{"id":1153,"date":"2022-04-25T09:56:03","date_gmt":"2022-04-25T08:56:03","guid":{"rendered":"https:\/\/www.hlas-pravoslavi.cz\/?p=1153"},"modified":"2022-05-25T10:55:05","modified_gmt":"2022-05-25T09:55:05","slug":"oslatko-v-bibli","status":"publish","type":"post","link":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/2022\/04\/25\/oslatko-v-bibli\/","title":{"rendered":"Osl\u00e1tko v\u00a0Bibli"},"content":{"rendered":"\n

Pova\u017eujeme osla za hloup\u00e9 a tvrdohlav\u00e9 zv\u00ed\u0159e, p\u0159esto je docela popul\u00e1rn\u00ed biblickou postavou a Bible n\u00e1m ukazuje \u00fapln\u011b jin\u00fd obraz tohoto dom\u00e1c\u00edho pomocn\u00edka.<\/p>\n\n\n\n

P\u00e1n Je\u017e\u00ed\u0161 toto zv\u00ed\u0159e zvolil pro sv\u016fj slavnostn\u00ed vjezd do Jeruzal\u00e9ma a osl\u00e1tko se tak dostalo do d\u011bjin sp\u00e1sy a stalo se vzorem pokory a poslu\u0161nosti. Tato ud\u00e1lost je pops\u00e1na v\u0161emi evangelisty.<\/p>\n\n\n\n

Kdy\u017e se p\u0159ibl\u00ed\u017eili k Jeruzal\u00e9mu a p\u0159i\u0161li do Betfage na Olivov\u00e9 ho\u0159e, poslal Je\u017e\u00ed\u0161 dva u\u010dedn\u00edky a \u0159ekl jim: \u201eJd\u011bte do vesnice, kter\u00e1 je p\u0159ed v\u00e1mi, a hned naleznete p\u0159iv\u00e1zanou oslici a s n\u00ed osl\u00e1tko. Odva\u017ete je a p\u0159ive\u010fte ke mn\u011b. A kdyby v\u00e1m n\u011bkdo n\u011bco \u0159\u00edkal, odpov\u011bzte: \u201aP\u00e1n je pot\u0159ebuje.\u2018 A ten \u010dlov\u011bk je hned po\u0161le.\u201c To se stalo, aby se splnilo, co je \u0159e\u010deno \u00fasty proroka: \u201aPov\u011bzte dce\u0159i si\u00f3nsk\u00e9: Hle, kr\u00e1l tv\u016fj p\u0159ich\u00e1z\u00ed k tob\u011b, tich\u00fd a sed\u00edc\u00ed na oslici, na osl\u00e1tku t\u00e9, kter\u00e1 je podrobena jhu.\u2018 U\u010dedn\u00edci \u0161li a u\u010dinili, co jim Je\u017e\u00ed\u0161 p\u0159ik\u00e1zal. P\u0159ivedli oslici i osl\u00e1tko, polo\u017eili na n\u011b pl\u00e1\u0161t\u011b a on se na n\u011b posadil. A mohutn\u00fd z\u00e1stup prost\u00edral na cestu sv\u00e9 pl\u00e1\u0161t\u011b, jin\u00ed odsek\u00e1vali ratolesti strom\u016f a stlali je na cestu. Z\u00e1stupy, kter\u00e9 \u0161ly p\u0159ed n\u00edm i za n\u00edm, volaly: \u201eHosanna Synu Davidovu! Po\u017eehnan\u00fd, kter\u00fd p\u0159ich\u00e1z\u00ed ve jm\u00e9nu Hospodinov\u011b! Hosanna na v\u00fdsostech!\u201c<\/em><\/p>\n\n\n\n

Siln\u00e9 a vytrval\u00e9 zv\u00ed\u0159e<\/strong><\/p>\n\n\n\n

Osel a oslice se \u010dasto zmi\u0148uj\u00ed na str\u00e1nk\u00e1ch P\u00edsma svat\u00e9ho. Byl u \u017did\u016f br\u00e1n jako p\u0159\u00edznak hojnosti majitele. Nejv\u00edc byly cen\u011bny oslice. \u201eJeho st\u00e1da \u010d\u00edtala sedm tis\u00edc ovc\u00ed, t\u0159i tis\u00edce velbloud\u016f, p\u011bt set sp\u0159e\u017een\u00ed skotu a p\u011bt set oslic,\u201c tak se popisuje majetek z\u00e1mo\u017en\u00e9ho Joba (Job 1:3).<\/p>\n\n\n\n

Osel je velice odoln\u00e9 zv\u00ed\u0159e. Marie a Josef museli zdolat p\u0159ibli\u017en\u011b 150 kilometr\u016f od Nazaretu do Betl\u00e9ma, aby se z\u00fa\u010dastnili s\u010d\u00edt\u00e1n\u00ed lidu. Osel snadno nese sv\u00e9 b\u0159emeno po \u00fazk\u00fdch horsk\u00fdch cest\u00e1ch, ani\u017e by ztratil rovnov\u00e1hu. Denn\u011b ujde a\u017e 30\u201340 km. Skromn\u00e1 rodina obvykle m\u011bla jen jednoho osl\u00edka, na cest\u00e1ch vezl matku s d\u011btmi, zat\u00edmco otec \u0161el vedle.<\/p>\n\n\n\n

Osel m\u00e1 dobr\u00fd smysl pro orientaci. Snadno si zapamatuje cestu, a podruh\u00e9 u\u017e nemus\u00ed b\u00fdt poh\u00e1n\u011bn, dojde k c\u00edli s\u00e1m. D\u00edky sv\u00fdm dlouh\u00fdm u\u0161\u00edm sly\u0161\u00ed velmi dob\u0159e.<\/p>\n\n\n\n

Je to hodn\u00e9, nen\u00e1ro\u010dn\u00e9, bezpe\u010dn\u00e9 zv\u00ed\u0159e, kter\u00e9 je zadob\u0159e s d\u011btmi. Osli jsou zdrav\u011bj\u0161\u00ed a vytrvalej\u0161\u00ed ne\u017e kon\u011b. Bez vody vydr\u017e\u00ed a\u017e t\u0159i dny. A chovat osle je levn\u011bj\u0161\u00ed ne\u017e chovat jork\u0161irsk\u00e9ho teri\u00e9ra.<\/p>\n\n\n\n

Egyp\u0165an\u00e9, stejn\u011b jako Izraelci, pou\u017e\u00edvali osly k p\u0159eprav\u011b zbo\u017e\u00ed, or\u00e1n\u00ed, j\u00edzd\u011b a ot\u00e1\u010den\u00ed ml\u00fdnsk\u00fdch kamen\u016f.  J\u00edzda na osl\u00edku je klidn\u011bj\u0161\u00ed a bezpe\u010dn\u011bj\u0161\u00ed. Snad proto si P\u00e1n Je\u017e\u00ed\u0161 zvolil osl\u00e1tko symbolizuj\u00edc\u00ed pokoru a m\u00edr m\u00edsto tradi\u010dn\u00edho b\u00edl\u00e9ho kon\u011b, na n\u011bm\u017e do dobyt\u00fdch m\u011bst vj\u00ed\u017ed\u011bli py\u0161n\u00ed pozem\u0161t\u00ed vojev\u016fdci.<\/p>\n\n\n\n

Kniha Deuteronomium obsahuje zaj\u00edmav\u00fd z\u00e1kaz: Nebude\u0161 orat s volem a oslem zap\u0159a\u017een\u00fdmi spolu (22:10). Pokud by byli v\u016fl a osel zap\u0159a\u017eeni spolu, pole vyor\u00e1no nebude. Tak odli\u0161n\u00e1 zv\u00ed\u0159ata co do velikosti a s\u00edly nemohou se pohybovat shodn\u011b, jen by si navz\u00e1jem p\u0159ek\u00e1\u017eela. Osel je slab\u0161\u00ed ne\u017e v\u016fl a nem\u016f\u017ee plnit stejnou pr\u00e1ci jako mohutn\u00fd v\u016fl.<\/p>\n\n\n\n

P\u0159esto jsou pro t\u011b\u017ekou pr\u00e1ci osli vhodn\u011bj\u0161\u00ed ne\u017e kon\u011b. Jsou otu\u017eilej\u0161\u00ed, nen\u00e1ro\u010dn\u00ed na krmivo, netrp\u00ed naka\u017eliv\u00fdmi nemocemi b\u011b\u017en\u00fdmi pro kon\u011b. A navzdory tomu, \u017ee cel\u00fd \u017eivot t\u011b\u017ece pracuj\u00ed, do\u017e\u00edvaj\u00ed se docela pokro\u010dil\u00e9ho v\u011bku 30\u201340 let.<\/p>\n\n\n\n

Mluv\u00edc\u00ed oslice<\/strong><\/p>\n\n\n\n

V Bibli se zmi\u0148uj\u00ed pouze dv\u011b mluvic\u00ed zv\u00ed\u0159ata \u2013 had, jen\u017e pokou\u0161el Adama a Evu v r\u00e1ji, a Bile\u00e1mova oslice, kter\u00e1 spat\u0159ila and\u011bla Hospodinova d\u0159\u00edve ne\u017e v\u011b\u0161tec Bile\u00e1m.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Bile\u00e1m r\u00e1no vstal, osedlal svou oslici a jel s mo\u00e1bsk\u00fdmi velmo\u017ei. I vzplanul B\u016fh hn\u011bvem, \u017ee jede, a Hospodin\u016fv posel se mu postavil do cesty jako protivn\u00edk. On pak jel na sv\u00e9 oslici a byli s n\u00edm dva jeho<\/em> ml\u00e1denci. Oslice spat\u0159ila Hospodinova posla, jak stoj\u00ed v cest\u011b s tasen\u00fdm me\u010dem v ruce, uhnula z cesty a \u0161la polem. Bile\u00e1m oslici bil, aby ji zase zavedl na cestu. Tu se postavil Hospodin\u016fv posel na p\u011b\u0161inu mezi vinicemi, kde byly z\u00eddky z obou stran. Oslice spat\u0159ila Hospodinova posla, p\u0159itiskla se ke zdi, p\u0159itiskla ke zdi i Bile\u00e1movu nohu a on ji znovu bil. Hospodin\u016fv posel op\u011bt p\u0159e\u0161el a postavil se v sout\u011bsce, kde nebylo mo\u017eno uhnout napravo ani nalevo. Oslice spat\u0159ila Hospodinova posla a klesla pod Bile\u00e1mem. Bile\u00e1m vzplanul hn\u011bvem a bil oslici hol\u00ed. Tu otev\u0159el Hospodin oslici \u00fasta a ona \u0159ekla Bile\u00e1movi: \u201eCo jsem ti ud\u011blala, \u017ee m\u011b ji\u017e pot\u0159et\u00ed bije\u0161?\u201c Bile\u00e1m oslici odpov\u011bd\u011bl: \u201eProto\u017ee si ze mne d\u011bl\u00e1\u0161 bl\u00e1zny! M\u00edt v ruce me\u010d, byl bych t\u011b u\u017e zabil.\u201c Oslice Bile\u00e1movi odpov\u011bd\u011bla: \u201eCo\u017e nejsem tv\u00e1 oslice, na n\u00ed\u017e jezd\u00ed\u0161 odjak\u017eiva a\u017e do dne\u0161ka? Ud\u011blala jsem ti n\u011bkdy n\u011bco takov\u00e9ho?\u201c \u0158ekl: \u201eNe.\u201c I s\u0148al Hospodin clonu z Bile\u00e1mov\u00fdch o\u010d\u00ed a on spat\u0159il Hospodinova posla, jak stoj\u00ed v cest\u011b s tasen\u00fdm me\u010dem v ruce. Poklonil se a padl na tv\u00e1\u0159<\/em> (Numeri 22:21\u201331).<\/p>\n\n\n\n

B\u00edl\u00e1 oslice pro v\u00fdjime\u010dn\u00e9 lidi<\/strong><\/p>\n\n\n\n

V d\u011bjin\u00e1ch star\u00e9ho Izraele byla b\u00edl\u00e1 oslice symbolem v\u00fdjime\u010dnosti jako zv\u00ed\u0159e pat\u0159\u00edc\u00ed v\u016fdc\u016fm, kr\u00e1l\u016fm a prorok\u016fm. V dob\u011b Soudc\u016f na b\u00edl\u00fdch oslech jezdili po\u010destn\u00ed lid\u00e9. Ve star\u00e9m Egypt\u011b pr\u00e1vo jezdit na tomto zv\u00ed\u0159eti bylo v\u00fdsadou faraon\u016f a nejvy\u0161\u0161\u00ed \u0161lechty. D\u016fkazem jsou slova z knihy Soudc\u016f:<\/p>\n\n\n\n

M\u00e9 srdce je s t\u011bmi, kdo t\u0159\u00edmaj\u00ed v Izraeli palc\u00e1t, p\u0159i dobrovoln\u00edc\u00edch v lidu; dobro\u0159e\u010dte Hospodinu! Vy, kte\u0159\u00ed jezd\u00edte na b\u011blav\u00fdch oslic\u00edch, kdo sed\u00e1v\u00e1te na koberc\u00edch, kdo se ub\u00edr\u00e1te cestou, rozva\u017eujte! Vzd\u00e1leni hluku st\u0159elc\u016f, mezi napajedly, tam a\u0165 op\u011bvuj\u00ed spravedliv\u00e9 \u010diny Hospodina, spravedliv\u00e9 \u010diny jeho vojev\u016fdce v Izraeli, kdy\u017e lid Hospodin\u016fv sestoupil k bran\u00e1m<\/em> (5:9\u201311).<\/p>\n\n\n\n

Z\u00e1rove\u0148 byl osl\u00edk pova\u017eov\u00e1n za tak nezbytn\u00e9ho pomocn\u00edka, \u017ee vz\u00edt osle u sirotka znamenalo okr\u00e1st toho nejchud\u0161\u00edho, a je\u0161t\u011b v\u00edce mu znesnadnit \u017eivot. V knize Joba se popisuj\u00ed zlo\u0159\u00e1dy mezi lidmi a uv\u00e1d\u00ed se i tento zlo\u010din:<\/p>\n\n\n\n

Mocn\u00ed posouvaj\u00ed mezn\u00edky, pasou uchv\u00e1cen\u00e9 st\u00e1do, odv\u00e1d\u011bj\u00ed osla sirotk\u016fm a vdov\u011b berou b\u00fdka do z\u00e1stavy, ubo\u017e\u00e1ky odstrkuj\u00ed z cesty; musej\u00ed se skr\u00fdvat v\u0161ichni uti\u0161t\u011bn\u00ed v zemi <\/em>(24:2\u20134).<\/p>\n\n\n\n

Jezde\u010dt\u00ed osli byli ve starov\u011bku pou\u017e\u00edv\u00e1ni \u010dast\u011bji ne\u017e kon\u011b dokonce i mezi \u0161lechtici a v\u00e1le\u010dn\u00edky. Prorok Izaj\u00e1\u0161 popisuje vojsko, kter\u00e9 jede na t\u0159ech druz\u00edch zv\u00ed\u0159at: Nebo\u0165 Panovn\u00edk mi prav\u00ed toto: \u201eJdi, postav hl\u00eddku; a\u0165 ozn\u00e1m\u00ed, co uvid\u00ed. Uvid\u00ed-li vozbu, ko\u0148sk\u00e1 sp\u0159e\u017een\u00ed, j\u00edzdu na oslech, j\u00edzdu na velbloudech, a\u0165 sleduje pozorn\u011b, velmi pozorn\u011b\u201c<\/em> (21:6\u20137).<\/p>\n\n\n\n

Oddanost osla sv\u00e9mu majiteli je charakteristick\u00e1 pro toto zv\u00ed\u0159e. \u201eV\u016fl zn\u00e1 sv\u00e9ho hospod\u00e1\u0159e, osel jesle sv\u00e9ho p\u00e1na, mne v\u0161ak Izrael nezn\u00e1, m\u016fj lid je nech\u00e1pav\u00fd,<\/em>\u201c prav\u00ed Hospodin v knize proroka Izaj\u00e1\u0161e (1:3).<\/p>\n\n\n\n

Tvrdo\u0161\u00edjn\u00fd osl\u00edk<\/strong><\/p>\n\n\n\n

Osl\u00edci se pova\u017euj\u00ed za tvrdohlav\u00e1 zv\u00ed\u0159ata. D\u00e1 se to ale vysv\u011btlit v\u011bdecky. Toto zv\u00ed\u0159e m\u00e1 vysoce vyvinut\u00fd pud sebez\u00e1chovy. Osli jsou skute\u010dn\u011b extr\u00e9mn\u011b tvrdohlav\u00ed co do jeho potla\u010den\u00ed. Pokud je osel t\u0159eba unaven\u00fd, nepohne se za \u017e\u00e1dnou cenu, dokud si neodpo\u010dine. Takov\u00e1 tvrdohlavost je zp\u016fsobena t\u00edm, \u017ee dob\u0159e c\u00edt\u00ed hranici sv\u00fdch fyzick\u00fdch schopnost\u00ed a nikdy ji nep\u0159ekro\u010d\u00ed. Bez zjevn\u00e9 p\u0159\u00ed\u010diny tedy tato zv\u00ed\u0159ata nebudou tvrdohlav\u00e1, naopak p\u0159i spr\u00e1vn\u00e9m zach\u00e1zen\u00ed budou oddan\u011b pracovat.<\/p>\n\n\n\n

Osl\u00e1tko je symbolem m\u00edrnosti, pokory, trp\u011blivosti a n\u011bkdy i chudoby. Jeho obraz je \u010dasto pou\u017e\u00edv\u00e1n pro kontrast s bohatstv\u00edm.<\/p>\n\n\n\n

Zdroj: www.bible-facts.org<\/p>\n","protected":false},"excerpt":{"rendered":"

Pova\u017eujeme osla za hloup\u00e9 a tvrdohlav\u00e9 zv\u00ed\u0159e, p\u0159esto je docela popul\u00e1rn\u00ed biblickou postavou a Bible n\u00e1m ukazuje \u00fapln\u011b jin\u00fd obraz tohoto dom\u00e1c\u00edho pomocn\u00edka. P\u00e1n Je\u017e\u00ed\u0161…<\/p>\n","protected":false},"author":1,"featured_media":1170,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[58],"class_list":["post-1153","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biblistika","tag-2022-04","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1153"}],"version-history":[{"count":2,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1153\/revisions"}],"predecessor-version":[{"id":1171,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1153\/revisions\/1171"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/1170"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1153"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1153"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}