{"id":2127,"date":"2023-06-16T13:26:30","date_gmt":"2023-06-16T12:26:30","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=2127"},"modified":"2023-08-07T13:26:47","modified_gmt":"2023-08-07T12:26:47","slug":"krestanska-radost-v-ruznych-nabozenskych-tradicich","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2023\/06\/16\/krestanska-radost-v-ruznych-nabozenskych-tradicich\/","title":{"rendered":"K\u0159es\u0165ansk\u00e1 radost v r\u016fzn\u00fdch n\u00e1bo\u017eensk\u00fdch tradic\u00edch \u00a0"},"content":{"rendered":"\n

Ve dnech 15.\u201324. kv\u011btna se v Bavorsku konal tradi\u010dn\u00ed Evropsk\u00fd ekumenick\u00fd studijn\u00ed kurz Josefstal po\u0159\u00e1dan\u00fd Evangelickou luterskou c\u00edrkv\u00ed Bavorska. Od roku 1967 kurz nab\u00edz\u00ed k\u0159es\u0165an\u016fm ze severn\u00ed, ji\u017en\u00ed, v\u00fdchodn\u00ed a st\u0159edn\u00ed Evropy a tak\u00e9 z Velk\u00e9 Brit\u00e1nie p\u0159\u00edle\u017eitost sej\u00edt se na intenzivn\u00edm desetidenn\u00edm ekumenick\u00e9m setk\u00e1n\u00ed, konverzovat a u\u010dit se jeden od druh\u00e9ho. Pouze pandemie covidu-19 p\u0159eru\u0161ila tuto tradici na dva roky. Leto\u0161n\u00ed t\u00e9ma studijn\u00edho kurzu bylo zalo\u017eeno na ver\u0161i z listu apo\u0161tola Pavla Filipsk\u00fdm (4:4): \u201eRadujte se v P\u00e1nu v\u017edycky \u2013 K\u0159es\u0165ansk\u00e1 radost tv\u00e1\u0159\u00ed v tv\u00e1\u0159 k\u0159\u00ed\u017ei\u201c.<\/p>\n\n\n\n

Cesta za\u010dala nep\u0159\u00edjemnou p\u0159ek\u00e1\u017ekou \u2013 n\u011bme\u010dt\u00ed \u017eelezni\u010d\u00e1\u0159i vyhl\u00e1sili st\u00e1vku. A i kdy\u017e z Prahy do Mnichova lze dojet autobusem, pak z Mnichova se do malebn\u00e9ho m\u011bste\u010dka Fischhausen-Neuhaus, na jeho\u017e okraji se nach\u00e1z\u00ed studijn\u00ed centrum Josefstal, jinak, ne\u017e vlakem nedostanete. Na\u0161t\u011bst\u00ed na mnichovsk\u00e9 autobusov\u00e9 stanici na m\u011b \u010dekala Luisa Beck \u2013 \u00fa\u010dastnice kurzu, kter\u00e1 m\u011b laskav\u011b svezla sv\u00fdm autem. Po cest\u011b jsme obdivovaly kr\u00e1snou, idylickou krajinu na sam\u00e9m jihu Bavorska.<\/p>\n\n\n\n

Den p\u0159\u00edjezdu a den zah\u00e1jen\u00ed kurzu byly v\u011bnov\u00e1ny sezn\u00e1men\u00ed se s dal\u0161\u00edmi zhruba 40 \u00fa\u010dastn\u00edky a uveden\u00ed do t\u00e9matu kurzu. Z\u00e1m\u011brem organiz\u00e1tor\u016f bylo sezn\u00e1mit \u00fa\u010dastn\u00edky s pojet\u00edm radosti v r\u016fzn\u00fdch n\u00e1bo\u017eensk\u00fdch tradic\u00edch.<\/p>\n\n\n\n

Prvn\u00edm hostem kurzu se stal berl\u00ednsk\u00fd rab\u00edn Dr. Walter Rothschild. B\u011bhem neform\u00e1ln\u00ed komunikace s\u00a0\u00fa\u010dastn\u00edky a na za\u010d\u00e1tku p\u0159edn\u00e1\u0161ky rab\u00edn bez p\u0159est\u00e1n\u00ed vtipkoval a zd\u00e1lo se, \u017ee \u017did\u00e9 o radosti toho v\u011bd\u00ed nejv\u00edc. \u201e\u010ce\u0161t\u00ed brat\u0159i slav\u00ed 70 let sv\u011bcen\u00ed \u017een, a p\u0159esto jsou to po\u0159\u00e1d brat\u0159i, a ne sestry,\u201c zabavoval poslucha\u010de rab\u00edn, kter\u00fd mimochodem m\u00e1 vlastn\u00ed kabaret. Pak se ale uk\u00e1zalo, \u017ee v\u0161e nen\u00ed tak jednozna\u010dn\u00e9. \u201eNa p\u0159edn\u00e1\u0161ku jsem se dob\u0159e p\u0159ipravil a tady jsem pro v\u00e1s sepsal v\u0161e, co v\u00edme o Bohu,\u201c \u0159ekl dr. Rothschild a uk\u00e1zal \u010dist\u00fd pap\u00edr. D\u00e1le vysv\u011btlil, \u017ee \u017did\u00e9 nemaj\u00ed probl\u00e9m se synoptick\u00fdmi evangelii, ale \u201ebodem rozchodu\u201c \u017eidovstv\u00ed a k\u0159es\u0165anstv\u00ed se stali evangelista Jan a apo\u0161tol Pavel. Slova z\u00a01. kapitoly listu Filipsk\u00fdm \u201eNev\u00edm tedy, co bych vyvolil, t\u00e1hne mne to na ob\u011b strany: Tou\u017e\u00edm odej\u00edt a b\u00fdt s Kristem, co\u017e je jist\u011b mnohem lep\u0161\u00ed; ale z\u016fstat v tomto t\u011ble je zase pot\u0159ebn\u011bj\u0161\u00ed pro v\u00e1s,\u201c v\u00a0nich\u017e k\u0159es\u0165an vid\u00ed absenci strachu ze smrti, rab\u00edn interpretoval jako suicid\u00e1ln\u00ed tendenci apo\u0161tola. Pot\u00e9 p\u0159edn\u00e1\u0161ej\u00edc\u00ed citoval \u00faryvky z\u00a0T\u00f3ry, v\u00a0nich\u017e se p\u0159edepisuje p\u0159in\u00e1\u0161et ob\u011bti a radovat se p\u0159ed Hospodinem. To je ale radost spojen\u00e1 s\u00a0chr\u00e1mem, kter\u00fd ji\u017e d\u00e1vno neexistuje. D\u011bjiny \u017eidovsk\u00e9ho n\u00e1roda, v\u0161e, co \u017did\u00e9 za\u017eili, z\u0159ejm\u011b nenapom\u00e1h\u00e1 radosti. Humor je pro \u017dida sp\u00ed\u0161e zbran\u00ed, jej\u00ed\u017e pomoc\u00ed se distancuje od smutn\u00e9 reality. A vzhledem k\u00a0tomu, \u017ee judaismus nem\u00e1 jasnou koncepci posmrtn\u00e9ho \u017eivota, z\u016fst\u00e1v\u00e1 n\u00e1bo\u017eenstv\u00edm \u201eomezen\u00e9 nad\u011bje\u201c. Na konci p\u0159edn\u00e1\u0161ky poslucha\u010di ji\u017e jasn\u011b c\u00edtili nezm\u011brn\u00fd smutek v\u00a0srdci tohoto vynikaj\u00edc\u00edho \u010dlov\u011bka. Podle dr. Waltera Rothschilda se \u017did\u00e9 raduj\u00ed z\u00a0ka\u017edodenn\u00edho \u017eivota, ale radost spojen\u00e1 s\u00a0nad\u011bj\u00ed na budouc\u00ed \u017eivot je jim ciz\u00ed.<\/p>\n\n\n

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Dal\u0161\u00edm p\u0159edn\u00e1\u0161ej\u00edc\u00edm byl kn\u011bz Rumunsk\u00e9 pravoslavn\u00e9 c\u00edrkve dr. Alexandru Rosu, kter\u00fd sezn\u00e1mil \u00fa\u010dastn\u00edky kurzu s knihou Nicolae Steinhardta Jurnalul Fericirii<\/em> (Den\u00edk \u0161t\u011bst\u00ed). Autor poch\u00e1zel z \u017eidovsk\u00e9 rodiny, byl pr\u00e1vn\u00edkem a b\u011bhem druh\u00e9 sv\u011btov\u00e9 v\u00e1lky hodn\u011b trp\u011bl od rumunsk\u00fdch antisemit\u016f. V\u00e1lku p\u0159e\u017eil, ale pot\u00e9 byl krut\u011b pron\u00e1sledov\u00e1n komunistickou vl\u00e1dou a dostal se do v\u011bzen\u00ed, kde v roce 1960 konvertoval k pravoslav\u00ed. Ve sv\u00e9 knize Nicolae Steinhardt popisuje nelidsk\u00e9 podm\u00ednky v\u011bzen\u00ed, ale hlavn\u011b tu radost v Kristu, kter\u00e1 panovala v jeho srdci nehled\u011b na ve\u0161ker\u00e9 tr\u00e1pen\u00ed. V roce 1980 Nicolae Steinhardt p\u0159ijal post\u0159ih a vstoupil do monast\u00fdru Rohia, kde do konce sv\u00e9ho pozemsk\u00e9ho \u017eivota slou\u017eil v monast\u00fdrsk\u00e9 knihovn\u011b. Kniha Den\u00edk \u0161t\u011bst\u00ed je pova\u017eov\u00e1na za hlavn\u00ed text rumunsk\u00e9 literatury 20. stolet\u00ed a dodnes je nejprod\u00e1van\u011bj\u0161\u00ed knihou v zemi.<\/p>\n\n\n\n

Dal\u0161\u00ed dva dny byly v\u011bnov\u00e1ny katolick\u00e9 tradici. Ve \u010dtvrtek se \u00fa\u010dastn\u00edci vydali na pou\u0165 po m\u00edstn\u00edch katolick\u00fdch svatyn\u00edch, nav\u0161t\u00edvili star\u00e9 kostely. Ve\u010der se p\u0159idali k\u00a0mari\u00e1nsk\u00e9 modlitb\u011b v\u00a0mali\u010dk\u00e9 kapli\u010dce nedaleko studijn\u00edho centra. V\u00a0p\u00e1tek v\u00a0Josefstalu p\u0159edn\u00e1\u0161el dr. Elias Strangl ze spr\u00e1vy soci\u00e1ln\u00edho zabezpe\u010den\u00ed katolick\u00e9 ml\u00e1de\u017ee v\u00a0Augsburgu. T\u00e9matem p\u0159edn\u00e1\u0161ky byla Radost a s\u00edla ve v\u00ed\u0159e \u2013 past\u00fd\u0159sk\u00e9 psychologick\u00e9 impulsy. V\u00a0odpoledn\u00edch hodin\u00e1ch \u00fa\u010dastn\u00edci mohli nav\u0161t\u00edvit workshopy duchovn\u00ed praxe. Jeden z\u00a0nich byl v\u011bnov\u00e1n pravoslavn\u00e9mu p\u016fstu. Otec jeromonach Athanasie Alexandru Ulea, jen\u017e je z\u00e1rove\u0148 psychologem a psychiatrem praktikuj\u00edc\u00edm v Mnichov\u011b, vypr\u00e1v\u011bl poslucha\u010d\u016fm, mezi nimi\u017e p\u0159evl\u00e1dali protestant\u00e9, o tom, jak velkou duchovn\u00ed radost p\u0159in\u00e1\u0161\u00ed zdr\u017een\u00ed se a omezov\u00e1n\u00ed j\u00eddla. N\u011bkte\u0159\u00ed luter\u00e1ni se po workshopu rozhodli, \u017ee po n\u00e1vratu dom\u016f nab\u00eddnou na sv\u00fdch farnostech vyzkou\u0161et postn\u00ed praxi. Dal\u0161\u00ed workshop prezentoval j\u00f3gu jako cestu k\u00a0z\u00edsk\u00e1n\u00ed duchovn\u00ed radosti.<\/p>\n\n\n

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V sobotn\u00edm dopoledni workshopy pokra\u010dovaly, ale byly ji\u017e v\u011bnov\u00e1ny projev\u016fm radosti. Jedn\u00edm z nich byl tzv. bibliolog \u2013 r\u00e9torick\u00e1 metoda, v r\u00e1mci kter\u00e9 se \u00fa\u010dastn\u00edci v my\u0161lenk\u00e1ch p\u0159en\u00e1\u0161\u00ed do biblick\u00fdch ud\u00e1lost\u00ed a jednaj\u00ed jako biblick\u00e9 postavy. Odpoledne se studenti kurzu vydali do hor a na proch\u00e1zky.<\/p>\n\n\n\n

V\u00a0ned\u011bli \u00fa\u010dastn\u00edky \u010dekalo p\u0159ekvapen\u00ed, ov\u0161em ne moc p\u0159\u00edjemn\u00e9. V\u0161ichni se vydali do Mnichova, aby nav\u0161t\u00edvili tzv. bohoslu\u017ebu velice rozporupln\u00e9 organizace s\u00a0n\u00e1zvem International Christian Fellowship (ICF), je\u017e je sou\u010d\u00e1st\u00ed letni\u010dn\u00edho hnut\u00ed. Ud\u00e1lost se konala ve sklepn\u00edch prostorech no\u010dn\u00edho klubu pobl\u00ed\u017e centr\u00e1ln\u00edho autobusov\u00e9ho n\u00e1dra\u017e\u00ed. Jen\u017ee m\u00edsto diskot\u00e9ky se tady zp\u00edvaly popov\u00e9 p\u00edsni\u010dky o Je\u017e\u00ed\u0161i a vyb\u00edraly se pen\u00edze na bl\u00ed\u017ee neuvedenou charitu. Sc\u00e9na, barov\u00fd pult, tma, barevn\u00e1 sv\u011bt\u00fdlka, z\u00e1pach a dal\u0161\u00ed atributy no\u010dn\u00edho klubu byly dekoracemi pro tuto \u201ebohoslu\u017ebu\u201c. Kazatel docela odpov\u00eddal prost\u0159ed\u00ed \u2013 ko\u017een\u00e1 bunda, \u00fazk\u00e9 kalhoty, punkov\u00fd \u00fa\u010des a m\u00edsto k\u00e1z\u00e1n\u00ed na t\u00e9ma vzk\u0159\u00ed\u0161en\u00ed Lazara \u2013 p\u0159\u00edb\u011bh o tom, jak jeho syn stejn\u00fdm zp\u016fsobem hl\u00e1s\u00e1 v\u00edru mezi spolu\u017e\u00e1ky. Pot\u00e9 se konala sch\u016fze se zakladatelem, tiskov\u00fdm mluv\u010d\u00edm a teologem t\u00e9to n\u00e1bo\u017eensk\u00e9 organizace. Zd\u00e1lo se, \u017ee jedin\u00fdm z\u00e1m\u011brem je oslovit ty, kte\u0159\u00ed jsou mimo jakoukoliv c\u00edrkev, a aspo\u0148 takovouto cestou zv\u011bstovat Krista. P\u0159ekvapiv\u00e9 bylo to, \u017ee se v\u00a0organizaci netoleruj\u00ed p\u0159edstavitel\u00e9 LGBT. Pokud by se homosexu\u00e1l cht\u011bl st\u00e1t \u010dlenem ICF, m\u011bl by se vzd\u00e1t sv\u00fdch sklon\u016f a vstoupit do p\u0159irozen\u00e9ho vztahu. <\/p>\n\n\n\n

Tato n\u00e1v\u0161t\u011bva mnoh\u00e9 docela siln\u011b \u0161okovala. Manipulov\u00e1n\u00ed emocemi, prost\u0159ed\u00ed ned\u016fstojn\u00e9 hl\u00e1s\u00e1n\u00ed Krista, \u00fapln\u00e1 teologick\u00e1 pr\u00e1zdnota \u2013 takov\u00e9 byly dojmy v\u011bt\u0161iny \u00fa\u010dastn\u00edk\u016f kurzu Josefstal. <\/p>\n\n\n\n

Po ob\u011bd\u011b a kr\u00e1tk\u00e9 proch\u00e1zce Mnichovem se studenti vr\u00e1tili do studijn\u00edho centra, kde n\u00e1sledoval kulin\u00e1rn\u00ed ve\u010der. Ka\u017ed\u00fd \u00fa\u010dastn\u00edk m\u011bl p\u0159edstavit j\u00eddlo a pit\u00ed sv\u00e9 zem\u011b a pohostit ostatn\u00ed. Na \u010desko-slovensk\u00e9m stolu byla \u0161irok\u00e1 nab\u00eddka becherovky, medoviny, l\u00e1ze\u0148sk\u00fdch oplatek a \u010dokol\u00e1dy, nechyb\u011bly ale ani klob\u00e1sy a nakl\u00e1dan\u00fd hermel\u00edn. Sal\u00e1my a \u0161unky, s\u00fdry a zelenina, sladkosti, v\u00edna, sekty a p\u00e1lenky \u2013 v\u0161eho bylo dost. Ve\u010de\u0159e se prot\u00e1hla a\u017e do pozdn\u00edch no\u010dn\u00edch hodin.<\/p>\n\n\n\n

Dva posledn\u00ed dny byly v\u011bnov\u00e1ny vyhodnocen\u00ed kurzu. \u00da\u010dastn\u00edci p\u0159em\u00fd\u0161leli o tom, v\u00a0\u010dem byl u\u017eite\u010dn\u00fd a jak z\u00edskan\u00e9 znalosti mohou obohatit jejich tradici, c\u00edrkev, farnost. Posledn\u00ed ve\u010der v\u00a0Josefstalu byl napln\u011bn p\u00edsn\u011bmi, tanci, hrami, vtipy, p\u0159\u00e1telstv\u00edm a skute\u010dnou radost\u00ed.<\/p>\n\n\n

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Chci pod\u011bkovat Evangelick\u00e9 luter\u00e1nsk\u00e9 c\u00edrkvi Bavorska, t\u00fdmu studijn\u00edho kurzu Josefstal, zam\u011bstnanc\u016fm studijn\u00edho centra a v\u0161em z\u00fa\u010dastn\u011bn\u00fdm za tyto kr\u00e1sn\u00e9 a neopakovateln\u00e9 dny!<\/p>\n\n\n\n

Nad\u011b\u017eda Skvarnik<\/p>\n","protected":false},"excerpt":{"rendered":"

Ve dnech 15.\u201324. kv\u011btna se v Bavorsku konal tradi\u010dn\u00ed Evropsk\u00fd ekumenick\u00fd studijn\u00ed kurz Josefstal po\u0159\u00e1dan\u00fd Evangelickou luterskou c\u00edrkv\u00ed Bavorska. Od roku 1967 kurz nab\u00edz\u00ed k\u0159es\u0165an\u016fm ze…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[75],"class_list":["post-2127","post","type-post","status-publish","format-standard","hentry","category-zpravy-ze-sveta","tag-2023-06"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2127","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=2127"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2127\/revisions"}],"predecessor-version":[{"id":2131,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2127\/revisions\/2131"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=2127"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=2127"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=2127"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}