 1909, p. 304, 441\u2013442, 544); coll. II, 1; coll. II, 3.2.97. Podobn\u00fd v\u00fdraz (\u0710\u072c\u0718\u0720\u0728\u0715 \u0710\u072c\u0718\u0722\u071d\u0721\u0710) se vyskytuje v Is. Ninev., coll. III, 8.1\u20132, 8.4 (Chial\u00e0 2011b, t. 1, p. 56, 57); coll. I, 2, 8, 35, 80 (Bedjan 1909, p. 15, 107, 259, 557); coll. II, 14.41\u201342 (Brock 1995, t. 1, p. 69\u201370); coll. II, 3.4.34; srov. Is. Ninev., coll. I, 11, 37 (Bedjan 1909, p. 120, 288). V\u00fdrazy se opakovan\u011b objevuj\u00ed u r\u016fzn\u00fdch asketick\u00fdch spisovatel\u016f v\u010detn\u011b Evagria z Pontu a Theodora z Mopsuestie (srov. Brock 1995, t. 2, p. 79\u201380, n. 41,1). Pro v\u00fdraz \u201eneust\u00e1l\u00e9 pamatov\u00e1n\u00ed na Boha\u201c viz Brock 1995, t. 2, p. 135, n. 4,1.<\/p>\n\n\n\n

[6]<\/a> Pro v\u00fdraz \u201ep\u016fsoben\u00ed Svat\u00e9ho Ducha\u201c (\u0710\u072b\u0715\u0718\u0729\u0715 \u0710\u071a\u0718\u072a\u0715 \u0710\u072c\u0718\u0722\u0715\u0712\u0725\u0721) viz Is. Ninev., coll. III, 4.32, n. 73 (Chial\u00e0 2011b, t. 2, p. 42). Ve sv\u00fdch spisech se sv. Iz\u00e1k \u010dasto vrac\u00ed ke spojitosti mezi modlitbou, pamatov\u00e1n\u00edm na Boha a p\u0159eb\u00fdv\u00e1n\u00edm Boha nebo Ducha Svat\u00e9ho. Viz Is. Ninev., coll. III, 6.45 (Chial\u00e0 2011b, t. 1, p. 40); coll. I, 5, 50 (Bedjan 1909, p. 70, 353); coll. II, 1 \u0438 5.33 (Brock 1995, t. 1, p. 15). V coll. I, 35 (Bedjan 1909, p. 259) \u0159\u00edk\u00e1, \u017ee neust\u00e1l\u00e1 modlitba je mo\u017en\u00e1 jen d\u00edky Duchu Svat\u00e9mu, kter\u00fd p\u0159eb\u00fdv\u00e1 v asketovi a modl\u00ed se v n\u011bm a za n\u011bj. Na \u0159ad\u011b m\u00edst mluv\u00ed o hermeneutice toho, jak Duch Svat\u00fd pom\u00e1h\u00e1 asketovi t\u00edm, \u017ee v n\u011bm p\u0159eb\u00fdv\u00e1.; viz Is. Ninev., coll. I, 6, 82 (Bedjan 1909, p. 91, 579\u2013580).<\/p>\n\n\n\n

[7]<\/a> Tento cit\u00e1t se anonymn\u011b uv\u00e1d\u00ed v Is. Ninev., coll. III, 8.17 (Chial\u00e0 2011b, t. 1, p. 60), a v coll. III, 3.2 je parafr\u00e1ze (stejn\u011b jako v coll. II, 30.23 a coll. III, 3.3.24); tak\u00e9 se anonymn\u011b vyskytuje u Martyria Sahdony v Knize dokonalosti<\/em> (Martyrius Sahdona), liber. II, 8.59: Halleux 1965, III, p. 19). Tento v\u00fdraz pat\u0159i Nilu Sinajsk\u00e9mu, Nil., marg. 2 (Bettiolo 1983, p. 10). Podobn\u00fdm zp\u016fsobem sv. Iz\u00e1c cituje dv\u011b dal\u0161\u00ed fr\u00e1ze sv. Nila z tohoto d\u00edla s t\u00edm, \u017ee pat\u0159\u00ed \u201ejednomu ze svat\u00fdch\u201c, Is. Ninev., coll. I, 4 (Bedjan 1909, p. 42); \u0441\u0440. Bettiolo 1983, p. 1, n. 1.<\/p>\n\n\n\n

[8]<\/a> Doslova \u201enechod\u00ed do n\u00ed\u201c.<\/p>\n\n\n\n

[9]<\/a> O rozd\u00edlu mezi t\u011blesn\u00fdmi a du\u0161evn\u00edmi v\u00e1\u0161n\u011bmi viz Is. Nin\u011bv., kol. I, 3, 47, 51 (Bedjan 1909, s. 21\u201323, 25\u201326, 337, 368); kol. II, 3.1.70, 3.4.27. Pro v\u00e1\u0161n\u011b obecn\u011b a jejich podstatu viz Is. Nin\u011bv., kol. I, 2, 28 (Bedjan 1909, s. 18\u201319, 204); kol. II, 3.3.66. Je zde patrn\u00fd vliv Jana Poustevn\u00edka a Evagria Pontsk\u00e9ho.<\/p>\n\n\n\n

[10]<\/a> Viz tak\u00e9 Is. Ninev., coll. <\/em>III, 3.22 (Chial\u00e0 2011b, t. 1, p. 14\u201315).  <\/p>\n\n\n\n

[11]<\/a> V\u00fdraz \u201euk\u0159i\u017eov\u00e1n\u00ed mysli\u201c (\u0710\u0722\u0718\u0717\u0715 \u0710\u072c\u0718\u0726\u071d\u0729\u0719) odkazuje na u\u010den\u00ed otc\u016f, kter\u00e9 sv. Iz\u00e1k rozv\u00edj\u00ed v \u0159ad\u011b sv\u00fdch spis\u016f a pou\u017e\u00edv\u00e1 podobn\u00e9 v\u00fdrazy; viz Is. Ninev., coll. <\/em>I, 2, 34 (Bedjan 1909, p. 15\u201316, 223); coll. <\/em>II, 30.6 (\u0441\u0440. \u0442\u0430\u043a\u0436\u0435 \u0441 coll. <\/em>III, 10.23). Sv. Iz\u00e1k se mo\u017en\u00e1 inspiroval listy apo\u0161tola Pavla, konkr\u00e9tn\u011b \u0158\u00edm. 6:6. Nicm\u00e9n\u011b poprv\u00e9 se tento v\u00fdraz objevuje u abby Izaj\u00e1\u0161e: Abba Isaia, serm. <\/em>26.4 (\u038a\u03bf\u03c1\u03b4\u03b1\u03bd\u03af\u03c4\u03b7\u03c2 1911, \u03c3.169\u0413 [12\u201311]). Wensinck zde vid\u00ed vliv Knihy blahoslaven\u00e9ho Hierothea<\/em> (Marsh 1927, s. 40\u201347). Tento n\u00e1zor hledisko v\u0161ak zpochyb\u0148uje Beulay, kter\u00fd v tom vid\u00ed sp\u00ed\u0161e projev u\u010den\u00ed Evagria Pontsk\u00e9ho (Beulay 1987, s. 181).<\/p>\n\n\n\n

[12]<\/a> Apopht<\/em>. II, 439 (Budge 1907, t. 2, p. 245). Tento v\u00fdrok koreluje s jedn\u00edm z apoftegmat \u0159eck\u00e9 systematick\u00e9 sb\u00edrky (collectio systhematica*), ale tato pas\u00e1\u017e v n\u00ed chyb\u00ed (srov. \u0441 Greek Systematic Series XII, 26; Guy 2003, p. 226).  <\/p>\n\n\n\n

[13]<\/a> Srov. Marek. 9:26.<\/p>\n\n\n\n

[14]<\/a> Srov. \u017did\u016fm 8:2. <\/p>\n\n\n\n

[15]<\/a> Srov. Is. Ninev., coll. III, 16.5 (Chial\u00e0 2011b, t. 1, p. 112); coll. I, 22 (Bedjan 1909, p. 167); coll. II, 41.2 (Brock 1995, t. 1, p. 170\u2013171); viz tak\u00e9 coll. III, 10.84 (Chial\u00e0 2011b, t. 1, p. 80). Podobn\u00fd obraz najdeme u \u0159ady p\u0159edch\u016fdc\u016f sv. Iz\u00e1ka. Viz liber grad., memr. 12 (Kmosko 1926, p. 285\u2013304); Jo. Apam., dial. 4 (Dedering 1936, p. 88), Evagr. Pont., paraen. (Muyldermans 1952, p. 130\u2013133), cap. gnost. 5.53 (Guillaumont 1958, p. 198\u2013199), ps.-supp. 6, 45 (Frankenberg 1912, p. 428, 460); Nil., margr. 1; hom. 12; admon., 40; ep. virt. 5\u20136; virt. 27 (Bettiolo 1983, p. 10, 89, 202, 222, 244); Mark Erem., bapt. 4 (Durand 1999, p. 318\u2013322); Stephan bar Sudaili, liber \u041dieroth. III, 7 (Marsh 1927, p. 72\u201373). V coll. II, 30.10 sv. Iz\u00e1k p\u00ed\u0161e, \u017ee \u201eve\u0161ker\u00e9 p\u016fsoben\u00ed, p\u0159irozenost a slovo v tomto stvo\u0159en\u00ed m\u00e1 [svou] svatyni a velesvatyni\u201c.<\/p>\n\n\n\n

[16]<\/a> Doslova \u201enechod\u00ed\u201c.<\/p>\n\n\n\n

[17]<\/a> \u201eTajiny\u201c autor porovn\u00e1v\u00e1 se staroz\u00e1konn\u00edmi ob\u011b\u0165mi, kter\u00e9, kdy\u017e se p\u0159in\u00e1\u0161ely na olt\u00e1\u0159, st\u00e1valy se svatyn\u00ed Hospodina. \u2014 Pozn\u00e1mka p\u0159ekladatele. <\/em> <\/p>\n\n\n\n

[18]<\/a> Doslova \u201eo to, co k tomu pat\u0159\u00ed. \u2014 Pozn\u00e1mka p\u0159ekladatele. <\/em> <\/p>\n\n\n\n

[19]<\/a> Srov. Is. Ninev., coll. <\/em>III, 8.1, n. 3 (Chial\u00e0 2011b, t. 2, p. 83).  <\/p>\n\n\n\n

[20]<\/a> Srov. Matou\u0161 12:29.  <\/p>\n\n\n\n

[21]<\/a> \u0710\u0722\u071d\u071f.  <\/p>\n\n\n\n

[22]<\/a> Srov. 1 Sam. 8:27. Srov. tak\u00e9 Thdr. Mops., cat. hom. <\/em>V, 4 (Tonneau 1949, p. 103\u2013104). <\/p>\n\n\n\n

[23]<\/a> \u201cNep\u0159\u00edstupn\u00e9 pro vn\u00edm\u00e1n\u00ed\u201c (\u0710\u072c\u0718\u0722\u071f \u0716\u0715\u072c\u0721 \u0720\u0710). Srov. tak\u00e9 Is. Ninev., coll. <\/em>III, 4.21, 7.5, 7.9, 9.9, 9.27 (Chial\u00e0 2011b, t. 1, p. 24, 46, 47, 64, 68). <\/p>\n\n\n\n

[24]<\/a> Cit\u00e1t nen\u00ed u Chial\u00e0 identifikov\u00e1n. Sv. Iz\u00e1k zde pravd\u011bpodobn\u011b odkazuje na nedochovan\u00fd spis Theodora z Mopsuestie \u201eO vt\u011blen\u00ed P\u00e1na na\u0161eho\u201c. Podobn\u00fd cit\u00e1t z tohoto spisu uv\u00e1d\u00ed Josef Chazzajja v \u201eKnize ot\u00e1zek a odpov\u011bd\u00ed\u201c (Bunge 1982, p. 326). Ale podle na\u0161eho n\u00e1zoru se Chial\u00e0 m\u00fdl\u00ed v tom, \u017ee zde hledal cit\u00e1t: Slovo \u201e\u0159\u00edk\u00e1 se\u201c zde m\u00e1 v\u00fdznam bl\u00edzk\u00fd neur\u010dit\u011b osobn\u00edmu: \u201ekdy\u017e o Bohu \u0159\u00edkaj\u00ed (dosl. \u201e\u0159\u00edk\u00e1 se\u201c), \u017ee n\u011bkde p\u0159eb\u00fdv\u00e1, jde o to, \u017ee p\u0159eb\u00fdv\u00e1 svou v\u016fl\u00ed a p\u016fsoben\u00edm sv\u00e9 moci. A d\u00e1le sv. Iz\u00e1k uv\u00e1d\u00ed dva biblick\u00e9 cit\u00e1ty, aby ilustroval sv\u016fj n\u00e1zor. \u2013 Pozn\u00e1mka p\u0159ekladatele. <\/em> <\/p>\n\n\n\n

[25]<\/a> Leviticus 26:11\u201312.  <\/p>\n\n\n\n

[26]<\/a> Srov. Is. Ninev., coll. <\/em>III, 8.13 (Chial\u00e0 2011b, t. 1, p. 59).  <\/p>\n\n\n\n

[27]<\/a> Srov. 2. Par. 5:13; Ex. 40:34. Viz tak\u00e9 Is. Ninev., coll. <\/em>III, 1.4, n. 15 (Chial\u00e0 2011b, t. 2, p. 5).  <\/p>\n\n\n\n

[28]<\/a> Viz Is. Ninev., coll. <\/em>III, 7.4, n. 9 (Chial\u00e0 2011b, t. 2, p. 69).  <\/p>\n\n\n\n

[29]<\/a> Srov. 2. Par. 7:1\u20132 (Pe\u0161ita<\/em>).  <\/p>\n\n\n\n

[30]<\/a> Srov. 2. Par. 5:13\u201314 (Pe\u0161ita<\/em>).  <\/p>\n\n\n\n

[31]<\/a> O symbolice oblaku viz Beulay 1987, p. 138\u2013145. Evagrios p\u00ed\u0161e , \u017ee \u201enoetick\u00fd oblak je duchovn\u00ed kontemplace, kter\u00e1 obsahuje logy proz\u0159etelnosti a soudu\u201c \u2014 cap. gnost.<\/em>, 5.16 (Guillaumont 1958, p. 182\u2013183). Jan z Dalyaty zmi\u0148uje \u201enep\u0159\u00edstupn\u00fd oblak sv\u011btla, z n\u011bho\u017e na mysl, kter\u00e1 z\u00edskala milost [Bo\u017e\u00ed], sestupuj\u00ed z\u00e1blesky sv\u011btla\u201c, \u2014 Jo. Dal., hom. <\/em>6.21 (Khayyat 2007, p. 170\u2013171); Josef Chazzajja \u0159\u00edk\u00e1, \u017ee \u201ese mysl skr\u00fdv\u00e1 v oblaku krystalick\u00e9ho sv\u011btla\u201c, \u2014 Jos. Hazz., or. <\/em>(Mingana 1934, p. 152, 155, 265, 267). Srov. tak\u00e9 \u03c6\u03c9\u03c4\u1f78\u03c2 \u03bd\u03b5\u03c6\u03ad\u03bb\u03b7 u sv. Simeona Nov\u00e9ho Teologa: Sym. N. Th., hymn., <\/em>17.326 (Kambylis 1976, S. 123).  <\/p>\n\n\n\n

[32]<\/a> O ust\u00e1n\u00ed modlitby a \u00fa\u017easu viz Is. Ninev., coll. <\/em>III, 13.20\u201321 (Chial\u00e0 2011b, t. 1, p. 110).  <\/p>\n\n\n\n

[33]<\/a> \u201eBo\u017esk\u00e9 zjeven\u00ed\u201c (\u0710\u071d\u0717\u0720\u0710 \u0710\u0722\u071d\u0720\u0713); srov. tak\u00e9 Is. Ninev., coll. <\/em>III, 8.11 (Chial\u00e0 2011b, t. 1, p. 59); coll. <\/em>I, 20, 51, 54, 79, 80 (Bedjan 1909, p. 161, 371, 391, 545, 549); coll. <\/em>II, 16.5 (Brock 1995, t. 1, p. 78).  <\/p>\n\n\n\n

[34]<\/a> Viz Is. Ninev., coll. <\/em>III, 7.4, n. 9 (Chial\u00e0 2011b, t. 2, p. 69).  <\/p>\n\n\n\n

[35]<\/a> Srov. Ezechiel 43:5. <\/p>\n\n\n\n

[36]<\/a> Srov. Ezechiel 40:1\u20132.  <\/p>\n\n\n\n

[37]<\/a> Jednotka d\u00e9lky, kter\u00e1 se rovn\u00e1 ~5,5 km (tzv. persk\u00fd parasang). Sv. Isaac pou\u017e\u00edv\u00e1 podobnou jednotku d\u00e9lky v Is. Ninev., coll. <\/em>I, 36 (Bedjan 1909, p. 277).  <\/p>\n\n\n\n

[38]<\/a> Ezechiel 43:1. <\/p>\n\n\n\n

[39]<\/a> Ezechiel 40:4 (Pe\u0161ita<\/em>).  <\/p>\n\n\n\n

[40]<\/a> \u201eVid\u011bn\u00ed zjeven\u00e9 Bohem\u201c (\u0710\u072c\u071d\u0717\u0720\u0710 \u0710\u072c\u0719\u071a); srov. tak\u00e9 Is. Ninev., coll. <\/em>I, 20 (Bedjan 1909, p. 161); coll. <\/em>II, 1; coll. <\/em>III, 3.1.72.  <\/p>\n\n\n\n

[41]<\/a> Srov. Is. Ninev., coll. <\/em>III, 8.9, n. 28 (Chial\u00e0 2011b, t. 2, p. 87).  <\/p>\n\n\n\n

[42]<\/a> O \u201ep\u016fsoben\u00ed Svat\u00e9ho Ducha\u201c viz Is. Ninev., coll. <\/em>III, 4.32, n. 73 (Chial\u00e0 2011b, t. 2, p. 42). O p\u016fsoben\u00ed and\u011bl\u016f viz Is. Ninev., coll. <\/em>III, 7.3\u20135, 7.44 (Chial\u00e0 2011b, t. 1, p. 45\u201346, 54\u201355). Zde sv. Iz\u00e1k poukazuje na zprost\u0159edkovatelskou funkci and\u011bl\u016f p\u0159i vn\u00edm\u00e1n\u00ed bo\u017esk\u00fdch zjeven\u00ed. Pro r\u016fzn\u00e9 stupn\u011b zjeven\u00ed (\u0710\u0722\u071d\u0720\u0713) v z\u00e1vislosti na tom, skrze kterou bytost jsou asketovi ud\u011blov\u00e1ny, viz Is. Ninev., coll. <\/em>III, 9.18\u201331 (Chial\u00e0 2011b, t. 1, p. 66\u201370); coll. <\/em>I, 19, 35 (Bedjan 1909, p. 154\u2013161, 247\u2013250); coll. <\/em>II, 8.7 (Brock 1995, t. 1, p. 22); coll. <\/em>II, 3.2.73, 3.2.76, 3.3.56\u201360.  <\/p>\n\n\n\n

[43]<\/a> Ezechiel 43:1\u20132.  <\/p>\n\n\n\n

[44]<\/a> Ezechiel 43:2\u20134.  <\/p>\n\n\n\n

[45]<\/a> \u0725\u0715\u0718\u0722\u0715 \u071f\u071d\u0710 \u2014 aby nau\u010dil. V textu origin\u00e1lu zde kon\u010d\u00ed odstavec 12. \u2014 Pozn\u00e1mka p\u0159ekladatele.<\/em> <\/em> <\/p>\n\n\n\n

[46]<\/a> Ezechiel 10:3\u20134.<\/p>\n\n\n\n

[47]<\/a> Doslova \u201etam, kde\u201c. <\/p>\n\n\n\n

[48]<\/a> Srov. 2. Kor. 6:16. <\/p>\n\n\n\n

[49]<\/a> Srov. odstavec 7. \u2014 Pozn\u00e1mka p\u0159ekladatele.<\/em> <\/em> <\/p>\n\n\n\n

[50]<\/a> Is. Ninev., coll. <\/em>III, 8.7 (Chial\u00e0 2011b, t. 1, p. 57\u201358).  <\/p>\n\n\n\n

[51]<\/a> Doslova \u201euk\u00e1z\u00e1n\u00edm\u201c. <\/p>\n\n\n\n

[52]<\/a> \u201eP\u0159irozen\u00fd\u201c (\u0710\u071d\u0722\u071d\u071f).  <\/p>\n\n\n\n

[53]<\/a> \u0713\u072a\u0713\u072a\u072c\u0722 \u2014 doslova \u201ev\u00e1\u0161niv\u011b tu\u017eme\u201c.  <\/p>\n\n\n\n

[54]<\/a> Is. Ninev., coll. <\/em>III, 4.32, n. 73 (Chial\u00e0 2011b, t. 2, p. 42).  <\/p>\n\n\n\n

[55]<\/a> V textu Nov\u00e9ho z\u00e1kona \u201ev\u0161echno\u201c. <\/p>\n\n\n\n

[56]<\/a> 1. Timoteovi 4:4\u20135.  <\/p>\n\n\n\n

[57]<\/a> Srov. List Jakub\u016fv 2:7.<\/p>\n\n\n\n

[58]<\/a> Exodus 20:24 (Pe\u0161ita<\/em>).  <\/p>\n\n\n\n

[59]<\/a> Apopht<\/em>. I, 634 (Budge 1907, t. 2, p. 148).<\/p>\n\n\n\n

[60]<\/a> Srov. \u017dalm 103:1. <\/p>\n\n\n\n

[61]<\/a> Srov. \u017dalm 145:1.  <\/p>\n\n\n\n

[62]<\/a> Ezechiel 43:2.<\/p>\n\n\n\n

[63]<\/a> Nil., marg. <\/em>2 (Bettiolo 1983, p. 10); \u0441\u0440. \u0442\u0430\u043a\u0436\u0435 Is. Ninev., coll. <\/em>III, 8.1 (Chial\u00e0 2011b, t. 1, p. 56).  <\/p>\n\n\n\n

[64]<\/a> Srov. 1. Kor. 3:16\u201317.  <\/p>\n\n\n\n

[65]<\/a> Pro \u201e\u010distou modlitbu\u201c viz Is. Ninev., coll. <\/em>III, 16.2, n. 2 (Chial\u00e0 2011b, t. 2, p. 154\u2013155).  <\/p>\n\n\n\n

[66]<\/a> Srov. 1. Kor. 3:16\u201317.  <\/p>\n\n\n\n

[67]<\/a> Bas. Caes., ep. <\/em>2.4 (Patrucco 1983, p. 66\u201369). Srov. tak\u00e9 Is. Ninev., coll. <\/em>I, 50 (Bedjan 1909, p. 353).  <\/p>\n\n\n\n

[68]<\/a> Srov. Izaj\u00e1\u0161 56:7; Matou\u0161 21:13.  <\/p>\n\n\n\n

[69]<\/a> Srov. \u017did\u016fm. 2:5; 6:5. Srov. tak\u00e9 Is. Ninev., coll. <\/em>III, 1.1, n. 5 (Chial\u00e0 2011b, t. 2, p. 3\u20134).  <\/p>\n\n\n\n

[70]<\/a> Srov. Is. Ninev., coll. <\/em>III, 1.13, n. 47 (Chial\u00e0 2011b, t. 2, p. 10).  <\/p>\n\n\n\n

[71]<\/a> Srov. Matou\u0161 13:17. <\/p>\n\n\n\n

[72]<\/a> Srov. 1. Tim. 1:1. <\/p>\n\n\n\n

[73]<\/a> Srov. 1. Tes. 3:13. <\/p>\n","protected":false},"excerpt":{"rendered":"

T\u00e9ho\u017e mar Ish\u00e1ka [rozmluva o tom], prost\u0159ednictv\u00edm \u010deho se svat\u00ed odd\u011bluj\u00ed a osv\u011bcuj\u00ed, aby [se stali] p\u0159\u00edbytkem Ducha Svat\u00e9ho 1. Chr\u00e1m Bo\u017e\u00ed je d\u016fm modlitby[1],…<\/p>\n","protected":false},"author":1,"featured_media":2596,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[83],"class_list":["post-2595","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verouka","tag-2023-12","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2595","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=2595"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2595\/revisions"}],"predecessor-version":[{"id":2597,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2595\/revisions\/2597"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/2596"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=2595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=2595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=2595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}