Anafora (\u0159ecky \u1f00\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac \u2014 pozdvi\u017een\u00ed) \u2014 \u00fast\u0159edn\u00ed \u010d\u00e1st Bo\u017esk\u00e9 liturgie. \u0158\u00edk\u00e1 se j\u00ed tak\u00e9 eucharistick\u00fd k\u00e1non. Obsahuje d\u00edk\u016fvzd\u00e1n\u00ed Bohu a modlitbu o prom\u011bn\u011bn\u00ed chleba a v\u00edna v T\u011blo a Krev Kristovy. V n\u011bkter\u00fdch rukopisech je cel\u00e1 liturgie v\u011b\u0159\u00edc\u00edch ozna\u010dov\u00e1na jako anafora. <\/p>\n\n\n\n
Sv\u016fj n\u00e1zev anafora z\u00edskala, proto\u017ee p\u0159i \u010dten\u00ed t\u011bchto modliteb kn\u011b\u017e\u00ed pozdv\u00edhaj\u00ed svat\u00e9 Dary (v n\u011bkter\u00e9 okam\u017eiky doslova) k Bohu. Krom\u011b term\u00ednu anafora<\/em> se n\u011bkdy pou\u017e\u00edvaj\u00ed n\u00e1zvy d\u00edk\u016fvzd\u00e1n\u00ed, ob\u011b\u0165, posv\u011bcen\u00ed, p\u0159in\u00e1\u0161en\u00ed, eucharistick\u00e1 modlitba<\/em>.<\/p>\n\n\n\n Historikov\u00e9 k\u0159es\u0165ansk\u00e9 bohoslu\u017eby znaj\u00ed mno\u017estv\u00ed anafor, n\u011bkter\u00e9 z nich se zachovaly pouze v rukopisech a v sou\u010dasn\u00e9m bohoslu\u017eebn\u00e9m \u017eivot\u011b se nepou\u017e\u00edvaj\u00ed. Anafora zahrnuje \u00favodn\u00ed dialog mezi duchovn\u00edm a lidem; v\u0161eobecn\u00e9 d\u00edk\u016fvzd\u00e1n\u00ed; vypr\u00e1v\u011bn\u00ed o stvo\u0159en\u00ed sv\u011bta Bohem; o ekonomii sp\u00e1sy uskute\u010dn\u011bn\u00e9 Kristem; and\u011blsk\u00fd chvalozp\u011bv \u201eSvat\u00fd, svat\u00fd, svat\u00fd\u201c; vypr\u00e1v\u011bn\u00ed o Posledn\u00ed ve\u010de\u0159i; pam\u00e1tku (podle p\u0159ik\u00e1z\u00e1n\u00ed P\u00e1n\u011b: \u201eToto \u010di\u0148te na mou pam\u00e1tku\u201c – Luk\u00e1\u0161 22:19) rozd\u011blov\u00e1n\u00ed chleba a v\u00edna; modlitbu o sesl\u00e1n\u00ed Ducha Svat\u00e9ho na c\u00edrkev a na ob\u011btovan\u00fd chl\u00e9b a v\u00edno, aby se staly Kristov\u00fdm T\u011blem a Krv\u00ed; vzpom\u00edn\u00e1n\u00ed svat\u00fdch; p\u0159\u00edmluvn\u00e9 modlitby za \u017eiv\u00e9 (a jejich pot\u0159eby) a za zem\u0159el\u00e9; z\u00e1v\u011bre\u010dn\u00e9 chv\u00e1len\u00ed Boha a jeho jm\u00e9na a zvol\u00e1n\u00ed lidu: \u201eAmen.\u201c<\/p>\n\n\n\n Z\u00e1kladem anafory je Kristova modlitba p\u0159i Posledn\u00ed ve\u010de\u0159i. P\u00e1n Je\u017e\u00ed\u0161 Kristus ustanovil sv\u00e1tost eucharistie a pronesl po\u017eehn\u00e1n\u00ed nad chlebem (podle Matou\u0161e a Marka, podle Luk\u00e1\u0161e d\u00edk\u016fvzd\u00e1n\u00ed) a d\u00edk\u016fvzd\u00e1n\u00ed nad v\u00ednem (podle Matou\u0161e a Marka), \u010d\u00edm\u017e u\u010dinil anaforu, tj. modlitbu nad dary, neodd\u011blitelnou sou\u010d\u00e1st\u00ed eucharistick\u00e9ho \u0159\u00e1du.<\/p>\n\n\n\n Anafora apo\u0161tolsk\u00e9 doby se zmi\u0148uje v 1. listu Korintsk\u00fdm 10:16: \u201eNen\u00ed kalich po\u017eehn\u00e1n\u00ed, za n\u011bj\u017e d\u011bkujeme, \u00fa\u010dast\u00ed na krvi Kristov\u011b? A nen\u00ed chl\u00e9b, kter\u00fd l\u00e1meme, \u00fa\u010dast\u00ed na t\u011ble Kristov\u011b?\u201c Jej\u00ed text se ov\u0161em v novoz\u00e1konn\u00edch knih\u00e1ch neuv\u00e1d\u00ed. P\u0159edpokl\u00e1d\u00e1 se, \u017ee text anafory 1. stolet\u00ed je uveden v Janov\u011b zjeven\u00ed, v popisu nebesk\u00e9 liturgie (4. a 5. kapitoly). Chv\u00e1la, kterou sed\u00edc\u00edmu na tr\u016fnu vzd\u00e1v\u00e1 \u010dty\u0159iadvacet starc\u016f, za\u010d\u00edn\u00e1 slovy: \u201eJsi hoden, Pane a Bo\u017ee n\u00e1\u0161, p\u0159ijmout sl\u00e1vu, \u010dest i moc, nebo\u0165 ty jsi stvo\u0159il v\u0161echno a tvou v\u016fl\u00ed v\u0161echno povstalo a jest\u201c (4:11). Slovy \u201eJe d\u016fstojn\u00e9 a spravedliv\u00e9\u201c za\u010d\u00edn\u00e1 v\u011bt\u0161ina anafor.<\/p>\n\n\n\n Nejstar\u0161\u00ed popis obsahu anafory nal\u00e9z\u00e1me u Justina Mu\u010dedn\u00edka (\u2020 166), jen\u017e ve sv\u00e9 1. Apologii naz\u00fdv\u00e1 anaforu \u201ed\u00edk\u016fvzd\u00e1n\u00edm skrze modlitbu slova\u201c, cituje v souvislosti s n\u00ed novoz\u00e1konn\u00ed vypr\u00e1v\u011bn\u00ed o Posledn\u00ed ve\u010de\u0159i, zmi\u0148uje zvol\u00e1n\u00ed lidu \u201eamen\u201c na konci anafory. V Dialogu s \u017didem Tryf\u00f3nem<\/em> Justin p\u00ed\u0161e, \u017ee eucharistick\u00e1 ob\u011b\u0165 je vzpom\u00edn\u00e1n\u00edm (pou\u017e\u00edv\u00e1 term\u00edn \u1f00\u03bd\u03ac\u03bc\u03bd\u03b7\u03c3\u03b9\u03c2, kter\u00fd v liturgice ozna\u010duje jednu z \u010d\u00e1st\u00ed anafory) Kristova utrpen\u00ed a d\u00edk\u016fvzd\u00e1n\u00edm Bohu za stvo\u0159en\u00ed sv\u011bta a za osvobozen\u00ed padl\u00e9ho \u010dlov\u011bka od h\u0159\u00edchu. Cituje slova proroka Malachi\u00e1\u0161e o \u010dist\u00e9m ob\u011btn\u00edm daru. Tak Justin Mu\u010dedn\u00edk vyjmenov\u00e1v\u00e1 prakticky v\u0161echny \u010d\u00e1sti pozd\u011bj\u0161\u00edch anafor. <\/p>\n\n\n\n V pravoslavn\u00e9 c\u00edrkvi se nyn\u00ed pou\u017e\u00edvaj\u00ed dv\u011b anafory \u2013 sv. Jana Zlato\u00fast\u00e9ho a sv. Basila Velik\u00e9ho. V minulosti jich bylo v\u00edc. Badatel\u00e9, aby je mezi sebou porovnali, d\u011bl\u00ed anaforu na n\u011bkolik \u010d\u00e1st\u00ed:<\/p>\n\n\n\n Dialog p\u0159ed anaforou <\/u><\/strong>\u2013 v\u00fdzva k vykon\u00e1n\u00ed sv\u00e1tosti po zp\u00edv\u00e1n\u00ed Kr\u00e9da<\/p>\n\n\n\n Di\u00e1kon<\/em>: St\u016fjme d\u016fstojn\u011b, st\u016fjme s b\u00e1zn\u00ed, pozor dejme, abychom v pokoji p\u0159inesli svatou ob\u011b\u0165.<\/p>\n\n\n\n Lid<\/em>: Milost pokoje, ob\u011b\u0165 chv\u00e1ly.<\/p>\n\n\n\n Kn\u011bz<\/em>: Milost na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista, l\u00e1ska Boha Otce a spole\u010denstv\u00ed Svat\u00e9ho Ducha a\u0165 je se v\u0161emi v\u00e1mi.<\/p>\n\n\n\n Lid<\/em>: I s duchem tv\u00fdm.<\/p>\n\n\n\n Kn\u011bz<\/em>: Vzh\u016fru srdce.<\/p>\n\n\n\n Lid<\/em>: M\u00e1me je k P\u00e1nu.<\/p>\n\n\n\n Kn\u011bz<\/em>: Vzd\u00e1vejme d\u00edky P\u00e1nu.<\/p>\n\n\n\n Lid<\/em>: Je d\u016fstojn\u00e9 a spravedliv\u00e9 klan\u011bt se Otci i Synu i Svat\u00e9mu Duchu, nerozd\u00edln\u00e9 Trojici jedn\u00e9 podstaty.<\/p>\n\n\n\n Praefatio<\/u><\/strong> (latinsky \u00favod<\/em>) \u2013 d\u00edk\u016fvzd\u00e1n\u00ed, vypr\u00e1v\u011bn\u00ed o stvo\u0159en\u00ed sv\u011bta<\/p>\n\n\n\n Kn\u011bz<\/em> (potichu v olt\u00e1\u0159i):<\/em> Je d\u016fstojn\u00e9 a spravedliv\u00e9, abychom t\u011b op\u011bvovali, dobro\u0159e\u010dili ti, chv\u00e1lili t\u011b, d\u011bkovali ti a klan\u011bli se ti na ka\u017ed\u00e9m m\u00edst\u011b tv\u00e9 vl\u00e1dy. V\u017edy\u0165 ty jsi B\u016fh nev\u00fdslovn\u00fd, nepochopiteln\u00fd, neviditeln\u00fd a nev\u00fdsti\u017en\u00fd. Ty jsi v\u011b\u010dn\u00fd, jsi st\u00e1le stejn\u00fd, ty i tv\u016fj jednorozen\u00fd Syn i tv\u016fj Svat\u00fd Duch. Ty jsi n\u00e1s od nabyt\u00ed p\u0159ivedl k byt\u00ed, a kdy\u017e jsme padli, op\u011bt jsi n\u00e1s pozvedl a nep\u0159estal jsi konat v\u0161e pro to, abys n\u00e1s dovedl do nebe a daroval n\u00e1m sv\u00e9 budouc\u00ed kr\u00e1lovstv\u00ed. Za to v\u0161echno d\u011bkujeme tob\u011b i tv\u00e9mu jednorozen\u00e9mu Synu i tv\u00e9mu Svat\u00e9mu Duchu, za v\u0161e, o \u010dem v\u00edme i o \u010dem nev\u00edme, za v\u0161echna tv\u00e1 zjevn\u00e1 i skryt\u00e1 dobrodin\u00ed, kter\u00e1 jsi n\u00e1m prok\u00e1zal. D\u011bkujeme ti i za tuto slu\u017ebu, kterou ses rozhodl p\u0159ijmout z na\u0161ich rukou, i kdy\u017e t\u011b obklopuj\u00ed tis\u00edce archand\u011bl\u016f a desetitis\u00edce and\u011bl\u016f, cherubov\u00e9 i serafov\u00e9, \u0161estik\u0159\u00eddl\u00ed, mnohooc\u00ed, na perut\u00edch se vzn\u00e1\u0161ej\u00edc\u00ed (hlasit\u011b<\/em>) v\u00edt\u011bznou p\u00edse\u0148 zp\u00edvaj\u00ed, volaj\u00ed, hl\u00e1saj\u00ed a \u0159\u00edkaj\u00ed:<\/p>\n\n\n\n Sanctus<\/u><\/strong> (svat\u00fd<\/em>)<\/p>\n\n\n\n Lid<\/em>: Svat\u00fd, svat\u00fd, svat\u00fd P\u00e1n, B\u016fh z\u00e1stup\u016f. Nebe i zem\u011b jsou plny tv\u00e9 sl\u00e1vy. Hosana na v\u00fdsostech. Po\u017eehnan\u00fd, jen\u017e p\u0159ich\u00e1z\u00ed ve jm\u00e9nu P\u00e1n\u011b. Hosana na v\u00fdsostech.<\/p>\n\n\n\n Institutio<\/u><\/strong> (ustanoven\u00ed<\/em>) \u2013 vypr\u00e1v\u011bn\u00ed o Posledn\u00ed ve\u010de\u0159i a ustanoven\u00ed sv\u00e1tosti eucharistie<\/p>\n\n\n\n Kn\u011bz<\/em> (potichu v olt\u00e1\u0159i):<\/em> S t\u011bmito bla\u017een\u00fdmi mocnostmi, lidumiln\u00fd Vl\u00e1dce, i my vol\u00e1me a \u0159\u00edk\u00e1me: vpravd\u011b jsi svat\u00fd a p\u0159esvat\u00fd, ty i tv\u016fj jednorozen\u00fd Syn i tv\u016fj Svat\u00fd Duch. Svat\u00fd jsi a p\u0159esvat\u00fd a velkolep\u00e1 je tv\u00e1 sl\u00e1va. Ty jsi tak miloval sv\u011bt, \u017ee jsi daroval sv\u00e9ho jednorozen\u00e9ho Syna, aby \u017e\u00e1dn\u00fd, kdo v n\u011bho v\u011b\u0159\u00ed, nezahynul, ale m\u011bl \u017eivot v\u011b\u010dn\u00fd. On p\u0159i\u0161el mezi n\u00e1s, a kdy\u017e naplnil cel\u00fd pl\u00e1n sp\u00e1sy, v noci, v n\u00ed\u017e byl vyd\u00e1n, \u010di sp\u00ed\u0161e kdy\u017e s\u00e1m sebe vydal za \u017eivot sv\u011bta, vzal do sv\u00fdch svat\u00fdch a p\u0159e\u010dist\u00fdch rukou chl\u00e9b, vzdal d\u00edky, po\u017eehnal jej, posv\u011btil, l\u00e1mal, dal sv\u00fdm svat\u00fdm u\u010dedn\u00edk\u016fm a apo\u0161tol\u016fm a \u0159ekl: (hlasit\u011b<\/em>) Vezm\u011bte a jezte, toto je moje t\u011blo, kter\u00e9 se l\u00e1me za v\u00e1s na odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f.<\/p>\n\n\n\n Lid<\/em>: Amen.<\/p>\n\n\n\n Kn\u011bz<\/em> (potichu v olt\u00e1\u0159i):<\/em> Podobn\u011b vzal po ve\u010de\u0159i i kalich a \u0159ekl: (hlasit\u011b<\/em>) Pijte z n\u011bho v\u0161ichni, toto je m\u00e1 krev nov\u00e9ho z\u00e1kona, kter\u00e1 se vyl\u00e9v\u00e1 za v\u00e1s a za mnoh\u00e9 na odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f.<\/p>\n\n\n\n Lid<\/em>: Amen.<\/p>\n\n\n\n Anamnesis<\/u><\/strong> (vzpom\u00edn\u00e1n\u00ed<\/em>)<\/p>\n\n\n\n Kn\u011bz<\/em> (potichu v olt\u00e1\u0159i):<\/em> Kdy\u017e si tedy p\u0159ipom\u00edn\u00e1me toto spasiteln\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed a v\u0161e, co se pro n\u00e1s stalo, k\u0159\u00ed\u017e, hrob, zmrtv\u00fdchvst\u00e1n\u00ed t\u0159et\u00edho dne, nanebevstoupen\u00ed, zasednut\u00ed po pravici, druh\u00fd a slavn\u00fd p\u0159\u00edchod, (hlasit\u011b<\/em>) tvoje z tv\u00e9ho tob\u011b p\u0159in\u00e1\u0161\u00edme za v\u0161echny a za v\u0161echno.<\/p>\n\n\n\n Lid<\/em>: Op\u011bvujeme t\u011b, dobro\u0159e\u010d\u00edme ti, d\u011bkujeme ti, Pane, a modl\u00edme se k tob\u011b, Bo\u017ee n\u00e1\u0161.<\/p>\n\n\n\n Epiclesis<\/u><\/strong> (p\u0159ivol\u00e1v\u00e1n\u00ed<\/em>) \u2013 p\u0159ivol\u00e1v\u00e1n\u00ed Svat\u00e9ho Ducha<\/p>\n\n\n\n Kn\u011bz<\/em> (potichu v olt\u00e1\u0159i):<\/em> Je\u0161t\u011b ti p\u0159in\u00e1\u0161\u00edme tuto duchovn\u00ed a nekrvavou slu\u017ebu a pros\u00edme t\u011b, modl\u00edme se a sna\u017en\u011b \u017e\u00e1d\u00e1me: se\u0161li sv\u00e9ho Svat\u00e9ho Ducha na n\u00e1s a na tyto p\u0159edlo\u017een\u00e9 dary.<\/p>\n\n\n\n Di\u00e1kon<\/em>: Po\u017eehnej, vladyko, svat\u00fd chl\u00e9b.<\/p>\n\n\n\n Kn\u011bz<\/em>: A u\u010di\u0148 tento chl\u00e9b drahocenn\u00fdm t\u011blem tv\u00e9ho Krista.<\/p>\n\n\n\n Di\u00e1kon<\/em>: Amen. Po\u017eehnej, vladyko, svat\u00fd kalich.<\/p>\n\n\n\n Kn\u011bz<\/em>: A co je v tomto kalichu, drahocennou krv\u00ed tv\u00e9ho Krista.<\/p>\n\n\n\n Di\u00e1kon<\/em>: Amen. Po\u017eehnej, vladyko, oboj\u00ed.<\/p>\n\n\n\n Kn\u011bz<\/em>: Prom\u011b\u0148 je sv\u00fdm Svat\u00fdm Duchem.<\/p>\n\n\n\n Di\u00e1kon<\/em>: Amen, amen, amen.<\/p>\n\n\n\n Kn\u011bz<\/em> (potichu v olt\u00e1\u0159i): <\/em>Aby byly p\u0159ij\u00edmaj\u00edc\u00edm k o\u010di\u0161t\u011bn\u00ed du\u0161e, k odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f, ke spole\u010denstv\u00ed tv\u00e9ho Svat\u00e9ho Ducha, k napln\u011bn\u00ed nebesk\u00e9ho kr\u00e1lovstv\u00ed, k pos\u00edlen\u00ed d\u016fv\u011bry v tebe, a ne k soudu \u010di odsouzen\u00ed.<\/p>\n\n\n\n Intercessio<\/u><\/strong> (p\u0159\u00edmluva<\/em>) \u2013 modlitby za \u017eiv\u00e9 a zesnul\u00e9, za pot\u0159eby c\u00edrkve a sv\u011bta.<\/p>\n\n\n\n Kn\u011bz<\/em> (potichu v olt\u00e1\u0159i): <\/em>Op\u011bt ti p\u0159in\u00e1\u0161\u00edme tuto duchovn\u00ed slu\u017ebu za ty, kte\u0159\u00ed zesnuli ve v\u00ed\u0159e, praotce, otce, patriarchy, proroky, apo\u0161toly, kazatele, zv\u011bstovatele evangelia, mu\u010dedn\u00edky, vyznava\u010de, askety i za ka\u017edou spravedlivou du\u0161i, kter\u00e1 v\u00edrou dos\u00e1hla dokonalosti. (hlasit\u011b<\/em>) P\u0159edev\u0161\u00edm za nejsv\u011bt\u011bj\u0161\u00ed, nej\u010dist\u0161\u00ed, nejblahoslaven\u011bj\u0161\u00ed, slavnou Vl\u00e1dkyni na\u0161i Bohorodi\u010dku a v\u017edy Pannu Marii.<\/p>\n\n\n\n Lid<\/em>: Je vpravd\u011b d\u016fstojn\u00e9 blahoslavit tebe, Bohorodi\u010dku, v\u017edy blahoslavenou a p\u0159e\u010distou Matku Boha na\u0161eho. Tebe nad cheruby ct\u011bn\u011bj\u0161\u00ed a nad serafy bez p\u0159irovn\u00e1n\u00ed slavn\u011bj\u0161\u00ed, bez poru\u0161en\u00ed Boha Slovo porodiv\u0161\u00ed, pravou Bohorodi\u010dku veleb\u00edme.<\/p>\n\n\n\n Kn\u011bz<\/em> (potichu v olt\u00e1\u0159i): <\/em>Za svat\u00e9ho proroka, p\u0159edch\u016fdce a k\u0159titele Jana, za svat\u00e9, slavn\u00e9 a chv\u00e1lyhodn\u00e9 apo\u0161toly, za svat\u00e9ho (jm\u00e9no), jeho\u017e pam\u00e1tku slav\u00edme, a za v\u0161echny tv\u00e9 svat\u00e9, na jejich\u017e p\u0159\u00edmluvu na n\u00e1s, Bo\u017ee, shl\u00e9dni.<\/p>\n\n\n\n A rozpome\u0148 se na v\u0161echny, kte\u0159\u00ed zem\u0159eli v nad\u011bji na vzk\u0159\u00ed\u0161en\u00ed a v\u011b\u010dn\u00fd \u017eivot. A dej jim odpo\u010dinout tam, kde z\u00e1\u0159\u00ed sv\u011btlo tv\u00e9 tv\u00e1\u0159e.<\/p>\n\n\n\n Je\u0161t\u011b t\u011b, Pane, pros\u00edme, aby ses rozpomn\u011bl na v\u0161echny pravoslavn\u00e9 biskupy, kte\u0159\u00ed spr\u00e1vn\u011b hl\u00e1saj\u00ed slovo tv\u00e9 pravdy, na v\u0161echny kn\u011bze, di\u00e1kony v Kristu a v\u0161echno duchovenstvo a mni\u0161stvo.<\/p>\n\n\n\n Op\u011bt ti p\u0159in\u00e1\u0161\u00edme tuto duchovn\u00ed slu\u017ebu za cel\u00fd sv\u011bt, za svatou, v\u0161eobecnou a apo\u0161tolskou c\u00edrkev, za ty, kdo zachov\u00e1vaj\u00ed \u010distotu a p\u0159eb\u00fdvaj\u00ed v po\u010destn\u00e9m \u017eivot\u011b, za na\u0161e sv\u011btsk\u00e9 p\u0159edstavitele a za ve\u0161ker\u00e9 vojsko. Daruj jim vl\u00e1du v m\u00edru, abychom pod jejich ochranou \u017eili pokojn\u011b a v klidu po\u010destn\u00fdm a \u010dist\u00fdm \u017eivotem. (hlasit\u011b<\/em>) P\u0159edev\u0161\u00edm pamatuj, Pane, na bla\u017een\u00e9ho (jm\u00e9no), arcibiskupa (n-sk\u00e9ho), metropolitu \u010desk\u00fdch zem\u00ed a Slovenska, na nejd\u016fstojn\u011bj\u0161\u00edho (jm\u00e9no), arcibiskupa (n-sk\u00e9ho). Zachovej je sv\u00fdm svat\u00fdm c\u00edrkv\u00edm v pokoji, bezpe\u010d\u00ed, ve cti, ve zdrav\u00ed, aby po mnoh\u00e9 dny sv\u00e9ho \u017eivota spr\u00e1vn\u011b hl\u00e1sali slovo tv\u00e9 pravdy. <\/p>\n\n\n\n Di\u00e1kon<\/em>: A na ty, kter\u00e9 chov\u00e1me ve sv\u00fdch mysl\u00edch, a na v\u0161echny a na v\u0161echno.<\/p>\n\n\n\n Lid<\/em>: A na v\u0161echny a na v\u0161echno.<\/p>\n\n\n\n Kn\u011bz<\/em> (potichu v olt\u00e1\u0159i): <\/em>Pamatuj se, Pane, na toto m\u011bsto, v n\u011bm\u017e \u017eijeme, a na v\u0161echna m\u011bsta a zem\u011b a v\u0161echny, kdo v nich \u017eij\u00ed podle v\u00edry. Pamatuj, Pane, na cestuj\u00edc\u00ed po zemi, vod\u011b i vzduchem, na nemocn\u00e9, trp\u00edc\u00ed, zajat\u00e9 a na jejich sp\u00e1su. Pamatuj, Pane, na ty, kte\u0159\u00ed p\u0159in\u00e1\u0161ej\u00ed dary a \u010din\u00ed dobr\u00e9 skutky ve tv\u00fdch svat\u00fdch chr\u00e1mech a kte\u0159\u00ed pamatuj\u00ed na chud\u00e9, a n\u00e1m v\u0161em se\u0161li svou milost. (hlasit\u011b<\/em>) A dej, abychom jedn\u011bmi \u00fasty a jedn\u00edm srdcem oslavovali a op\u011bvovali tv\u00e9 vzne\u0161en\u00e9 a \u00factyhodn\u00e9 jm\u00e9no, Otce i Syna i svat\u00e9ho Ducha, nyn\u00ed i v\u017edycky a na v\u011bky v\u011bk\u016f.<\/p>\n\n\n\n Lid<\/em>: Amen.<\/p>\n\n\n\n (Citov\u00e1no podle p\u0159\u00edru\u010dky Bo\u017esk\u00e1 liturgie na\u0161eho svat\u00e9ho otce Jana Zlato\u00fast\u00e9ho, Litom\u011b\u0159ice 2006)<\/p>\n\n\n\n Smyslov\u00fdm st\u0159edem liturgie je sv\u00e1tost eucharistie (d\u00edk\u016fvzd\u00e1n\u00ed), a st\u0159edem textu\u00e1ln\u00edm je eucharistick\u00fd k\u00e1non \u010dili modlitba anafory, ji\u017e \u010dte archijerej nebo kn\u011bz nad chlebem a v\u00ednem, kter\u00e9 byly p\u0159ipraveny b\u011bhem proskomidie (prvn\u00ed \u010d\u00e1sti Bo\u017esk\u00e9 liturgie; kon\u00e1 se bezprost\u0159edn\u011b p\u0159ed zapo\u010det\u00edm vlastn\u00ed liturgie \u2013 neve\u0159ejn\u011b, v olt\u00e1\u0159n\u00ed \u010d\u00e1sti chr\u00e1mu na bo\u010dn\u00edm stole, jemu\u017e se \u0159\u00edk\u00e1 \u017eertven\u00edk.)<\/p>\n\n\n\n Anafora je nejstar\u0161\u00ed element bohoslu\u017eby v\u0161ech c\u00edrkv\u00ed. Za\u010d\u00edn\u00e1 v\u00fdzvou kn\u011bze \u201eVzd\u00e1vejme d\u00edky P\u00e1nu\u201c, a kon\u010d\u00ed vzd\u00e1n\u00edm chv\u00e1ly Bo\u017esk\u00e9mu jm\u00e9nu a slovem Amen. V dne\u0161n\u00ed dob\u011b se anafora \u010dte kn\u011bzem v olt\u00e1\u0159i potichu (hlasit\u011b zn\u00ed jen nepo\u010detn\u00e9, z kontextu vytr\u017een\u00e9 fr\u00e1ze), i kdy\u017e p\u016fvodn\u011b podle v\u0161eho to tak b\u00fdt nem\u011blo. \u010cten\u00ed anafory potichu p\u0159ipravuje v\u011b\u0159\u00edc\u00ed lid o aktivn\u00ed \u00fa\u010dast na eucharistii. \u010clov\u011bk m\u016f\u017ee cel\u00fd \u017eivot chodit do chr\u00e1mu, ale v\u016fbec si nen\u00ed v\u011bdom nejd\u016fle\u017eit\u011bj\u0161\u00ed liturgick\u00e9 modlitby; znalost jej\u00edho textu je p\u0159itom pro k\u0159es\u0165ana naprosto nezbytn\u00e1 pro smyslupln\u00e9 vn\u00edm\u00e1n\u00ed liturgie.<\/p>\n\n\n\n Redakce<\/p>\n","protected":false},"excerpt":{"rendered":" Anafora (\u0159ecky \u1f00\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac \u2014 pozdvi\u017een\u00ed) \u2014 \u00fast\u0159edn\u00ed \u010d\u00e1st Bo\u017esk\u00e9 liturgie. \u0158\u00edk\u00e1 se j\u00ed tak\u00e9 eucharistick\u00fd k\u00e1non. Obsahuje d\u00edk\u016fvzd\u00e1n\u00ed Bohu a modlitbu o prom\u011bn\u011bn\u00ed chleba a…<\/p>\n","protected":false},"author":1,"featured_media":1509,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[65],"class_list":["post-1508","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-liturgika","tag-2022-09","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1508","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1508"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1508\/revisions"}],"predecessor-version":[{"id":1510,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1508\/revisions\/1510"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/1509"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1508"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1508"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1508"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}