Pok\u00e1n\u00ed za\u010d\u00edn\u00e1 zm\u011bnou sm\u00fd\u0161len\u00ed, odm\u00edtnut\u00edm h\u0159\u00edchu a obr\u00e1cen\u00edm k Bohu. Po zm\u011bn\u011b sm\u00fd\u0161len\u00ed n\u00e1sleduje zm\u011bna srdce, kter\u00e9mu B\u016fh d\u00e1v\u00e1 zku\u0161enost se svou milost\u00ed napln\u011bnou l\u00e1skou a svatost\u00ed. Pozn\u00e1n\u00ed Bo\u017e\u00ed l\u00e1sky a svatosti d\u00e1v\u00e1 \u010dlov\u011bku s\u00edly p\u0159estat h\u0159e\u0161it, neopakovat h\u0159\u00edch a bojovat s jeho n\u00e1sledky. Ale zku\u0161enost s Bo\u017e\u00ed milost\u00ed a l\u00e1skou vy\u017eaduje od \u010dlov\u011bka vynalo\u017een\u00ed zna\u010dn\u00e9ho \u00fasil\u00ed pro udr\u017een\u00ed t\u00e9to zku\u0161enosti. Takov\u00fdm zp\u016fsobem B\u016fh zkou\u0161\u00ed svobodn\u00fd z\u00e1m\u011br \u010dlov\u011bka odm\u00edtnout h\u0159\u00edch a p\u0159eb\u00fdvat se sv\u00fdm Stvo\u0159itelem.<\/p>\n\n\n\n
Pln\u011bn\u00ed Bo\u017e\u00edch p\u0159ik\u00e1z\u00e1n\u00ed nar\u00e1\u017e\u00ed na odpor padl\u00e9 lidsk\u00e9 p\u0159irozenosti, a proto je pok\u00e1n\u00ed nerozlu\u010dn\u011b spojeno s nap\u011bt\u00edm v\u016fle p\u0159i p\u0159echodu od h\u0159\u00edchu k Bohu a zna\u010dnou askez\u00ed. Askeze mus\u00ed b\u00fdt spojena s up\u0159\u00edmnou touhou \u010dlov\u011bka p\u0159ekonat h\u0159\u00edch. B\u016fh k takov\u00e9mu p\u0159ekon\u00e1n\u00ed pod\u00e1v\u00e1 up\u0159\u00edmn\u00e9mu kaj\u00edcn\u00edkovi svou milost. Pok\u00e1n\u00ed v podstat\u011b trv\u00e1 cel\u00fd \u017eivot. Na t\u00e9to cest\u011b \u010dlov\u011bk m\u016f\u017ee op\u011bt padnout a vr\u00e1tit se ke kon\u00e1n\u00ed h\u0159\u00edchu. D\u016fle\u017eit\u00e9 ale je neupadat do zoufalstv\u00ed a znovu se vracet na cestu pok\u00e1n\u00ed. <\/p>\n\n\n\n
P\u0159\u00edb\u011bhy ze \u017eivota svat\u00fdch otc\u016f zachovaly zaj\u00edmav\u00fd dialog svat\u00e9ho egyptsk\u00e9ho poustevn\u00edka Sisoa Velik\u00e9ho a mlad\u00e9ho mnicha:<\/p>\n\n\n\n
Bratr \u0159ekl abbovi Sisojovi: \u201eOt\u010de! Co m\u00e1m d\u011blat? Padl jsem.\u201c<\/p>\n\n\n\n
Starec odpov\u011bd\u011bl: \u201eVsta\u0148.\u201c<\/p>\n\n\n\n
Bratr \u0159ekl: \u201eVstal jsem a zase padl.\u201c<\/p>\n\n\n\n
Starec odpov\u011bd\u011bl: \u201eZase vsta\u0148.\u201c<\/p>\n\n\n\n
Bratr: \u201eJak dlouho m\u00e1m vst\u00e1vat a padat?\u201c<\/p>\n\n\n\n
Starec: \u201eA\u017e do konce \u017eivota.\u201c<\/p>\n\n\n\n
Lidsk\u00fd \u017eivot je pln\u00fd poku\u0161en\u00ed, proto i proces jej\u00edch p\u0159ekon\u00e1n\u00ed trv\u00e1 a\u017e do smrti \u010dlov\u011bka.<\/p>\n\n\n\n
Pro odpu\u0161t\u011bn\u00ed sp\u00e1chan\u00fdch h\u0159\u00edch\u016f c\u00edrkev stanovila sv\u00e1tost pok\u00e1n\u00ed \u2013 zpov\u011b\u010f. Krom\u011b vysloven\u00ed sv\u00fdch h\u0159\u00edch\u016f na zpov\u011bdi \u010dlov\u011bk mus\u00ed skute\u010dn\u011b litovat sv\u00fdch p\u0159estupk\u016f, b\u00fdt ochoten je nikdy neopakovat a doufat, \u017ee B\u016fh mu k tomu poskytne s\u00edly. Pok\u00e1n\u00ed je odhalen\u00ed sv\u00fdch h\u0159\u00edch\u016f a osvobozen\u00ed od nich. <\/p>\n\n\n\n
H\u0159e\u0161\u00edme proti Bohu, proti bli\u017en\u00edm a proti sob\u011b sam\u00fdm. H\u0159e\u0161\u00edme skutky, slovy i my\u0161lenkami. \u201eNen\u00ed \u010dlov\u011bka, jen\u017e by \u017eiv byl a neh\u0159e\u0161il,\u201c \u0159\u00edk\u00e1 se v jedn\u00e9 z modliteb poh\u0159bu. Ale z\u00e1rove\u0148 nen\u00ed h\u0159\u00edch, kter\u00fd milosrdn\u00fd B\u016fh neodpust\u00ed, pokud \u010dlov\u011bk \u010din\u00ed up\u0159\u00edmn\u00e9 pok\u00e1n\u00ed. Pro sp\u00e1su h\u0159\u00ed\u0161n\u00edk\u016f se B\u016fh stal \u010dlov\u011bkem, byl uk\u0159i\u017eov\u00e1n a vstal z mrtv\u00fdch.<\/p>\n\n\n\n
Viditeln\u011b se \u010dlov\u011bk zpov\u00edd\u00e1 p\u0159ed kn\u011bzem, neviditeln\u011b v\u0161ak p\u0159ed samotn\u00fdm Bohem, nebo\u0165 B\u016fh dal moc odpou\u0161t\u011bt h\u0159\u00edchy sv\u00fdm slu\u017eebn\u00edk\u016fm: \u201eCokoli sv\u00e1\u017eete na zemi, bude sv\u00e1z\u00e1no i na nebi; a cokoli rozv\u00e1\u017eete na zemi, bude rozv\u00e1z\u00e1no i na nebi.\u201c (Matou\u0161 18:18) Kn\u011bz, pot\u00e9 co se kaj\u00edcn\u00edk vyzpov\u00edd\u00e1, \u010dte nad n\u00edm modlitbu rozh\u0159e\u0161en\u00ed, kde se tak\u00e9 \u0159\u00edk\u00e1, \u017ee se h\u0159\u00edchy odpou\u0161t\u011bj\u00ed moc\u00ed ud\u011blenou Bohem: \u201eP\u00e1n a B\u016fh n\u00e1\u0161, Je\u017e\u00ed\u0161 Kristus, milost\u00ed a dobrotivost\u00ed sv\u00e9 lidumilnosti nech\u0165 ti odpust\u00ed brat\u0159e\/sestro, d\u00edtko duchovn\u00ed, v\u0161echny tv\u00e9 h\u0159\u00edchy, a j\u00e1, nehodn\u00fd kn\u011bz, jeho moc\u00ed, kterou mi ud\u011blil, odpou\u0161t\u00edm a rozh\u0159e\u0161uji t\u011b ode v\u0161ech tv\u00fdch h\u0159\u00edch\u016f.<\/p>\n\n\n\n
Ka\u017ed\u00e1 zpov\u011b\u010f je stupe\u0148<\/strong><\/p>\n\n\n\n V modlitb\u011b rozh\u0159e\u0161en\u00ed, kterou kn\u011bz \u010dte nad ka\u017ed\u00fdm kaj\u00edcn\u00edkem, jsou takov\u00e1 slova: \u201eS\u00e1m i nyn\u00ed, Vl\u00e1dce, smiluj se nad sv\u00fdm slu\u017eebn\u00edkem a dej mu prav\u00e9 pok\u00e1n\u00ed\u2026\u201c Pro\u010d kn\u011bz pros\u00ed, aby B\u016fh dal \u010dlov\u011bku prav\u00e9 pok\u00e1n\u00ed, kdy\u017e u\u017e je po zpov\u011bdi? Svat\u00ed otcov\u00e9 \u0159\u00edkaj\u00ed, \u017ee kdy\u017e \u010dlov\u011bk vstoup\u00ed do tmav\u00e9 m\u00edstnosti, nejprve nevid\u00ed nic, ale pak se jeho o\u010di p\u0159izp\u016fsob\u00ed tm\u011b a \u010dlov\u011bk za\u010dne rozli\u0161ovat velk\u00e9 p\u0159edm\u011bty, pak men\u0161\u00ed, a pokud se m\u00edstnost rozsv\u00edt\u00ed, uvid\u00ed v\u0161e do nejmen\u0161\u00edch detail\u016f. Stejn\u011b tak od zpov\u011bdi ke zpov\u011bdi za\u010d\u00edn\u00e1 \u010dlov\u011bk nab\u00fdvat duchovn\u00edho zraku.<\/p>\n\n\n\n Ka\u017ed\u00e1 zpov\u011b\u010f je stupn\u011bm pro dal\u0161\u00ed etapu pok\u00e1n\u00ed. Pr\u00e1v\u011b toto je slo\u017eit\u00e1 a nam\u00e1hav\u00e1 pr\u00e1ce, kterou \u010dlov\u011bk kon\u00e1, aby se zbavil h\u0159\u00edch\u016f a sjednotil se s Bohem.<\/p>\n\n\n\n Jak se li\u0161\u00ed prav\u00e9 k\u0159es\u0165ansk\u00e9 pok\u00e1n\u00ed od mechanick\u00e9ho vyjmenov\u00e1n\u00ed h\u0159\u00edch\u016f?<\/strong><\/p>\n\n\n\n Postoj k pok\u00e1n\u00ed jako mechanick\u00e9mu aktu osvobozen\u00ed od jha h\u0159\u00edchu je zalo\u017een na fale\u0161n\u00e9m, hrub\u00e9m, pr\u00e1vn\u00edm v\u00fdkladu nauky o sp\u00e1se a jako hlavn\u00ed podm\u00ednku m\u00edn\u00ed nutnost mechanick\u00e9ho vyjmenov\u00e1n\u00ed h\u0159\u00edch\u016f. Podle t\u00e9to my\u0161lenky je nejd\u016fle\u017eit\u011bj\u0161\u00ed vyslovit h\u0159\u00edchy p\u0159ed kn\u011bzem; ten se pomodl\u00ed a nekone\u010dn\u011b milosrdn\u00fd B\u016fh h\u0159\u00edch samoz\u0159ejm\u011b odpust\u00ed.<\/p>\n\n\n\n Ve skute\u010dnosti z\u00e1kladem pok\u00e1n\u00ed nen\u00ed jenom uv\u011bdom\u011bn\u00ed si viny, ale tak\u00e9 pevn\u00e1 touha po vnit\u0159n\u00ed o\u010dist\u011b, zm\u011bn\u011b \u017eivota, vym\u00fdcen\u00ed h\u0159\u00ed\u0161n\u00fdch tu\u017eeb, h\u0159\u00ed\u0161n\u00fdch v\u00e1\u0161n\u00ed. Ovocem pok\u00e1n\u00ed mus\u00ed b\u00fdt nejen slzy l\u00edtosti, ale tak\u00e9 dobr\u00e9 skutky. Bez takov\u00e9ho \u00fasil\u00ed je nemo\u017en\u00e9 sjednotit se s Bohem, dos\u00e1hnout zbo\u017e\u0161t\u011bn\u00ed. M\u00e1-li \u010dlov\u011bk zpov\u00eddaj\u00edc\u00ed se ze sv\u00fdch h\u0159\u00edch\u016f up\u0159\u00edmn\u00e9 rozhodnut\u00ed zm\u011bnit \u017eivot, B\u016fh mu pom\u00e1h\u00e1, posiluje ho duchovn\u011b, utvrzuje v dobru.<\/p>\n\n\n\n Jak \u010dlov\u011bk roste duchovn\u011b, osvobozuje se od v\u00e1\u0161n\u00ed a z\u00edsk\u00e1v\u00e1 ctnosti, za\u010d\u00edn\u00e1 si v\u0161\u00edmat nejen sv\u00fdch h\u0159\u00ed\u0161n\u00fdch \u010din\u016f, ale i my\u0161lenek, u\u010d\u00ed se je spr\u00e1vn\u011b hodnotit z mravn\u00edho hlediska. Vid\u00ed h\u0159\u00edch tam, kde ho d\u0159\u00edve nevid\u011bl. \u010c\u00edm je \u010dlov\u011bk duchovn\u011b \u010dist\u0161\u00ed a dokonalej\u0161\u00ed, t\u00edm vy\u0161\u0161\u00ed je jeho schopnost spr\u00e1vn\u011b vn\u00edmat Bo\u017e\u00ed milost, t\u00edm v\u011bt\u0161\u00ed je radost ze spole\u010denstv\u00ed s Bohem a t\u00edm pevn\u011bj\u0161\u00ed je odhodl\u00e1n\u00ed \u017e\u00edt podle z\u00e1kon\u016f kr\u00e1lovstv\u00ed svat\u00fdch.<\/p>\n\n\n\n Pokud pok\u00e1n\u00ed z\u016fst\u00e1v\u00e1 pouh\u00fdm mechanick\u00fdm procesem, sv\u011bd\u010d\u00ed to o tom, \u017ee si \u010dlov\u011bk neuv\u011bdomuje svou vlastn\u00ed h\u0159\u00ed\u0161nost. A kdy\u017e je takov\u00e9 form\u00e1ln\u00ed pok\u00e1n\u00ed doprov\u00e1zeno neochotou kaj\u00edcn\u00edka p\u0159estat h\u0159e\u0161it, neochotou na sob\u011b pracovat, lze to pova\u017eovat za zlou tvrdohlavost, hrub\u00e9 pohrd\u00e1n\u00ed Bo\u017e\u00edm z\u00e1konem. Takov\u00fd \u010dlov\u011bk \u0159\u00edk\u00e1: \u201eCh\u00e1pu, \u017ee h\u0159e\u0161\u00edm, ale b\u011bda, nechci se zm\u011bnit.\u201c Ruku v ruce s form\u00e1ln\u00edm pok\u00e1n\u00edm jde sebeospravedl\u0148ov\u00e1n\u00ed a obvi\u0148ov\u00e1n\u00ed bli\u017en\u00edch. \u010clov\u011bk za\u010d\u00edn\u00e1 v\u011b\u0159it, \u017ee za jeho h\u0159\u00edchy m\u016f\u017ee n\u011bkdo jin\u00fd \u2013 man\u017eelka, p\u0159\u00e1tel\u00e9, nad\u0159\u00edzen\u00fd, vl\u00e1da, c\u00edrkev, B\u016fh.<\/p>\n\n\n\n K\u0159es\u0165ansk\u00e9 pok\u00e1n\u00ed nezbytn\u011b vy\u017eaduje uzn\u00e1n\u00ed a pochopen\u00ed vlastn\u00ed viny a p\u0159en\u00e1\u0161\u00ed osobn\u00ed odpov\u011bdnost na jin\u00e9 lidi.<\/p>\n\n\n\n Je pok\u00e1n\u00ed a l\u00edtost jedno a tot\u00e9\u017e?<\/strong><\/p>\n\n\n\n V ka\u017edodenn\u00edm \u017eivot\u011b se pojmy pok\u00e1n\u00ed a l\u00edtost \u010dasto ztoto\u017e\u0148uj\u00ed. Nejsou to ale synonyma. Potvrzen\u00edm je evangeln\u00ed p\u0159\u00edb\u011bh Jid\u00e1\u0161e: \u201eKdy\u017e Jid\u00e1\u0161, kter\u00fd ho zradil, vid\u011bl, \u017ee Je\u017e\u00ed\u0161e odsoudili, poc\u00edtil v\u00fd\u010ditky, vr\u00e1til t\u0159icet st\u0159\u00edbrn\u00fdch velekn\u011b\u017e\u00edm a star\u0161\u00edm a \u0159ekl: \u201aZh\u0159e\u0161il jsem, zradil jsem nevinnou krev!\u2018 Ale oni odpov\u011bd\u011bli: \u201aCo je n\u00e1m po tom? To je tvoje v\u011bc!\u2018 A on odhodil ty pen\u00edze v chr\u00e1m\u011b a utekl; \u0161el a ob\u011bsil se.\u201c (Matou\u0161 27:3\u20135) \u010clov\u011bk m\u016f\u017ee litovat sv\u00fdch skutk\u016f, ale bez prav\u00e9ho pok\u00e1n\u00ed v\u00fd\u010ditky sv\u011bdom\u00ed budou zbyte\u010dn\u00e9 a n\u011bkdy i fat\u00e1ln\u00ed.<\/p>\n\n\n\n \u0158eck\u00e9 slovo \u03bc\u03b5\u03c4\u03ac\u03bd\u03bf\u03b9\u03b1 znamen\u00e1 zm\u011bnu sm\u00fd\u0161len\u00ed, sv\u011bton\u00e1zoru, p\u0159ehodnocen\u00ed \u017eivota. L\u00edtost se obvykle ozna\u010duje jin\u00fdm slovem \u2013 \u03bc\u03b5\u03c4\u03b1\u03bc\u03ad\u03bb\u03b5\u03b9\u03b1 (metamelia, od slovesa \u03bc\u03ad\u03bb\u03bf\u03bc\u03b1\u03b9 \u2013 starat se) a znamen\u00e1 zm\u011bnu p\u0159edm\u011btu p\u00e9\u010de, aspirac\u00ed, starost\u00ed. Pok\u00e1n\u00ed na rozd\u00edl od l\u00edtosti znamen\u00e1 hlubok\u00e9 p\u0159ehodnocen\u00ed v\u0161eho, zm\u011bnu nejen objektu aspirac\u00ed a starost\u00ed, ale i kvalitativn\u00ed zm\u011bnu samotn\u00e9 mysli.<\/p>\n\n\n\n Je pok\u00e1n\u00ed mo\u017en\u00e9 po smrti?<\/strong><\/p>\n\n\n\n Pok\u00e1n\u00ed jako prost\u0159edek k o\u010di\u0161t\u011bn\u00ed \u010dlov\u011bka od \u0161p\u00edny h\u0159\u00edchu, prost\u0159edek k obnoven\u00ed osobn\u00edho vztahu s Bohem je pro \u010dlov\u011bka mo\u017en\u00e9 pouze v r\u00e1mci pozemsk\u00e9ho \u017eivota. Pozemsk\u00e1 c\u00edrkev mu k tomu poskytuje v\u0161echny pot\u0159ebn\u00e9 dary milosti.<\/p>\n\n\n\n Do pekla se \u010dlov\u011bk dost\u00e1v\u00e1, pokud nev\u011bnuje n\u00e1le\u017eitou pozornost sv\u00e9 sp\u00e1se b\u011bhem pozemsk\u00e9ho \u017eivota, nebo se dokonce p\u0159\u00edmo stav\u00ed proti Bohu a jeho sp\u00e1sn\u00fdm p\u0159ik\u00e1z\u00e1n\u00edm. Peklo je tak z\u00e1konit\u00fdm v\u00fdsledkem \u017eivotn\u00ed cesty, kterou si \u010dlov\u011bk dobrovoln\u011b zvolil. V n\u011bm du\u0161e z\u016fst\u00e1v\u00e1 do posledn\u00edho soudu a kone\u010dn\u00e9ho Bo\u017e\u00edho rozhodnut\u00ed.<\/p>\n\n\n\n V pekle nen\u00ed a nem\u016f\u017ee b\u00fdt prav\u00e9 pok\u00e1n\u00ed, tj. zm\u011bna \u017eivota v souladu s Bo\u017e\u00edmi p\u0159ik\u00e1z\u00e1n\u00edmi, ale je tam litov\u00e1n\u00ed sp\u00e1chan\u00fdch h\u0159\u00edch\u016f, a p\u0159itom velmi bolestn\u00e9. Pok\u00e1n\u00ed spravedliv\u00e9ho je litov\u00e1n\u00edm h\u0159\u00edchu jako p\u0159ek\u00e1\u017eky pro sjednocen\u00ed s Bohem. Ale litov\u00e1n\u00ed h\u0159\u00ed\u0161n\u00edka je \u010dasto podm\u00edn\u011bno hr\u016fzou ze situace, v n\u00ed\u017e se ocitl, a st\u00fdsk\u00e1n\u00edm po pozemsk\u00fdch radostech, kter\u00e9 bez t\u011bla jsou ji\u017e nedostupn\u00e9. H\u0159\u00ed\u0161n\u00edk nejen \u017ee netou\u017e\u00ed po Bohu, ale dokonce upad\u00e1 do je\u0161t\u011b v\u011bt\u0161\u00ed nep\u0159\u00edzn\u011b v\u016f\u010di Stvo\u0159iteli.<\/p>\n\n\n\n Takov\u00fd du\u0161evn\u00ed stav lze popsat takto: je l\u00edtost, ale nen\u00ed l\u00e1ska k Bohu. I kdyby se takov\u00fd \u010dlov\u011bk dostal do kr\u00e1lovstv\u00ed Bo\u017e\u00edho, kde p\u0159eb\u00fdvaj\u00ed spravedliv\u00ed, stejn\u011b by nec\u00edtil stejnou radost, jakou c\u00edt\u00ed svat\u00ed. Boha nepot\u0159ebuje, Bo\u017e\u00ed p\u0159ik\u00e1z\u00e1n\u00ed jsou mu ciz\u00ed, duchovn\u00ed radost je n\u011bco, na co nen\u00ed zvykl\u00fd. Co by d\u011blal v r\u00e1ji? Tr\u00e1pil by se stejn\u011b jako v pekle. H\u0159\u00ed\u0161n\u00edk si s\u00e1m zamyk\u00e1 dve\u0159e k pok\u00e1n\u00ed, dve\u0159e do Kr\u00e1lovstv\u00ed nebesk\u00e9ho, je\u0161t\u011b na zemi. Je v pekle, ne proto\u017ee B\u016fh je zl\u00fd a odebral mu po smrti mo\u017enost pok\u00e1n\u00ed, ale proto\u017ee si s\u00e1m zvolil cestu, kterou nechce zm\u011bnit.<\/p>\n\n\n\n Existuje pok\u00e1n\u00ed pro nev\u011b\u0159\u00edc\u00ed?<\/strong><\/p>\n\n\n\n Kn\u011b\u017e\u00ed ob\u010das sly\u0161\u00ed u zpov\u011bdi: \u201eProst\u011b nem\u016f\u017eu p\u0159estat kou\u0159it. Modl\u00edm se, zpov\u00edd\u00e1m se, pros\u00edm o Bo\u017e\u00ed pomoc, ale nemohu p\u0159ekonat svou z\u00e1vislost. Ale m\u016fj nev\u011b\u0159\u00edc\u00ed kolega se rozhodl, \u017ee kou\u0159en\u00ed nen\u00ed zdrav\u00e9, a p\u0159estal kou\u0159it. Jak to, \u017ee nev\u011b\u0159\u00edc\u00ed p\u0159ekonal sv\u016fj h\u0159\u00edch? Ale vy n\u00e1s pou\u010dujete, \u017ee bez modlitby, bez Bo\u017e\u00ed pomoci h\u0159\u00edch p\u0159ekonat nelze.\u201c<\/p>\n\n\n\n Skute\u010dn\u011b se to st\u00e1v\u00e1 a lze uv\u00e9st mnoho dal\u0161\u00edch p\u0159\u00edklad\u016f, jak se pravoslavn\u00fd \u010dlov\u011bk nedok\u00e1\u017ee vyrovnat nap\u0159\u00edklad s pit\u00edm alkoholu a \u010dlov\u011bk nev\u011b\u0159\u00edc\u00ed, kter\u00fd prost\u011b chce \u017e\u00edt zdrav\u00fd \u017eivot, nemysl\u00ed na Boha, ne\u010din\u00ed pok\u00e1n\u00ed, z\u00e1vislost na alkoholu p\u0159ekon\u00e1.<\/p>\n\n\n\n H\u0159\u00edch ov\u0161em nen\u00ed jen konkr\u00e9tn\u00ed \u010din nebo n\u011bjak\u00fd zlozvyk, je to stav du\u0161e, je to to, co n\u00e1s odd\u011bluje od Boha. V z\u00e1sad\u011b m\u00e1me jen jeden h\u0159\u00edch: to, \u017ee jsme odpadli od Boha. Stalo se tak v d\u016fsledku p\u00e1du prarodi\u010d\u016f, ale i v d\u016fsledku na\u0161ich vlastn\u00edch h\u0159\u00edch\u016f. Nem\u016f\u017eeme vid\u011bt Boha, nem\u016f\u017eeme s Bohem komunikovat, ani ho nepot\u0159ebujeme vid\u011bt. Tohle je h\u0159\u00edch. A v\u0161echny konkr\u00e9tn\u00ed projevy jsou jen detaily. M\u016f\u017eete b\u00fdt zcela pozitivn\u00edm a hodn\u00fdm ob\u010danem \u2013 nekou\u0159it, platit dan\u011b, neloupit v bance, nezab\u00edjet, ale p\u0159itom b\u00fdt velice vzd\u00e1len od Boha.<\/p>\n\n\n\n Na z\u00e1klad\u011b v\u0161eho uveden\u00e9ho lze \u0159\u00edct, \u017ee o\u010di\u0161t\u011bn\u00ed od h\u0159\u00edchu, pok\u00e1n\u00ed je zm\u011bnou zp\u016fsobu my\u0161len\u00ed, zp\u016fsobu \u017eivota. Je to vlastn\u011b \u00fapln\u011b jin\u00fd \u017eivot: \u010dlov\u011bk \u017eil bez Boha, nikdy nemyslel na h\u0159\u00edchy, ale najednou si uv\u011bdomil sv\u016fj b\u00eddn\u00fd stav, za\u010dal \u010dinit pok\u00e1n\u00ed, z\u0159ekl se star\u00fdch zvyk\u016f, zm\u011bnil se, za\u010dal \u017e\u00edt pro Boha a usilovat o sjednocen\u00ed s n\u00edm. Je to t\u011b\u017ek\u00e1 pr\u00e1ce, ale bez n\u00ed sp\u00e1sa bohu\u017eel nen\u00ed.<\/p>\n\n\n\n Ctihodn\u00fd Efr\u00e9m Syrsk\u00fd o pok\u00e1n\u00ed<\/strong><\/p>\n\n\n Pok\u00e1n\u00ed je strom \u017eivota, proto\u017ee k\u0159\u00eds\u00ed mnoh\u00e9, kte\u0159\u00ed zem\u0159eli na sv\u00e9 h\u0159\u00edchy. <\/p>\n\n\n\n Pok\u00e1n\u00ed je tak\u00e9 Bo\u017e\u00ed hostina, proto\u017ee skrze n\u011bj B\u016fh ochutn\u00e1v\u00e1 lidskou sp\u00e1su… pok\u00e1n\u00ed je podivuhodn\u00fd Bo\u017e\u00ed chl\u00e9b: B\u016fh v n\u011bm ochutn\u00e1v\u00e1 vyzn\u00e1n\u00ed sv\u011bdom\u00ed, v pok\u00e1n\u00ed pije slzy dojet\u00ed; v n\u011bm si vychutn\u00e1v\u00e1 kr\u00e1snou v\u016fni \u2013 up\u0159\u00edmn\u00fd pocit lk\u00e1n\u00ed, proto\u017ee jsou pro Boha jako vonn\u00e9 v\u00edno. Zde jsou rozmanit\u00e9 Bo\u017e\u00ed pokrmy: zdr\u017eenlivost, p\u016fst, bd\u011bn\u00ed, usilovn\u00e1 modlitba, pokora \u2013 to v\u0161e je milej\u0161\u00ed Bohu ne\u017e jak\u00e9koliv jin\u00e9 ob\u011bti.<\/p>\n\n\n\n Pok\u00e1n\u00ed ob\u011btuje h\u0159\u00ed\u0161n\u00edky, ale i znovu je o\u017eivuje; usmrcuje, ale i znovu k\u0159\u00eds\u00ed z mrtv\u00fdch. Jak je to? Poslouchej: pok\u00e1n\u00ed bere h\u0159\u00ed\u0161n\u00edky a \u010din\u00ed je spravedliv\u00fdmi. V\u010dera byli mrtv\u00ed, dnes jsou pro Boha \u017eiv\u00ed pok\u00e1n\u00edm; v\u010dera byli ciz\u00ed, ale dnes jsou pro Boha vlastn\u00ed; v\u010dera byli mimo z\u00e1kon, a dnes jsou svat\u00ed.<\/p>\n\n\n\n Proto\u017ee ten zl\u00fd ze z\u00e1visti \u00fato\u010d\u00ed na na\u0161i slabost, dal n\u00e1m n\u00e1\u0161 P\u00e1n proti jeho bodav\u00fdm \u0161\u00edp\u016fm sp\u00e1sn\u00fd l\u00e9k \u2013 pok\u00e1n\u00ed.<\/p>\n\n\n\n Pok\u00e1n\u00ed je zrcadlo, proto n\u00e1m ho ten zl\u00fd nenech\u00e1v\u00e1, abychom se v n\u011bm nevid\u011bli a nesmyli sv\u00e9 ne\u010distoty.<\/p>\n\n\n\n Redakce<\/p>\n","protected":false},"excerpt":{"rendered":" Pok\u00e1n\u00ed (\u0159ecky \u03bc\u03b5\u03c4\u03ac\u03bd\u03bf\u03b9\u03b1 \u2013 metanoia) je zm\u011bna sm\u00fd\u0161len\u00ed, p\u0159ehodnocen\u00ed, proz\u0159en\u00ed. Pok\u00e1n\u00ed je proces litov\u00e1n\u00ed nad vlastn\u00edmi h\u0159\u00edchy, kter\u00fd jde ruku v ruce se z\u00e1rmutkem zp\u016fsoben\u00fdm sv\u011bdom\u00edm,…<\/p>\n","protected":false},"author":1,"featured_media":1953,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[72],"class_list":["post-1950","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verouka","tag-2023-03","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1950"}],"version-history":[{"count":3,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1950\/revisions"}],"predecessor-version":[{"id":1966,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1950\/revisions\/1966"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/1953"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2023\/03\/4445174_large-1536x1-1-1024x682.jpg\")
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