(\u010cte se v pond\u011bl\u00ed prvn\u00edho velkopostn\u00edho t\u00fddne. P\u00edse\u0148 4.)<\/p>\n\n\n\n
\u010cesk\u00fd text<\/strong>: \u201e\u017deb\u0159\u00edk, kter\u00fd kdysi vid\u011bl velk\u00fd mezi patriarchy, obrazem je, du\u0161e m\u00e1, p\u0159ibl\u00ed\u017een\u00ed se k n\u011bmu skutky a v\u00fdstupu skrze pozn\u00e1n\u00ed; chce\u0161-li tedy \u017e\u00edt skutkem, pozn\u00e1n\u00edm a duchovn\u00edm naz\u00edr\u00e1n\u00edm, obnov se.\u201c (Gn 28, 12)<\/p>\n\n\n\n V\u00fdklad<\/strong>: Staroz\u00e1konn\u00ed patriarcha J\u00e1kob, jen\u017e se skr\u00fdval p\u0159ed hn\u011bvem sv\u00e9ho bratra Ezaua a z\u00e1rove\u0148 si p\u0159\u00e1l naj\u00edt ctnostnou \u017eenu, \u0161el do Ch\u00e1ranu, kde \u017eili p\u0159\u00edbuzn\u00ed jejich rodiny. Vz\u00edt si dobrou \u017eenu bylo pro J\u00e1koba nesm\u00edrn\u011b d\u016fle\u017eit\u00e9. Dostal po\u017eehn\u00e1n\u00ed od sv\u00e9ho otce a m\u011bl se st\u00e1t dal\u0161\u00edm patriarchou rodu, z\u00a0n\u011bho\u017e vzejde Spasitel sv\u011bta. Kdy\u017e na jednom m\u00edst\u011b nocoval, m\u011bl sen \u2013 z\u00e1zra\u010dn\u00fd \u017eeb\u0159\u00edk, po n\u011bm\u017e vystupuj\u00ed a sestupuj\u00ed and\u011bl\u00e9. V\u00a0tomto zjeven\u00ed k\u00a0n\u011bmu promluvil s\u00e1m B\u016fh, po\u017eehnal J\u00e1kobovi a potvrdil to, co sl\u00edbil jeho d\u011bdu Abrahamovi. Svat\u00fd Ond\u0159ej p\u0159edstavuje J\u00e1kob\u016fv \u017eeb\u0159\u00edk jako obraz duchovn\u00edho vzestupu du\u0161e k\u00a0Bohu.<\/p>\n\n\n\n 2. \u201eJako D\u00e1tan a Abiram\u2026\u201c<\/strong><\/p>\n\n\n\n (\u010cte se v pond\u011bl\u00ed prvn\u00edho velkopostn\u00edho t\u00fddne. P\u00edse\u0148 6.)<\/p>\n\n\n\n \u010cesk\u00fd text<\/strong>: \u201eOdpadla jsi, du\u0161e, od Hospodina sv\u00e9ho, jako D\u00e1tan a Abiram, p\u0159esto zvolej z pekla nejhlub\u0161\u00edho, aby t\u011b \u00fasta zem\u011b nepohltila.\u201c (Nu 16, 32)<\/p>\n\n\n\n V\u00fdklad<\/strong>: B\u016fh zvolil proroka Moj\u017e\u00ed\u0161e, aby vyvedl \u017eidovsk\u00fd n\u00e1rod z egyptsk\u00e9ho otroctv\u00ed. Jejich putov\u00e1n\u00ed na pou\u0161ti trvalo 40 let. B\u011bhem cel\u00e9ho tohoto obdob\u00ed se mezi lidmi objevovali ti, kte\u0159\u00ed vyvol\u00e1vali nepokoje, paniku a reptali na proroka. \u010casto zazn\u00edvaly \u0159e\u010di, \u017ee otroctv\u00ed je stabiln\u011bj\u0161\u00ed ne\u017e \u00famorn\u00e1 a nebezpe\u010dn\u00e1 cesta do po\u017eehnan\u00e9 zasl\u00edben\u00e9 zem\u011b. D\u00e1tan a Abiram byli \u00fa\u010dastn\u00edky jedn\u00e9 ze vzpour proti Moj\u017e\u00ed\u0161ovi, pochybovali, \u017ee jeho moc nad nimi je z\u00e1konn\u00e1. Za tuto vzpouru proti Bo\u017e\u00ed v\u016fli D\u00e1tana a Abirama pohltila zem\u011b. Svat\u00fd Ond\u0159ej uv\u00e1d\u00ed tuto biblickou ud\u00e1lost jako pronikav\u00fd obraz zhoubn\u00e9ho p\u016fsoben\u00ed rept\u00e1n\u00ed, malomyslnosti a odm\u00edtnut\u00ed Bo\u017e\u00ed v\u016fle, kter\u00e9 \u010dasto tr\u00e1p\u00ed lidskou du\u0161i.<\/p>\n\n\n\n 3. \u201eJako jalovice bujn\u00e1\u2026\u201c<\/strong><\/p>\n\n\n\n (\u010cte se v pond\u011bl\u00ed prvn\u00edho velkopostn\u00edho t\u00fddne. P\u00edse\u0148 6.)<\/p>\n\n\n\n \u010cesk\u00fd text<\/strong>: \u201eJako jalovice bujn\u00e1 p\u0159ipodobnila ses, du\u0161e, Efrajimu; jako srna z pasti zachra\u0148 \u017eivot sv\u016fj, ok\u0159\u00eddl\u00ed\u0161-li se prac\u00ed, v\u011bd\u011bn\u00edm a duchovn\u00edm z\u0159en\u00edm.\u201c (Jr 31, 18; Oz 10, 11)<\/p>\n\n\n\n V\u00fdklad<\/strong>: Efrajim byl jedn\u00edm ze syn\u016f Josefa, syna J\u00e1kobova. Z\u00a0d\u016fvodu zvl\u00e1\u0161tn\u00ed p\u0159\u00edzn\u011b d\u011bda a patriarchy Jakuba potomci Efrajima z\u00edskali nejlep\u0161\u00ed \u00fazem\u00ed a mimo\u0159\u00e1dn\u00e9 postaven\u00ed, kv\u016fli \u010demu\u017e se dom\u00fd\u0161livost stala jejich rodovou vlastnost\u00ed. V\u00a0tragick\u00e9m rozkolu kr\u00e1lovstv\u00ed na Judsk\u00e9 a Izraelsk\u00e9 Efrajim\u016fv kmen zahr\u00e1l kl\u00ed\u010dovou rol\u00ed. Pozd\u011bji potomci Efrajima zahynuli v\u00a0asyrsk\u00e9m zajet\u00ed. Svat\u00fd Ond\u0159ej p\u0159ipodob\u0148uje dom\u00fd\u0161livost b\u011bsn\u011bn\u00ed nerozumn\u00e9ho zv\u00ed\u0159ete, kter\u00e9 se d\u0159\u00edv \u010di pozd\u011bji chyt\u00ed do pasti sv\u00e9 p\u00fdchy.<\/p>\n\n\n\n 4. \u201eJako onen st\u0159\u00edbrn\u00fd pen\u00edz\u2026\u201c<\/strong><\/p>\n\n\n\n (\u010cte se v \u00fater\u00fd prvn\u00edho velkopostn\u00edho t\u00fddne. P\u00edse\u0148 2.)<\/p>\n\n\n\n \u010cesk\u00fd text<\/strong>: \u201eZtratil jsem d\u0159\u00edv\u011bj\u0161\u00edho obrazu kr\u00e1su, Spasiteli, ve v\u00e1\u0161n\u00edch sv\u00fdch; hledej ji jako onen st\u0159\u00edbrn\u00fd pen\u00edz a nalezni ji.\u201c (L 15, 8)<\/p>\n\n\n\n V\u00fdklad<\/strong>: Zmi\u0148uje se podobenstv\u00ed o deseti pen\u00edz\u00edch (st\u0159\u00edbrn\u00fdch minc\u00edch), ve kter\u00e9m \u017eena, aby nalezla jeden ztracen\u00fd pen\u00edz, nech\u00e1v\u00e1 ostatn\u00ed a hled\u00e1 ho, dokud nenalezne. Podobenstv\u00ed vypr\u00e1v\u00ed o tom, \u017ee P\u00e1n pou\u017e\u00edv\u00e1 ve\u0161ker\u00e9 mo\u017enosti, aby ztracen\u00e9ho \u010dlov\u011bka p\u0159ivedl k rozumu a zachr\u00e1nil.<\/p>\n\n\n\n 5. \u201eH\u016fl Moj\u017e\u00ed\u0161ovu, kter\u00e1 bije do mo\u0159e a zhu\u0161\u0165uje vody jeho\u2026\u201c<\/strong><\/p>\n\n\n\n (\u010cte se v \u00fater\u00fd prvn\u00edho velkopostn\u00edho t\u00fddne. P\u00edse\u0148 5.)<\/p>\n\n\n\n \u010cesk\u00fd text<\/strong>: \u201eH\u016fl Moj\u017e\u00ed\u0161ovu, kter\u00e1 bije do mo\u0159e a zhu\u0161\u0165uje vody jeho, p\u0159edstavuj si du\u0161e, jako obraz k\u0159\u00ed\u017ee bo\u017esk\u00e9ho, skrze kter\u00fd i ty m\u016f\u017ee\u0161 konat skutky velik\u00e9.\u201c (Ex 14, 21 \u2013 22)<\/p>\n\n\n\n V\u00fdklad<\/strong>: P\u0159i odchodu \u017did\u016f z\u00a0Egypta jim B\u016fh uk\u00e1zal velk\u00fd z\u00e1zrak. Moj\u017e\u00ed\u0161 vzt\u00e1hl ruku s \u017eezlem nad vody, a Rud\u00e9 mo\u0159e se p\u016fsoben\u00edm siln\u00e9ho v\u011btru rozestoupilo a otev\u0159elo cestu n\u00e1rodu pry\u010d od egyptsk\u00fdch voj\u00e1k\u016f k\u00a0zemi zasl\u00edben\u00e9. Moj\u017e\u00ed\u0161ova h\u016fl je p\u0159edobrazem Kristova k\u0159\u00ed\u017ee.<\/p>\n\n\n\n 6. \u201eChafn\u00ed a Pinchas p\u0159inesli, jako ty, du\u0161e, Bohu odcizen\u00fd, ne\u010dist\u00fd \u017eivot.\u201c<\/strong><\/p>\n\n\n\n (\u010cte se v \u00fater\u00fd prvn\u00edho velkopostn\u00edho t\u00fddne. P\u00edse\u0148 5.)<\/p>\n\n\n\n \u010cesk\u00fd text<\/strong>: \u201e\u00c1ron p\u0159in\u00e1\u0161el Bohu ob\u011b\u0165 bez\u00fahonnou a up\u0159\u00edmnou; ale Chafn\u00ed a Pinchas p\u0159inesli, jako ty, du\u0161e, Bohu odcizen\u00fd, ne\u010dist\u00fd \u017eivot.\u201c (Lev 10, 1\u20132; 1S 2, 12)<\/p>\n\n\n\n V\u00fdklad<\/strong>: \u00c1ron byl star\u0161\u00edm bratrem proroka Moj\u017e\u00ed\u0161e a prvn\u00edm velekn\u011bzem \u017eidovsk\u00e9ho n\u00e1roda. Dva jeho star\u0161\u00ed synov\u00e9 N\u00e1dab a Ab\u00edh\u00fa pro svou neposlu\u0161nost Bohu zem\u0159eli, poz\u0159el je ohe\u0148, kter\u00fd vy\u0161el od Hospodina. Chafn\u00ed a Pinchas \u017eili mnohem pozd\u011bji a byli syny \u00c9l\u00edho \u2013 kn\u011bze a soudce izraelsk\u00e9ho n\u00e1roda, a sami takt\u00e9\u017e byli kn\u011b\u017e\u00edmi. Byli to ni\u010demn\u00edci, z ob\u011btn\u00edch hod\u016f Izraelc\u016f si vyb\u00edrali nejlep\u0161\u00ed kusy masa \u201ed\u0159\u00edve ne\u017e obr\u00e1tili tuk v ob\u011btn\u00ed d\u00fdm\u201c. Kv\u016fli jejich chov\u00e1n\u00ed lid\u00e9 p\u0159estali p\u0159in\u00e1\u0161et Bohu ob\u011bti. Svat\u00fd Ond\u0159ej se rmout\u00ed nad t\u00edm, \u017ee \u010dlov\u011bk se m\u016f\u017ee denn\u011b nach\u00e1zet vedle svatyn\u011b, slou\u017eit Bohu, uv\u011bdomovat si svou zodpov\u011bdnost, ale p\u0159esto b\u00fdt nedbal\u00fdm a nev\u00e1zan\u00fdm. <\/p>\n\n\n\n 7. \u201eStudnic\u00edm kananejsk\u00e9ho sm\u00fd\u0161len\u00ed dala jsi p\u0159ednost, \u00f3 du\u0161e\u2026\u201c<\/strong><\/p>\n\n\n\n (\u010cte se v \u00fater\u00fd prvn\u00edho velkopostn\u00edho t\u00fddne. P\u00edse\u0148 6.)<\/p>\n\n\n\n \u010cesk\u00fd text<\/strong>: \u201eStudnic\u00edm kananejsk\u00e9ho sm\u00fd\u0161len\u00ed dala jsi p\u0159ednost, \u00f3 du\u0161e, p\u0159ed pramenem skaln\u00edm, z n\u011bho\u017e \u0159eka moudrosti jako z\u0159\u00eddlo vyl\u00e9v\u00e1 potoky bohoslov\u00ed.\u201c (Gn 9, 25; Ex 17, 6)<\/p>\n\n\n\n V\u00fdklad<\/strong>: Kananejci byli potomky Ch\u00e1mova syna Kan\u00e1na, proklet\u00e9ho Noem. V\u00a0P\u00edsmu svat\u00e9m je to n\u00e1rod, jen\u017e nese na sob\u011b pe\u010de\u0165 tohoto proklet\u00ed ve sv\u00fdch pohansk\u00fdch ob\u0159adech, tradic\u00edch, zp\u016fsobu my\u0161len\u00ed. Kananejsk\u00e9 sm\u00fd\u0161len\u00ed je zam\u011b\u0159eno pouze na materi\u00e1ln\u00ed stranu \u017eivota a projevuje se u ka\u017ed\u00e9ho \u010dlov\u011bka. Kdy\u017e sv. Ond\u0159ej mluv\u00ed o skaln\u00edm pramenu, vzpom\u00edn\u00e1 ud\u00e1lost z\u00a0doby putov\u00e1n\u00ed \u017eidovsk\u00e9ho n\u00e1roda na pou\u0161ti. Kdy\u017e \u017did\u00e9 op\u011bt reptali na Moj\u017e\u00ed\u0161e kv\u016fli nedostatku \u010dist\u00e9 vody, prorokovi se zd\u00e1lo, \u017ee ho za chv\u00edli ukamenuj\u00ed. Na rozkaz Hospodina ude\u0159il svou hol\u00ed o sk\u00e1lu a vy\u0161el z\u00a0n\u00ed pramen \u010dist\u00e9 vody. \u010cist\u00e1 voda se podob\u00e1 \u010dist\u00e9 my\u0161lence, kter\u00e1 na rozd\u00edl od egoistick\u00e9 kananejsk\u00e9 netou\u017e\u00ed po ovl\u00e1d\u00e1n\u00ed, n\u00fdbr\u017e se rod\u00ed ze state\u010dnosti, vytrvalosti a d\u016fv\u011bry k\u00a0Bohu.<\/p>\n\n\n\n 8. \u201eMrzkosti Achaba horliv\u011b jsi n\u00e1sledovala, du\u0161e m\u00e1\u2026\u201c<\/strong><\/p>\n\n\n\n (\u010cte se ve st\u0159edu prvn\u00edho velkopostn\u00edho t\u00fddne. P\u00edse\u0148 7.)<\/p>\n\n\n\n \u010cesk\u00fd text<\/strong>: \u201eMrzkosti Achaba horliv\u011b jsi n\u00e1sledovala, du\u0161e m\u00e1; b\u011bda mn\u011b! Stala ses obydl\u00edm skvrn t\u011blesn\u00fdch a nep\u011bknou n\u00e1dobou v\u00e1\u0161n\u00ed; vy\u0161li v\u0161ak vzdech ze sv\u00e9 hlubiny a vypov\u011bz Bohu h\u0159\u00edchy sv\u00e9.\u201c (1 Kr 16, 30)<\/p>\n\n\n\n V\u00fdklad<\/strong>: Achab byl izraelsk\u00fdm kr\u00e1lem a odpadl\u00edkem. Za jeho vl\u00e1dy byl postaven chr\u00e1m pohansk\u00e9mu bo\u017estv\u00ed Baalu, v\u0161ude v Izraeli se konaly pohansk\u00e9 ob\u0159ady a spravedliv\u00ed Izraelci a proroci, ji\u017e se postavili na odpor t\u00e9to ne\u0159esti, byli krut\u011b pron\u00e1sledov\u00e1ni. V P\u00edsmu svat\u00e9m je pops\u00e1no, jak Achab pron\u00e1sledoval proroka Eli\u00e1\u0161e. Kr\u00e1l Achab se stal obrazem podlosti a ohavnosti. Du\u0161e spout\u00e1na v\u00e1\u0161n\u011bmi se podob\u00e1 Achabovi. <\/p>\n\n\n\n 9. \u201eNesta\u0148 se sloupem soln\u00fdm, du\u0161e\u2026\u201c<\/strong><\/p>\n\n\n\n (\u010cte se ve \u010dtvrtek prvn\u00edho velkopostn\u00edho t\u00fddne. P\u00edse\u0148 3.)<\/p>\n\n\n\n \u010cesk\u00fd text<\/strong>: \u201eNesta\u0148 se sloupem soln\u00fdm, du\u0161e obracej\u00edc\u00ed se zp\u011bt; a\u0165 je ti v\u00fdstrahou p\u0159\u00edklad Sodomsk\u00fdch. Zachra\u0148 se na ho\u0159e So\u00e1r.\u201c (Gn 19, 26)<\/p>\n\n\n\n V\u00fdklad<\/strong>: Hospodin rozk\u00e1zal jedin\u00e9mu spravedliv\u00e9mu \u010dlov\u011bku m\u011bsta Sodomy Lotovi, aby co nejrychleji opustil m\u011bsto, kter\u00e9 za chv\u00edli bude zni\u010deno, a ode\u0161el na horu. Hora je obrazem duchovn\u00edho vzestupu. Ale Lot \u017e\u00e1dal, aby mu bylo dovoleno skr\u00fdt se ve m\u011bst\u011b S\u00f3aru, jeho\u017e n\u00e1zev znamen\u00e1 mali\u010dk\u00e9. Samoz\u0159ejm\u011b spravedliv\u00e9mu v\u00a0mal\u00e9m m\u011bst\u011b je l\u00e9pe ne\u017e ve velk\u00e9m. Ale Lot t\u00edm, \u017ee ode\u0161el do S\u00f3aru, prok\u00e1zal ned\u016fv\u011bru k\u00a0Bohu. I kdy\u017e byl zachr\u00e1n\u011bn p\u0159ed ohn\u011bm, nevyhnul se n\u00e1sleduj\u00edc\u00edm poku\u0161en\u00edm. Lot opustil zka\u017een\u00e9 m\u011bsto bez l\u00edtosti na rozd\u00edl od sv\u00e9 \u017eeny, kter\u00e1 navzdory Bo\u017e\u00edmu z\u00e1kazu se ohl\u00e9dla a prom\u011bnila se v soln\u00fd sloup. Z\u0159eknut\u00ed se h\u0159\u00edchu mus\u00ed b\u00fdt okam\u017eit\u00e9, bez vzpom\u00ednek a litov\u00e1n\u00ed, proto\u017ee jinak n\u00e1s vzpom\u00ednky znovu vr\u00e1t\u00ed ke h\u0159\u00edchu.<\/p>\n\n\n\n 10. \u201eByl z\u00e1mo\u017en\u00fd a spravedliv\u00fd, opl\u00fdvaj\u00edc\u00ed bohatstv\u00edm a st\u00e1dy\u2026\u201c<\/strong><\/p>\n\n\n\n (\u010cte se ve \u010dtvrtek prvn\u00edho velkopostn\u00edho t\u00fddne. P\u00edse\u0148 4.)<\/p>\n\n\n\n \u010cesk\u00fd text<\/strong>: \u201eJob, \u010dlov\u011bk, kter\u00fd m\u011bl kr\u00e1lovskou hodnost, korunu a purpur, byl z\u00e1mo\u017en\u00fd a spravedliv\u00fd, opl\u00fdvaj\u00edc\u00ed bohatstv\u00edm a st\u00e1dy, n\u00e1hle p\u0159i\u0161el o toto bohatstv\u00ed, sl\u00e1vu a kr\u00e1lovstv\u00ed a stal \u017eebr\u00e1kem.\u201c (Job 1, 1 \u2013 22)<\/p>\n\n\n\n V\u00fdklad<\/strong>: Staroz\u00e1konn\u00ed spravedliv\u00fd mu\u010dedn\u00edk Job, jen\u017e m\u011bl velkou rodinu, bohatstv\u00ed a \u00factu, najednou ztratil t\u00e9m\u011b\u0159 v\u0161echno. Z\u016fstala s n\u00edm jen jeho \u017eena, ale i ona v d\u016fsledku utrpen\u00ed p\u0159i\u0161la o rozum a vyz\u00fdvala mu\u017ee, aby zlo\u0159e\u010dil Bohu a zem\u0159el. Aby toho v\u0161eho nebylo m\u00e1lo, Job onemocn\u011bl malomocenstv\u00edm, kter\u00e9 bylo v t\u00e9 d\u00e1vn\u00e9 dob\u011b pova\u017eov\u00e1no za Bo\u017e\u00ed trest. Job je vzorem spravedliv\u00e9ho mu\u010dedn\u00edka a p\u0159edobrazem Krista, jen\u017e trp\u011bl za lidsk\u00e9 h\u0159\u00edchy. Job se obracel na Boha a up\u0159\u00edmn\u011b se sna\u017eil pochopit, pro\u010d se s n\u00edm to v\u0161echno d\u011bje. Hospodin se zjevil Jobovi a dal mu najevo, \u017ee utrpen\u00ed se pos\u00edl\u00e1 ne za sp\u00e1ch\u00e1n\u00ed jak\u00e9hosi p\u0159estupku, ale pro to, aby doty\u010dn\u00fd n\u011bco pochopil. Utrpen\u00ed t\u00edm p\u00e1dem nen\u00ed trestem, n\u00fdbr\u017e prost\u0159edkem duchovn\u00edho r\u016fstu \u010dlov\u011bka, ale samoz\u0159ejm\u011b si \u010dlov\u011bk zdaleka ne v\u017edy uv\u011bdomuje nutnost takov\u00e9 zkou\u0161ky. Po utrpen\u00ed B\u016fh znovu pov\u00fd\u0161il Joba, vr\u00e1til mu zdrav\u00ed, s\u00edlu a bohatstv\u00ed.<\/p>\n\n\n\n Protopresbyter Alexandr \u0160meman napsal: \u201eAby \u010dlov\u011bk mohl doopravdy sly\u0161et Velk\u00fd k\u00e1non, pot\u0159ebuje znalost Bible a schopnost porozum\u011bn\u00ed biblick\u00fdm obraz\u016fm. Jestli se P\u00edsmo dnes n\u011bkomu zd\u00e1 b\u00fdt nudn\u00e9 a vzd\u00e1len\u00e9 re\u00e1ln\u00e9ho \u017eivota, p\u0159\u00ed\u010dinou je to, \u017ee jeho v\u00edra se ne\u017eiv\u00ed ze zdroje svat\u00e9ho P\u00edsma, kter\u00e9 pro c\u00edrkevn\u00ed otce bylo zdrojem v\u00edry. Mus\u00edme se znovu nau\u010dit vn\u00edmat sv\u011bt tak, jak se n\u00e1m odkr\u00fdv\u00e1 v Bibli, nau\u010dit se \u017e\u00edt v tomto biblick\u00e9m sv\u011bt\u011b. A nen\u00ed lep\u0161\u00ed zp\u016fsob, jak se tomu nau\u010dit, ne\u017e c\u00edrkevn\u00ed bohoslu\u017eba, kter\u00e1 n\u00e1m nejen p\u0159ed\u00e1v\u00e1 biblick\u00e9 u\u010den\u00ed, ale tak\u00e9 odkr\u00fdv\u00e1 biblick\u00fd zp\u016fsob \u017eivota.\u201c<\/p>\n\n\n\n Asja Zan\u011bgina<\/p>\n\n\n\n Materi\u00e1l je zpracov\u00e1n na z\u00e1klad\u011b v\u00fdklad\u016f ke k\u00e1nonu Vladim\u00edra Lu\u010daninova<\/p>\n\n\n\n P\u0159elo\u017eila Nad\u011b\u017eda Skvarnik<\/p>\n\n\n\n \u010cesk\u00fd text k\u00e1nonu je citov\u00e1n podle Velk\u00fd kaj\u00edc\u00ed velkopostn\u00ed k\u00e1non svat\u00fdm Ond\u0159ejem Kr\u00e9tsk\u00fdm sepsan\u00fd<\/em>. Praha, 2018<\/p>\n","protected":false},"excerpt":{"rendered":" Velk\u00fd kaj\u00edc\u00ed k\u00e1non sv. Ond\u0159eje Kr\u00e9tsk\u00e9ho je nejdel\u0161\u00ed ze v\u0161ech existuj\u00edc\u00edch k\u00e1non\u016f. I kdy\u017e na velkopostn\u00ed bohoslu\u017eb\u011b m\u00e1te u sebe text k\u00e1nonu, n\u011bkter\u00e9 podrobnosti a…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[56],"class_list":["post-1337","post","type-post","status-publish","format-standard","hentry","category-liturgika","tag-2019-02"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1337","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1337"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1337\/revisions"}],"predecessor-version":[{"id":1343,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1337\/revisions\/1343"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1337"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1337"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1337"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2022\/06\/1-1.png\")
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