PASCHA KRISTOVA 2023<\/p>\n\n\n\n
Duchovn\u00ed otcov\u00e9, brat\u0159i a sestry,<\/p>\n\n\n\n
Vstal z mrtv\u00fdch Kristus!<\/p>\n\n\n\n
\u00davod Janova evangelia, kter\u00fd \u010dteme na liturgii Paschy, na prv\u00fd pohled nijak nesouvis\u00ed s ud\u00e1lost\u00ed Kristova Zmrtv\u00fdchvst\u00e1n\u00ed. Pro\u010d ho tehdy otcov\u00e9 c\u00edrkve vybrali za hlavn\u00ed \u010dten\u00ed na liturgii tohoto \u201esv\u00e1tku sv\u00e1tk\u016f a slavnosti nad v\u0161emi slavnostmi\u201c?<\/p>\n\n\n\n
Vedlo je k tomu v\u00edce d\u016fvod\u016f. Zm\u00edn\u011bn\u00fd \u00faryvek hovo\u0159\u00ed o Sv\u011btle \u2013 Zdroji \u017eivota, kter\u00fd ztoto\u017e\u0148uje s jednorozen\u00fdm Synem a Slovem Bo\u017e\u00edm. Sv. Basil Velik\u00fd komentuje slova evangelisty Jana takto: \u010d\u00edm je pro lidsk\u00e9 oko slune\u010dn\u00e9 sv\u011btlo, t\u00edm je pro du\u0161i Bo\u017e\u00ed Slovo. Hmotn\u00e9 sv\u011btlo pot\u0159ebujeme, abychom v n\u011bm mohli \u017e\u00edt a vn\u00edmat sv\u011bt kolem n\u00e1s. Kristus je duchovn\u00ed Sv\u011btlo, kter\u00e9 osv\u011btluje ne na\u0161e t\u011blo, ale cel\u00fd n\u00e1\u0161 \u017eivot, \u201esvou nehmotnou moc\u00ed na\u0161i nehmotnou mysl\u201c.<\/p>\n\n\n\n
Bo\u017e\u00ed Sv\u011btlo uv\u00e1d\u00ed lidskou mysl \u201edo ve\u0161ker\u00e9 pravdy\u201c (Jan 16:13), tj. p\u0159iv\u00e1d\u00ed \u010dlov\u011bka k pozn\u00e1n\u00ed pravdy a odtud ho vede k svatosti. Ne n\u00e1hodou se v pravoslavn\u00e9 ikonografii svat\u00ed zobrazuj\u00ed se svatoz\u00e1\u0159\u00ed \u2013 symbolem jejich osv\u011btlen\u00e9 mysli, kter\u00e1 po o\u010dist\u011bn\u00ed p\u0159ijala sv\u011btlo pravdy a sm\u011b\u0159ovala k svatosti. Kristovo sv\u011btlo je zdrojem pozn\u00e1n\u00ed, kter\u00e9 vede k sp\u00e1sonosn\u00e9 pravd\u011b. Bez tohoto osv\u00edcen\u00ed nen\u00ed mo\u017en\u00e9 za\u017e\u00edt, okusit ani pochopit ud\u00e1lost Kristova Zmrtv\u00fdchvst\u00e1n\u00ed.<\/p>\n\n\n\n
Dal\u0161\u00edm d\u016fvodem, pro\u010d na sv\u00e1tek Paschy \u010dteme pr\u00e1v\u011b tento \u00faryvek z evangelia, je skute\u010dnost, \u017ee hovo\u0159\u00ed o Bo\u017e\u00edch d\u011btech. Kdo jsou Bo\u017e\u00ed d\u011bti? Jak se n\u011bkdo m\u016f\u017ee st\u00e1t Bo\u017e\u00edm d\u00edt\u011btem? V\u0161imn\u011bme si, \u017ee evangelista Jan p\u0159ed slovy o Bo\u017e\u00edch d\u011btech hovo\u0159\u00ed nejprve o t\u011bch, kte\u0159\u00ed se od Krista odvr\u00e1tili a odm\u00edtli ho navzdory tomu, \u017ee byli vyvolen\u00ed a povolan\u00ed \u2013 m\u00e1 na mysli v\u011bt\u0161inu izraelsk\u00e9ho n\u00e1roda.<\/p>\n\n\n\n
Jeho slova o moci st\u00e1t se Bo\u017e\u00edmi d\u011btmi, p\u0159inesen\u00e9 Kristem a darovan\u00e9 lidem, potvrzuj\u00ed d\u011bjiny c\u00edrkve. V\u00a0pr\u016fb\u011bhu stalet\u00ed \u2013 tak jak c\u00edrkev pokra\u010dovala ve sv\u00e9m pozemsk\u00e9m putov\u00e1n\u00ed \u2013 se Bo\u017e\u00edmi d\u011btmi st\u00e1vali v\u0161ichni, kte\u0159\u00ed Krista \u201ep\u0159ijali\u201c (Jan 1:12), tj. p\u0159isvojili si ho jako sv\u00e9ho Spasitele a Vykupitele.<\/p>\n\n\n\n
Mnoz\u00ed lid\u00e9 vysoko hodnot\u00ed Kristovo u\u010den\u00ed a naz\u00fdvaj\u00ed ho \u201evelk\u00fdm mystikem\u201c, \u201erevolucion\u00e1\u0159em\u201c, \u201ereform\u00e1torem\u201c, \u201eu\u010ditelem l\u00e1sky\u201c a podobn\u011b. Hovo\u0159\u00ed o n\u011bm uznal\u00fdmi slovy, kter\u00fdmi mu podle sv\u00e9ho n\u00e1zoru projevuj\u00ed \u00factu. Kdy\u017e mu v\u0161ak nep\u0159izn\u00e1vaj\u00ed jedine\u010dnost, se kterou p\u0159i\u0161el na tento sv\u011bt \u2013 jedine\u010dnost jednorozen\u00e9ho Bo\u017e\u00edho Syna a Slova \u2013 v kone\u010dn\u00e9m d\u016fsledku ho zneva\u017euj\u00ed. Sv\u00e1tek Paschy je pro n\u00e1s zvl\u00e1\u0161tn\u00ed mo\u017enost\u00ed, abychom projevili a vyznali svou v\u00edru v Krista jako jednorozen\u00e9ho Bo\u017e\u00edho Syna, dokonal\u00e9ho Boha a dokonal\u00e9ho \u010dlov\u011bka.<\/p>\n\n\n\n
Pamatujme na to, \u017ee jako k\u0159es\u0165an\u00e9 nen\u00e1sledujeme n\u011bjak\u00e9ho velik\u00e9ho \u010dlov\u011bka, mudrce nebo filozofa. N\u00e1sledujeme Bo\u017e\u00edho Syna, kter\u00fd se kv\u016fli n\u00e1m stal Synem \u010dlov\u011bka. Pr\u00e1v\u011b toto bychom si m\u011bli uv\u011bdomit ve velk\u00fd den jeho Zmrtv\u00fdchvst\u00e1n\u00ed, kter\u00fd je z\u00e1rukou i na\u0161eho vzk\u0159\u00ed\u0161en\u00ed. V\u0161ichni, kte\u0159\u00ed jsme Bo\u017e\u00edmi d\u011btmi nebo se jimi aspo\u0148 usilujeme st\u00e1t, bychom v tento den m\u011bli pochopit, \u017ee ten, kter\u00fd vstal z mrtv\u00fdch, p\u0159ipravil pro n\u00e1s stejnou cestu \u2013 cestu vzk\u0159\u00ed\u0161en\u00ed du\u0161e a t\u011bla a zni\u010den\u00ed moci h\u0159\u00edchu, rozkladu a smrti nad lidsk\u00fdm rodem \u2013 cestu, kter\u00e1 vede do v\u011b\u010dn\u00e9ho \u017eivota v nekone\u010dn\u00e9m sv\u011btle jeho kr\u00e1lovstv\u00ed.<\/p>\n\n\n\n
Pro n\u011bkter\u00e9 lidi cel\u00e1 \u00fa\u010dast na ud\u00e1losti Zmrtv\u00fdchvst\u00e1n\u00ed znamen\u00e1 obch\u00e1zen\u00ed chr\u00e1mu dokola se zap\u00e1lenou sv\u00edc\u00ed v rukou jednou do roka a trp\u011bliv\u00e9 vy\u010dk\u00e1n\u00ed na posv\u011bcen\u00ed pasch\u00e1ln\u00edch pokrm\u016f. Takov\u00e1 form\u00e1ln\u00ed a povrchn\u00e1 \u201ezbo\u017enost\u201c v\u0161ak nikdy nedovol\u00ed \u010dlov\u011bku, aby pochopil skute\u010dn\u00fd odkaz nejv\u011bt\u0161\u00edho sv\u00e1tku k\u0159es\u0165anstv\u00ed. V\u00edra takov\u00e9ho \u010dlov\u011bka v ka\u017edodenn\u00edm \u017eivote je p\u0159esn\u011b jako plam\u00ednek sv\u00edce, kterou nese ve sv\u00fdch rukou. Slab\u00fd plam\u00ednek sv\u00edce dok\u00e1\u017ee uhasit i ten nejmen\u0161\u00ed z\u00e1van \u010di fouknut\u00ed, a v\u00edru takov\u00e9ho \u010dlov\u011bka \u2013 i ta nejmen\u0161\u00ed zkou\u0161ka \u010di ne\u0161t\u011bst\u00ed.<\/p>\n\n\n\n
Na d\u016fstojn\u00e9 pro\u017eit\u00ed dne svat\u00e9 Paschy \u2013 nejv\u00fdznamn\u011bj\u0161\u00edho k\u0159es\u0165ansk\u00e9ho sv\u00e1tku \u2013 se p\u0159ipravujeme b\u011bhem \u010dty\u0159iceti dn\u00ed Velk\u00e9ho p\u016fstu prost\u0159ednictv\u00edm pok\u00e1n\u00ed a modlitebn\u00ed askeze. Pochopen\u00ed velikosti daru Bo\u017e\u00ed milosti n\u00e1s vede k tomu, \u017ee na\u0161e duchovn\u00ed radost trv\u00e1 n\u00e1sleduj\u00edc\u00edch pades\u00e1t dn\u00ed. Ti, kte\u0159\u00ed se po bohoslu\u017eb\u00e1ch ned\u011ble Paschy op\u011bt na cel\u00fd rok oto\u010d\u00ed ke Kristu z\u00e1dy, jsou ve skute\u010dnosti sami nejv\u011bt\u0161\u00edmi nep\u0159\u00e1teli sv\u00e9 sp\u00e1sy.<\/p>\n\n\n\n
Ne jeden den, ale cel\u00fd sv\u016fj \u017eivot bychom m\u011bli v\u011bnovat tomu, kter\u00fd za n\u00e1s zem\u0159el na k\u0159\u00ed\u017ei. Nejen slova vd\u011b\u010dnosti, nejen dobr\u00e9 skutky, ale sebe sam\u00e9 bychom m\u011bli ob\u011btovat tomu, kter\u00fd za na\u0161i sp\u00e1su nev\u00e1hal zem\u0159\u00edt. B\u016fh nep\u0159ij\u00edm\u00e1 uct\u00edv\u00e1n\u00ed ze strachu ani pln\u011bn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed z donucen\u00ed. Ale p\u0159ij\u00edm\u00e1 od n\u00e1s, jestli ka\u017ed\u00e9ho \u010dlov\u011bka milujeme tak, jak ho miluje on \u2013 bezv\u00fdhradn\u011b a do konce.<\/p>\n\n\n\n
A\u017e se takto nau\u010d\u00edme milovat bli\u017en\u00ed, n\u00e1\u0161 sv\u011bt se stane jin\u00fdm \u2013 nov\u00fdm sv\u011btem. Abychom to v\u0161ak mohli u\u010dinit, mus\u00edme zem\u0159\u00edt \u2013 ale zem\u0159\u00edt ne t\u011blesnou smrt\u00ed nebo hroznou smrt\u00ed odlou\u010den\u00ed od Boha, ale smrt\u00ed z\u0159eknut\u00ed se ve\u0161ker\u00e9 sebel\u00e1sky. A\u017e ze sebe shod\u00edme jako star\u00fd, nepot\u0159ebn\u00fd od\u011bv ka\u017edou sobeckou p\u0159ipoutanost k n\u011b\u010demu pom\u00edjiv\u00e9mu, tehdy k n\u00e1m p\u0159ijde Bo\u017e\u00ed kr\u00e1lovstv\u00ed \u201ev moci\u201c (1. Korintsk\u00fdm 4:20), a spolu s n\u00edm i vzk\u0159\u00ed\u0161eni a nov\u00fd \u017eivot \u2013 a my pochop\u00edme, co znamenaj\u00ed slova apo\u0161tola Pavla: \u201eU\u017e ne\u017eiji j\u00e1, ale \u017eije ve mn\u011b Kristus\u201c (Galatsk\u00fdm 2:20).<\/p>\n\n\n\n
Nech\u0165 n\u00e1m leto\u0161n\u00ed oslavy sv\u00e1tku Kristova Zmrtv\u00fdchvst\u00e1n\u00ed pom\u016f\u017eou v postupov\u00e1n\u00ed po cest\u011b, kter\u00e1 sice n\u011bkdy vypad\u00e1 by\u0165 \u201e\u00fazk\u00e1 a t\u011bsn\u00e1\u201c (Matou\u0161 7:14), ale zaru\u010den\u011b vede do Bo\u017e\u00edho kr\u00e1lovstv\u00ed!<\/p>\n\n\n\n
Vstal z mrtv\u00fdch Kristus! Vpravd\u011b vstal P\u00e1n!<\/p>\n\n\n\n
\u2020 Rastislav<\/strong><\/p>\n\n\n\n arcibiskup pre\u0161ovsk\u00fd,<\/p>\n\n\n\n metropolita \u010desk\u00fdch zem\u00ed a Slovenska \u2020 Michal<\/strong><\/p>\n\n\n\n arcibiskup pra\u017esk\u00fd a \u010desk\u00fdch zem\u00ed<\/p>\n\n\n\n \u2020 Simeon<\/strong><\/p>\n\n\n\n arcibiskup olomoucko-brn\u011bnsk\u00fd<\/p>\n\n\n\n \u2020 Juraj<\/strong><\/p>\n\n\n\n arcibiskup michalovsko-ko\u0161ick\u00fd<\/p>\n\n\n\n \u2020 Izaj\u00e1\u0161<\/strong><\/p>\n\n\n\n biskup \u0161umpersk\u00fd<\/p>\n","protected":false},"excerpt":{"rendered":" PASCHA KRISTOVA 2023 Duchovn\u00ed otcov\u00e9, brat\u0159i a sestry, Vstal z mrtv\u00fdch Kristus! \u00davod Janova evangelia, kter\u00fd \u010dteme na liturgii Paschy, na prv\u00fd pohled nijak nesouvis\u00ed s…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[73],"class_list":["post-2062","post","type-post","status-publish","format-standard","hentry","category-dulezite","tag-2023-04"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2062","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=2062"}],"version-history":[{"count":3,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2062\/revisions"}],"predecessor-version":[{"id":2066,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2062\/revisions\/2066"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=2062"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=2062"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=2062"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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