{"id":1185,"date":"2022-04-25T11:23:00","date_gmt":"2022-04-25T10:23:00","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=1185"},"modified":"2022-05-25T11:23:45","modified_gmt":"2022-05-25T10:23:45","slug":"pokladnice-duchovni-moudrosti-svati-otcove-o-vzkriseni","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2022\/04\/25\/pokladnice-duchovni-moudrosti-svati-otcove-o-vzkriseni\/","title":{"rendered":"Pokladnice duchovn\u00ed moudrosti. Svat\u00ed otcov\u00e9 o vzk\u0159\u00ed\u0161en\u00ed"},"content":{"rendered":"\n

Ctihodn\u00fd abba Izaj\u00e1\u0161:<\/strong><\/p>\n\n\n\n

Ka\u017ed\u00fd bude vzk\u0159\u00ed\u0161en oble\u010den\u00fd do sv\u00fdch skutk\u016f bu\u010f dobr\u00fdch, \u010di zl\u00fdch.<\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

Sv. Basil Velik\u00fd:<\/strong><\/p>\n\n\n\n

Ti, kte\u0159\u00ed konali zlo, budou vzk\u0159\u00ed\u0161eni k potupen\u00ed a zhanoben\u00ed, aby sami v sob\u011b spat\u0159ili ohavnost a odra\u017een\u00ed sv\u00fdch h\u0159\u00edch\u016f. A mo\u017en\u00e1 stra\u0161n\u011bj\u0161\u00ed ne\u017e tma a v\u011b\u010dn\u00fd ohe\u0148 bude potupa, kter\u00e9 h\u0159\u00ed\u0161n\u00edci budou v\u011b\u010dn\u011b vystaveni, aby neust\u00e1le m\u011bli p\u0159ed o\u010dima n\u00e1sledky h\u0159\u00edchu sp\u00e1chan\u00e9ho v t\u011ble jako n\u011bjak\u00fd druh nesmazateln\u00e9 barvy, nav\u017edy z\u016fst\u00e1vaj\u00edc\u00ed v pam\u011bti jejich du\u0161\u00ed.<\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

Ctihodn\u00fd Efr\u00e9m Syrsk\u00fd:<\/strong><\/p>\n\n\n\n

Kdo byl pohlcen mo\u0159em, koho roztrhala divok\u00e1 zv\u011b\u0159, koho zklovali pt\u00e1ci, kdo sho\u0159el v ohni \u2013 v nejkrat\u0161\u00edm okam\u017eiku se v\u0161ichni probud\u00ed, povstanou a uk\u00e1\u017eou se. Kdo zem\u0159el v mat\u010din\u011b l\u016fn\u011b a nevstoupil do \u017eivota, stane se dosp\u011bl\u00fdm pr\u00e1v\u011b v okam\u017eiku, kdy o\u017eij\u00ed mrtv\u00ed. D\u00edt\u011b, jeho\u017e matka zem\u0159ela spolu s n\u00edm b\u011bhem t\u011bhotenstv\u00ed, se p\u0159i vzk\u0159\u00ed\u0161en\u00ed objev\u00ed jako dokonal\u00fd mu\u017e a pozn\u00e1 svou matku a ona pozn\u00e1 sv\u00e9 d\u00edt\u011b…<\/p>\n\n\n\n

A\u017e Stvo\u0159itel vzk\u0159\u00eds\u00ed syny Adamovy, budou sob\u011b rovn\u00fdmi, jak je stvo\u0159il sob\u011b rovn\u00fdmi, tak je i probud\u00ed ze smrti. Ve vzk\u0159\u00ed\u0161en\u00ed nejsou ani velc\u00ed, ani mal\u00ed. A p\u0159ed\u010dasn\u011b narozen\u00fd vstane jako dosp\u011bl\u00fd. Budou tam vysoc\u00ed a slavn\u00ed jen co do skutk\u016f a zp\u016fsobu \u017eivota; n\u011bkte\u0159\u00ed budou podobn\u00ed sv\u011btlu, jin\u00ed v\u0161ak podobn\u00ed tm\u011b.<\/p>\n\n\n\n

… Vzk\u0159\u00ed\u0161en\u00ed je pro v\u0161echny stejn\u00e9; v onen velik\u00fd den obnovy budou vzk\u0159\u00ed\u0161eni v\u0161ichni \u2013 dob\u0159\u00ed i zl\u00ed. Vzk\u0159\u00ed\u0161en\u00ed je pro v\u0161echny stejn\u00e9, proto\u017ee v\u0161ichni vstanou ve stejn\u00fd okam\u017eik, ale odm\u011bna je jin\u00e1 pro ka\u017ed\u00e9ho, proto\u017ee ka\u017ed\u00fd bude odm\u011bn\u011bn spravedliv\u011b… ka\u017ed\u00fd p\u0159ijde a usad\u00ed se v zemi, kterou si s\u00e1m p\u0159ipravil…<\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

Ctihodn\u00fd Makarois Egyptsk\u00fd:<\/strong><\/p>\n\n\n\n

Pokud du\u0161e je ji\u017e nyn\u00ed p\u0159edem proslaven\u00e1 a sjednotila se s Duchem, pak i t\u011blo bude m\u00edt \u00fa\u010dast na zmrtv\u00fdchvst\u00e1n\u00ed.<\/p>\n\n\n\n

To, co du\u0161e te\u010f m\u00e1 v sob\u011b, to se pak uk\u00e1\u017ee i v t\u011ble.<\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

Sv. \u0158eho\u0159 z Nyssy:<\/strong><\/p>\n\n\n\n

Jsou i tac\u00ed, kte\u0159\u00ed pro nemohoucnost lidsk\u00e9ho rozumu posuzuj\u00ed Bo\u017e\u00ed moc podle sv\u00fdch m\u011b\u0159\u00edtek a tvrd\u00ed, \u017ee to, co je nepochopiteln\u00e9 pro n\u00e1s, je nemo\u017en\u00e9 i pro Boha. Poukazuj\u00ed na rozklad d\u00e1vno zem\u0159el\u00fdch, na poz\u016fstatky t\u011bch, kte\u0159\u00ed se ohn\u011bm obr\u00e1tili v popel; a krom\u011b toho mluv\u00ed o maso\u017erav\u00fdch zv\u00ed\u0159atech a ryb\u00e1ch, kter\u00e9 pot\u00e9, co spolkly t\u011blo utopence, samy se staly potravou lid\u00ed a tr\u00e1ven\u00edm p\u0159e\u0161ly do jejich slo\u017een\u00ed. A popisuj\u00ed je\u0161t\u011b mnoho takov\u00fdch v\u011bc\u00ed, kter\u00e9 nejsou samy o sob\u011b d\u016fle\u017eit\u00e9 \u010di hodn\u00e9 Bo\u017e\u00ed velk\u00e9 moci, aby vyvr\u00e1tili toto u\u010den\u00ed, jako by B\u016fh nedok\u00e1zal stejnou cestou vr\u00e1tit \u010dlov\u011bku to, co mu pat\u0159\u00ed. Kr\u00e1tce v\u0161ak ukon\u010d\u00edme v\u00fd\u0159e\u010dn\u00e9 obraty jejich pom\u00edjivosti. Uzn\u00e1v\u00e1me, \u017ee doch\u00e1z\u00ed k rozkladu t\u011bla na elementy, z nich\u017e se skl\u00e1dalo. A nejen zem\u011b se podle Bo\u017e\u00edho slova rozkl\u00e1d\u00e1 do zem\u011b, ale tak\u00e9 vzduch a vlhkost p\u0159ech\u00e1zej\u00ed do toho, co je jim podobn\u00e9. Stejn\u011b tak i lidsk\u00e9 t\u011blo, i kdy\u017e bylo pohlceno maso\u017erav\u00fdmi pt\u00e1ky nebo divok\u00fdmi zv\u00ed\u0159aty a stalo se sou\u010d\u00e1st\u00ed jejich t\u011bl, nebo se ohn\u011bm prom\u011bnilo v p\u00e1ru a popel, rozlo\u017eilo se do toho, z \u010deho se skl\u00e1d\u00e1 v\u0161echno. Kamkoliv um\u00edst\u00edme \u010dlov\u011bka sv\u00fdmi p\u0159edpoklady, bezpochyby je st\u00e1le na sv\u011bt\u011b. A tomu, \u017ee B\u016fh dr\u017e\u00ed cel\u00fd sv\u011bt ve sv\u00e9 ruce, u\u010d\u00ed Bo\u017e\u00ed slovo. Pokud tedy ani nev\u00ed\u0161, co m\u00e1\u0161 ve sv\u00e9 ruce, pro\u010d si mysl\u00ed\u0161, \u017ee Bo\u017e\u00ed v\u011bd\u011bn\u00ed je slab\u0161\u00ed ne\u017e tvoje s\u00edla? A co\u017e nen\u00ed B\u016fh schopen naj\u00edt a obnovit to, co dr\u017e\u00ed ve sv\u00e9 ruce?<\/p>\n\n\n\n

Po vzk\u0159\u00ed\u0161en\u00ed se t\u011blo, kter\u00e9 se zm\u011bnilo v neporu\u0161iteln\u00e9, spoj\u00ed s lidskou du\u0161\u00ed, ale v\u00e1\u0161n\u011b, kter\u00e9 n\u00e1s nyn\u00ed znepokojuj\u00ed, s t\u011bmito t\u011bly nepovstanou; naopak, nastane pro n\u00e1\u0161 pokojn\u00fd \u017eivot, moudrost t\u011bla se ji\u017e nebude bou\u0159it proti du\u0161i, neporaz\u00ed ji v bratrovra\u017eedn\u00e9m boji proti z\u00e1konu mysli, nezv\u00edt\u011bz\u00ed nad n\u00ed v\u00e1\u0161niv\u00fdmi pohyby a h\u0159\u00edchem, nevezme ji do zajet\u00ed. P\u0159irozenost na\u0161e se od toho v\u0161eho o\u010dist\u00ed a oba, t\u011bloi duch, budou m\u00edt jedno sm\u00fd\u0161len\u00ed.<\/p>\n\n\n\n

Pokud nen\u00ed vzk\u0159\u00ed\u0161en\u00ed, pro\u010d se nam\u00e1haj\u00ed lid\u00e9 potla\u010duj\u00edc\u00ed ob\u017eerstv\u00ed, miluj\u00edc\u00ed zdr\u017eov\u00e1n\u00ed se j\u00eddla, dovoluj\u00edc\u00ed si pouze kr\u00e1tk\u00fd sp\u00e1nek, sn\u00e1\u0161ej\u00edc\u00ed chlad a horko? Opakujeme pro n\u011b slova apo\u0161tola Pavla: \u201eJezme a pijme, nebo\u0165 z\u00edtra zem\u0159eme.\u201c (1. Korintsk\u00fdm 15:32) Pokud nen\u00ed vzk\u0159\u00ed\u0161en\u00ed a smrt je ukon\u010den\u00edm \u017eivota, nech ve\u0161ker\u00e1 obvin\u011bn\u00ed a odsouzen\u00ed. Poskytni svobodu vrahovi; a\u0165 se cizolo\u017en\u00edk sm\u011ble postav\u00ed proti man\u017eelstv\u00ed; a\u0165 lakomec h\u00fd\u0159\u00ed na \u00fakor sv\u00fdch protivn\u00edk\u016f; a\u0165 nikdo nezastav\u00ed pomlouva\u010de, a\u0165 k\u0159ivop\u0159\u00edse\u017en\u00edk neust\u00e1le p\u0159\u00edsah\u00e1, nebo\u0165 i na toho, kdo dodr\u017euje p\u0159\u00edsahy, \u010dek\u00e1 smrt; a\u0165 si ka\u017ed\u00fd l\u017ee, jak chce, proto\u017ee pravda nep\u0159in\u00e1\u0161\u00ed ovoce; a\u0165 se nikdo nesmiluje nad chud\u00fdmi, nebo\u0165 milosrdenstv\u00ed z\u016fst\u00e1v\u00e1 bez odm\u011bny. Takov\u00e1 uva\u017eov\u00e1n\u00ed vyvol\u00e1vaj\u00ed v du\u0161i nepo\u0159\u00e1dek hor\u0161\u00ed ne\u017e z\u00e1plava, zah\u00e1n\u00ed ka\u017edou ctnostnou my\u0161lenku a podporuj\u00ed ka\u017ed\u00fd po\u0161etil\u00fd a drav\u00fd z\u00e1m\u011br. Nebo\u0165 nen\u00ed-li vzk\u0159\u00ed\u0161en\u00ed, nen\u00ed ani soudu; je-li soud od\u0148at, je s n\u00edm odm\u00edtnuta i b\u00e1ze\u0148 Bo\u017e\u00ed. A kde nen\u00ed ctnostn\u00e1 b\u00e1ze\u0148, tam se raduje \u010f\u00e1bel.<\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

Sv. Jan Zlato\u00fast\u00fd:<\/strong><\/p>\n\n\n\n

Pokud nebude vzk\u0159\u00ed\u0161eno t\u011blo, nebude vzk\u0159\u00ed\u0161en \u010dlov\u011bk, proto\u017ee \u010dlov\u011bk se skl\u00e1d\u00e1 nejen z du\u0161e, ale z du\u0161e a t\u011bla.<\/p>\n\n\n\n

T\u011bla h\u0159\u00ed\u0161n\u00edk\u016f skute\u010dn\u011b povstanou neporu\u0161en\u00e1 a nesmrteln\u00e1, ale tato \u010dest pro n\u011b bude n\u00e1strojem trestu a mu\u010den\u00ed: povstanou neporu\u0161en\u00ed proto, aby neust\u00e1le ho\u0159eli, nebo\u0165 jestli ten ohe\u0148 je nehasnouc\u00ed, i t\u011bla mus\u00ed b\u00fdt nezni\u010diteln\u00e1.<\/p>\n\n\n\n

Skrze Kristovo vzk\u0159\u00ed\u0161en\u00ed je ohniv\u00e9 peklo uha\u0161eno, nesp\u00edc\u00ed \u010derv um\u00edr\u00e1, peklo je ve zmatku, \u010f\u00e1bel je smutn\u00fd, h\u0159\u00edch je usmrcen, zl\u00ed duchov\u00e9 jsou pron\u00e1sledov\u00e1ni, ti, kte\u0159\u00ed poch\u00e1zej\u00ed ze zem\u011b, b\u011b\u017e\u00ed do nebe, ti v pekle jsou vysvobozeni z pout \u010f\u00e1blov\u00fdch a uchyluj\u00edce se k Bohu, \u0159\u00edkaj\u00ed \u010f\u00e1blu: kde je, smrti, tv\u00e9 v\u00edt\u011bzstv\u00ed?<\/p>\n\n\n\n

Pokud by nebylo vzk\u0159\u00ed\u0161en\u00ed, jak by se mohla zachovat Bo\u017e\u00ed pravda, kdy\u017e tolik zl\u00fdch lid\u00ed prosperuje a tolik dobr\u00fdch lid\u00ed trp\u00ed?… Kde v\u0161ichni tito lid\u00e9 budou odm\u011bn\u011bni podle sv\u00fdch z\u00e1sluh, kdy\u017e nen\u00ed vzk\u0159\u00ed\u0161en\u00ed? Nikdo, kdo \u017eije spravedliv\u011b, nepochybuje o vzk\u0159\u00ed\u0161en\u00ed…<\/p>\n\n\n\n

Na\u0161e p\u0159irozenost se stala smrtelnou navzdory p\u0159\u00edrod\u011b a … vzk\u0159\u00ed\u0161en\u00edm se n\u00e1m vrac\u00ed to, co je na\u0161\u00ed p\u0159irozenosti vlastn\u00ed. Proto se tomu \u0159\u00edk\u00e1 vzk\u0159\u00ed\u0161en\u00ed, obnova, proto\u017ee po\u0161kozen\u00e9 h\u0159\u00edchem a padl\u00e9 stvo\u0159en\u00ed je obnoveno ospravedln\u011bn\u00edm.<\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

Ctihodn\u00fd Nil Sinajsk\u00fd:<\/strong><\/p>\n\n\n\n

Jak na po\u010d\u00e1tku t\u011blo bylo stvo\u0159eno z prachu zem\u011b a B\u016fh ho o\u017eivil… tak znovu, na konci v\u011bk\u016f, na\u0159\u00edzen\u00edm a moc\u00ed Bo\u017e\u00ed povstanou lidsk\u00e1 t\u011bla z prachu a popela a p\u0159ijmou sv\u00e9 du\u0161e…<\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

Ctihodn\u00fd Simeon Nov\u00fd teolog:<\/strong><\/p>\n\n\n\n

B\u011bhem v\u0161eobecn\u00e9ho vzk\u0159\u00ed\u0161en\u00ed moc\u00ed Ducha Svat\u00e9ho a z milosti vt\u011blen\u00e9ho Boha t\u011blo bude pohlceno du\u0161\u00ed, kter\u00e1 ji\u017e byla pohlcena Bohem, prav\u00fdm \u017eivotem, tak jako by cel\u00e1 du\u0161e obsahovala cel\u00e9ho Boha a ve v\u0161em by se projevoval jenom on. \u0158eknu to jednodu\u0161e: Bo\u017esk\u00e1 milost vzk\u0159\u00ed\u0161en\u00ed uk\u00e1\u017ee v budouc\u00edm \u017eivot\u011b v\u0161e, co m\u00e1me, \u00fapln\u011b opa\u010dn\u00fdm tomu stavu, ve kter\u00e9m \u017eijeme te\u010f, v tomto \u017eivot\u011b. A stejn\u011b tak, jako v sou\u010dasn\u00e9m \u017eivot\u011b kv\u016fli h\u0159\u00edchu smrt vl\u00e1dne a v\u0161echno pohlcuje, tak se v \u017eivot\u011b budouc\u00edm spravedliv\u011b vy\u010derp\u00e1 a sama bude pohlcena milost\u00ed. <\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

Sv. \u0158eho\u0159 Palama:<\/strong><\/p>\n\n\n\n

Zmrtv\u00fdchvst\u00e1n\u00ed P\u00e1n\u011b je obnoven\u00edm lidsk\u00e9 p\u0159irozenosti, o\u017eiven\u00edm, nov\u00fdm stvo\u0159en\u00edm a n\u00e1vratem k nesmrteln\u00e9mu \u017eivotu prvn\u00edho Adama, jen\u017e skrze h\u0159\u00edch byl pohlcen smrt\u00ed a smrt\u00ed se vr\u00e1til do zem\u011b, z n\u00ed\u017e byl stvo\u0159en.<\/p>\n\n\n\n

Po smrti du\u0161e, tj. po zlo\u010dinu a h\u0159\u00edchu, n\u00e1sledovala smrt t\u011bla, odchod do zem\u011b a prom\u011bna v prach, po t\u011blesn\u00e9 smrti v\u0161ak op\u011bt byla smrt du\u0161e, ta druh\u00e1, kter\u00e1 je odsouzen\u00edm a odchodem do pekla. Ale po vzk\u0159\u00ed\u0161en\u00ed du\u0161e, po jej\u00edm n\u00e1vratu k Bohu skrze pln\u011bn\u00ed Bo\u017e\u00edch p\u0159ik\u00e1z\u00e1n\u00ed, n\u00e1sleduje vzk\u0159\u00ed\u0161en\u00ed t\u011bla, kter\u00e9 se znovu sjednot\u00ed s du\u0161\u00ed. Po tomto vzk\u0159\u00ed\u0161en\u00ed bude skute\u010dn\u00e1 nesmrtelnost a v\u011b\u010dn\u00e1 existence s Bohem pro ty, kte\u0159\u00ed budou d\u016fstojn\u00ed, kte\u0159\u00ed se z t\u011blesn\u00fdch prom\u011bn\u00ed v duchovn\u00ed a budou schopn\u00ed \u017e\u00edt na nebes\u00edch jako Bo\u017e\u00ed and\u011bl\u00e9.<\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

Sv. Ignatij Brjan\u010daninov:<\/strong><\/p>\n\n\n\n

V \u010dlov\u011bku, jen\u017e je na to p\u0159ipraven, vst\u00e1v\u00e1 z mrtv\u00fdch Kristus, a jeho hrob \u2013 srdce \u2013 se znovu st\u00e1v\u00e1 chr\u00e1mem Bo\u017e\u00edm. Povsta\u0148, Hospodine, zachra\u0148 m\u011b, m\u016fj Bo\u017ee (\u017dalm 3:8), nebo\u0165 v tomto tv\u00e9m tajemn\u00e9m a z\u00e1rove\u0148 skute\u010dn\u00e9m zmrtv\u00fdchvst\u00e1n\u00ed spo\u010d\u00edv\u00e1 m\u00e1 sp\u00e1sa.   <\/p>\n\n\n\n

Vzk\u0159\u00ed\u0161en\u00ed lid\u00ed je jejich druh\u00fdm stvo\u0159en\u00edm, a ty, Spasiteli sv\u011bta, jsi ve vzk\u0159\u00ed\u0161en\u00ed lid\u00ed jejich Stvo\u0159itelem a Bohem.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ctihodn\u00fd abba Izaj\u00e1\u0161: Ka\u017ed\u00fd bude vzk\u0159\u00ed\u0161en oble\u010den\u00fd do sv\u00fdch skutk\u016f bu\u010f dobr\u00fdch, \u010di zl\u00fdch. * * * Sv. Basil Velik\u00fd: Ti, kte\u0159\u00ed konali zlo, budou…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[58],"class_list":["post-1185","post","type-post","status-publish","format-standard","hentry","category-verouka","tag-2022-04"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1185"}],"version-history":[{"count":2,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1185\/revisions"}],"predecessor-version":[{"id":1188,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1185\/revisions\/1188"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}