{"id":2028,"date":"2019-04-19T10:44:56","date_gmt":"2019-04-19T09:44:56","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=2028"},"modified":"2023-04-19T13:17:06","modified_gmt":"2023-04-19T12:17:06","slug":"specificnost-paschalni-bohosluzby","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2019\/04\/19\/specificnost-paschalni-bohosluzby\/","title":{"rendered":"Specifi\u010dnost pasch\u00e1ln\u00ed bohoslu\u017eby"},"content":{"rendered":"\n

Pasch\u00e1ln\u00ed bohoslu\u017eba je nejslavnostn\u011bj\u0161\u00ed ze v\u0161ech pravoslavn\u00fdch bohoslu\u017eeb. Skl\u00e1d\u00e1 se z p\u016flno\u010dn\u00ed, jit\u0159n\u00ed a liturgie.<\/p>\n\n\n\n

P\u016flno\u010dn\u00ed<\/strong><\/p>\n\n\n\n

Bohoslu\u017eba, kter\u00e1 se kon\u00e1 kr\u00e1tce p\u0159ed p\u016flnoc\u00ed, se naz\u00fdv\u00e1 p\u016flno\u010dn\u00ed. Na p\u016flno\u010dn\u00ed kn\u011bz a di\u00e1kon vych\u00e1z\u00ed z\u00a0olt\u00e1\u0159e k\u00a0pla\u0161t\u011bnici \u2013 velk\u00e9mu pl\u00e1tnu, na kter\u00e9m je zobrazen P\u00e1n Je\u017e\u00ed\u0161 Kristus le\u017e\u00edc\u00ed v\u00a0hrob\u011b. Zp\u00edvaj\u00edce modlitby oku\u0159uj\u00ed pla\u0161t\u011bnici, pak ji zvedaj\u00ed a odn\u00e1\u0161\u00ed do olt\u00e1\u0159e. V\u00a0olt\u00e1\u0159i se pl\u00e1tno ukl\u00e1d\u00e1 na prestol, kde z\u016fstane do sv\u00e1tku Nanebevstoupen\u00ed P\u00e1n\u011b.<\/p>\n\n\n

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Jit\u0159n\u00ed<\/strong><\/p>\n\n\n\n

Bezprost\u0159edn\u011b p\u0159ed p\u016flnoc\u00ed za\u010d\u00edn\u00e1 pasch\u00e1ln\u00ed jit\u0159n\u00ed. Ze svatyn\u011b zav\u0159en\u00e9 kr\u00e1lovsk\u00fdmi dve\u0159mi zazn\u00edv\u00e1 stichira \u201eVzk\u0159\u00ed\u0161en\u00ed tvoje, Kriste Spasiteli, and\u011bl\u00e9 op\u011bvuj\u00ed na nebes\u00edch; dej\u017e, abychom i my na zemi \u010dist\u00fdm srdcem tebe oslavovali\u201c.<\/em> Zp\u00edvaj\u00ed ji duchovn\u00ed. Pot\u00e9 se kr\u00e1lovsk\u00e1 br\u00e1na otev\u00edr\u00e1 a kn\u011b\u017e\u00ed v b\u00edl\u00e9m rouchu spolu s v\u011b\u0159\u00edc\u00edmi vych\u00e1z\u00ed z chr\u00e1mu a konaj\u00ed pr\u016fvod kolem n\u011bj. P\u0159ed sebou v\u011b\u0159\u00edc\u00ed nesou k\u0159\u00ed\u017e, evangelium, korouhve. Ka\u017ed\u00fd m\u00e1 v ruce sv\u00edci. V\u0161ichni zp\u00edvaj\u00ed nahlas: \u201eVzk\u0159\u00ed\u0161en\u00ed tvoje, Kriste Spasiteli, and\u011bl\u00e9 op\u011bvuj\u00ed na nebes\u00edch; dej\u017e abychom i my na zemi \u010dist\u00fdm srdcem tebe oslavovali.\u201c<\/em> V chr\u00e1mech, kter\u00e9 maj\u00ed zvonici, je pr\u016fvod doprov\u00e1zen zvl\u00e1\u0161tn\u00edm pasch\u00e1ln\u00edm zvonem.<\/p>\n\n\n\n

Po vykon\u00e1n\u00ed pr\u016fvodu se lid\u00e9 zastavuj\u00ed p\u0159ed zav\u0159en\u00fdmi dve\u0159mi chr\u00e1mu. Tyto dve\u0159e symbolizuj\u00ed k\u00e1men, kter\u00fd zakr\u00fdval hrob P\u00e1n\u011b. Zvony utichaj\u00ed a kn\u011bz prohla\u0161uje radostnou zv\u011bst: \u201eVstal z mrtv\u00fdch Kristus, smrt\u00ed smrt p\u0159ekonal a jsouc\u00edm ve hrobech \u017eivot daroval!\u201c<\/em> Tuto p\u00edse\u0148 kn\u011b\u017e\u00ed a v\u011b\u0159\u00edc\u00ed opakuj\u00ed t\u0159ikr\u00e1t. Potom kn\u011bz zp\u00edv\u00e1 ver\u0161e proroctv\u00ed kr\u00e1le Davida: \u201eA\u0165 povstane B\u016fh, a rozpt\u00fdleni budou nep\u0159\u00e1tel\u00e9 jeho\u2026\u201c<\/em> Lid\u00e9 po ka\u017ed\u00e9m ver\u0161i zp\u00edvaj\u00ed \u201eVstal z mrtv\u00fdch Kristus\u2026\u201c<\/p>\n\n\n\n

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Dve\u0159e se otev\u00edraj\u00ed, a v\u011b\u0159\u00edc\u00ed vstupuj\u00ed do osv\u011btlen\u00e9ho chr\u00e1mu, jako \u017eeny myronosice kdysi vstoupily do Kristova hrobu a zjistily, \u017ee Spasitel tam nen\u00ed, proto\u017ee vstal z mrtv\u00fdch.<\/p>\n\n\n\n

Za\u010d\u00edn\u00e1 se zp\u00edvat pasch\u00e1ln\u00ed k\u00e1non sv. Jana z Dama\u0161ku. Autor k\u00e1nonu je pova\u017eov\u00e1n za jednoho z otc\u016f c\u00edrkve. Byl to teolog, filosof, hymnograf, jen\u017e \u017eil v VIII. stolet\u00ed. K\u00e1non se skl\u00e1d\u00e1 z dev\u00edti p\u00edsn\u00ed (av\u0161ak druh\u00e1 chyb\u00ed jako u mnoh\u00fdch k\u00e1non\u016f). P\u0159i zp\u00edv\u00e1n\u00ed k\u00e1nonu kn\u011bz oku\u0159uje chr\u00e1m a vyk\u0159ikuje: \u201eVstal z mrtv\u00fdch Kristus!\u201c, v\u011b\u0159\u00edc\u00ed na to odpov\u00eddaj\u00ed: \u201eVpravd\u011b vstal z mrtv\u00fdch!\u201c<\/p>\n\n\n\n

Stichiry<\/strong><\/p>\n\n\n\n

Po k\u00e1nonu n\u00e1sleduj\u00ed stichiry Paschy, kter\u00e9 se skl\u00e1daj\u00ed z ver\u0161\u016f \u2013 \u00faryvk\u016f \u017ealm\u016f \u2013 a z text\u016f v\u011bnovan\u00fdch sv\u00e1tku. Ver\u0161e jsou p\u0159evzaty z 68. \u017ealmu kr\u00e1le Davida \u2013 hlavn\u00edho proroctv\u00ed o Kristov\u011b zmrtv\u00fdchvst\u00e1n\u00ed: \u201eA\u0165 povstane B\u016fh, a rozpt\u00fdleni budou nep\u0159\u00e1tel\u00e9 jeho! Jako pom\u00edj\u00ed d\u00fdm, tak pominou. Tak zahynou h\u0159\u00ed\u0161n\u00edci p\u0159ed tv\u00e1\u0159\u00ed Bo\u017e\u00ed<\/em>; spravedliv\u00ed v\u0161ak se raduj\u00ed\u2026\u201c<\/em><\/p>\n\n\n\n

V prvn\u00ed stichi\u0159e se mnohokr\u00e1t opakuje slovo Pascha: \u201eDnes n\u00e1m nastala svat\u00e1 Pascha, Pascha nov\u00e1, svat\u00e1, Pascha tajupln\u00e1, Pascha velebn\u00e1, Pascha, Kristus Vykupitel, Pascha neposkvrn\u011bn\u00e1, Pascha velik\u00e1, Pascha v\u011b\u0159\u00edc\u00edch, Pascha, je\u017e n\u00e1m otv\u00edr\u00e1 br\u00e1nu rajskou, Pascha, je\u017e v\u0161ecky v\u011b\u0159\u00edc\u00ed posv\u011bcuje.\u201c<\/em> Ud\u00e1lost Kristova zat\u010den\u00ed, uk\u0159i\u017eov\u00e1n\u00ed a zmrtv\u00fdchvst\u00e1n\u00ed se odehr\u00e1vala v pr\u016fb\u011bhu \u017eidovsk\u00e9ho sv\u00e1tku Pesach \u2013 ka\u017edoro\u010dn\u00ed vzpom\u00ednky na vyveden\u00ed \u017eidovsk\u00e9ho n\u00e1roda z egyptsk\u00e9ho otroctv\u00ed, a tak i na\u0161e k\u0159es\u0165ansk\u00e1 Pascha si p\u0159evzala tento n\u00e1zev. Ale stichira vysv\u011btluje, jak\u00fd v\u00fdznam m\u00e1 Pascha pro n\u00e1s.<\/p>\n\n\n\n

Dal\u0161\u00ed stichira je o \u017een\u00e1ch, kter\u00e9 brzo r\u00e1no p\u0159i\u0161ly ke hrobu Je\u017e\u00ed\u0161e Krista. \u201ePoj\u010fte \u017eeny, je\u017e jste m\u011bly zjeven\u00ed, \u0159ekn\u011bte blahou zv\u011bst Sionu\u2026\u201c<\/em> \u201e\u017deny, je\u017e m\u011bly zjeven\u00ed\u201c, jsou nejbli\u017e\u0161\u00ed u\u010dednice Krista (Marie Magdalena, Marie Kleof\u00e1\u0161ova, Salome a dal\u0161\u00ed). Sion je m\u00edstem, kde se apo\u0161tolov\u00e9 skr\u00fdvali p\u0159ed farizeji. Tyto \u017eeny maj\u00ed za \u00fakol \u0159\u00edct u\u010dedn\u00edk\u016fm, \u017ee Kristus vstal z mrtv\u00fdch. Ale nejen u\u010dedn\u00edk\u016fm, cel\u00e9mu Jeruzal\u00e9mu: \u201ePlesej v j\u00e1sotu a raduj se, Jeruzal\u00e9me, nebo\u0165 jsi vid\u011bl vych\u00e1zeti z hrobu Krista Kr\u00e1le jako \u017eenicha.\u201c<\/em> Srovn\u00e1n\u00ed Spasitele s \u017eenichem poch\u00e1z\u00ed z podobenstv\u00ed o deseti pann\u00e1ch z Matou\u0161ova evangelia (25, 1\u201313).<\/p>\n\n\n\n

T\u0159et\u00ed stichira popisuje setk\u00e1n\u00ed \u017een s and\u011blem: \u201eKdy\u017e \u017eeny myro nesouc\u00ed \u010dasn\u011b z r\u00e1na p\u0159istoupily ke hrobu D\u00e1rce \u017eivota, spat\u0159ily and\u011bla sed\u00edc\u00edho na kameni, a on zv\u011bstoval jim a pravil: Pro\u010d hled\u00e1te \u017eiv\u00e9ho mezi mrtv\u00fdmi, pro\u010d lk\u00e1te nad neporu\u0161en\u00fdm, jako by tlel? Jd\u011bte a zv\u011bstujte toto poselstv\u00ed u\u010dedn\u00edk\u016fm jeho.\u201c<\/em> \u017deny marn\u011b pl\u00e1\u010dou, nebo\u0165 P\u00e1n Je\u017e\u00ed\u0161 je \u017eiv a neporu\u0161en. Nen\u00ed d\u016fvod pro smutek, n\u00fdbr\u017e pro nejv\u011bt\u0161\u00ed radost.<\/p>\n\n\n\n

\u010ctvrt\u00e1 stichira se podob\u00e1 prvn\u00ed a je hymnem sv\u011btl\u00e9mu sv\u00e1tku a popisem toho, jak u\u017e samotn\u00fd Kristus vyz\u00fdv\u00e1 \u017eeny, aby zv\u011bstovaly apo\u0161tol\u016fm.<\/p>\n\n\n\n

Stichira na \u201esl\u00e1va i nyn\u00ed\u201c je smyslovou a emocion\u00e1ln\u00ed kulminac\u00ed cel\u00e9ho tohoto cyklu. V tento den \u201e\u0159\u00edkejme \u2018brat\u0159\u00ed\u2019 tak\u00e9 t\u011bm, kdo\u017e n\u00e1s nen\u00e1vid\u00ed, odpus\u0165me v\u0161e pro vzk\u0159\u00ed\u0161en\u00ed\u2026\u201c<\/em> Zavr\u0161en\u00edm stichir je zp\u011bv troparu \u201eVstal z mrtv\u00fdch Kristus, smrt\u00ed smrt p\u0159ekonal a jsouc\u00edm ve hrobech \u017eivot daroval!\u201c V\u011b\u0159\u00edc\u00ed se l\u00edbaj\u00ed a blahop\u0159ej\u00ed ke sv\u00e1tku v\u0161em p\u0159\u00edtomn\u00fdm v chr\u00e1mu.<\/p>\n\n\n\n

Pou\u010dn\u00e9 slovo sv. Jana Zlato\u00fast\u00e9ho<\/strong><\/p>\n\n\n\n

Po stichir\u00e1ch n\u00e1sleduje \u010dten\u00ed pou\u010dn\u00e9ho slova sv. Jana Zlato\u00fast\u00e9ho. Tento prvek se zachoval v na\u0161\u00ed bohoslu\u017eb\u011b od dob, kdy se na Velkou sobotu k\u0159tili katechumeni. Toto pou\u010dn\u00e9 slovo bylo ur\u010deno pr\u00e1v\u011b pro n\u011b. V pou\u010dn\u00e9m slovu kn\u011b\u017e\u00ed kr\u00e1tce vykl\u00e1dali k\u0159es\u0165ansk\u00e9 u\u010den\u00ed. Slovo Jana Zlato\u00fast\u00e9ho je nejzn\u00e1m\u011bj\u0161\u00ed ze v\u0161ech pou\u010dn\u00fdch text\u016f. M\u00e1 kr\u00e1sn\u00e1 slova: \u201eKde jest, smrti, osten tv\u016fj? Kde, peklo, tv\u00e9 v\u00edt\u011bzstv\u00ed? Kristus vstal z mrtv\u00fdch, a tys svr\u017eeno. Kristus vstal z mrtv\u00fdch, a padli d\u00e9monov\u00e9. Kristus vstal z mrtv\u00fdch, a raduj\u00ed se and\u011bl\u00e9. Kristus vstal z mrtv\u00fdch, a vl\u00e1dne \u017eivot.\u201c<\/em><\/p>\n\n\n\n

Po jit\u0159n\u00ed se zp\u00edvaj\u00ed pasch\u00e1ln\u00ed hodinky a slou\u017e\u00ed se liturgie. Kr\u00e1lovsk\u00e1 br\u00e1na je p\u0159itom otev\u0159en\u00e1 a z\u016fst\u00e1v\u00e1 otev\u0159en\u00e1 po cel\u00fd Sv\u011btl\u00fd t\u00fdden, jako znamen\u00ed, \u017ee Kristus nav\u017edy otev\u0159el lidem br\u00e1nu nebesk\u00e9ho kr\u00e1lovstv\u00ed.<\/p>\n\n\n

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<\/a>Redakce<\/p>\n","protected":false},"excerpt":{"rendered":"

Pasch\u00e1ln\u00ed bohoslu\u017eba je nejslavnostn\u011bj\u0161\u00ed ze v\u0161ech pravoslavn\u00fdch bohoslu\u017eeb. Skl\u00e1d\u00e1 se z p\u016flno\u010dn\u00ed, jit\u0159n\u00ed a liturgie. P\u016flno\u010dn\u00ed Bohoslu\u017eba, kter\u00e1 se kon\u00e1 kr\u00e1tce p\u0159ed p\u016flnoc\u00ed, se naz\u00fdv\u00e1 p\u016flno\u010dn\u00ed.…<\/p>\n","protected":false},"author":1,"featured_media":2034,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[55],"class_list":["post-2028","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-liturgika","tag-2019-04","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2028","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=2028"}],"version-history":[{"count":2,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2028\/revisions"}],"predecessor-version":[{"id":2036,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2028\/revisions\/2036"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/2034"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=2028"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=2028"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=2028"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}