![\"\"](\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2022\/04\/1_Pondeli.jpg\")
<\/figure><\/div>\n\n\n\nHlavn\u00ed my\u0161lenkou Velk\u00e9ho pond\u011bl\u00ed je za\u010d\u00e1tek k\u0159\u00ed\u017eov\u00e9 cesty Spasitele. Bohoslu\u017eba tohoto dne za\u010d\u00edn\u00e1 jit\u0159n\u00ed, na kter\u00e9 se zp\u00edv\u00e1 tropar: \u201eHle, \u017denich p\u0159ich\u00e1z\u00ed o p\u016flnoci a bla\u017een\u00fd bude slu\u017eebn\u00edk, jeho\u017e najde bd\u00edt, ned\u016fstojn\u00fd pak bude ten, kdo bude sp\u00e1t. Hle\u010f tedy, du\u0161e m\u00e1, aby nep\u0159emohl t\u011b sen, tys nebyla vyd\u00e1na smrti a br\u00e1ny kr\u00e1lovstv\u00ed se p\u0159ed tebou nezav\u0159ely. Pozvedni se a volej: \u201eSvat\u00fd, svat\u00fd, svat\u00fd jsi Bo\u017ee n\u00e1\u0161, pro Bohorodi\u010dku nad n\u00e1mi se smiluj.\u201c Na t\u00e9\u017ee jit\u0159n\u00ed sly\u0161\u00edme evangeln\u00ed \u010dten\u00ed o neplodn\u00e9m f\u00edkovn\u00edku, kter\u00fd uschl, kdy\u017e ho Kristus proklel, a Je\u017e\u00ed\u0161ovo podobenstv\u00ed o zl\u00fdch vina\u0159\u00edch. Uschl\u00fd f\u00edkovn\u00edk symbolizuje du\u0161i, kter\u00e1 nep\u0159in\u00e1\u0161\u00ed duchovn\u00ed ovoce prav\u00e9ho pok\u00e1n\u00ed, v\u00edry, modlitby a dobr\u00fdch skutk\u016f. A zl\u00ed vina\u0159i jsou farizeov\u00e9, kte\u0159\u00ed ji\u017e za n\u011bkolik dn\u00ed zabij\u00ed Syna Hospod\u00e1\u0159e.<\/p>\n\n\n\n
M\u011bn\u00ed se \u010dten\u00ed na ve\u010dern\u00ed. M\u00edsto Genese se \u010dte Exodus, proto\u017ee praotcov\u00e9 jsou ji\u017e poh\u0159beni v zemi zasl\u00edben\u00e9, a te\u010f za\u010d\u00edn\u00e1 odchod ze zem\u011b h\u0159\u00edchu a otroctv\u00ed. M\u00edsto \u0160alamounov\u00fdch p\u0159\u00edslov\u00ed se \u010dte vypr\u00e1v\u011bn\u00ed o trp\u00edc\u00edm Jobovi \u2013 p\u0159edobrazu Krista. <\/p>\n\n\n\n
Konec se bl\u00ed\u017e\u00ed, ale ani u\u010dedn\u00edci to zat\u00edm netu\u0161\u00ed. Kristus sed\u00ed ve st\u00ednu star\u00fdch oliv a nic nep\u0159edpov\u00edd\u00e1 trag\u00e9dii. Apo\u0161tolov\u00e9 si mysl\u00ed, \u017ee maj\u00ed p\u0159ed sebou spoustu takov\u00fdch klidn\u00fdch dn\u016f, a jen On v\u00ed, \u017ee tyto dny jsou posledn\u00ed. Proto varuje sv\u00e9 u\u010dedn\u00edky: \u201eM\u011bjte se na pozoru, aby v\u00e1s n\u011bkdo nesvedl. Nebo\u0165 mnoz\u00ed p\u0159ijdou v m\u00e9m jm\u00e9nu a budou \u0159\u00edkat \u201aj\u00e1 jsem Kristus\u2018 a svedou mnoh\u00e9. Budete sly\u0161et v\u00e1le\u010dn\u00fd ryk a zv\u011bsti o v\u00e1lk\u00e1ch; hle\u010fte, abyste se nelekali. Mus\u00ed to b\u00fdt, ale to je\u0161t\u011b nebude konec. Povstane n\u00e1rod proti n\u00e1rodu a kr\u00e1lovstv\u00ed proti kr\u00e1lovstv\u00ed, bude hlad a zem\u011bt\u0159esen\u00ed na mnoha m\u00edstech. Ale to v\u0161e bude teprve za\u010d\u00e1tek bolest\u00ed. Tehdy v\u00e1s budou vyd\u00e1vat v sou\u017een\u00ed i na smrt a v\u0161echny n\u00e1rody v\u00e1s budou nen\u00e1vid\u011bt pro m\u00e9 jm\u00e9no. A tehdy mnoz\u00ed odpadnou a navz\u00e1jem se budou zrazovat a jedni druh\u00e9 nen\u00e1vid\u011bt; povstanou l\u017eiv\u00ed proroci a mnoh\u00e9 svedou, a proto\u017ee se rozm\u016f\u017ee nepravost, vychladne l\u00e1ska mnoh\u00fdch. Ale kdo vytrv\u00e1 a\u017e do konce, bude spasen.\u201c (Matou\u0161 24, 4\u201313) Toto evangelium se \u010dte na pond\u011bln\u00ed liturgii p\u0159edem posv\u011bcen\u00fdch Dar\u016f.<\/p>\n\n\n\n
Na velk\u00e9m pove\u010de\u0159\u00ed se zp\u00edv\u00e1 tzv. trojp\u00edse\u0148 sv. Ond\u0159eje Kr\u00e9tsk\u00e9ho, kr\u00e1tk\u00fd k\u00e1non, kter\u00fd se m\u00edsto dev\u00edti p\u00edsn\u00ed skl\u00e1d\u00e1 ze t\u0159\u00ed. A zp\u00edvaj\u00edce tyto p\u00edsn\u011b vystupujeme s Kristem na Olivovou horu.<\/p>\n\n\n\n
Velk\u00e9 \u00fater\u00fd<\/strong><\/p>\n\n\n\n V tento den Kristus p\u0159ich\u00e1z\u00ed do Jeruzal\u00e9msk\u00e9ho chr\u00e1mu a u\u010d\u00ed. Mnohokr\u00e1t zazn\u00edv\u00e1: \u201eB\u011bda v\u00e1m, z\u00e1kon\u00edci a farizeov\u00e9, pokrytci!\u201c Velekn\u011b\u017e\u00ed a star\u0161\u00ed n\u00e1roda se ho chystaj\u00ed zatknout, ale zat\u00edm se neodv\u00e1\u017e\u00ed.<\/p>\n\n\n\n Na liturgii p\u0159edem posv\u011bcen\u00fdch Dar\u016f se \u010dte podobenstv\u00ed o deseti pann\u00e1ch, o h\u0159ivn\u00e1ch a posledn\u00edm soudu. Na ve\u010dern\u00ed se zp\u00edvaj\u00ed stichiry na \u201eHospodine, k tob\u011b vol\u00e1m\u201c, ve kter\u00fdch se vysv\u011btluje v\u00fdznam tohoto \u010dten\u00ed. A my se zam\u00fd\u0161l\u00edme, jestli pat\u0159\u00edme k t\u011bm rozumn\u00fdm, nebo k po\u0161etil\u00fdm pann\u00e1m. Varuje n\u00e1s i stichira: \u201eUsnul jsem kv\u016fli lenosti du\u0161e sv\u00e9, neopatroval jsem ho\u0159\u00edc\u00ed lampu z\u00edsk\u00e1v\u00e1n\u00edm ctnost\u00ed, Kriste, \u017denichu, pann\u00e1m bl\u00e1zniv\u00fdm stal jsem se podoben a m\u00edsto pr\u00e1ce se jen posm\u00edval a mudroval.\u201c Neodpov\u00ed-li n\u00e1m Kristus, kdy\u017e zaklepeme na dve\u0159e: \u201eAmen, prav\u00edm v\u00e1m, nezn\u00e1m v\u00e1s\u201c?<\/p>\n\n\n\n A co jsme ud\u011blali se sv\u00fdmi h\u0159ivnami? Budeme s t\u011bmi, kdo m\u00e1, a bude n\u00e1m d\u00e1no a p\u0159id\u00e1no; anebo s t\u011bmi, kdo nem\u00e1, a bude n\u00e1m od\u0148ato i to, co m\u00e1me? A nakolik jsme p\u0159ipraveni na posledn\u00ed soud? Kdy\u017e Kristus hladov\u011bl, dali jsme mu j\u00edst? Kdy\u017e \u017e\u00edznil, dali jsme mu p\u00edt? Ujali jsme ho, kdy\u017e byl na cest\u00e1ch? Oblekli jsme P\u00e1na, kdy\u017e byl nah\u00fd? A kdy\u017e byl nemocen, nav\u0161t\u00edvili jsme ho ve v\u011bzen\u00ed? Co n\u00e1s \u010dek\u00e1 \u2013 v\u011b\u010dn\u00e1 muka, nebo v\u011b\u010dn\u00fd \u017eivot? Tolik stra\u0161n\u00fdch ot\u00e1zek n\u00e1m klade Velk\u00e9 \u00fater\u00fd. <\/p>\n\n\n\n Velk\u00e1 st\u0159eda<\/strong><\/p>\n\n\n\n Velk\u00e1 st\u0159eda je dnem, kdy Krista zradil jeden z u\u010dedn\u00edk\u016f \u2013 Jid\u00e1\u0161. O ud\u00e1lostech tohoto dne n\u00e1m vypr\u00e1v\u00ed 26. kapitola Matou\u0161ova evangelia, z n\u00ed\u017e se \u010dte na liturgii p\u0159edem posv\u011bcen\u00fdch Dar\u016f. Noc z \u00fater\u00fd na st\u0159edu P\u00e1n Je\u017e\u00ed\u0161 str\u00e1vil v Betanii. Kdy\u017e byl v dom\u011b \u0160imona Malomocn\u00e9ho, p\u0159i\u0161la za n\u00edm \u017eena, kter\u00e1 m\u011bla alabastrovou n\u00e1dobku drahocenn\u00e9ho oleje, a vylila ji na jeho hlavu. Evangelista Jan up\u0159es\u0148uje, \u017ee tato \u017eena byla Marie \u2013 sestra Lazara, jeho\u017e Kristus vzk\u0159\u00edsil z mrtv\u00fdch. N\u011bkte\u0159\u00ed u\u010dedn\u00edci se rozho\u0159\u010dili: \u201eNa\u010d takov\u00e1 ztr\u00e1ta? Mohlo se to prodat za mnoho pen\u011bz a ty d\u00e1t chud\u00fdm!\u201c A zase Jan dod\u00e1v\u00e1, \u017ee to byl pr\u00e1v\u011b Jid\u00e1\u0161 I\u0161kariotsk\u00fd, koho tato ztr\u00e1ta pohor\u0161ila nejv\u00edc. A u\u017e naprosto up\u0159\u00edmn\u011b vysv\u011btluje: \u201eTo \u0159ekl ne proto, \u017ee by mu z\u00e1le\u017eelo na chud\u00fdch, ale \u017ee byl zlod\u011bj: m\u011bl na starosti pokladnici a bral z toho, co se do n\u00ed d\u00e1valo.\u201c Kristus v\u0161ak tyto n\u00e1mitky odr\u00e1\u017e\u00ed: \u201eChud\u00e9 m\u00e1te st\u00e1le kolem sebe, mne v\u0161ak nem\u00e1te st\u00e1le. Kdy\u017e vylila ten olej na m\u00e9 t\u011blo, u\u010dinila to k m\u00e9mu poh\u0159bu.\u201c A hned po tom se Jid\u00e1\u0161 zvedl a \u0161el k velekn\u011b\u017e\u00edm. \u201eCo mi d\u00e1te? J\u00e1 v\u00e1m ho zrad\u00edm.\u201c Velekn\u011b\u017e\u00ed mu dali t\u0159icet st\u0159\u00edbrn\u00fdch, a zr\u00e1dce od t\u00e9 chv\u00edle hledal vhodnou p\u0159\u00edle\u017eitost, aby ho zradil.<\/p>\n\n\n\n V tomto \u010dten\u00ed se proti sob\u011b stav\u00ed nezi\u0161tn\u00fd skutek \u017eeny a nevd\u011b\u010dnost \u017e\u00e1dostiv\u00e9ho u\u010dedn\u00edka. Ve\u0161ker\u00e9 bohoslu\u017eebn\u00e9 texty Velk\u00e9 st\u0159edy jsou soust\u0159ed\u011bny na toto t\u00e9ma. \u201eZat\u00edmco h\u0159\u00ed\u0161nice p\u0159in\u00e1\u0161ela myro, domlouval jeden z u\u010dedn\u00edk\u016f tu nejzlo\u010dinn\u011bj\u0161\u00ed smlouvu. Na jedn\u00e9 stran\u011b vid\u00edme radost t\u00e9, kter\u00e1 nejdra\u017e\u0161\u00ed myro vyl\u00e9v\u00e1, na stran\u011b druh\u00e9 toho, kdo ut\u00edk\u00e1 prodat Neoceniteln\u00e9ho. Tato \u017eena Vl\u00e1dce poznala, onen u\u010dedn\u00edk se od Vl\u00e1dce odlu\u010duje. J\u00ed se dost\u00e1v\u00e1 osvobozen\u00ed, kde\u017eto Jid\u00e1\u0161 se st\u00e1v\u00e1 otrokem nep\u0159\u00edtele. Hroznou v\u011bc\u00ed je nedbalost, zat\u00edmco pok\u00e1n\u00ed je velik\u00e9. Spasiteli, pro n\u00e1s mu\u010den\u00fd, daruj mi takov\u00e9 pok\u00e1n\u00ed a spasi\u017e n\u00e1s\u201c<\/em> (Stichira na \u201eHospodine, k tob\u011b vol\u00e1m\u201c).<\/p>\n\n\n\n Po liturgii p\u0159edem posv\u011bcen\u00fdch Dar\u016f kn\u011b\u017e\u00ed vych\u00e1zej\u00ed z olt\u00e1\u0159e a p\u0159ed kr\u00e1lovskou br\u00e1nou naposledy konaj\u00ed modlitbu sv. Efr\u00e9ma Syrsk\u00e9ho. V noci ze st\u0159edy na \u010dtvrtek Spasitel vykonal s u\u010dedn\u00edky posledn\u00ed ve\u010de\u0159i, na kter\u00e9 ustanovil sv\u00e1tost eucharistie. Ale t\u00e9to ud\u00e1losti je v\u011bnov\u00e1n den n\u00e1sleduj\u00edc\u00ed.<\/p>\n\n\n\n Velk\u00fd \u010dtvrtek<\/strong><\/p>\n\n\n\n V tento den se tropar \u201eHle, \u017denich p\u0159ich\u00e1z\u00ed\u2026\u201c ji\u017e nezp\u00edv\u00e1, nebo\u0165 \u017denich p\u0159i\u0161el a kon\u00e1 se sv\u00fdmi u\u010dedn\u00edky posledn\u00ed ve\u010de\u0159i. M\u00edsto toho se zp\u00edv\u00e1 tropar Velk\u00e9ho \u010dtvrtka: \u201e<\/em>\u0415\u0433\u0434\u0430 \u0441\u043b\u0430\u0432\u043d\u0438\u0438 \u0443\u0447\u0435\u043d\u0438\u0446\u044b \u043d\u0430 \u0443\u043c\u043e\u0432\u0435\u043d\u0438\u0438 \u0412\u0435\u0447\u0435\u0440\u0438 \u043f\u0440\u043e\u0441\u0432\u0435\u0449\u0430\u0445\u0443\u0441\u044f, \u0442\u043e\u0433\u0434\u0430 \u0418\u0443\u0434\u0430 \u0437\u043b\u043e\u0447\u0435\u0441\u0442\u0438\u0432\u044b\u0439 \u0441\u0440\u0435\u0431\u0440\u043e\u043b\u044e\u0431\u0438\u0435\u043c \u043d\u0435\u0434\u0443\u0433\u043e\u0432\u0430\u0432 \u043e\u043c\u0440\u0430\u0447\u0430\u0448\u0435\u0441\u044f \u0438 \u0431\u0435\u0437\u0437\u0430\u043a\u043e\u043d\u043d\u043d\u044b\u043c \u0441\u0443\u0434\u0438\u044f\u043c \u0422\u0435\u0431\u0435 \u041f\u0440\u0430\u0432\u0435\u0434\u043d\u0430\u0433\u043e \u0421\u0443\u0434\u0438\u044e \u043f\u0440\u0435\u0434\u0430\u0435\u0442\u2026<\/em>\u201c<\/em> Bohoslu\u017eby tohoto dne spojuj\u00ed pocity smutku z toho, \u017ee za\u010dala cesta P\u00e1na Je\u017e\u00ed\u0161e na Golgotu, a radosti, kterou P\u00e1n p\u0159ipravuje pro sv\u00e9 v\u011brn\u00e9.<\/p>\n\n\n\n V tento den byla ustanovena sv\u00e1tost eucharistie, a proto je bohoslu\u017eba napln\u011bna dojemn\u00fdmi texty, kter\u00e9 oslavuj\u00ed tuto tajinu. Ale z\u00e1rove\u0148 c\u00edrkev upozor\u0148uje na jin\u00e9 t\u00e9ma \u2013 lidskou podlost: \u201eJid\u00e1\u0161 zr\u00e1dce, z\u00e1ludn\u00fd jsa, lstiv\u00fdm polibkem zrazuje Spasitele, P\u00e1na a Vl\u00e1dce v\u0161ech, jeho\u017e jako otroka prodal \u017eid\u016fm. Jako ove\u010dka na por\u00e1\u017eku, tak se b\u00e9\u0159e Beranek Bo\u017e\u00ed, Syn Otce, jedin\u00fd mnohomilostiv\u00fd.\u201c<\/em> <\/p>\n\n\n\n P\u0159ed \u010dten\u00edm paremi\u00ed na ve\u010dern\u00ed sly\u0161\u00edme prokimen: \u201eVzdal ode mne, Hospodine, \u010dlov\u011bka zl\u00e9ho, vysvobo\u010f mne od mu\u017ee nespravedliv\u00e9ho.\u201c<\/em> a ver\u0161: \u201eKter\u00fd mysl\u00ed v srdci sv\u00e9m na nespravedlnost po cel\u00fd den.\u201c<\/em> V t\u011bchto slovech zazn\u00edv\u00e1 hlas samotn\u00e9ho Krista, jen\u017e v\u00ed, k jak\u00e9mu stra\u0161n\u00e9mu konci sp\u011bje, a pozd\u011bji se bude modlit k Otci: \u201eOt\u010de m\u016fj, je-li mo\u017en\u00e9, a\u0165 mne mine tento kalich.\u201c<\/p>\n\n\n\n Pak za\u010d\u00edn\u00e1 liturgie sv. Basila Velik\u00e9ho. V\u011b\u0159\u00edc\u00ed p\u0159ij\u00edmaj\u00ed T\u011blo a Krev Krista. Tato mo\u017enost je n\u00e1m d\u00e1na Kristem pr\u00e1v\u011b na Posledn\u00ed ve\u010de\u0159i. Jsme jej\u00edmi \u00fa\u010dastn\u00edky, a na\u0161e liturgie se zrodila v ten sam\u00fd ve\u010der a bude trvat do skon\u00e1n\u00ed v\u011bk\u016f. Proto p\u0159ed ka\u017ed\u00fdm p\u0159ij\u00edm\u00e1n\u00edm pron\u00e1\u0161\u00edme: \u201eZa \u00fa\u010dastn\u00edka ve\u010de\u0159e sv\u00e9 tajupln\u00e9, Synu Bo\u017e\u00ed, p\u0159ijmi mne dnes. Nebo\u0165 nezjev\u00edm tajemstv\u00ed nep\u0159\u00e1tel\u016fm tv\u00fdm, ani\u017e pol\u00edben\u00ed tob\u011b d\u00e1m jako Jid\u00e1\u0161, ale jako onen lotr vyzn\u00e1v\u00e1m tebe: \u201eRozpome\u0148 se na mne, Pane, v kr\u00e1lovstv\u00ed sv\u00e9m.\u201c<\/em> A pouze dnes se tato modlitba zp\u00edv\u00e1 na liturgii m\u00edsto Cherub\u00ednsk\u00e9 p\u00edsn\u011b. <\/p>\n\n\n\n Pamatujeme si, \u017ee potom Spasitel s u\u010dedn\u00edky \u0161li do Getsemansk\u00e9 zahrady, kde se Kristus modlil. V ty posledn\u00ed hodiny sv\u00e9ho pozemsk\u00e9ho \u017eivota se mu cht\u011blo, aby vedle byli ti nejbli\u017e\u0161\u00ed lid\u00e9 \u2013 u\u010dedn\u00edci. Proto je t\u0159ikr\u00e1t pros\u00ed, aby bd\u011bli s n\u00edm, ale oni us\u00ednaj\u00ed.<\/p>\n\n\n\n Ve\u010der se slou\u017e\u00ed ji\u017e velkop\u00e1te\u010dn\u00ed jit\u0159n\u00ed bohoslu\u017eba se \u010dten\u00edm dvan\u00e1cti evangeli\u00ed, ve kter\u00fdch se prav\u00ed o tom, jak Krista zatkli, soudili, mu\u010dili a uk\u0159i\u017eovali. Je dlouh\u00e1 a \u00fanavn\u00e1, ale je na\u0161\u00edm bd\u011bn\u00edm s Kristem. Neodejdeme, neusneme, budeme st\u00e1t v chr\u00e1mu jako v Getsemansk\u00e9 zahrad\u011b a modlit se s Kristem, jeho\u017e \u010dek\u00e1 stra\u0161n\u00e9 utrpen\u00ed.<\/p>\n\n\n\n Velk\u00fd p\u00e1tek<\/strong><\/p>\n\n\n\n Velk\u00fd p\u00e1tek je dnem smrti Boha, dnem, kdy stvo\u0159en\u00ed uk\u0159i\u017eovalo sv\u00e9ho Stvo\u0159itele, dnem nejv\u011bt\u0161\u00ed nevd\u011b\u010dnosti, podlosti, zrady, bolesti. Nekone\u010dn\u00e1 Bo\u017e\u00ed l\u00e1ska dnes nar\u00e1\u017e\u00ed na zlou lidskou nevd\u011b\u010dnost. Velk\u00fd p\u00e1tek n\u00e1m klade dal\u0161\u00ed t\u011b\u017ek\u00e9 ot\u00e1zky. Pro\u010d ti, kte\u0159\u00ed p\u0159ed necel\u00fdm t\u00fddnem volali: \u201eHosanna Synu Davidovu! Po\u017eehnan\u00fd, kter\u00fd p\u0159ich\u00e1z\u00ed ve jm\u00e9nu Hospodinov\u011b!\u201c, te\u010f \u0159vou: \u201eUk\u0159i\u017eovat!\u201c? Pro\u010d Pil\u00e1t \u2013 zku\u0161en\u00fd otrl\u00fd \u0159\u00edmsk\u00fd \u00fa\u0159edn\u00edk \u2013 podl\u00e9h\u00e1 skupince \u017eidovsk\u00fdch fanatik\u016f a vyn\u00e1\u0161\u00ed nesmysln\u00fd rozsudek? Pro\u010d ten, kter\u00fd uzdravoval, k\u0159\u00edsil, konal jin\u00e9 z\u00e1zraky a daroval nad\u011bji na Bo\u017e\u00ed odpu\u0161t\u011bn\u00ed, je te\u010f vystav\u011bn posm\u011bchu, ur\u00e1\u017ek\u00e1m, bit\u00ed? Nad t\u011bmito ot\u00e1zkami se m\u016f\u017eeme zam\u00fd\u0161let p\u0159i rann\u00ed p\u00e1te\u010dn\u00ed bohoslu\u017eb\u011b, kter\u00e9 se \u0159\u00edk\u00e1 Kr\u00e1lovsk\u00e9 hodinky. Naz\u00fdvaj\u00ed se tak, proto\u017ee na ka\u017ed\u00e9 hodince se \u010dte apo\u0161tol a evangelium.<\/p>\n\n\n\n Odpoledne se kon\u00e1 ve\u010dern\u00ed s vyn\u00e1\u0161en\u00edm pla\u0161t\u011bnice. Evangelista Matou\u0161 \u0159\u00edk\u00e1, \u017ee Kristus zem\u0159el kolem t\u0159et\u00ed hodiny. \u201eNastala tma po cel\u00e9 zemi a\u017e do t\u0159\u00ed hodin\u2026 Chr\u00e1mov\u00e1 opona se roztrhla vp\u016fli odshora a\u017e dol\u016f, zem\u011b se zat\u0159\u00e1sla, sk\u00e1ly pukaly, hroby se otev\u0159ely\u2026\u201c A jenom lid\u00e9 lhostejn\u011b \u0161li dom\u016f, aby pokra\u010dovali v oslav\u00e1ch Pesachu\u2026 Ale my se sch\u00e1z\u00edme v chr\u00e1mech, abychom oplak\u00e1vali uk\u0159i\u017eovan\u00e9ho P\u00e1na. Texty t\u00e9to bohoslu\u017eby opaluj\u00ed srdce, krev tuhne v \u017eil\u00e1ch, a slzy om\u00fdvaj\u00ed du\u0161i zne\u010di\u0161t\u011bnou h\u0159\u00edchem. <\/p>\n\n\n\n \u201eStra\u0161n\u00e9 a p\u0159eslavn\u00e9 tajemstv\u00ed vid\u00edme dnes uskute\u010dn\u011bno. Nedotknuteln\u00fd jest zajat; spout\u00e1n je ten, jen\u017e Adama uvolnil z kletby. Jen\u017e zpytuje srdce i nitro, jest nepr\u00e1vem vy\u0161et\u0159ov\u00e1n; do \u017eal\u00e1\u0159e jest uvr\u017een ten, kter\u00fd\u017e kdysi uzav\u0159el t\u016fni propastnou. P\u0159ed Pil\u00e1ta jest postaven ten, p\u0159ed n\u00edm\u017e s chv\u011bn\u00edm stoj\u00ed mocnosti nebesk\u00e9, bit jest rukou tvora Stvo\u0159itel, na k\u0159\u00ed\u017e odsouzen jest Soudce \u017eiv\u00fdch i mrtv\u00fdch. Ve hrob\u011b jest uzav\u0159en ten, jen\u017e vyplenil podsv\u011bt\u00ed. \u00d3, Trpiteli, jen\u017e v\u0161echno sn\u00e1\u0161\u00ed\u0161 z milosrdenstv\u00ed a v\u0161echny jsi spasil od kletby, dobrotiv\u00fd Pane, sl\u00e1va tob\u011b!\u201c<\/em><\/p>\n\n\n\n P\u0159e\u010dist\u00e1 Matka Bo\u017e\u00ed oplak\u00e1v\u00e1 sv\u00e9ho Syna: \u201eSpat\u0159iv\u0161i dnes neposkvrn\u011bn\u00e1 Panna tebe, Slovo Bo\u017e\u00ed, na k\u0159\u00ed\u017ei pov\u00fd\u0161en\u00e9ho, na\u0159\u00edkalo jej\u00ed mate\u0159sk\u00e9 nitro, jej\u00ed srdce bylo ho\u0159ce ran\u011bno, st\u00e9nala bolestn\u011b z hlubin du\u0161e, tv\u00e1\u0159 za vlasy rozpu\u0161t\u011bn\u00fdmi si dr\u00e1sala. Proto se bila v prsa a \u017ealostn\u011b \u00fap\u011bla: \u201eB\u011bda mn\u011b, Bo\u017esk\u00e9 d\u00edt\u011b, b\u011bda mn\u011b, Sv\u011btlo sv\u011bta, pro\u010d ses mi ztratil z o\u010d\u00ed m\u00fdch, Ber\u00e1nku Bo\u017e\u00ed?\u201c<\/em> Vojska bezt\u011blesn\u00fdch and\u011bl\u016f byla z toho zachv\u00e1cena t\u0159esem a pravila: \u201eNeposti\u017eiteln\u00fd Pane, Sl\u00e1va tob\u011b!\u201c<\/em><\/p>\n\n\n\n Na konci ve\u010dern\u00ed se z olt\u00e1\u0159e vyn\u00e1\u0161\u00ed pla\u0161t\u011bnice a ukl\u00e1d\u00e1 se uprost\u0159ed chr\u00e1mu. V\u011b\u0159\u00edc\u00ed se klan\u011bj\u00ed p\u0159ed zesnul\u00fdm P\u00e1nem. Potom se slou\u017e\u00ed mal\u00e9 pove\u010de\u0159\u00ed s dojemn\u00fdm k\u00e1nonem, kter\u00e9mu lid\u00e9 \u0159\u00edkaj\u00ed \u201ePl\u00e1\u010d Bohorodice\u201c. Tento k\u00e1non byl naps\u00e1n sv. Simeonem Metafrastem, jen\u017e \u017eil v 10. stolet\u00ed. Potom se kon\u00e1 jit\u0159n\u00ed s ob\u0159adem poh\u0159ben\u00ed pla\u0161t\u011bnice.<\/p>\n\n\n\n Cel\u00fd sv\u011bt zatajil dech. Nast\u00e1v\u00e1 Velk\u00e1 sobota \u2013 den pokoje a ticha.<\/p>\n\n\n\n Velk\u00e1 sobota<\/strong><\/p>\n\n\n\n N\u00e1lada Velk\u00e9 soboty je dvojak\u00e1. Bolest Velk\u00e9ho p\u00e1tku po\u0159\u00e1d \u017eije v na\u0161ich du\u0161\u00edch, ale skrze tento smutek n\u00e1s sv\u011btl\u00e1 nad\u011bje Vzk\u0159\u00ed\u0161en\u00ed ji\u017e oza\u0159uje jako rann\u00ed slunce nov\u00e9ho nekone\u010dn\u00e9ho dne P\u00e1n\u011b. P\u00e1n Je\u017e\u00ed\u0161 Kristus je t\u011blem v hrob\u011b, ale du\u0161\u00ed sestupuje do hlubin pekla a vysvobozuje spravedliv\u00e9: \u201eDnes peklo s n\u00e1\u0159kem \u00fap\u00ed: \u201aZni\u010dena jest moje moc, nebo\u0165 jsem p\u0159ijalo Zem\u0159el\u00e9ho jako jednoho z mrtv\u00fdch. Nyn\u00ed ho v\u0161ak ji\u017e nemohu udr\u017eet a ztr\u00e1c\u00edm spolu s n\u00edm i ty, nad nimi\u017e jsem kralovalo. M\u011blo jsem v\u0161echny nebo\u017et\u00edky od v\u011bk\u016f, av\u0161ak hle, tento v\u0161echny pozdvihl.\u2018 Pane, sl\u00e1va k\u0159\u00ed\u017ei a vzk\u0159\u00ed\u0161en\u00ed tv\u00e9mu!\u201c<\/em><\/p>\n\n\n\n Jsme na p\u016flcesty od smutku k radosti, jako u proroka Izaj\u00e1\u0161e: \u201eVolaj\u00ed na m\u011b ze Se\u00edru: \u201aStr\u00e1\u017ece, kolik zb\u00fdv\u00e1 z noci? Str\u00e1\u017ece, kolik zb\u00fdv\u00e1 z noci?\u2018 Str\u00e1\u017ece prav\u00ed: \u201aP\u0159ich\u00e1z\u00ed jitro, ale je\u0161t\u011b je noc.\u2018\u201c<\/em> (Izaj\u00e1\u0161 21, 11\u201312)<\/p>\n\n\n\n V takov\u00e9m stavu se nach\u00e1z\u00edme i my v\u0161ichni, v\u00edme, \u017ee jitro p\u0159ich\u00e1z\u00ed, ale zat\u00edm je noc. Kr\u00e1lovstv\u00ed Bo\u017e\u00ed ji\u017e p\u0159i\u0161lo a Vzk\u0159\u00ed\u0161en\u00ed Kristovo u\u017e nast\u00e1v\u00e1, ale my po\u0159\u00e1d z\u00e1pas\u00edme s h\u0159\u00edchem a smrt\u00ed, jsme je\u0161t\u011b na cest\u011b. I v bohoslu\u017eb\u00e1ch pozorujeme jak smute\u010dn\u00ed, tak sv\u00e1te\u010dn\u00ed rysy. Liturgie sv. Basila Velik\u00e9ho je spojen\u00e1 s ve\u010dern\u00ed. Podle tradice se v tento den konal k\u0159est katechumen\u016f, proto se v bohoslu\u017eb\u011b zachovalo \u010dten\u00ed 15 paremi\u00ed, ve kter\u00fdch zazn\u00edvaj\u00ed proroctv\u00ed o utrpen\u00ed, smrti a vzk\u0159\u00ed\u0161en\u00ed Bo\u017e\u00edho Syna a budouc\u00ed sl\u00e1v\u011b novoz\u00e1konn\u00ed c\u00edrkve. <\/p>\n\n\n\n V chr\u00e1mech se sv\u011bt\u00ed pokrmy, kter\u00e9 p\u0159in\u00e1\u0161\u00ed v\u011b\u0159\u00edc\u00ed. Ve\u010der se za\u010d\u00ednaj\u00ed \u010d\u00edst Skutky apo\u0161tol\u016f. P\u0159i p\u016flno\u010dn\u00ed se pla\u0161t\u011bnice odn\u00e1\u0161\u00ed do olt\u00e1\u0159e a ukl\u00e1d\u00e1 se na prestol, kde z\u016fstane do opu\u0161t\u011bn\u00ed Paschy. A my za chv\u00edli zazp\u00edv\u00e1me: \u201eVzk\u0159\u00ed\u0161en\u00ed tvoje, Kriste Spasiteli, and\u011bl\u00e9 op\u011bvuj\u00ed na nebes\u00edch, dej\u017e, abychom i my na zemi \u010dist\u00fdm srdcem Tebe oslavovali.\u201c<\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Velk\u00fd t\u00fdden je ka\u017edoro\u010dn\u011b opakuj\u00edc\u00edm se obdob\u00edm, kdy si ka\u017ed\u00fd k\u0159es\u0165an klade ot\u00e1zku: \u201eP\u0159ipravil jsem se na ten nejd\u016fle\u017eit\u011bj\u0161\u00ed den v m\u00e9m \u017eivot\u011b \u2013 sv\u011btl\u00e9 Kristovo…<\/p>\n","protected":false},"author":1,"featured_media":1062,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[50],"class_list":["post-1055","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-svatky-a-svetci","tag-2019-03","has-post-thumbnail-archive"],"_links":{"self":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1055","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1055"}],"version-history":[{"count":1,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1055\/revisions"}],"predecessor-version":[{"id":1063,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/posts\/1055\/revisions\/1063"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media\/1062"}],"wp:attachment":[{"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1055"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1055"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hlas-pravoslavi.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1055"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/www.hlas-pravoslavi.cz\/wp-content\/uploads\/2022\/04\/2_Utery-1024x749.jpg\")
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