V p\u0159edv\u00e1no\u010dn\u00ed dob\u011b v cel\u00e9m sv\u011bt\u011b jako v\u017edy \u0159\u00e1dila spot\u0159ebn\u00ed hysterie. Spole\u010dnosti se ji\u017e n\u011bkolik desetilet\u00ed vnucuje ur\u010dit\u00fd typ chov\u00e1n\u00ed souvisej\u00edc\u00ed s oslavou V\u00e1noc, ov\u0161em V\u00e1noc bez Krista. Tentokr\u00e1t se \u010dokol\u00e1dov\u00ed Mikul\u00e1\u0161i a adventn\u00ed kalend\u00e1\u0159e objevili v jednom ze supermarketov\u00fdch \u0159et\u011bzc\u016f ji\u017e p\u0159ed sv. V\u00e1clavem. Marketologov\u00e9 tak ne\u010dekan\u011b vynechali i prapodivn\u00fd Halloween a hned vsadili na V\u00e1noce. D\u00e1le n\u00e1s \u010dekaly tzv. Black Friday, kter\u00e9 v posledn\u00ed dob\u011b trvaj\u00ed mnohem d\u00e9le ne\u017e n\u011bjak\u00fd ten p\u00e1tek. A lid\u00e9 se vrhli do nakupov\u00e1n\u00ed. Po sv\u00e1tc\u00edch jsme ji\u017e byli tot\u00e1ln\u011b vy\u010derpan\u00ed p\u0159edev\u0161\u00edm finan\u010dn\u011b.<\/p>\n\n\n\n
Z k\u0159es\u0165ansk\u00e9ho hlediska by p\u0159\u00edprava na V\u00e1noce nem\u011bla vypadat takto a jejich oslava by nem\u011bla spo\u010d\u00edvat jenom v rozd\u00e1v\u00e1n\u00ed d\u00e1rk\u016f a konzumaci dobrot. Av\u0161ak evropsk\u00e9 V\u00e1noce ji\u017e d\u00e1vno nejsou oslavou narozen\u00ed Spasitele lidstva. Je\u0161t\u011b v 19. stolet\u00ed v n\u011bmecky mluv\u00edc\u00edch zem\u00edch sm\u00ed\u0161en\u00edm slov Weihnachten a Chanukka vznikl pojem Weihnukka. My\u0161lenka vytvo\u0159it spole\u010dn\u00fd sv\u00e1tek k\u0159es\u0165an\u016f a \u017eid\u016f, ov\u0161em zbaven\u00fd jak\u00e9hokoliv n\u00e1bo\u017eensk\u00e9ho zabarven\u00ed, nabyla popularity po druh\u00e9 sv\u011btov\u00e9 v\u00e1lce v USA, a na za\u010d\u00e1tku 21. stolet\u00ed se Chrismukkah (anglick\u00e1 podoba t\u00e9ho\u017e n\u011bmeck\u00e9ho slova) stala trendem cel\u00e9ho z\u00e1padn\u00edho sv\u011bta. Mnoz\u00ed politici a dal\u0161\u00ed ve\u0159ejn\u00ed \u010dinitel\u00e9 se vyh\u00fdbaj\u00ed pou\u017e\u00edv\u00e1n\u00ed v\u00fdrazu \u201evesel\u00e9 V\u00e1noce\u201c, m\u00edsto toho p\u0159ej\u00ed sv\u00fdm poslucha\u010d\u016fm \u201evesel\u00e9 sv\u00e1tky\u201c.<\/p>\n\n\n\n
Ale i tam, kde V\u00e1noce po\u0159\u00e1d jsou V\u00e1nocemi, je v\u00fdznam sv\u00e1tku pro oby\u010dejn\u00e9ho \u010dlov\u011bka \u010dasto nejasn\u00fd. Kdo se v t\u00e9to noci narodil? \u010c\u00ed p\u0159\u00edchod oslavujeme? Pro\u010d je tento sv\u00e1tek tak d\u016fle\u017eit\u00fd a nesm\u00ed b\u00fdt zast\u00edn\u011bn n\u00e1kupn\u00ed hore\u010dkou a gastronomickou p\u0159em\u00edrou?<\/p>\n\n\n\n
Sekularizov\u00e1n\u00ed tohoto p\u0159edev\u0161\u00edm n\u00e1bo\u017eensk\u00e9ho sv\u00e1tku za\u010dalo ji\u017e d\u00e1vno. Dogmatickou podstatu V\u00e1noc za\u010dali \u201eodleh\u010dovat\u201c u\u017e v 19. stolet\u00ed. Pr\u00e1v\u011b tehdy se skl\u00e1d\u00e1 romantick\u00fd obraz zimn\u00edho sv\u00e1tku, kter\u00fd za\u010d\u00edn\u00e1 b\u00fdt spojov\u00e1n s pohodou domova, strome\u010dkem, d\u00e1rky, cukrov\u00edm a \u0161\u0165astn\u00fdm d\u011btstv\u00edm. Kr\u00e1sn\u00e1 poh\u00e1dka, kter\u00e1 nem\u00e1 nic spole\u010dn\u00e9ho se vt\u011blen\u00edm Syna Bo\u017e\u00edho, kter\u00fd se narodil jako \u010dlov\u011bk, aby byl brut\u00e1ln\u011b usmrcen a vyvedl tak lid\u00ed z otroctv\u00ed h\u0159\u00edchu a smrti.<\/p>\n\n\n\n
Samoz\u0159ejm\u011b na dom\u00e1c\u00edm pohodl\u00ed a d\u011btsk\u00e9 radosti nen\u00ed nic \u0161patn\u00e9ho, ale dosp\u011bl\u00fd k\u0159es\u0165an by se m\u011bl posunout na vy\u0161\u0161\u00ed \u00farove\u0148 vn\u00edm\u00e1n\u00ed. Pod\u00edvejme se, jak V\u00e1noce a jejich oslavu vn\u00edm\u00e1 c\u00edrkev.<\/p>\n\n\n\n
\u010c\u00ed narozen\u00ed slav\u00edme?<\/strong><\/p>\n\n\n\n \u201eNa po\u010d\u00e1tku bylo Slovo, to Slovo bylo u Boha, to Slovo bylo B\u016fh\u2026 A Slovo se stalo t\u011blem a p\u0159eb\u00fdvalo mezi n\u00e1mi\u201c (Jan 1:1,14). Po p\u0159e\u010dten\u00ed prologu Janova evangelia jsou dal\u0161\u00ed koment\u00e1\u0159e zbyte\u010dn\u00e9, ale evangelista pokra\u010duje a cituje slova samotn\u00e9ho P\u00e1na Je\u017e\u00ed\u0161e: \u201eA nyn\u00ed ty, Ot\u010de, oslav mne svou sl\u00e1vou, kterou jsem m\u011bl u tebe, d\u0159\u00edve, ne\u017e byl sv\u011bt.\u201c A na z\u00e1v\u011br evangelia Jan uv\u00e1d\u00ed slova apo\u0161tola Tom\u00e1\u0161e: \u201eM\u016fj P\u00e1n a m\u016fj B\u016fh.\u201c<\/p>\n\n\n\n Pod\u00edvejme se, co o Je\u017e\u00ed\u0161i Kristu p\u00ed\u0161ou dal\u0161\u00ed bibli\u010dt\u00ed auto\u0159i. V listu Filipsk\u00fdm, jen\u017e je jednou z nejstar\u0161\u00edch novoz\u00e1konn\u00edch knih, apo\u0161tol Pavel p\u00ed\u0161e: \u201eZp\u016fsobem byt\u00ed byl roven Bohu, a p\u0159ece na sv\u00e9 rovnosti nelp\u011bl, n\u00fdbr\u017e s\u00e1m sebe zma\u0159il, vzal na sebe zp\u016fsob slu\u017eebn\u00edka, stal se jedn\u00edm z lid\u00ed. A v podob\u011b \u010dlov\u011bka se pon\u00ed\u017eil, v poslu\u0161nosti podstoupil i smrt, a to smrt na k\u0159\u00ed\u017ei. Proto ho B\u016fh vyv\u00fd\u0161il nade v\u0161e a dal mu jm\u00e9no nad ka\u017ed\u00e9 jm\u00e9no, aby se p\u0159ed jm\u00e9nem Je\u017e\u00ed\u0161ov\u00fdm sklonilo ka\u017ed\u00e9 koleno \u2013 na nebi, na zemi i pod zem\u00ed \u2013 a k sl\u00e1v\u011b Boha Otce ka\u017ed\u00fd jazyk aby vyzn\u00e1val: Je\u017e\u00ed\u0161 Kristus jest P\u00e1n\u201c (2:6\u201311). Tady Pavel odkazuje na proroka Izaj\u00e1\u0161e, jen\u017e takto psal o Bohu: \u201eObra\u0165te se ke mn\u011b a dojdete sp\u00e1sy, ve\u0161ker\u00e9 d\u00e1lavy zem\u011b. J\u00e1 jsem B\u016fh a jin\u00e9ho u\u017e nen\u00ed. P\u0159i sob\u011b sam\u00e9m jsem p\u0159\u00edsahal, z m\u00fdch \u00fast vy\u0161la spravedlnost, slovo, kter\u00e9 se zp\u011bt nenavr\u00e1t\u00ed. P\u0159ede mnou ka\u017ed\u00fd klesne na kolena a ka\u017ed\u00fd jazyk odp\u0159is\u00e1hne\u201c (45:22\u201323). Jak vid\u00edme, tady se Je\u017e\u00ed\u0161 Kristus ztoto\u017e\u0148uje s Bohem Star\u00e9ho z\u00e1kona.<\/p>\n\n\n\n V listu Kolosk\u00fdm apo\u0161tol p\u0159\u00edmo \u0159\u00edk\u00e1: \u201eV n\u011bm je p\u0159ece vt\u011blena v\u0161echna plnost bo\u017estv\u00ed\u201c (2:9), a v prvn\u00ed kapitole naz\u00fdv\u00e1 Je\u017e\u00ed\u0161e stvo\u0159itelem v\u0161eho: \u201ev n\u011bm bylo stvo\u0159eno v\u0161echno na nebi i na zemi \u2013 sv\u011bt viditeln\u00fd i neviditeln\u00fd; jak nebesk\u00e9 tr\u016fny, tak i panstva, vl\u00e1dy a mocnosti \u2013 a v\u0161echno je stvo\u0159eno skrze n\u011bho a pro n\u011bho. On p\u0159edch\u00e1z\u00ed v\u0161echno, v\u0161echno v n\u011bm spo\u010d\u00edv\u00e1\u201c (1:16\u201317).<\/p>\n\n\n\n Tak\u017ee na V\u00e1noce slav\u00edme narozen\u00ed samotn\u00e9ho Boha, Stvo\u0159itele sv\u011bta, druh\u00e9 osoby Svat\u00e9 Trojice, Boha Syna, jen\u017e se vt\u011blil a stal se \u010dlov\u011bkem. Co je ve srovn\u00e1n\u00ed s t\u00edm Black Friday?<\/p>\n\n\n\n P\u016fst a \u010dten\u00ed P\u00edsma m\u00edsto nakupov\u00e1n\u00ed<\/strong><\/p>\n\n\n\n C\u00edrkev stanovila p\u016fst jako p\u0159\u00edpravu na tuto z\u00e1sadn\u00ed ud\u00e1lost lidsk\u00fdch d\u011bjin. N\u011bkomu to zp\u016fsobuje pot\u00ed\u017ee, proto\u017ee se \u010dasov\u011b shoduje s p\u0159edv\u00e1no\u010dn\u00ed hore\u010dkou. Ale p\u016fst je jedine\u010dnou mo\u017enost\u00ed n\u00e1le\u017eit\u011b se p\u0159ipravit na Narozen\u00ed Krista. V dob\u011b korporativn\u00edch ve\u010d\u00edrk\u016f zdr\u017een\u00ed se j\u00eddla a z\u00e1bav zost\u0159uje ot\u00e1zku na\u0161eho postaven\u00ed. Ke komu se p\u0159id\u00e1me? Ke koleg\u016fm bav\u00edc\u00edm se nad sklenkou v\u00edna, k z\u00e1stup\u016fm z\u00e1kazn\u00edk\u016f n\u00e1kupn\u00edch center, k cel\u00e9mu sv\u011btu, kter\u00fd n\u00e1m p\u0159eje vesel\u00e9 zimn\u00ed sv\u00e1tky? Nebo k past\u00fd\u0159\u016fm, kte\u0159\u00ed v noci zaslechli zpr\u00e1vu o z\u00e1zra\u010dn\u00e9m narozen\u00ed, k mudrc\u016fm, kte\u0159\u00ed pro\u0161li stovky kilometr\u016f, aby p\u0159edali novorozen\u00e9mu Je\u017e\u00ed\u0161i bohat\u00e9 dary, k and\u011bl\u016fm, ji\u017e zp\u00edvali \u201eSl\u00e1va na v\u00fdsostech Bohu a na zemi pokoj mezi lidmi\u201c?<\/p>\n\n\n\n Kdy\u017e se nad t\u00edm zamysl\u00edme, uk\u00e1\u017ee se, \u017ee v\u016fbec nejsme na tomto sv\u011bt\u011b, abychom slavili na ve\u010d\u00edrc\u00edch. Pro n\u00e1s je postn\u00ed doba malou p\u0159\u00edle\u017eitost\u00ed p\u0159ibl\u00ed\u017eit se k Bohu. P\u016fst je soust\u0159ed\u011bn\u00edm na sob\u011b, na tom, co je\u0161t\u011b mus\u00edme v sob\u011b p\u0159ekonat \u2013 lenost, z\u00e1vist, zlobu, lhostejnost, p\u00fdchu a dal\u0161\u00ed v\u00e1\u0161n\u011b.<\/p>\n\n\n\n Pro\u010d se Kristus narodil? Aby nasytil p\u011bt tis\u00edc p\u011bti chleby? Aby uzdravil a vzk\u0159\u00edsil n\u011bkolik jedinc\u016f? Aby n\u00e1s pos\u00edlil dobr\u00fdm slovem? Nikoliv. Narodil se, aby, jak prav\u00ed prorok Izaj\u00e1\u0161, nesl na\u0161e nemoci, vzal na sebe na\u0161e bolesti, aby byl zmu\u010den pro na\u0161i nepravost, trest\u00e1n\u00ed sn\u00e1\u0161el pro n\u00e1\u0161 pokoj, abychom jeho jizvami byli uzdraveni (53:4\u20135).<\/p>\n\n\n\n Ale jak a kde to v\u0161e m\u00e1me pochopit a p\u0159ijmout? V kav\u00e1rni\u010dce nad k\u00e1vi\u010dkou \u010di na facebookov\u00fdch str\u00e1nk\u00e1ch, ve front\u011b za zlevn\u011bn\u00fdm zbo\u017e\u00edm nebo v bance, \u010dekaj\u00edce na schv\u00e1len\u00ed p\u016fj\u010dky, za ni\u017e nakoup\u00edme hromadu d\u00e1rk\u016f p\u0159\u00edbuzn\u00fdm? Hlubok\u00fd dogmatick\u00fd v\u00fdznam Kristova narozen\u00ed m\u016f\u017eeme pochopit, jen pokud se za\u010dteme do P\u00edsma svat\u00e9ho, do spis\u016f svat\u00fdch otc\u016f, nebo se zaposlouch\u00e1me do k\u00e1z\u00e1n\u00ed duchovn\u00edch na svat\u00e9 liturgii, jestli budeme \u017e\u00edt c\u00edrkevn\u00ed \u017eivot, \u00fa\u010dastnit se sv\u00e1tost\u00ed, p\u0159ekon\u00e1vat sv\u00e9 v\u00e1\u0161n\u011b a p\u011bstovat v sob\u011b ctnosti.<\/p>\n\n\n\n Sv\u011bt se i nad\u00e1le bude sna\u017eit sv\u00e9st n\u00e1s l\u00e1kav\u00fdmi nab\u00eddkami a odd\u00e1lit od Boha, ale\u2026 \u201evzchopte se, j\u00e1 jsem p\u0159emohl sv\u011bt,\u201c prav\u00ed ten, kter\u00fd se z l\u00e1sky stal \u010dlov\u011bkem. <\/p>\n\n\n\n Redakce<\/p>\n","protected":false},"excerpt":{"rendered":" V p\u0159edv\u00e1no\u010dn\u00ed dob\u011b v cel\u00e9m sv\u011bt\u011b jako v\u017edy \u0159\u00e1dila spot\u0159ebn\u00ed hysterie. Spole\u010dnosti se ji\u017e n\u011bkolik desetilet\u00ed vnucuje ur\u010dit\u00fd typ chov\u00e1n\u00ed souvisej\u00edc\u00ed s oslavou V\u00e1noc, ov\u0161em V\u00e1noc bez…<\/p>\n","protected":false},"author":1,"featured_media":1660,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[68],"class_list":["post-1659","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-svatky-a-svetci","tag-2022-12","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1659","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1659"}],"version-history":[{"count":2,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1659\/revisions"}],"predecessor-version":[{"id":1662,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1659\/revisions\/1662"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/1660"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1659"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}