{"id":1676,"date":"2022-12-30T11:58:13","date_gmt":"2022-12-30T10:58:13","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=1676"},"modified":"2023-01-10T12:44:40","modified_gmt":"2023-01-10T11:44:40","slug":"teologicky-vyznam-kristova-narozeni","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2022\/12\/30\/teologicky-vyznam-kristova-narozeni\/","title":{"rendered":"Teologick\u00fd v\u00fdznam Kristova narozen\u00ed"},"content":{"rendered":"\n

Tajemstv\u00ed Bo\u017e\u00ed l\u00e1sky<\/strong><\/p>\n\n\n\n

Kristus se rod\u00ed. A evangelista Jan vysv\u011btluje pro\u010d: \u201eNebo\u0165 B\u016fh tak miloval sv\u011bt, \u017ee dal sv\u00e9ho jedin\u00e9ho Syna<\/strong>\u201c (Jan 3:16). A pak up\u0159es\u0148uje, \u017ee Syn Bo\u017e\u00ed nep\u0159i\u0161el na tento sv\u011bt, aby ho soudil, n\u00fdbr\u017e aby skrze n\u011bj byl sv\u011bt spasen. Ale jak\u00fd sv\u011bt miloval B\u016fh a jak\u00fd sv\u011bt cht\u011bl spasit skrze sv\u00e9ho Syna? Sv\u011bt spravedliv\u00fdch, \u017eij\u00edc\u00edch podle Bo\u017e\u00edch p\u0159ik\u00e1z\u00e1n\u00ed, miluj\u00edc\u00edch sv\u00e9ho Stvo\u0159itele lid\u00ed? Bohu\u017eel ne. Sv\u011bt, kter\u00fd se proti sv\u00e9mu Stvo\u0159iteli vzbou\u0159il. Pozd\u011bji apo\u0161tol Pavel nap\u00ed\u0161e: \u201eKdy\u017e jsme je\u0161t\u011b byli bezmocn\u00ed, v \u010das, kter\u00fd B\u016fh ur\u010dil, zem\u0159el Kristus za bezbo\u017en\u00e9. Sotva kdo je hotov podstoupit smrt za spravedliv\u00e9ho \u010dlov\u011bka\u2026\u201c (\u0158\u00edman\u016fm 5:6\u20137).<\/p>\n\n\n\n

Sotva kdo je hotov podstoupit smrt za spravedliv\u00e9ho, ale Kristus ji podstoupil za bezbo\u017en\u00e9. Toto je tajemstv\u00ed nevyzpytateln\u00e9 Bo\u017e\u00ed l\u00e1sky. Ti, kte\u0159\u00ed si zaslou\u017eili hn\u011bv Otce, t\u011b\u0161\u00ed se jeho blahosklonnosti, a ti, kte\u0159\u00ed si zaslou\u017eili b\u00fdt prokleti, jsou po\u017eehn\u00e1ni. Takov\u00fd paradox.<\/p>\n\n\n

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Bo\u017esk\u00fd ken\u00f3sis<\/strong><\/p>\n\n\n\n

Teologick\u00fd pojem ken\u00f3sis (\u03ba\u03ad\u03bd\u03c9\u03c3\u03b9\u03c2) se z \u0159e\u010dtiny p\u0159ekl\u00e1d\u00e1 jako vyprazd\u0148ov\u00e1n\u00ed ve smyslu sebeob\u011btov\u00e1n\u00ed, sebevyd\u00e1n\u00ed. \u201eD\u011b\u0165\u00e1tko mal\u00e9, p\u0159edv\u011b\u010dn\u00fd B\u016fh,\u201c zp\u00edv\u00e1 se v kondaku sv\u00e1tku Kristova narozen\u00ed. V\u0161emohouc\u00ed B\u016fh se narodil jako bezbrann\u00e9, bezmocn\u00e9 nemluvn\u011b. Betl\u00e9msk\u00e1 jeskyn\u011b se st\u00e1v\u00e1 chr\u00e1mem toho, skrze n\u011bj\u017e v\u0161echno povstalo: \u201eI porodila sv\u00e9ho prvorozen\u00e9ho syna, zavinula jej do plenek a polo\u017eila do jesl\u00ed, proto\u017ee se pro n\u011b nena\u0161lo m\u00edsto pod st\u0159echou\u201c (Luk\u00e1\u0161 2:7). A v tom spo\u010d\u00edv\u00e1 velikost sebepon\u00ed\u017een\u00ed. \u201eByl bohat\u00fd, ale pro v\u00e1s se stal chud\u00fdm, abyste vy jeho chudobou zbohatli<\/strong>,\u201c \u017easne nad Kristov\u00fdm \u010dinem apo\u0161tol Pavel (2. Korintsk\u00fdm 8:9).<\/p>\n\n\n\n

Eucharistick\u00fd chl\u00e9b<\/strong><\/p>\n\n\n\n

Bohorodice polo\u017eila novorozen\u00e9ho Syna Bo\u017e\u00edho do jesl\u00ed, do krmelce. I v tom je velk\u00fd symbolismus: \u201eM\u00e9 t\u011blo je prav\u00fd pokrm<\/strong>\u201c (Jan 6:55). Kristus s\u00e1m sebe nab\u00edz\u00ed jako pokrm, aby se lid\u00e9 povznesli a ze stavu dobytku dos\u00e1hli stavu d\u011bt\u00ed Bo\u017e\u00edch skrze jeho T\u011blo a Krev. Symbolick\u00e9 je i m\u00edsto narozen\u00ed \u2013 Betl\u00e9m. N\u00e1zev tohoto star\u00e9ho m\u011bsta znamen\u00e1 d\u016fm chleba. Nebesk\u00fd chl\u00e9b, jen\u017e se narodil v Betl\u00e9m\u011b, liturgicky syt\u00ed svou c\u00edrkev dodnes.<\/p>\n\n\n\n

Sv. \u0158eho\u0159 z Nyssy psal, \u017ee d\u00edky vt\u011blen\u00ed jsme se v Kristu stali p\u0159\u00edbuzn\u00fdmi Boha. Svat\u00fd otec pou\u017eil v\u00fdraz \u03c3\u03cd\u03c3\u03c3\u03c9\u03bc\u03bf\u03c2 \u03b1\u1f50\u03c4\u1ff7 \u2013 ti, kte\u0159\u00ed maj\u00ed \u00fa\u010dast na jeho t\u011ble. A v\u00fdnos Chalkedonsk\u00e9ho sn\u011bmu nav\u017edy prohl\u00e1sil, \u017ee po vt\u011blen\u00ed se lidsk\u00e9 a bo\u017esk\u00e9 spojilo nem\u011bnn\u011b, nerozd\u00edln\u011b a neodd\u011bliteln\u011b, i kdy\u017e nesm\u00ed\u0161en\u011b.<\/p>\n\n\n\n

V Kristov\u011b narozen\u00ed se rod\u00ed i na\u0161e nov\u00e9 byt\u00ed lidu Bo\u017e\u00edho, kter\u00fd je se sv\u00fdm Stvo\u0159itelem spojen eucharisticky. Kdy\u017e se Je\u017e\u00ed\u0161e ptali, kdo m\u016f\u017ee b\u00fdt spasen, odpov\u011bd\u011bl, \u017ee u lid\u00ed je to nemo\u017en\u00e9, ale u Boha je mo\u017en\u00e9 v\u0161ecko. Proto se sp\u00e1sa nezaslou\u017e\u00ed, ale je p\u0159ij\u00edm\u00e1na eucharisticky. Jsme eucharisticky adoptov\u00e1ni Otcem v Synu, v Je\u017e\u00ed\u0161i Kristu.<\/p>\n\n\n\n

\u201eAmen, amen, prav\u00edm v\u00e1m, nebudete-li j\u00edst t\u011blo Syna \u010dlov\u011bka a p\u00edt jeho krev, nebudete m\u00edt v sob\u011b \u017eivot. Kdo j\u00ed m\u00e9 t\u011blo a pije mou krev, m\u00e1 \u017eivot v\u011b\u010dn\u00fd a j\u00e1 ho vzk\u0159\u00eds\u00edm v posledn\u00ed den. Nebo\u0165 m\u00e9 t\u011blo je prav\u00fd pokrm a m\u00e1 krev prav\u00fd n\u00e1poj. Kdo j\u00ed m\u00e9 t\u011blo a pije mou krev, z\u016fst\u00e1v\u00e1 ve mn\u011b a j\u00e1 v n\u011bm. Jako mne poslal \u017eiv\u00fd Otec a j\u00e1 m\u00e1m \u017eivot z Otce, tak i ten, kdo mne j\u00ed, bude m\u00edt \u017eivot ze mne. To je ten chl\u00e9b, kter\u00fd sestoupil z nebe \u2013 ne jako jedli va\u0161i otcov\u00e9, a zem\u0159eli. Kdo j\u00ed tento chl\u00e9b, \u017eiv bude nav\u011bky\u201c (Jan 6:53\u201358)<\/p>\n\n\n

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Plnost \u010dasu<\/strong><\/p>\n\n\n\n

Apo\u0161tol Pavel psal o \u010dasu narozen\u00ed Je\u017e\u00ed\u0161e Krista: \u201eKdy\u017e p\u0159i\u0161la plnost \u010dasu, poslal B\u016fh sv\u00e9ho Syna, narozen\u00e9ho z \u017eeny, podroben\u00e9ho z\u00e1konu, aby vykoupil ty, kte\u0159\u00ed jsou z\u00e1konu podrobeni, tak abychom byli p\u0159ijati za syny\u201c (Galatsk\u00fdm 4:4\u20135).<\/p>\n\n\n\n

Plnost \u010dasu poukazuje na konkr\u00e9tn\u00ed okam\u017eik v d\u011bjin\u00e1ch, kdy m\u011bl p\u0159ij\u00edt Spasitel. Bo\u017e\u00ed Syn pro sv\u00e9 vt\u011blen\u00ed zvolil tu nejvhodn\u011bj\u0161\u00ed dobu. Pro\u010d? Co v t\u00e9 dob\u011b bylo zvl\u00e1\u0161tn\u00edho, \u017ee se stala sv\u00e9r\u00e1znou osou, zlomov\u00fdm bodem pro osud v\u0161ech lidsk\u00fdch pokolen\u00ed?<\/p>\n\n\n\n

Svat\u00e1 zem\u011b se nach\u00e1zela pod nadvl\u00e1dou \u0158\u00edma. Kristus se rod\u00ed v nesvobodn\u00e9 zemi, \u00fa\u010dastn\u00ed se s\u010d\u00edt\u00e1n\u00ed a zaps\u00e1n jako obyvatel \u0159\u00edmsk\u00e9 provincie, aby jeho misie osvoboditele v\u0161eho lidstva z otroctv\u00ed h\u0159\u00edchu a smrti byla je\u0161t\u011b zjevn\u011bj\u0161\u00ed.<\/p>\n\n\n\n

V dob\u011b Kristova narozen\u00ed c\u00edsa\u0159 Augustus definitivn\u011b upevnil svou moc a v \u0159\u00ed\u0161i skon\u010dily v\u00e1lky. Sv\u011bt se jakoby zti\u0161il, naslouchaje slov\u016fm proroka: \u201eI p\u0159ekuj\u00ed sv\u00e9 me\u010de na radlice, sv\u00e1 kop\u00ed na vina\u0159sk\u00e9 no\u017ee. Pron\u00e1rod nepozdvihne me\u010d proti pron\u00e1rodu, nebudou se ji\u017e cvi\u010dit v boji\u201c (Izaj\u00e1\u0161 2:4). Pozd\u011bji apo\u0161tol Pavel poznamen\u00e1: \u201eV n\u011bm je n\u00e1\u0161 pokoj, on dvoj\u00ed spojil vjedno, kdy\u017e zbo\u0159il ze\u010f, kter\u00e1 rozd\u011bluje a p\u016fsob\u00ed sv\u00e1r<\/strong>\u201c (Efezsk\u00fdm 2:14).<\/p>\n\n\n\n

Je\u017e\u00ed\u0161 se rod\u00ed za vl\u00e1dy Heroda, aby se splnilo proroctv\u00ed praotce J\u00e1koba: \u201eJuda nikdy nebude zbaven \u017eezla ani palc\u00e1tu, jen\u017e u nohou mu le\u017e\u00ed, dokud nep\u0159ijde ten, kter\u00fd z n\u011bho vzejde; toho budou poslouchat lidsk\u00e1 pokolen\u00ed\u201c (Genesis 49:10). Kr\u00e1l Herodes Velik\u00fd nebyl \u017did, ale Idumejec, co\u017e znamen\u00e1, \u017ee Juda byl zbaven \u017eezla a p\u0159i\u0161el Mesi\u00e1\u0161. Sv. Jan Zlato\u00fast\u00fd psal: \u201eLidu vl\u00e1dli zl\u00ed \u017eidov\u0161t\u00ed kr\u00e1lov\u00e9, pro uzdraven\u00ed se pos\u00edlali proroci. Ale nyn\u00ed, kdy\u017e lid Bo\u017e\u00ed upadl do rukou zl\u00e9ho kr\u00e1le cizince, narodil se Kristus, proto\u017ee pro tak v\u00e1\u017enou a nebezpe\u010dnou nemoc bylo zapot\u0159eb\u00ed \u0161ikovn\u011bj\u0161\u00edho l\u00e9\u010ditele.\u201c<\/p>\n\n\n

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V\u0161echno lidstvo, nebo mal\u00e9 st\u00e1dce?<\/strong><\/p>\n\n\n\n

\u201eOn je sm\u00edrnou ob\u011bt\u00ed za na\u0161e h\u0159\u00edchy, a nejenom za na\u0161e, ale za h\u0159\u00edchy cel\u00e9ho sv\u011bta,\u201c tvrd\u00ed Jan Teolog (1. list Jan\u016fv 2:2). A sv. Pavel prohla\u0161uje, \u017ee B\u016fh chce, \u201eaby v\u0161ichni lid\u00e9 do\u0161li sp\u00e1sy a poznali pravdu\u201c (1. list Timoteovi 2:4). Proroci p\u0159edpov\u00eddali, \u017ee jm\u00e9no Je\u017e\u00ed\u0161e Krista \u201ebude velik\u00e9 mezi pron\u00e1rody od v\u00fdchodu slunce a\u017e na z\u00e1pad\u201c (Malachi\u00e1\u0161 1:11). Ale kdy\u017e se Kristus obrac\u00ed na sv\u00e9 u\u010dedn\u00edky, mluv\u00ed o vyvolen\u00fdch: \u201eNeboj se, mal\u00e9 st\u00e1dce, nebo\u0165 va\u0161emu Otci se zal\u00edbilo d\u00e1t v\u00e1m kr\u00e1lovstv\u00ed\u201c (Luk\u00e1\u0161 12:32), \u201eJ\u00e1 v\u00edm, kter\u00e9 jsem vyvolil\u201c (Jan 13:18).<\/p>\n\n\n\n

Sv\u011bdky Kristova p\u0159\u00edchodu na sv\u011bt se stali lid\u00e9 r\u016fzn\u00e9ho p\u016fvodu: palestin\u0161t\u00ed past\u00fd\u0159i, per\u0161t\u00ed mudrci, spravedliv\u00fd sta\u0159ec Simeon a prorokyn\u011b Anna. Pozd\u011bji mu naslouchali celn\u00edci, \u0159\u00edmsk\u00fd setn\u00edk, kananejsk\u00e1 \u017eena, \u010dlen \u017eidovsk\u00e9 velerady Josef z Arimatie, farizeus Nikod\u00e9m a dal\u0161\u00ed velice rozmanit\u00ed poslucha\u010di.<\/p>\n\n\n\n

V Matou\u0161ov\u011b evangeliu se p\u00ed\u0161e, \u017ee \u201eon vysvobod\u00ed sv\u016fj lid z jeho h\u0159\u00edch\u016f<\/strong>\u201c (Matou\u0161 1:21), ale svat\u00ed otcov\u00e9 vysv\u011btluj\u00ed, \u017ee v\u0161ichni lid\u00e9 \u017eij\u00edc\u00ed na sv\u011bt\u011b jsou pro Bo\u017e\u00edho Syna svoji. Podle sv. Teofilakta z Ochridy vysvobod\u00ed nejen \u017eidy, ale i pohany, kte\u0159\u00ed se sna\u017e\u00ed uv\u011b\u0159it a st\u00e1t se jeho lidem. B\u016fh nikoho neodm\u00edt\u00e1, povol\u00e1v\u00e1 lidi v\u0161ech n\u00e1rodnost\u00ed, stav\u016f, v\u011bk\u016f. Ale jenom ti, kte\u0159\u00ed se mu ozvou, budou ho n\u00e1sledovat, dos\u00e1hnou sp\u00e1sy.<\/p>\n\n\n\n

Pro n\u00e1s je d\u016fle\u017eit\u00e9 pamatovat si, jak apo\u0161tol Pavel varuje v\u011b\u0159\u00edc\u00ed p\u0159ed nehodn\u00fdm p\u0159ij\u00edm\u00e1n\u00edm svat\u00fdch Tajin: \u201eKdo by tedy jedl tento chl\u00e9b a pil kalich P\u00e1n\u011b nehodn\u011b, provin\u00ed se proti t\u011blu a krvi P\u00e1n\u011b. Nech\u0165 ka\u017ed\u00fd s\u00e1m sebe zkoum\u00e1, ne\u017e tento chl\u00e9b j\u00ed a z tohoto kalicha pije. Kdo j\u00ed a pije a nerozpozn\u00e1v\u00e1, \u017ee jde o t\u011blo P\u00e1n\u011b, j\u00ed a pije s\u00e1m sob\u011b odsouzen\u00ed. Proto je mezi v\u00e1mi tolik slab\u00fdch a nemocn\u00fdch a mnoz\u00ed um\u00edraj\u00ed\u201c (1. Korintsk\u00fdm 11:27\u201330).<\/p>\n\n\n\n

\u201ePoj\u010fte ke mn\u011b v\u0161ichni, kdo se nam\u00e1h\u00e1te a jste obt\u00ed\u017eeni, a j\u00e1 v\u00e1m d\u00e1m odpo\u010dinout\u201c (Matou\u0161 11:28) \u2013 tato Kristova v\u00fdzva je ur\u010den\u00e1 cel\u00e9mu lidstvu. Syn Bo\u017e\u00ed skute\u010dn\u011b p\u0159inesl plnost sp\u00e1sy: \u201eJ\u00e1 jsem p\u0159i\u0161el, aby m\u011bli \u017eivot a m\u011bli ho v hojnosti\u201c (Jan 10:10). Ale jenom ten, kdo se ozve na jeho v\u00fdzvu, m\u016f\u017ee vyu\u017e\u00edt daru v\u011b\u010dn\u00e9ho \u017eivota v Kristu.<\/p>\n\n\n\n

Betl\u00e9msk\u00e1 hv\u011bzda<\/strong><\/p>\n\n\n\n

Mudrci z v\u00fdchodu, kte\u0159\u00ed byli zku\u0161en\u00fdmi astrology, spat\u0159ili na\u00a0nebi hv\u011bzdu. Sv. Augustin psal: \u201eAnd\u011bl\u00e9 p\u0159eb\u00fdvaj\u00ed v nebi a hv\u011bzdy nebe zdob\u00ed, proto skrze oboj\u00ed nebe oslavuje P\u00e1na\u201c. \u201eJeho v\u011b\u010dnou moc a bo\u017estv\u00ed, kter\u00e9 jsou neviditeln\u00e9, lze toti\u017e od stvo\u0159en\u00ed sv\u011bta vid\u011bt, kdy\u017e lid\u00e9 p\u0159em\u00fd\u0161lej\u00ed o jeho d\u00edle\u201c (\u0158\u00edman\u016fm 1:20). Proto se P\u00e1n rozhodl povolat mudrce skrze to, co pro n\u011b bylo obvykl\u00e9 a srozumiteln\u00e9.<\/p>\n\n\n\n

Zachovala se tak\u00e9 prastar\u00e9 pod\u00e1n\u00ed, \u017ee prorok Bile\u00e1m, kter\u00fd p\u0159edpov\u011bd\u011bl zjeven\u00ed betl\u00e9msk\u00e9 hv\u011bzdy (\u201eVyjde hv\u011bzda z J\u00e1koba, povstane \u017eezlo z Izraele<\/strong>\u201c (Numeri 24:17)), zanechal toto proroctv\u00ed sv\u00fdm soukmenovc\u016fm, kte\u0159\u00ed \u010dekali na jeho spln\u011bn\u00ed na v\u00fdchod\u011b a\u017e do dne, kdy se narodil Kristus. Tito Bile\u00e1movi potomci si vybrali dvan\u00e1ct zbo\u017en\u00fdch mu\u017e\u016f, kte\u0159\u00ed v ur\u010ditou dobu vystupovali na vrchol hory a pozorovali hv\u011bzdy. Nakonec se do\u010dkali znamen\u00ed. Mezi t\u011bmito dvan\u00e1cti hv\u011bzd\u00e1\u0159i byli i mudrci, kte\u0159\u00ed se pak poklonili Je\u017e\u00ed\u0161i. Tato legenda ukazuje, \u017ee nejen \u017eid\u00e9, ale i pohansk\u00e9 n\u00e1rody o\u010dek\u00e1valy p\u0159\u00edchod Spasitele.<\/p>\n\n\n\n

Golgot\u011b p\u0159edch\u00e1z\u00ed Betl\u00e9m, jako bo\u017esk\u00e9 liturgii p\u0159edch\u00e1z\u00ed proskomidie<\/strong><\/p>\n\n\n\n

Proskomidie je prvn\u00ed \u010d\u00e1st svat\u00e9 liturgie, b\u011bhem n\u00ed\u017e duchovn\u00ed p\u0159ipravuje chl\u00e9b a v\u00edno pro tajinu eucharistie. \u0158eck\u00e9 slovo \u03c0\u03c1\u03bf\u03c3\u03ba\u03bf\u03bc\u03b9\u03b4\u03ae \u2013 p\u0159in\u00e1\u0161en\u00ed \u2013 odr\u00e1\u017e\u00ed praxi ran\u00e9 c\u00edrkve, kdy\u017e v\u0161e pot\u0159ebn\u00e9 pro kon\u00e1n\u00ed liturgie p\u0159in\u00e1\u0161eli v\u011b\u0159\u00edc\u00ed. V dne\u0161n\u00ed dob\u011b prosfory a v\u00edno zaji\u0161\u0165uj\u00ed duchovn\u00ed nebo jejich pomocn\u00edci. Ale my\u0161lenka, \u017ee by \u010dlov\u011bk nem\u011bl p\u0159ich\u00e1zet k Bohu s pr\u00e1zdn\u00fdmi rukama, v c\u00edrkvi po\u0159\u00e1d \u017eije.<\/p>\n\n\n\n

Mudrci symbolizuj\u00edc\u00ed n\u00e1rody, kter\u00e9 uv\u011b\u0159ily v\u00a0Syna Bo\u017e\u00edho, p\u0159inesli novorozen\u00e9mu Je\u017e\u00ed\u0161i bohat\u00e9 dary: zlato, kadidlo a myrhu. \u201eSpasen\u00e9 n\u00e1rody budou \u017e\u00edt v jeho sv\u011btle; kr\u00e1lov\u00e9 sv\u011bta mu p\u0159enesou svou sl\u00e1vu a \u010dest\u201c (Zjeven\u00ed 21:24).<\/p>\n\n\n\n

Pot\u0159eboval Syn Bo\u017e\u00ed v\u0161echny tyto dary? A co mu m\u016f\u017eeme p\u0159in\u00e9st my? \u0158eho\u0159 Velik\u00fd \u0159\u00edk\u00e1, \u017ee dary mudrc\u016f odpov\u00eddaly velikosti Krista Kr\u00e1le, Je\u017e\u00ed\u0161e Boha a prav\u00e9ho \u010clov\u011bka. Zlato bylo darem velik\u00e9mu Kr\u00e1li; kadidlo bylo ob\u011btov\u00e1no Bohu, proto\u017ee se pou\u017e\u00edv\u00e1 p\u0159i bohoslu\u017eb\u00e1ch; myrha, kter\u00e1 je pot\u0159ebn\u00e1 k balzamov\u00e1n\u00ed mrtv\u00fdch, byla darov\u00e1na Je\u017e\u00ed\u0161i, proto\u017ee m\u011bl zem\u0159\u00edt pro sp\u00e1su lidstva. Co se t\u00fdk\u00e1 n\u00e1s, zlato podle sv. \u0158eho\u0159e m\u016f\u017ee znamenat na\u0161i moudrost, kadidlo \u2013 na\u0161i modlitebn\u00ed vroucnost, kter\u00e1 jako v\u016fn\u011b kadidla stoup\u00e1 k Bohu, a myrhu mu nab\u00edz\u00edme jako zkrocen\u00ed sv\u00fdch t\u011blesn\u00fdch v\u00e1\u0161n\u00ed.<\/p>\n\n\n\n

A pokud z\u016fstaneme u ji\u017e uveden\u00e9 analogie, podle n\u00ed\u017e je Kristovo narozen\u00ed proskomidi\u00ed p\u0159edch\u00e1zej\u00edc\u00ed eucharistii, je v\u00e1no\u010dn\u00ed doba nejlep\u0161\u00edm okam\u017eikem pro p\u0159in\u00e1\u0161en\u00ed P\u00e1nu skute\u010dn\u00e9ho daru \u2013 \u201ezkrou\u0161en\u00fd duch, to je ob\u011b\u0165 Bohu\u201c (\u017dalm 51:19).<\/p>\n\n\n\n

Prot. Oleg St\u011b\u0148ajev<\/p>\n\n\n\n

P\u0159elo\u017eila Nad\u011b\u017eda Skvarnik<\/p>\n","protected":false},"excerpt":{"rendered":"

Tajemstv\u00ed Bo\u017e\u00ed l\u00e1sky Kristus se rod\u00ed. A evangelista Jan vysv\u011btluje pro\u010d: \u201eNebo\u0165 B\u016fh tak miloval sv\u011bt, \u017ee dal sv\u00e9ho jedin\u00e9ho Syna\u201c (Jan 3:16). A pak…<\/p>\n","protected":false},"author":1,"featured_media":1680,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[68],"class_list":["post-1676","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verouka","tag-2022-12","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1676","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1676"}],"version-history":[{"count":3,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1676\/revisions"}],"predecessor-version":[{"id":1727,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1676\/revisions\/1727"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/1680"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1676"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1676"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1676"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}