P\u00e1n Je\u017e\u00ed\u0161 Kristus sv\u00fdm pozemsk\u00fdm p\u016fsoben\u00edm ud\u011blal jak\u00fdsi restart v lidsk\u00fdch d\u011bjin\u00e1ch. \u017did\u00e9 do t\u00e9 doby byli p\u0159esv\u011bd\u010deni, \u017ee \u017eij\u00ed ten nejspr\u00e1vn\u011bj\u0161\u00ed zp\u016fsob \u017eivota ve srovn\u00e1n\u00ed s jin\u00fdmi n\u00e1rody, proto\u017ee jsou vedeni samotn\u00fdm Bohem \u2013 Stvo\u0159itelem sv\u011bta a \u0159\u00edd\u00ed se jeho z\u00e1konem. Bohu\u017eel z\u00e1kon kladli nad Boha a myln\u011b se domn\u00edvali, \u017ee dodr\u017eov\u00e1n\u00ed p\u0159edpis\u016f je dosta\u010duj\u00edc\u00ed pro sp\u00e1su. V evangeliu je jasn\u011b pops\u00e1no, jak jim Je\u017e\u00ed\u0161 na tuto chybu neust\u00e1le poukazuje: \u201eB\u011bda v\u00e1m, z\u00e1kon\u00edci a farizeov\u00e9, pokrytci!\u201c A vyt\u00fdk\u00e1 jim:<\/p>\n\n\n\n
- Zav\u00edr\u00e1te lidem kr\u00e1lovstv\u00ed nebesk\u00e9, sami nevch\u00e1z\u00edte a zabra\u0148ujete t\u011bm, kdo cht\u011bj\u00ed vej\u00edt.<\/li>
- Obch\u00e1z\u00edte mo\u0159e i zemi, abyste z\u00edskali jednoho novov\u011brce; a kdy\u017e ho z\u00edsk\u00e1te, u\u010din\u00edte z n\u011bho syna pekla, dvakr\u00e1t hor\u0161\u00edho, ne\u017e jste sami.<\/li>
- Vyj\u00edd\u00e1te domy vdov pod z\u00e1minkou dlouh\u00fdch modliteb.<\/li>
- O\u010di\u0161\u0165ujete \u010d\u00ed\u0161e a tal\u00ed\u0159e zven\u010d\u00ed, ale uvnit\u0159 jsou pln\u00e9 hrabivosti a chtivosti.<\/li>
- Podob\u00e1te se ob\u00edlen\u00fdm hrob\u016fm, kter\u00e9 zven\u010d\u00ed vypadaj\u00ed p\u011bkn\u011b, ale uvnit\u0159 jsou pln\u00e9 lidsk\u00fdch kost\u00ed a v\u0161elijak\u00e9 ne\u010distoty.<\/li>
- Stav\u00edte n\u00e1hrobky prorok\u016fm, zdob\u00edte pomn\u00edky spravedliv\u00fdch\u2026 Tak sv\u011bd\u010d\u00edte sami proti sob\u011b, \u017ee jste synov\u00e9 t\u011bch, kdo zab\u00edjeli proroky.<\/li>
- Odevzd\u00e1v\u00e1te des\u00e1tky z m\u00e1ty, kopru a km\u00ednu, a nedb\u00e1te na to, co je v Z\u00e1kon\u011b d\u016fle\u017eit\u011bj\u0161\u00ed: pr\u00e1vo, milosrdenstv\u00ed a v\u011brnost. Toto bylo t\u0159eba \u010dinit a to ostatn\u00ed nezanedb\u00e1vat.<\/li><\/ul>\n\n\n\n
![\"\"](\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2022\/05\/1-Farizeove-1024x955.png\")
<\/figure><\/div>\n\n\n\nPr\u00e1vo, milosrdenstv\u00ed a v\u011brnost\u2026 \u017did\u00e9 nerozum\u011bli slov\u016fm sv\u00e9ho Boha: \u201eMilosrdenstv\u00ed chci, a ne ob\u011b\u0165.\u201c Proto Star\u00e9mu z\u00e1konu je konec. Pozd\u011bji apo\u0161tol Pavel shrne: \u201e\u010clov\u011bk se nest\u00e1v\u00e1 spravedliv\u00fdm p\u0159ed Bohem na z\u00e1klad\u011b skutk\u016f p\u0159ik\u00e1zan\u00fdch z\u00e1konem, n\u00fdbr\u017e v\u00edrou v Krista Je\u017e\u00ed\u0161e.\u201c (Galatsk\u00fdm 2, 16)<\/p>\n\n\n\n
Kon\u010d\u00ed i star\u00fd sv\u011bt, ve kter\u00e9m \u017did\u00e9 byli vyvolen\u00fdm n\u00e1rodem. \u201eP\u0159ijdou [mnoz\u00ed] od v\u00fdchodu i z\u00e1padu, od severu i jihu, a budou stolovat v Bo\u017e\u00edm kr\u00e1lovstv\u00ed.\u201c<\/em> (Luk\u00e1\u0161 13, 29) \u201eAle synov\u00e9 kr\u00e1lovstv\u00ed budou vyvr\u017eeni ven do tmy\u201c<\/em> (Matou\u0161 8, 12).<\/p>\n\n\n\n
Je to tak\u00e9 konec star\u00e9ho \u017eivota. Nast\u00e1v\u00e1 \u017eivot nov\u00fd, ale ne ten pozemsk\u00fd, ve kter\u00e9m lid\u00e9 jsou otroky sv\u00fdch ne\u0159est\u00ed a\u017e dodnes, n\u00fdbr\u017e \u017eivot v\u011b\u010dn\u00fd. V\u0161ichni lid\u00e9 v\u010detn\u011b spravedliv\u00fdch od Adama do Jana K\u0159titele po smrti sestupovali do podsv\u011bt\u00ed. Ale ti posledn\u00ed ji\u017e tu\u0161ili, \u017ee nadch\u00e1z\u00ed n\u011bco nov\u00e9ho. Rusk\u00fd b\u00e1sn\u00edk Josif Brodskij ve sv\u00e9m d\u00edle \u201eSr\u011bt\u011bnije\u201c kr\u00e1sn\u011b popisuje, jak sv. Simeon poprv\u00e9 v lidsk\u00fdch d\u011bjin\u00e1ch vstupuje do tmy s nad\u011bj\u00ed, kter\u00e1 tuto tmu oza\u0159uje:<\/p>\n\n\n\n
\u041e\u043d \u0448\u0435\u043b \u0443\u043c\u0438\u0440\u0430\u0442\u044c. \u0418 \u043d\u0435 \u0432 \u0443\u043b\u0438\u0447\u043d\u044b\u0439 \u0433\u0443\u043b<\/p>\n\n\n\n
\u043e\u043d, \u0434\u0432\u0435\u0440\u044c \u043e\u0442\u0432\u043e\u0440\u0438\u0432\u0448\u0438 \u0440\u0443\u043a\u0430\u043c\u0438, \u0448\u0430\u0433\u043d\u0443\u043b,<\/p>\n\n\n\n
\u043d\u043e \u0432 \u0433\u043b\u0443\u0445\u043e\u043d\u0435\u043c\u044b\u0435 \u0432\u043b\u0430\u0434\u0435\u043d\u0438\u044f \u0441\u043c\u0435\u0440\u0442\u0438.<\/p>\n\n\n\n
\u041e\u043d \u0448\u0435\u043b \u043f\u043e \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u0443, \u043b\u0438\u0448\u0435\u043d\u043d\u043e\u043c\u0443 \u0442\u0432\u0435\u0440\u0434\u0438,<\/p>\n\n\n\n
\u043e\u043d \u0441\u043b\u044b\u0448\u0430\u043b, \u0447\u0442\u043e \u0432\u0440\u0435\u043c\u044f \u0443\u0442\u0440\u0430\u0442\u0438\u043b\u043e \u0437\u0432\u0443\u043a.<\/p>\n\n\n\n
\u0418 \u043e\u0431\u0440\u0430\u0437 \u041c\u043b\u0430\u0434\u0435\u043d\u0446\u0430 \u0441 \u0441\u0438\u044f\u043d\u044c\u0435\u043c \u0432\u043e\u043a\u0440\u0443\u0433<\/p>\n\n\n\n
\u043f\u0443\u0448\u0438\u0441\u0442\u043e\u0433\u043e \u0442\u0435\u043c\u0435\u043d\u0438 \u0441\u043c\u0435\u0440\u0442\u043d\u043e\u0439 \u0442\u0440\u043e\u043f\u043e\u044e<\/p>\n\n\n\n
\u0434\u0443\u0448\u0430 \u0421\u0438\u043c\u0435\u043e\u043d\u0430 \u043d\u0435\u0441\u043b\u0430 \u043f\u0440\u0435\u0434 \u0441\u043e\u0431\u043e\u044e<\/p>\n\n\n\n
\u043a\u0430\u043a \u043d\u0435\u043a\u0438\u0439 \u0441\u0432\u0435\u0442\u0438\u043b\u044c\u043d\u0438\u043a, \u0432 \u0442\u0443 \u0447\u0435\u0440\u043d\u0443\u044e \u0442\u044c\u043c\u0443,<\/p>\n\n\n\n
\u0432 \u043a\u043e\u0442\u043e\u0440\u043e\u0439 \u0434\u043e\u0442\u043e\u043b\u0435 \u0435\u0449\u0435 \u043d\u0438\u043a\u043e\u043c\u0443<\/p>\n\n\n\n
\u0434\u043e\u0440\u043e\u0433\u0443 \u0441\u0435\u0431\u0435 \u043e\u0437\u0430\u0440\u044f\u0442\u044c \u043d\u0435 \u0441\u043b\u0443\u0447\u0430\u043b\u043e\u0441\u044c.<\/p>\n\n\n\n
\u0421\u0432\u0435\u0442\u0438\u043b\u044c\u043d\u0438\u043a \u0441\u0432\u0435\u0442\u0438\u043b, \u0438 \u0442\u0440\u043e\u043f\u0430 \u0440\u0430\u0441\u0448\u0438\u0440\u044f\u043b\u0430\u0441\u044c.<\/p>\n\n\n\n
![\"\"](\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2022\/05\/2-Simeon-1024x1024.jpg\")
<\/figure><\/div>\n\n\n\nSvat\u00fd Lazar, unik\u00e1tn\u011bj\u0161\u00ed z\u00a0lid\u00ed, za\u017eil ob\u011b varianty posmrtn\u00e9ho osudu. Poprv\u00e9, kdy\u017e zem\u0159el a p\u0159idal se ke v\u0161em ne\u0161\u0165astn\u00edk\u016fm v\u00a0podsv\u011bt\u00ed, ale byl vzk\u0159\u00ed\u0161en Kristem. A podruh\u00e9, kdy\u017e nakonec musel um\u0159\u00edt jako v\u0161ichni smrteln\u00edci, ale vstoupil ji\u017e do \u00fapln\u011b jin\u00e9ho nov\u00e9ho a v\u011b\u010dn\u00e9ho \u017eivota. Av\u0161ak prvn\u00edm z\u00a0lid\u00ed, kdo se u\u017e nemusel po smrti setkat se zoufalstv\u00edm a skl\u00ed\u010denost\u00ed, byl dobr\u00fd lotr. Od t\u00e9 doby je cesta do nebesk\u00e9ho kr\u00e1lovstv\u00ed otev\u0159ena pro ka\u017ed\u00e9ho, kdo se rozhodne touto cestou j\u00edt. Je pravda, \u017ee nen\u00ed snadn\u00e1, ale je otev\u0159en\u00e1.<\/p>\n\n\n\n
B\u016fh zem\u0159el pro lidi<\/strong><\/p>\n\n\n\n
Ve v\u0161ech v\u00edcem\u00e9n\u011b adekv\u00e1tn\u00edch n\u00e1bo\u017eenstv\u00edch bohov\u00e9, aspo\u0148 n\u011bkte\u0159\u00ed, \u010das od \u010dasu d\u011blaj\u00ed pro lidi n\u011bco dobr\u00e9ho. Ale skutek, kter\u00fd pro lidi vykonal n\u00e1\u0161 B\u016fh, vynik\u00e1 nad v\u0161\u00edm, co se d\u011blo na sv\u011bt\u011b p\u0159edt\u00edm a potom. Dokonce p\u00e9\u010de, kterou B\u016fh projevuje o sv\u016fj n\u00e1rod ve Star\u00e9m z\u00e1kon\u011b, je pouh\u00fdm p\u0159edobrazem a p\u0159\u00edpravou t\u00e9 nep\u0159edstaviteln\u00e9 milosti, kterou chyst\u00e1 ud\u011blit v\u0161em lidem. <\/p>\n\n\n\n
\u017did\u00e9 tak\u00e9 slavili svou Paschu \u2013 Pesach. Byl to nejp\u0159edn\u011bj\u0161\u00ed sv\u00e1tek roku, slavil se jako vzpom\u00ednka na vysvobozen\u00ed z\u00a0egyptsk\u00e9ho otroctv\u00ed. Tato ud\u00e1lost je pops\u00e1na v\u00a02. Moj\u017e\u00ed\u0161ov\u011b knize. Moj\u017e\u00ed\u0161 pros\u00ed faraona, aby propustil zotro\u010den\u00fd n\u00e1rod, a kdy\u017e faraon odm\u00edt\u00e1, Egypt postupn\u011b zasahuje deset ran poslan\u00fdch Bohem. Des\u00e1t\u00e1 r\u00e1na, kdy byli pora\u017eeni prvorozen\u00ed ve v\u0161ech egyptsk\u00fdch rodin\u00e1ch, se stala nejtvrd\u0161\u00ed a pr\u00e1v\u011b tou p\u0159elomovou. \u017didovsk\u00fdch rodin se and\u011bl smrti nedotknul, proto\u017ee na Bo\u017e\u00ed pokyn zabili ber\u00e1nka bez vady a jeho krv\u00ed pot\u0159eli ob\u011b ve\u0159eje i nadpra\u017e\u00ed u sv\u00fdch dom\u016f. Po t\u00e9to r\u00e1n\u011b faraon propustil \u017eidovsk\u00fd n\u00e1rod. Museli odej\u00edt tak rychle, \u017ee nestihli zkvasit chl\u00e9b a vzali si na cestu jen nekva\u0161en\u00e9 chleby. Nesm\u011bli odn\u00e9st s\u00a0sebou ani z\u00e1kvas star\u00e9ho \u017eivota, \u017e\u00e1dn\u00e9 star\u00e9 h\u0159\u00edchy a v\u00e1\u0161n\u011b. Takto je \u017eidovsk\u00fd Pesach vysvobozen\u00edm z\u00a0egyptsk\u00e9ho otroctv\u00ed a vstoupen\u00edm do nov\u00e9ho \u017eivota pod veden\u00edm Boha. Ale jak jsme ji\u017e zm\u00ednili, tato staroz\u00e1konn\u00ed Pascha je jenom st\u00ednem t\u00e9 grandi\u00f3zn\u00ed ud\u00e1losti, kter\u00e1 se odehr\u00e1la v\u00a0Jeruzal\u00e9m\u011b p\u0159ed dv\u011bma tis\u00edcilet\u00edmi.\u00a0<\/p>\n\n\n\n
![\"\"](\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2022\/05\/3-Pesach.jpg\")
<\/figure><\/div>\n\n\n\nNov\u00fd z\u00e1kon je o tom, \u017ee ob\u011btn\u00edm ber\u00e1nkem bez vady je samotn\u00fd B\u016fh, a otroctv\u00edm, ze kter\u00e9ho n\u00e1s vysvobodil, je otroctv\u00ed h\u0159\u00edchu a smrti. Sv\u00fdmi silami lid\u00e9 z tohoto otroctv\u00ed, kter\u00e9 je mnohem stra\u0161n\u011bj\u0161\u00ed ne\u017e otroctv\u00ed egyptsk\u00e9, vyj\u00edt nemohli. Vyvedl n\u00e1s Bo\u017e\u00ed Syn \u2013 Je\u017e\u00ed\u0161 Kristus. Samoz\u0159ejm\u011b ka\u017ed\u00fd z n\u00e1s cel\u00fd sv\u016fj \u017eivot z\u00e1pas\u00ed s h\u0159\u00edchem, ale d\u00edky Kristovu zmrtv\u00fdchvst\u00e1n\u00ed m\u00e1 re\u00e1lnou mo\u017enost zv\u00edt\u011bzit, proto\u017ee Kristus ji\u017e zv\u00edt\u011bzil p\u0159ed dv\u011bma tis\u00edci lety. Stal se \u010dlov\u011bkem, p\u0159ijal na sebe h\u0159\u00edchy sv\u011bta, zem\u0159el a vstal z mrtv\u00fdch. A tak zv\u00edt\u011bzil nad smrt\u00ed, kter\u00e1 od t\u00e9 doby u\u017e nevl\u00e1dne.<\/p>\n\n\n\n
Smrt je p\u0159ekon\u00e1na<\/strong><\/p>\n\n\n\n
Nejv\u011bt\u0161\u00ed paradox lidsk\u00e9ho byt\u00ed spo\u010d\u00edv\u00e1 v\u00a0tom, \u017ee ka\u017ed\u00fd z\u00a0n\u00e1s p\u0159esn\u011b v\u00ed, \u017ee um\u0159e, ale nev\u011b\u0159\u00ed v\u00a0to. N\u00e1\u0161 rozum naprosto iracion\u00e1ln\u011b odm\u00edt\u00e1 my\u0161lenku na\u0161\u00ed smrtelnosti. Sv\u011bd\u010d\u00ed to jen o tom, \u017ee smrt je pro n\u00e1s n\u011b\u010d\u00edm nep\u0159irozen\u00fdm a \u017ee nebyla sou\u010d\u00e1st\u00ed p\u016fvodn\u00edho z\u00e1m\u011bru. Ot\u00e1zka smrti je hlavn\u00edm probl\u00e9mem v\u0161ech n\u00e1bo\u017eenstv\u00ed a filosofick\u00fdch syst\u00e9m\u016f. A jenom k\u0159es\u0165anstv\u00ed d\u00e1v\u00e1 vy\u010derp\u00e1vaj\u00edc\u00ed odpov\u011b\u010f.\u00a0\u00a0<\/p>\n\n\n\n
Kdy\u017e B\u016fh varoval Adama: \u201eZe stromu pozn\u00e1n\u00ed dobr\u00e9ho a zl\u00e9ho v\u0161ak nejez. V den, kdy bys z n\u011bho pojedl, propadne\u0161 smrti\u201c, myslel to v\u00e1\u017en\u011b. N\u00e1sledkem poru\u0161en\u00ed tohoto p\u0159ik\u00e1z\u00e1n\u00ed se stala smrt. Kone\u010dnost byt\u00ed nut\u00ed \u010dlov\u011bka dom\u00e1hat se v\u0161eho tady a te\u010f. Srdce staroz\u00e1konn\u00edho \u010dlov\u011bka je napln\u011bno zoufalstv\u00edm: \u201eZem\u0159e-li mu\u017e, rozpadne se. Zhyne-li \u010dlov\u011bk, kam se pod\u011bl? Z mo\u0159e se vytrat\u00ed vody, \u0159eka opadne a vyschne; \u010dlov\u011bk ulehne a nepovstane, a dokud nebesa budou, neprocitne, ze sp\u00e1nku se neprobud\u00ed.\u201c (Job 14, 10\u201312) Ve sv\u00e9 honb\u011b za pozemsk\u00fdm blahem je schopen v\u0161eho \u2013 kr\u00e1de\u017ee, podvodu, vra\u017edy. H\u0159\u00edch se stal p\u0159\u00ed\u010dinou na\u0161\u00ed smrtelnosti, ale je z\u00e1rove\u0148 jej\u00edm d\u016fsledkem. Strach smrti a strach utrpen\u00ed n\u00e1s ponouk\u00e1 ke h\u0159\u00edchu. Chceme p\u0159e\u017e\u00edt a vyhnout se bolesti za ka\u017edou cenu.<\/p>\n\n\n\n
N\u00e1\u0161 b\u00eddn\u00fd stav popisuje apo\u0161tol Pavel: \u201eV\u00edm toti\u017e, \u017ee ve mn\u011b, to jest v m\u00e9 lidsk\u00e9 p\u0159irozenosti, nep\u0159eb\u00fdv\u00e1 dobro. Cht\u00edt dobro, to dok\u00e1\u017eu, ale vykonat u\u017e ne. V\u017edy\u0165 ne\u010din\u00edm dobro, kter\u00e9 chci, n\u00fdbr\u017e zlo, kter\u00e9 nechci. Jestli\u017ee v\u0161ak \u010din\u00edm to, co nechci, ned\u011bl\u00e1m to j\u00e1, ale h\u0159\u00edch, kter\u00fd ve mn\u011b p\u0159eb\u00fdv\u00e1.\u201c (\u0158\u00edman\u016fm 7, 18\u201320) \u017dijeme v tomto za\u010darovan\u00e9m kruhu a nevid\u00edme cestu ven. Ale P\u00e1n Je\u017e\u00ed\u0161 Kristus n\u00e1s z tohoto kruhu vyvedl. Smrt je p\u0159ekon\u00e1na. Te\u010f u\u017e neh\u00e1d\u00e1me jako Job, ale p\u0159esn\u011b v\u00edme, co n\u00e1s \u010dek\u00e1 za hrobem. \u017divot v Kristu otev\u00edr\u00e1 dve\u0159e v\u011b\u010dn\u00e9ho \u017eivota, kr\u00e1lovstv\u00ed nebesk\u00e9ho, p\u0159ekon\u00e1v\u00e1 propast, kter\u00e1 vznikla mezi Bohem a \u010dlov\u011bkem po p\u00e1du prarodi\u010d\u016f a sjednocuje n\u00e1s s Bohem.<\/p>\n\n\n\n
Strach smrti a utrpen\u00ed nikam nezmizel, ale p\u0159estal b\u00fdt rozhoduj\u00edc\u00ed. I Kristova lidsk\u00e1 p\u0159irozenost se vzp\u00edr\u00e1 smrti: \u201eOt\u010de m\u016fj, je-li mo\u017en\u00e9, a\u0165 mne mine tento kalich.\u201c <\/em>Ale jeho l\u00e1ska k\u00a0Otci p\u0159ekon\u00e1v\u00e1 strach: \u201eAv\u0161ak ne jak j\u00e1 chci, ale jak ty chce\u0161.\u201c<\/em> (Matou\u0161 26, 39)<\/p>\n\n\n\n
Na jit\u0159n\u00ed Paschy sly\u0161\u00edme tu odpov\u011b\u010f, kterou cht\u011bl sly\u0161et spravedliv\u00fd Job: \u201eNikdo se neboj smrti, nebo\u0165 n\u00e1s vysvobodila smrt Spasitelova. Zni\u010dil ji ten, kter\u00fd od n\u00ed byl jat, a p\u0159emohl peklo, kdy\u017e do n\u011bho sestoupil.\u201c <\/em>(Pou\u010dn\u00e9 slovo sv. Jana Zlato\u00fast\u00e9ho) Trp\u00edc\u00ed Job v to mohl jen doufat: \u201eKdyby mohl o\u017e\u00edt mu\u017e, jen\u017e zem\u0159el, \u010dekal bych po v\u0161echny dny sv\u00e9 slu\u017eby, a\u017e budu vyst\u0159\u00edd\u00e1n.\u201c<\/em> (Job 14, 14) Ale my v\u00edme p\u0159esn\u011b, \u017ee \u201eKristus vstal z mrtv\u00fdch, a vl\u00e1dne \u017eivot. Kristus vstal z mrtv\u00fdch, a nen\u00ed nikoho v hrob\u011b. Kristus vstal z mrtv\u00fdch, stav se prvotinou t\u011bch, kte\u0159\u00ed zesnuli.\u201c<\/em> (Pou\u010dn\u00e9 slovo sv. Jana Zlato\u00fast\u00e9ho)<\/p>\n\n\n\n
Nejen \u017eiv\u00fdm, ale i mrtv\u00fdm\u2026<\/strong><\/p>\n\n\n\n
Zmrtv\u00fdchvst\u00e1n\u00ed Syna Bo\u017e\u00edho je ud\u00e1lost\u00ed, kter\u00e1 m\u00e1 sv\u00e9 konkr\u00e9tn\u00ed m\u00edsto na \u010dasov\u00e9 ose, odehr\u00e1vala se v d\u011bjin\u00e1ch. Znamen\u00e1 to, \u017ee v\u00edt\u011bzstv\u00ed nad smrt\u00ed a h\u0159\u00edchem plat\u00ed jen pro ty, kte\u0159\u00ed se narodili a \u017eili po Kristovi? Neznamen\u00e1. Po smrti na k\u0159\u00ed\u017ei Kristus sestupuje do \u0161eolu, kde p\u0159eb\u00fdvali v\u0161ichni zem\u0159el\u00ed od stvo\u0159en\u00ed sv\u011bta, zv\u011bstuje jim dobrou zv\u011bst a vyv\u00e1d\u00ed z podsv\u011bt\u00ed v\u0161echny spravedliv\u00e9 po\u010d\u00ednaje Adamem a Evou. Je to v\u0161em zn\u00e1m\u00fd sy\u017eet ikony Kristova vzk\u0159\u00ed\u0161en\u00ed.<\/p>\n\n\n\n
Evangelist\u00e9 o t\u00e9to ud\u00e1losti nep\u00ed\u0161ou, ale v\u00edme o n\u00ed ze sv\u011bdectv\u00ed apo\u0161tola Petra: \u201eV\u017edy\u0165 i Kristus dal sv\u016fj \u017eivot jednou prov\u017edy za h\u0159\u00edchy, spravedliv\u00fd za nespravedliv\u00e9, aby n\u00e1s p\u0159ivedl k Bohu. Byl usmrcen v t\u011ble, ale ob\u017eiven Duchem. Tehdy tak\u00e9 p\u0159i\u0161el vyhl\u00e1sit zv\u011bst duch\u016fm ve v\u011bzen\u00ed, kte\u0159\u00ed neuposlechli kdysi ve dnech Noemov\u00fdch.\u201c<\/em> (1. list Petr\u016fv 3, 18\u201320) \u201eProto bylo evangelium zv\u011bstov\u00e1no i mrtv\u00fdm, aby byli u Boha \u017eivi v Duchu, a\u010dkoliv byli za sv\u00e9ho \u017eivota u lid\u00ed odsouzeni.\u201c<\/em> (1. list Petr\u016fv 4, 6) Tak\u00e9 staroz\u00e1konn\u00ed proroctv\u00ed p\u0159edpov\u00eddaj\u00ed Kristovo sestoupen\u00ed do pekla. \u201eM\u00e1m je vyplatit ze sp\u00e1r\u016f podsv\u011bt\u00ed, vykoupit ze smrti? Kde je, smrti, tv\u00e1 morov\u00e1 r\u00e1na? Podsv\u011bt\u00ed, kde je tv\u016fj smrt\u00edc\u00ed \u017e\u00e1r?\u201c<\/em> (Oze\u00e1\u0161 13, 14) \u201eBr\u00e1ny, zvedn\u011bte v\u00fd\u0161e sv\u00e1 nadpra\u017e\u00ed, v\u00fd\u0161e se zvedn\u011bte, vchody v\u011b\u010dn\u00e9, a\u0165 m\u016f\u017ee vej\u00edt Kr\u00e1l sl\u00e1vy.\u201c<\/em> (\u017dalm 24, 7)<\/p>\n\n\n\n
![\"\"](\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2022\/05\/5-Vzkriseni-702x1024.jpg\")
<\/figure><\/div>\n\n\n\nSvou moc\u00ed Syn Bo\u017e\u00ed zni\u010dil \u0161eol a vyvedl v\u0161echny, kdo si p\u0159\u00e1li j\u00edt za n\u00edm. Byly to stovky tis\u00edc\u016f t\u011bch, kte\u0159\u00ed um\u0159eli s v\u00edrou ve Vykupitele. Od toho okam\u017eiku je cesta k Bohu otev\u0159ena pro v\u0161echny a na ka\u017ed\u00e9m z\u00e1le\u017e\u00ed, jestli se tou cestou odhodl\u00e1 j\u00edt.<\/p>\n\n\n\n
Ale co bude d\u00e1l? Kdy budou nov\u00e9 nebe a nov\u00e1 zem\u011b? Kdy se na\u0161e sp\u00e1sa uskute\u010dn\u00ed na sto procent? Kdy nastane to, co je pops\u00e1no u evangelisty Jana: \u201eB\u016fh bude p\u0159eb\u00fdvat mezi nimi a oni budou jeho lid; on s\u00e1m, jejich B\u016fh, bude s nimi, a set\u0159e jim ka\u017edou slzu z o\u010d\u00ed. A smrti ji\u017e nebude, ani \u017ealu ani n\u00e1\u0159ku ani bolesti u\u017e nebude \u2013 nebo\u0165 co bylo, pominulo.\u201c<\/em> (Zjeven\u00ed Janovo 21, 3\u20134)? Na tuto ot\u00e1zku bohu\u017eel odpov\u011bd\u011bt nem\u016f\u017eeme, nebo\u0165 i s\u00e1m Kristus \u0159ekl: \u201eNen\u00ed va\u0161e v\u011bc zn\u00e1t \u010das a lh\u016ftu, kterou si Otec ponechal ve sv\u00e9 moci.\u201c<\/em> (Skutky apo\u0161tol\u016f 1, 2) V\u00edme ale, \u017ee v ten den \u201ezazn\u00ed povel, hlas archand\u011bla a zvuk Bo\u017e\u00ed polnice, s\u00e1m P\u00e1n sestoup\u00ed z nebe, a ti, kdo zem\u0159eli v Kristu, vstanou nejd\u0159\u00edve; potom my \u017eiv\u00ed, kte\u0159\u00ed se toho do\u010dk\u00e1me, budeme spolu s nimi uchv\u00e1ceni v oblac\u00edch vzh\u016fru vst\u0159\u00edc P\u00e1nu. A pak u\u017e nav\u017edy budeme s P\u00e1nem.\u201c<\/em> (1. Tesalonick\u00fdm 4, 15\u201316)<\/p>\n\n\n\n
Ale u\u017e te\u010f, pokud \u017eijeme v Kristu, m\u016f\u017eeme za\u017eit pasch\u00e1ln\u00ed radost a t\u011b\u0161it se na to, co \u201ep\u0159ipravil B\u016fh t\u011bm, kdo ho miluj\u00ed\u201c. A tato obrovsk\u00e1 radost, kter\u00e1 se stala st\u0159edem lidsk\u00fdch d\u011bjin, se opakuje ka\u017ed\u00fd rok.<\/p>\n\n\n\n
Nad\u011b\u017eda Skvarnik<\/p>\n","protected":false},"excerpt":{"rendered":"
Pro pravoslavn\u00e9ho k\u0159es\u0165ana je Pascha nejen nejv\u011bt\u0161\u00edm sv\u00e1tkem v roce, ale jak\u00fdmsi zvl\u00e1\u0161tn\u00edm \u017eivotn\u00edm mezn\u00edkem. Lid\u00e9 nev\u011b\u0159\u00edc\u00ed za\u010d\u00ednaj\u00ed \u017e\u00edt nov\u00fd \u017eivot nebo si aspo\u0148 slibuj\u00ed, \u017ee…<\/p>\n","protected":false},"author":1,"featured_media":1077,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[55],"class_list":["post-1071","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verouka","tag-2019-04","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1071","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1071"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1071\/revisions"}],"predecessor-version":[{"id":1078,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1071\/revisions\/1078"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/1077"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1071"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1071"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1071"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}