{"id":2000,"date":"2023-04-18T12:35:17","date_gmt":"2023-04-18T11:35:17","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=2000"},"modified":"2023-04-18T12:35:37","modified_gmt":"2023-04-18T11:35:37","slug":"proc-vzkriseny-jezis-rekl-marii-nedotykej-se-mne-dotaz-ctenare","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2023\/04\/18\/proc-vzkriseny-jezis-rekl-marii-nedotykej-se-mne-dotaz-ctenare\/","title":{"rendered":"Pro\u010d vzk\u0159\u00ed\u0161en\u00fd Je\u017e\u00ed\u0161 \u0159ekl Marii: \u201eNedot\u00fdkej se mne\u201c? Dotaz \u010dten\u00e1\u0159e"},"content":{"rendered":"\n<p class=\"has-text-align-center has-black-color has-pale-cyan-blue-background-color has-text-color has-background\"><em>Pro\u010d vzk\u0159\u00ed\u0161en\u00fd Je\u017e\u00ed\u0161 \u0159ekl Marii: \u201eNedot\u00fdkej se mne, dosud jsem nevystoupil k Otci\u201c (Jan 20:17), ale apo\u0161tolu Tom\u00e1\u0161ovi, jen\u017e nev\u011b\u0159il informaci sv\u00fdch p\u0159\u00e1tel, o pouh\u00fdch deset ver\u0161\u016f n\u00ed\u017ee nab\u00eddl, aby se ho dotkl: \u201ePolo\u017e sv\u016fj prst sem, pohle\u010f na m\u00e9 ruce a vlo\u017e svou ruku do r\u00e1ny v m\u00e9m boku.\u201c (Jan 20:27)?<\/em><\/p>\n\n\n\n<p>K&nbsp;ot\u00e1zce je t\u0159eba dodat, \u017ee nejen Tom\u00e1\u0161ovi P\u00e1n Je\u017e\u00ed\u0161 dovolil, aby se ho dotkl. Evangelista Luk\u00e1\u0161 cituje Je\u017e\u00ed\u0161e p\u0159i jeho zjeven\u00ed u\u010dedn\u00edk\u016fm v&nbsp;Jeruzal\u00e9m\u011b: \u201ePod\u00edvejte se na m\u00e9 ruce a nohy: v\u017edy\u0165 jsem to j\u00e1. Dotkn\u011bte se mne a p\u0159esv\u011bd\u010dte se: duch p\u0159ece nem\u00e1 maso a kosti, jako to vid\u00edte na mn\u011b\u201c (24:39). A Matou\u0161 popisuje, jak k vzk\u0159\u00ed\u0161en\u00e9mu Spasiteli p\u0159istoupily \u017eeny, obj\u00edmaly jeho nohy a klan\u011bly se mu (28:9).<\/p>\n\n\n\n<p>Naj\u00edt jasnou a jednozna\u010dnou odpov\u011b\u010f na tuto ot\u00e1zku nen\u00ed a\u017e tak snadn\u00e9. V\u011bt\u0161ina vyklada\u010d\u016f p\u00ed\u0161e n\u011bco v&nbsp;tom smyslu, \u017ee je\u0161t\u011b nenastal \u010das pro obnoven\u00ed osobn\u00ed komunikace mezi Kristem a v\u011b\u0159\u00edc\u00edmi, takov\u00e1 komunikace bude mo\u017en\u00e1 pouze tehdy, a\u017e se Syn Bo\u017e\u00ed vr\u00e1t\u00ed do stavu, ve kter\u00e9m byl p\u0159ed sv\u00fdm p\u0159\u00edchodem na sv\u011bt. Takov\u00fd v\u00fdklad n\u00e1s ov\u0161em odv\u00e1d\u00ed je\u0161t\u011b d\u00e1l od spr\u00e1vn\u00e9ho pochopen\u00ed t\u00e9to evangeln\u00ed pas\u00e1\u017ee.<\/p>\n\n\n\n<p>Bohoslu\u017eebn\u00e1 ned\u011bln\u00ed stichira na toto evangeln\u00ed \u010dten\u00ed \u0159\u00edk\u00e1 o Marii, \u017ee \u201epozemsk\u00e1 mudruje jako \u017eena slab\u00e1\u201c. S takov\u00fdm v\u00fdkladem se tak\u00e9 nespokoj\u00edme, proto\u017ee jsme ji\u017e vid\u011bli, jak \u017eeny v&nbsp;Matou\u0161ov\u011b pod\u00e1n\u00ed \u201emudruj\u00ed\u201c bez obav, i kdy\u017e nejsou m\u00e9n\u011b pozemsk\u00e9 a slab\u00e9 ne\u017e Maria Magdalsk\u00e1.<\/p>\n\n\n\n<p>Zaj\u00edmav\u00fd v\u00fdklad nab\u00edz\u00ed sv. Jan Zlato\u00fast\u00fd ve sv\u00fdch Besed\u00e1ch na Janovo evangelium: \u201eZd\u00e1 se mi, \u017ee i nyn\u00ed s n\u00edm cht\u011bla komunikovat jako p\u0159edt\u00edm a ve sv\u00e9 radosti si nev\u0161imla ni\u010deho velik\u00e9ho, a\u010dkoliv se Kristus ve sv\u00e9m t\u011ble stal mnohem dokonalej\u0161\u00edm. Proto, aby ji od takov\u00e9ho n\u00e1zoru odvr\u00e1til a p\u0159esv\u011bd\u010dil ji, aby s n\u00edm nemluvila bez jak\u00e9koli opatrnosti (proto\u017ee se zjevn\u011b ji\u017e ani k u\u010dedn\u00edk\u016fm nechoval jako d\u0159\u00edve), pozved\u00e1 jej\u00ed my\u0161lenky a skrze to ji u\u010d\u00ed b\u00fdt v\u016f\u010di n\u011bmu v\u00edce uctivou. Kdyby \u0159ekl: \u201eNep\u0159ibli\u017eujte se ke mn\u011b jako d\u0159\u00edve; te\u010f se okolnosti zm\u011bnily a j\u00e1 u\u017e se k v\u00e1m nebudu chovat jako d\u0159\u00edv\u201c, bylo by to nep\u0159\u00edjemn\u00e9 a zn\u011blo by to jako vychloub\u00e1n\u00ed a je\u0161itnost. Ale slova: \u201eNebo\u0165 jsem je\u0161t\u011b nevystoupil ke sv\u00e9mu Otci\u201c nebyla t\u00ed\u017eiv\u00e1, a p\u0159itom vyjad\u0159ovala tot\u00e9\u017e. T\u00edm, \u017ee Kristus \u0159ekl: \u201eJe\u0161t\u011b jsem nevystoupil ke sv\u00e9mu Otci\u201c, d\u00e1v\u00e1 jasn\u011b najevo, \u017ee tam sp\u011bch\u00e1 a tou\u017e\u00ed po tom. A na toho, kdo je p\u0159ipraven j\u00edt do nebe a ji\u017e nebude komunikovat s lidmi, se lid\u00e9 nemaj\u00ed d\u00edvat se stejn\u00fdmi my\u0161lenkami, jako se d\u00edvali d\u0159\u00edve.\u201c Je to kr\u00e1sn\u00fd, ale tak\u00e9 ne docela jasn\u00fd v\u00fdklad.<\/p>\n\n\n\n<p>Dva zaj\u00edmav\u00e9 v\u00fdklady nab\u00edz\u00ed protestantsk\u00fd teolog ze Skotska William Barclay (1907\u20131978). Oba jsou spojeny s&nbsp;chybou v&nbsp;\u0159eck\u00e9m textu evangelia. Podle prvn\u00edho v\u00fdkladu byla chybn\u011b p\u0159elo\u017eena cel\u00e1 v\u011bta. Kristus toti\u017e mluvil aramejsky, a evangelista jeho slova zapsal \u0159ecky, v&nbsp;d\u016fsledku \u010deho\u017e i do\u0161lo k&nbsp;nespr\u00e1vn\u00e9 interpretaci Je\u017e\u00ed\u0161ov\u00fdch slov. Kristus pr\u00fd \u0159ekl: \u201eNedot\u00fdkej se mne, ale dokud jsem nevystoupil k&nbsp;Otci, jdi k m\u00fdm brat\u0159\u00edm a pov\u011bz jim, \u017ee vystupuji k Otci sv\u00e9mu i Otci va\u0161emu a k Bohu sv\u00e9mu i Bohu va\u0161emu.\u201c To znamen\u00e1, \u017ee P\u00e1n Je\u017e\u00ed\u0161 pros\u00ed Marii, aby neztr\u00e1cela \u010das a \u0161la k&nbsp;u\u010dedn\u00edk\u016fm, proto\u017ee \u010dasu je m\u00e1lo, jejich U\u010ditel brzy odejde ke sv\u00e9mu Otci, a u\u010dedn\u00edci ho ji\u017e nespat\u0159\u00ed. Druh\u00fd v\u00fdklad nab\u00edzen\u00fd Barclayem se t\u00fdk\u00e1 chyby ve&nbsp;slov\u011b \u201enedot\u00fdkej se\u201c. Kristus jako by \u0159ekl \u201eneboj se\u201c, co\u017e v&nbsp;\u0159e\u010dtin\u011b zn\u00ed podobn\u011b jako \u201enedot\u00fdkej se\u201c. Jsou to zaj\u00edmav\u00e9 v\u00fdklady, ale zcela neprokazateln\u00e9.<\/p>\n\n\n\n<p>Nakonec jsme tuto ot\u00e1zku polo\u017eili d\u00e1vn\u00e9mu p\u0159\u00edteli na\u0161\u00ed c\u00edrkve \u2013 archimandritovi Jacku Khalilovi, profesoru novoz\u00e1konn\u00ed biblistiky, d\u011bkanu Institutu teologie sv. Jana Dama\u0161sk\u00e9ho Balamandsk\u00e9 univerzity v&nbsp;Libanonu. Otec Jack tak\u00e9 mluv\u00ed o chybn\u00e9m p\u0159ekladu, ale ji\u017e z&nbsp;\u0159e\u010dtiny do ostatn\u00edch jazyk\u016f. V&nbsp;\u0159eck\u00e9m textu je pou\u017eit nedokonav\u00fd p\u0159\u00edtomn\u00fd \u010das, nikoliv aorist. Aorist by znamenal \u201ened\u011blej to nikdy\u201c. P\u0159\u00edtomn\u00fd \u010das nedokonav\u00fd je ale pou\u017eit ve v\u00fdznamu \u201enepokra\u010dovat v&nbsp;d\u011bl\u00e1n\u00ed n\u011b\u010deho\u201c. A t\u0159eba dokonalej\u0161\u00ed anglick\u00e9 p\u0159eklady ji\u017e m\u00edsto \u201eTouch me not\u201c pou\u017e\u00edvaj\u00ed v\u00fdraz \u201eDo not hold on to me\u201c nebo \u201eDo not cling to me\u201c, co\u017e znamen\u00e1 \u201enedr\u017e se m\u011b\u201c. Je\u017e\u00ed\u0161 tak \u0159\u00edk\u00e1 Marii: \u201eAno, jsem to j\u00e1, jsem tady, ale u\u017e m\u011b pus\u0165.\u201c Takov\u00fd v\u00fdraz pou\u017e\u00edv\u00e1 t\u0159eba \u010desk\u00fd p\u0159eklad Bible 21. stolet\u00ed: \u201eNedr\u017e m\u011b\u201c.<\/p>\n\n\n\n<p>Tak\u017ee Marii podle v\u0161eho nen\u00ed zak\u00e1z\u00e1no dot\u00fdkat se vzk\u0159\u00ed\u0161en\u00e9ho Spasitele, co\u017e by bylo opravdu nelogick\u00e9, kdy\u017e to bylo dovoleno Tom\u00e1\u0161ovi. P\u00e1n Je\u017e\u00ed\u0161 ji ale pros\u00ed, aby ho nezdr\u017eovala, nebo\u0165 m\u00e1 j\u00edt ke sv\u00e9mu Otci a p\u0159edt\u00edm se je\u0161t\u011b mus\u00ed setkat s&nbsp;apo\u0161toly.<\/p>\n\n\n\n<p>Redakce<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pro\u010d vzk\u0159\u00ed\u0161en\u00fd Je\u017e\u00ed\u0161 \u0159ekl Marii: \u201eNedot\u00fdkej se mne, dosud jsem nevystoupil k Otci\u201c (Jan 20:17), ale apo\u0161tolu Tom\u00e1\u0161ovi, jen\u017e nev\u011b\u0159il informaci sv\u00fdch p\u0159\u00e1tel, o pouh\u00fdch&hellip;<\/p>\n","protected":false},"author":1,"featured_media":2001,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[73],"class_list":["post-2000","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblistika","tag-2023-04","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2000","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=2000"}],"version-history":[{"count":2,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2000\/revisions"}],"predecessor-version":[{"id":2003,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/2000\/revisions\/2003"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/2001"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=2000"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=2000"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=2000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}