P\u0159edobraz Je\u017e\u00ed\u0161ovy modlitby je p\u0159edstaven v Markov\u011b evangeliu. Kdy\u017e P\u00e1n Je\u017e\u00ed\u0161 vych\u00e1zel s u\u010dedn\u00edky z Jericha, potkal slep\u00e9ho \u017eebr\u00e1ka, syna Timai\u016fva, Bartimaia. Ten, kdy\u017e usly\u0161el, \u017ee je to Je\u017e\u00ed\u0161 Nazaretsk\u00fd, dal se do k\u0159iku: \u201eJe\u017e\u00ed\u0161i, Synu David\u016fv, smiluj se nade mnou!\u201c (Marek 10:46-52) Je\u017e\u00ed\u0161ova modlitba tak\u00e9 do jist\u00e9 m\u00edry p\u0159ipom\u00edn\u00e1 modlitbu kananejsk\u00e9 \u017eeny, kter\u00e1 volala: \u201eSmiluj se nade mnou, Pane, Synu David\u016fv! M\u00e1 dcera je zle posedl\u00e1\u201c (Matou\u0161 15:22). Stejn\u011b tak i celn\u00edk z evangelijn\u00edho podobenstv\u00ed prosil Boha o milost: \u201eBo\u017ee, slituj se nade mnou h\u0159\u00ed\u0161n\u00fdm!“ (Luk\u00e1\u0161 18:13)<\/p>\n\n\n\n
Je\u017e\u00ed\u0161ova modlitba m\u00e1 n\u011bkolik podob. Nejzn\u00e1m\u011bj\u0161\u00ed zn\u00ed takto: Pane, Je\u017e\u00ed\u0161i Kriste, Synu Bo\u017e\u00ed, smiluj se nade mnou h\u0159\u00ed\u0161n\u00fdm (h\u0159\u00ed\u0161nou)<\/em>. V tomto \u010d\u00edsle Hlasu pravoslav\u00ed publikujeme v\u00fdklad Je\u017e\u00ed\u0161ovy modlitby od nezn\u00e1m\u00e9ho autora 7. nebo 8. stolet\u00ed. Modlitba se v tomto v\u00fdkladu li\u0161\u00ed od t\u00e9, na kterou jsme zvykl\u00ed. M\u00edsto Synu Bo\u017e\u00ed<\/em> se v n\u00ed \u0159\u00edk\u00e1 Bo\u017ee n\u00e1\u0161<\/em>, m\u00edsto smiluj se nade mnou<\/em> \u2013 smiluj se nad n\u00e1mi<\/em>, chyb\u00ed tak\u00e9 pozd\u011bj\u0161\u00ed vsuvka h\u0159\u00ed\u0161n\u00fdm<\/em>, p\u0159id\u00e1na \u0158eho\u0159em Sinajsk\u00fdm v 14. stolet\u00ed.<\/p>\n\n\n\n Text v\u00fdkladu<\/strong><\/p>\n\n\n\n Modlitba \u201ePane Je\u017e\u00ed\u0161i Kriste, Bo\u017ee n\u00e1\u0161, smiluj se nad n\u00e1mi\u201c byla n\u00e1m p\u0159ed\u00e1na, abychom ji pron\u00e1\u0161eli v jak\u00fdkoliv \u010das nejen tak a ne n\u00e1hodou, bez uva\u017eov\u00e1n\u00ed \u010di zkoum\u00e1n\u00ed.<\/p>\n\n\n\n Nebo\u0165, i kdy\u017e je tento ver\u0161 kr\u00e1tk\u00fd, v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nepostr\u00e1d\u00e1 dogmatick\u00fd obsah, naopak, s uva\u017eov\u00e1n\u00edm a velkou p\u00e9\u010d\u00ed prost\u0159ednictv\u00edm Ducha Svat\u00e9ho byl sestaven svat\u00fdmi otci pro zni\u010den\u00ed v\u0161ech herez\u00ed a pln\u011bn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed P\u00e1n\u011b.<\/p>\n\n\n\n Vskutku, ka\u017ed\u00e9 slovo je v n\u011bm napln\u011bno dogmatick\u00fdm v\u00fdznamem, Hospodinov\u00fdmi p\u0159ik\u00e1z\u00e1n\u00edmi a zbo\u017enost\u00ed.<\/p>\n\n\n\n Nebo\u0165 n\u011bkte\u0159\u00ed heretici \u0159\u00edkali, \u017ee Kristus je prost\u00fd \u010dlov\u011bk, ale nikoliv Syn Bo\u017e\u00ed; jin\u00ed, \u017ee on, byv pouze Bohem, nebyl dokonal\u00fdm \u010dlov\u011bkem a jen zd\u00e1nliv\u011b p\u0159ijal lidskou [p\u0159irozenost]; dal\u0161\u00ed, vyzn\u00e1vaj\u00edce [ho] jako Boha a \u010dlov\u011bka, nesjednocovali dv\u011b p\u0159irozenosti v jedn\u00e9 hypost\u00e1zi, ale mluvili o dvou p\u0159irozenostech a o dvou hypost\u00e1z\u00edch i dvou synech; zat\u00edmco jin\u00ed, uzn\u00e1vaj\u00edce, \u017ee dv\u011b p\u0159irozenosti se sjednocuj\u00ed v jedn\u00e9 hypost\u00e1zi, u\u010dili, \u017ee se tyto p\u0159irozenosti samy spl\u00fdvaly v jednu, a tvrdili, \u017ee ze dvou p\u0159irozenost\u00ed vznikla jedna zvl\u00e1\u0161tn\u00ed p\u0159irozenost.<\/p>\n\n\n\n Ale tento ver\u0161 prost\u0159ednictv\u00edm slova \u201ePane\u201c, kter\u00e9 ukazuje na bo\u017eskou p\u0159irozenost, odm\u00edt\u00e1 Aria a jeho spole\u010dn\u00edky, kte\u0159\u00ed \u0159\u00edkaj\u00ed, \u017ee on je prost\u00fd \u010dlov\u011bk, ne Syn Bo\u017e\u00ed.<\/p>\n\n\n\n Pomoc\u00ed slova \u201eJe\u017e\u00ed\u0161i\u201c, kter\u00e9 odhaluje lidskou p\u0159irozenost, [tento ver\u0161] uml\u010duje Eutycha a Dioskora a jejich spole\u010dn\u00edky, kte\u0159\u00ed v\u011b\u0159\u00ed, \u017ee on je pouze B\u016fh, a [tak] p\u0159ipisuj\u00ed utrpen\u00ed bo\u017estvu.<\/p>\n\n\n\n Slovem \u201eKriste\u201c, tedy \u201eBo\u017ee a \u010dlov\u011b\u010de\u201c, uklid\u0148uje Nestoria a ty, kte\u0159\u00ed spolu s n\u00edm v\u011b\u0159\u00ed, \u017ee hypost\u00e1ze jsou od sebe odd\u011blen\u00e9, vym\u00fd\u0161lej\u00ed dva syny v jedin\u00e9m Kristu Bohu a dv\u011b hypost\u00e1ze, a \u0159\u00edkaj\u00ed, \u017ee svat\u00e1 Bohorodi\u010dka nen\u00ed Bohorodi\u010dka (\u0398\u03b5\u03bf\u03c4\u03cc\u03ba\u03bf\u03c2), ale Kristorodi\u010dka (\u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03cc\u03ba\u03bf\u03c2).<\/p>\n\n\n\n Pomoc\u00ed slova \u201eBo\u017ee\u201c zavrhuje Theodora, biskupa Faransk\u00e9ho, Honoria \u0158\u00edmsk\u00e9ho, Sergia a Pyrra, Petra a v\u0161ech jim podobn\u00fdch, ukazuje tlach\u00e1n\u00ed t\u011bch, kte\u0159\u00ed se odva\u017euj\u00ed mluvit o splynut\u00ed a jedn\u00e9 zvl\u00e1\u0161tn\u00ed p\u0159irozenosti, a jedn\u00e9 v\u016fli a jednom p\u016fsoben\u00ed. [Tento ver\u0161] zjevuje nesm\u00ed\u0161enou bo\u017eskou i lidskou p\u0159irozenost, potvrzuje dv\u011b podstaty, spojen\u00e9 v jedn\u00e9 hypost\u00e1zi.<\/p>\n\n\n\n A tak <dokon\u010div> pravoslavn\u00e9 u\u010den\u00ed o Kristu, [modlitba] p\u0159id\u00e1v\u00e1 slovo \u201en\u00e1\u0161\u201c, bratrsky spojuje v\u011b\u0159\u00edc\u00ed mezi sebou a spojuje je l\u00e1skou, v n\u00ed\u017e, tedy v l\u00e1sce, p\u0159eb\u00fdv\u00e1 plnost z\u00e1kona a p\u0159ik\u00e1z\u00e1n\u00ed.<\/p>\n\n\n\n Takto pojav\u0161i plnost dogmat a p\u0159ik\u00e1z\u00e1n\u00ed, p\u0159id\u00e1v\u00e1 slovo \u201esmiluj se\u201c, nebo\u0165 se n\u00e1m ud\u011bluje milost skrze spr\u00e1vnou dogmatickou v\u00edru a pln\u011bn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed.<\/p>\n\n\n\n Pak dod\u00e1v\u00e1 slovo \u201en\u00e1mi\u201c, kter\u00e9 p\u0159\u00edmo souvis\u00ed s l\u00e1skou, a nakonec p\u0159id\u00e1v\u00e1 \u201eamen\u201c, co\u017e znamen\u00e1 \u201etak se sta\u0148!\u201c, \u010d\u00edm\u017e potvrzuje pravdivost a spolehlivost toho, co bylo \u0159e\u010deno.<\/p>\n","protected":false},"excerpt":{"rendered":" P\u0159edobraz Je\u017e\u00ed\u0161ovy modlitby je p\u0159edstaven v Markov\u011b evangeliu. Kdy\u017e P\u00e1n Je\u017e\u00ed\u0161 vych\u00e1zel s u\u010dedn\u00edky z Jericha, potkal slep\u00e9ho \u017eebr\u00e1ka, syna Timai\u016fva, Bartimaia. Ten, kdy\u017e usly\u0161el, \u017ee je…<\/p>\n","protected":false},"author":1,"featured_media":2138,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[75],"class_list":["post-2137","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verouka","tag-2023-06","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=2137"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2137\/revisions"}],"predecessor-version":[{"id":2139,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2137\/revisions\/2139"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/2138"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=2137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=2137"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=2137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}